Below you’ll find the mind-blowing account of the murder of a 33-year old woman, Akosua Nyantakyiwa, for money ritual. Four men have been arrested and are being interrogated including a brother of the late Akosua Nyantakyiwa and a spiritualist, Kwasi Boateng.
It is incomprehensible that young men engage in these cruelties which have no place in the 21st century. If true that the spiritualist arrested encouraged the three other youngsters to commit this heinous crime, it seems inevitable to raise questions about the legality of the former’s practices (webmaster FVDK).
Mampong ritual killing: ‘The spiritualist told us to bring a pure virgin’ – murderers speak
Published: October 1, 2021 By: Adu Sarpea -ghBase, Ghana
Four persons have been arrested in connection with the murder of a 33-year-old woman who was killed at Kyirafaso, a suburb in Asante Mampong last week.
According to Addai Brobey, Kessben Media’s reporter in Mampong, the four during police interrogations confessed to killing Akosua Nyantakyiwa for money rituals.
Amongst the four men arrested include, Yaw Sarpong a brother of the deceased. Investigations revealed he led his other friends into the operation. The other three are Kwasi Boateng, a spiritualist, Kwaku Poku, a very close friend of Yaw Sarpong and Inusah Yakubu.
According to the police, Nyantakyiwa was misled by his brother, Yaw Sarpong to meet a herbalist for some herbs as she had apparently complained of an ailment.
When Akosua Nyantakyiwa got to where she was supposed to meet the herbalist for the herbs, the friends of Yaw Sarpong caught her and took her blood while murdering her.
The accomplices told the Mampong Police that they needed the blood of a pure virgin woman for the money rituals.
Yaw Sarpong who is a brother of the late Nyantakyiwa swiftly informed his friends about her sister’s virgin status and they run the operation. The four have since been processed to court for prosecution.
Almost nine weeks have elapsed since my last post, on June 30. As was the case when I introduced a four-week pause in my reporting on ritualistic activities and killings in Sub-Saharan Africa, this silence does not mean that there weren’t any ritual murders in this period. On the contrary, far from it!
The nine weeks’ pause resulted in a substantial backlog. Newspaper articles published during this period report new ritual murders all over the continent. A quick scan shows that in the past two months ritual murders have been committed in Ghana, Kenya, Nigeria, South Africa, Tanzania, Uganda, and Zimbabwe (in alphabetical order), in most countries more than one. In Nigeria, with 211 million people Africa’s most populated country, ritual murders – aka ‘money rituals’ – were reported in the following states: Delta, Ekiti, Imo, Niger, Osun, Ondo, Osun, Oyo and in the FCT Abuja.
Moreover, newspapers in Ghana reported extensively on the Kasoa case whereas in Zimbabwe the Tapiwa Makore trial was widely covered.
It is important to mention that the murder cases reported are likely to constitute the tip of the iceberg and that our quick scan only covers the anglophone African countries.
Of the countries mentioned above two countries stand out: Ghana and Nigeria. For this reason I will elaborate on the ritual murders in these two West African countries in my next postings (webmaster FVDK).
One of the craziest stories I read yesterday (see yesterday’s posting) follows below. It contains a wise lesson but also a chilling story. Whereas at fist sight it reports on ‘ordinary’ criminal activities, the reader soon discovers that more is going on: ritualistic activities, ‘money business’, ‘money rituals’ – and that’s the reason why the article has been included here.
The incidents took place in various parts of the country, not related to a particular region, social class, or ethnic group. The first mentioned murder occurred recently in Lagos (June 2021), but other reported ‘money rituals’ happened in Benue State, Ogun State, Ondo State, Osun State, and – again – Lagos State (2012, 2018, 2019, 2020, 2021). Some of these murder cases have been reported on extensively earlier on this site.
Warning: Some readers may find the following story disturbing (FVDK).
MORE AND MORE NIGERIANS ARE FALLING VICTIM TO HARBINGERS OF DEATH DISGUISING AS LOVERS, KUNLE AKINRINADE REPORTS FOLLOWING THE CASE OF A COMPANY’S CHIEF EXECUTIVE FOUND DEAD LAST SUNDAY IN A LAGOS SERVICE APARTMENT HE ALLEGEDLY LODGED IN WITH A SIDE CHIC.
Published: June 26, 2021 By: The Nation, Nigeria- Kunle Akinrinade
Incidents of individuals’ death in the process of romance with the opposite sex increased by one early in the week with the demise of billionaire businessman and chief executive officer of Super TV, Michael Usifo Ataga, allegedly after an outing with a side chic.
Ataga, a resident of highbrow Banana Island in Lagos, was said to have been reported missing on Sunday by concerned friends and family members as his whereabouts became unknown.
Everyone, including his wife and children who were resident in Abuja, was said to have become worried when the checks made at Ataga’s office in Victoria Island, Lagos showed that he was nowhere in sight while he could also not be found at his Banana Island residence.
It turned out later that his lifeless body was found in a three-bedroom service apartment in Lekki Phase 1, Lagos with multiple wounds inflicted on his body and several withdrawals made from his bank account supposedly by a mystery woman he had checked into the apartment with.
Investigation conducted by security agents would later reveal that Ataga’s death occurred about two weeks after he met the woman in question and they checked into the said apartment at Lekki Phase 1.
A combined team of the police and DSS operatives from Abuja were said to have unveiled the identity of the owner of the apartment in which Ataga was found dead and it was discovered that she had received payments from the side chic’s bank account into which Ataga himself had previously made a transfer.
Happily, the side chic in question has since been tracked down by security operatives and arrested alongside the owner of the Lekki Phase 1 apartment.
One death too many
Ataga’s case is one in the long list of Nigerians who in recent times have fallen victim to murderous fraudsters disguising as lovers. For instance, when Akin Alupaida invited his girlfriend from her base in Ibadan, Oyo State to his base in Apomu, Isokan Local Government Area, Osun State on June 8, the unnamed lady had no reason to suspect that she was about to be murdered by the man that had professed love to her.
However, the said lady was butchered into pieces by her supposed lover after a romp at an apartment belonging to the latter’s friend. The police said that Akin’s accomplice and owner of the apartment, Kabiru Oyeduntan, barged into the room and assisted his friend in strangling the 20-year-old lady to death and dismembering her for ritual purposes.
Parading Oyeduntan at the Osun Police Command headquarters on June 11, the Commissioner of Police, Wale Olokode, explained that the suspect was arrested based on a tip-off from members of the public. Olokode said the head, wrist, and other parts of the lady’s body were found by detectives inside a box in one of the suspect’s rooms.
In his confession, Oyeduntan said the lady in question was killed for the purpose of using her for money rituals by his identified as Akin (O’clumsy) Alupaida.
He said: “It was my friend that brought the lady to my place from Ibadan. But he already told me that he wanted to do a money ritual. He sought my assistance and promised to give me N50,000. I agreed.”
“While he was having sex with her, I came in and assisted him to hold her two legs, and he strangled her to death.
“Akin was the one who dismembered the lady’s body. He removed the heart, private parts and took them away.”
Eighteen months after she mysteriously disappeared amid preparations for her wedding in December 2019, the remains of Josephine Cynthia Onche, an operative of the Nigerian Security and Civil Defence Corps (NSCDC), were found in a shallow grave in the Obi Local Government Area, Benue State, where her body was dumped after she was killed for rituals by the same man she had announced in a wedding invite as her husband to-be.
The arrest of Josephine’s would-be husband, Christopher, led to the exhumation of her body from a shallow grave in a local government close to Otukpo.
It was said that a commercial motorcyclist who knew about the incident reported to Josephine’s family.
Christopher had allegedly brought in a native doctor from Ogun State to carry out money rituals with Josephine’s body parts.
“The commercial motorcycle rider led security operatives to arrest Christopher, an Igbo man, and he led the police to Ogun State where they arrested a native doctor who allegedly performed a ritual with the woman’s body in Obi Local Government Area of Benue State before returning to Ogun State,” a source reportedly said.
Like Osun and Benue incidents, the murder of the first daughter of former Deputy Governor of Ondo State, Khadijat Olubiyo, made headlines in 2018.
Khadijat, a final year student of Adekunle Ajasin University in Akungba Akoko (AAUA) was allegedly strangled to death by her boyfriend, Seidu Adeyemi, who was said to have buried her remains in a shallow grave in his room in Okearo area of Akure, the state capital, covered it with the rug and slept on the grave for five days.
In 2019, one Abosede Adeyemi Iyanda was gruesomely murdered by her former boyfriend, Segun Olaniyi, who dismembered her and used her body parts for money-making rituals.
As the story goes, Olaniyi, 42, was Abosede’s ex-lover, who promised to help her with some money but instead hatched a plan to use her for money rituals.
Olaniyi called one Akanbi Babalola and Ayo Adeleye on the phone to come and do the slaughtering of the woman who was formerly his girlfriend but now married to another man when she visited him in his offshore office.
While in his office, Olaniyi told Adeleye to go and buy food for the woman, who they said felt very tired after walking a long distance to get there. Segun then put in the food a drug that would make her feel weak and sleepy.
Olaniyi later told her to go to the stream beside his office and wash her hair while she was completely naked. He asked Adeleye and Akanbi to lead her there.
But while Abosede was washing her hair, Adeleye pushed her head into the river, brought out a pocket knife and killed her. Both of them then pulled her body out from the river and dismembered it, separating the flesh from the bones as instructed by Olaniyi.
They later cut the flesh into pieces and sold them to some herbalists, alfas and a pastor who needed them for money rituals. Some of them also allegedly roasted the meat and ate it, washing it down with hot drinks.
Police said that Olaniyi was tracked and arrested, and his arrest led to the recovery of Abosede’s body parts from different Ogun villages where he buried or sold her mutilated remains.
Other suspects arrested in connection with Abosede’s murder include Adeifa Sogbeyinde (37), Rasaq Rasaq Arabs (27), Sunday Akinyemi (41), Adewole Olwafemi aka Pastor (38), Mustapha Ajibola aka Alfa (31), Mustapha Iliya (30), Shilola Amodu aka Alfa (38), Jamiu Abass (25), Smooth Kazeem aka Alfa (37) and Adesola Oduyemi (56).
Confessing, Olaniyi said: “She called me on the phone saying that she was coming to see me. I asked her the reason for her visit and she said she wanted financial assistance to boost her business.
“I called Akanbi, who is my helping hand, and told him to come around because someone would be visiting us. Already, we had work at hand, so Akanbi suggested that we use her for the work.
“We killed her beside my house. I took the head, two hands and part of the meat. I sold the head to Africa for N40,000. I sold one of the hands to an orthodox doctor named Murideen for N15,000 and the other hand to Tonight for N15,000. I sold the flesh to one Alfa named Sunday Akinyemi (N10,000), Rasaq (N5,000) and Mustafa (N5,000).
“It was Ajibola that introduced Mustapha Iliya to me. I used part of the flesh to do powdered medicine which if taken with a hot drink would draw customers.
“At times, we kill the husbands of some of our customers to turn them into widows so that they would join us in bringing victims to be slaughtered.”
His confession led the IRT detectives to Abeokuta and different Ogun villages like Ifo, Itori, Papalanto and Adigbe, where eleven suspects were arrested and eight of them confessed to the kidnapping, killing and selling of the body parts of the victim.
Among the items recovered by IRT operatives were decomposed human breasts, burnt human flesh mixed with liquid substance in a bottle and calabash, one complete human foot, pieces of dry human skull, a Laura SUV with registration number KTU801FP, one Bajaj Boxer motorcycle with Registration number JGB019VC, one unregistered Toyota Corolla and one Toyota Matrix with Registration number AKD703FU.
Other recent cases
It will be recalled that in June 2020, a 39-year-old man, Chris Ndukwe, committed suicide in Lagos after killing his 25-year-old girlfriend, Olamide Alli.
Police said that Ndukwe and Alli were found dead at the former’s residence at Road 5, House 16A, Victory Point Estate, Ilasan, Lagos, after a tip-off to officers of Ilasan Police Station.
A statement issued by the then police spokesman, Bala Elkana, said: “The woman was found lying in a pool of blood, with deep cuts on her head, while the man’s mouth was foaming with whitish substance.
“It was alleged that the man stabbed the woman to death with a kitchen knife and thereafter drank some poisonous substances suspected to be insecticides.
“Two blood-stained kitchen knives, two empty bottles of the poisonous substances, three empty cans of Red Bull energy drink and a plier were recovered from the scene.”
Elkana added that family members of the deceased lovers revealed that they were not married but had a relationship for over seven years, adding that they had two boys, aged seven and three.
He said: “Their relationship is described as complicated, as the couples were on and off over the years. While the man lives at Victory Point Estate Ibadan, the woman lives at Ogba (Lagos).
“The woman was said to have visited the man alongside her 22-year-old sister a night before the incident, on his invitation.
He said that Alli’s sister was the first to have noticed that they were both dead and raised the alarm.
Elkana added: “In her (Alli’s sister) statement, she was woken up by a loud music from the room where the corpses were found, as herself and the kids slept in a different room.”
On July 21, 2012, a postgraduate student of Nasarawa State University, Cynthia Osokogu, then 25 years old, was lured from Abuja to Lagos by Okwumo Nwabufo, who she had met and befriended on Facebook.
Nwabufo had paid for the deceased’s flight ticket from Abuja and lodged her in Room C1 at Cosmilla Hotel, Lake View Estate, Festac Town, Lagos, where he later connived with one Olisaeloka Ezike, and murdered the young lady.
The duo drugged Cynthia by putting Rohypnol in her drink after which they tied her hands and legs and also gagged her mouth with a handkerchief and part of her hair weave on.
Cynthia’s killers thereafter stole her two Blackberry mobile phones, jewellery, sex toy vibrator, passport and a pair of shoes.
In December 2019, a 23-year old man, Adeeko Owolabi, reportedly connived with a 42-year-old self-acclaimed pastor of a white garment church, Segun Philip, to murder his girlfriend and final year Sociology student at the Lagos State University, Favour Daley-Oladele.
According to the spokesman of Ogun State Police Command, Owolabi, who was arrested in Ikoyi-Ile area of Osun State, confessed that he used his girlfriend to prepare a ritual meal for himself and his own mother who he claimed had been broke.
According to Oyeyemi, “the deceased was reported to have left home to an unknown destination since the 8th of December, 2019 and had not been seen since then; hence, she was reported missing by her parents at Mowe Police Station.
“Upon the report, the DPO Mowe Division, SP Marvis Jayeola, detailed his crack detectives to unravel the mystery behind the sudden disappearance of the 22-year-old woman.
Two months ago I posted on this site a cry from Nigeria, ‘Let the carnage of ritual killings stop‘. Unrelenting, the editors of the Leadership, a leading Nigerian newspaper, again draw attention to the alarming rate of ritual murders and related crimes in the country. I have repeatedly done the same on this place.
This site is entirely devoted to the crime of ritual murders, based on superstition and belief in witchcraft, fed by an insatiable greed for power, wealth or a good health, and facilitated by a weak enforcement of the rule of law, impunity, and in the worst cases, the connivance of people in high places who are put in this position by the people they are supposed to protect. Ritual murders are a flagrant and intolerable violation of the human rights of the victims, whereas a sovereign state is obliged, often by its constitution, to protect its citizens.
It is sheer impossible to report and react here on all ritual murders and other money-ritual related crimes which are surfacing and are being reported and published in various newspapers. It goes without saying that an unknown number of ritual murders are never discovered.
In the past six months I have collected numerous articles on ritual murders in at least 15 Nigerian states: Adamawa, Anambra, Bauchi, Delta, Edo, Enugu, Imo, Kaduna, Kwara, Lagos, Ogun, Ondo, Osun, Oyo, Rivers (which I have not yet been published on this site), although I have reported frequently on money-ritual related crimes in these states (from 2018 onwards). Moreover, I reported various cases of ritual murders and related crimes in other states: Abia, Akwa Ibom, Bayelsa, Benue, Ebonyi, Ekiti, Kebbi, Kogi, Nasawara, Niger, Taraba. Hence, altogether, 26 out of Nigeria’s 36 states. When consulting the general folder ‘Nigeria’ the reader will find other articles, of a more general nature, on the scourge of ritual killing in Nigeria, the Yahoo boys, mob justice, and other atrocities.
The seemingly recent rise of ritual killings in Nigeria has been mentioned here earlier. I only wish to refer to a 2014 article which I published in December last year. In it it was alleged that ritual killings were everywhere in Nigeria. Older reports of ritual murders as far back as 2001 can be found here.
It must be emphasized, however, that nowadays an increasing number of Nigerian raise their voices against these outdated and revolting practices which are ritualistic murders (see the folder ‘Nigeria voices’), among whom the editors of the Leadership newspaper, who are to be commended for the article below (webmaster FVDK).
The Scourge Of Ritual Killings In Nigeria
Published: May 10, 2021 By: Leadership, Nigeria – Monday Column
Iniobong Umoren was a young woman in her early 20’s who lived in Uyo the Akwa Ibom State capital. She shared, on Twitter, her need for a job, and one Twitter user named Uduak Akpan asked her for a private chat concerning her application. According to police reports, Mr Akpan asked Ms Umoren to meet her at a particular location in Uyo.
When the unsuspecting lady got there, the sinister man raped her, killed her, and buried her in a shallow grave. Unfortunately for the serial rapist and murderer, the lady gave her friend the phone number of the person who invited her for an interview. This number led to the apprehension of the culprit after the lady was declared missing for days.
There were reports that Ms Umoren’s gruesome murder was not just a case of rape and murder but that it also involved ritual killing. Mr Akpan’s entire family is said to be involved in the barbaric business of ritual killings.
Two weeks ago, a report indicated that in Kwara State, a next-door neighbour allegedly murdered a groom-to-be for ritual purposes. According to the account in Vanguard, the deceased, who was said to be a devout Christian, did not know that his neighbour with whom he used to eat together was a serial killer and ritualist who has twice served jail terms. This wolf-in-sheep-clothing neighbour allegedly killed his victim, removed some sensitive body parts, poured acid on his remains for speedy decay to prevent it from fouling the area.
Last February in Port Harcourt, a suspected ritual killer was arrested while attempting to sacrifice a nine-year-old girl in the Ibaa community in Emuoha Local Government Area of Rivers State. According to a report in Punch newspapers, the girl’s parents had raised the alarm over her sudden disappearance after she went to dispose of refuse in a nearby bush. It happened that the suspect had taken the minor to an abandoned compound, tied her with white cloths, applied white clay on her body with a coffin already stationed for the ritual purpose. He was in the process of performing the ritual when he ran out of luck.
In 2019, Port Harcourt made international headlines in ritual killings with the case of Gracious David-West, Nigeria’s most celebrated ritual killer in recent times. From July to September 2019, David-West killed at least 15 women, mainly in the Rivers State capital city. After his arrest, he confessed to at least 15 murders.
Official statistics indicate that there has been an increase in the number of missing persons all over the country in recent times. Some are found, while others are not. There is speculation that majority of those who disappear perpetually without a trace are often victims of ritual killings.
Incidents of ritual killings have assumed an alarming rate in Nigeria. There seems to be little or no effort by concerned government agencies to checkmate the trend. We expect that such cruel and barbaric act would no longer exist in our society given our level of exposure, enlightenment, and civilisation . Ironically, as our communities seem to be getting more religious given the proliferation of churches and mosques in all nooks and crannies of the country, it seems these heinous acts are increasing as the quest for filthy lucre pervades our society.
It is disheartening to point out that as developed societies invest in science and technology to keep abreast with a dynamic world, ours are still stuck in the mistaken belief that sacrificing human blood is the surest route to wealth, safety, and protection.
No doubt, ritual killings are performed to obtain human body parts for rituals, potions, and charms. Ritualists search for ‘human parts’ at the request of herbalists, who require these to make sacrifices or prepare various magical potions to give power and wealth to an individual. Some people engage in ritual killings to obtain charms that would make them invincible and protect them from business failure, illness, accidents, and spiritual attacks. Whether they succeed or not is open to debate. However, it is not easy to prove a link between such sacrifices and financial success or any type of success empirically.
Amongst a large group of Nigerians, including the well-educated and people from different faiths and social backgrounds, there is a strong belief in the supernatural and the effectiveness of rituals. This belief has a direct correlation to the prevalence of ritual killings. It is a well-known fact that some elite in society indulge in ritual killings. Some people apprehended for ritual killings, and witch doctors who perform the sacrifices accused politicians, government officials and wealthy businessmen as their sponsors. They are said to use human beings for rituals to sustain their affluence and remain in positions of power.
Therefore, it is not surprising that there are usually increased cases of mysterious disappearances and ritual killings during elections. Some desperate, fetish and superstitious politicians always consult herbalists and native doctors during elections to help them overcome their opponents. These spiritualists usually demand human heads and other body parts to perform hedonistic rituals.
Given the rate of increase of ritual killings, no one is immune from becoming a victim. But some people are at greater risk. People with mental illnesses and virgins are unique targets as the ritualists allegedly believe that their eccentrics and purity make for a more viable sacrifice. Also, people living with albinism have equally become victims of ritual killings, fuelled by the belief that their ‘body-parts’ could allegedly make one wealthy or prolong one’s life.
Sometimes, it is difficult to understand the mind of the ritual killer. How can someone take another person’s life in the quest for wealth, protection, and power? More worrisome is that sometimes it is not just an issue of a depraved mind but also a depraved group of minds.
Sometime in 2017, Lagos State, the country’s commercial hub, was gripped by Badoo ritual killings. According to news reports, over 50 people were killed by a Badoo Boys group, who moved about with an air of invincibility until the Nigerian Police routed them.
The Vanguard newspaper reported about the activities of the group thus: “Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua Peoples’ Congress, OPC local vigilante and the Neighbourhood Watch Corps, Badoo Boys had been unleashing an orgy of killings, during which they crush the skulls of their victims. Their modus operandi included storming victims’ residences while they are asleep”.
People suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. After that, they would smash the heads of their victims with a grinding stone and use a handkerchief to clean the blood and brain before leaving the scene.
During interrogation, one of the suspects confirmed that “they sold each handkerchief stained with blood for N500,000. He further revealed that they were mere errand boys for rich politicians within and outside Lagos state. But in their case, the blood and semen-stained handkerchief were used to prepare the spiritual defence for some wealthy Nigerians.”
What are the root causes of ritual killings? How can society tackle this menace? What role should the government and relevant agencies play in ameliorating the negative impact of these dastardly acts?
Poverty and economic hardship in the land are reasons for ritual killings. However, these are not justifiable reasons to commit ritual murder. Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.
Another reason for ritual murders is the collapse in our moral values, ignorance and superstition, and lack of an adequate punishment system. We should also consider poverty and unemployment as a significant risk factor. If Nigerians have equal opportunities to earn income legitimately, there will be a reduction in horrific crimes such as banditry, human killings for ritual, and terrorism.
Besides, the inordinate quest and pursuit of quick wealth are said to be driving some people to resort to the use of human parts for rituals. And some usual suspects include fake clerics and herbalists who carry out the ritual practices for their clients.
Some analysts have recommended that government should investigate suspected pastors and imams and checkmate their activities because what they do under cover of being religious leaders sometimes leaves much to be desired.
o curb the increase in ritual killings, the government should thoroughly explore the intelligence-gathering approach and prosecute arrested culprits. Timely arrest and prosecution of arrested suspects would serve as a deterrent to anybody contemplating perpetrating ritual killing. Record of successful prosecution of ritualist is not in the public domain. When there are not consequences for deviant behavior , it is incentivized.
For the public, commuters should always write down the identification markings of public conveyance vehicles they enter and make phone calls to loved ones to pass on the information. In the case of Iniobong Umoren mentioned earlier, the fact that she confided in her friend about the phone number of the person that invited her for an interview was instrumental in apprehending the culprit.
Most ritual murderers always wish to be unidentified. They want to kill people but do not wish to be apprehended. Once information about them has been exposed to someone else, it becomes difficult for them to remain anonymous and perpetrate evil.
Commuters should also assess public transport vehicles before boarding in order not to board vehicles occupied by hoodlums. I advise ladies to carry whistles on them to raise the alarm if there is an attempt to abduct them.
In addition to these, people should avoid staying in isolated areas where criminals can quickly attack without being noticed, and everybody should be conscious of their immediate environment.
The spate of ritual killings has become so problematic that our political leaders should declare a national emergency on the crises. I call for stiffer jail sentences to deter potential perpetrators from engaging in ritual killings. Citizens should have trust and confidence to motivate them towards providing credible intelligence for security operators.
We should also make good use of whistleblowers. These are invisible law-abiding citizens whose primary function is to disseminate information that provides details towards the arrest of suspected ritual murderers. They should be anonymous, and the law-enforcement institution should not reveal them as their link persons.
The fight against ritual killings and other menaces in our society is for all. We should not rest until we create a culture where we always uphold the sanctity of life at all cost and the safety of everyone is guaranteed irrespective of social status, religion, or ethnic background. This task calls for authentic leadership. We must swim or sink together . Our only option is to swim to survive the social disaster we are becoming as a nation because of the collapse of morality, ethics, and law.
It seems appropriate to start this introduction to the following article with a warning because of its graphic contents. Sorcery accusation-related violence (SARV) is sometimes too gruesome to tell or to read. I’ve read a lot of articles on ritual murders in recent years and ‘ve seen many pictures, yet my stomach was turning when I read the following report on sorcery accusation-related violence. It describes horrible acts of mobs or sometimes individuals which take place not only in Africa or Sub-Saharan Africa, but in countries and regions all over the world. Common characteristics are that people are ill-informed, not or poorly educated, and have limited opportunities and no perspectives for improvement of one’s lives, in combination with a weak rule of law and often a lack of political will, as one well-informed interviewee rightly stated (see below).
The article mentions a few countries in Africa, notably Central African Republic, Ghana, Nigeria, South Africa, Tanzania, but it does no require much imagination to add other African countries. The belief in witchcraft is widespread on the continent. This is not to say that everybody in Africa believes in witchcraft but the number of superstitious people and people who believe in witchcraft (juju, muti, money rituals) cannot be counted, that’s for sure.
‘Sorcery’ still a motive for torture, killing in 21st century
Published: April 28, 2021 By: CGTN – Sim Sim Wissgott
Two women were attacked and tortured in Papua New Guinea’s capital Port Moresby on Sunday, accused of witchcraft. They were interrogated and burned with hot irons to get them to admit to killing a woman who had died earlier in the week, local media reports said.
One managed to escape and alert the police. But this was not an isolated incident in the Pacific island nation.
Local media reported in February that six women had been accused of sorcery. Police managed to free two women in July after they were held and tortured for four days, accused of killing a villager a week earlier by removing his heart.
Attacks like these are so widespread that Papua New Guinea (PNG) actually has a term and acronym for them: sorcery accusation-related violence, or SARV.
While authorities and politicians regularly condemn these as “barbaric acts” and “uncivilized” behavior, SARV continues.
This type of violence is not limited to PNG either. Accusations of sorcery remain a very real threat in many communities around the world and claim dozens – if not hundreds – of lives every year.
Other sorcery-related killings in recent months have included a 70-year-old man in eastern Jharkhand state who reportedly practiced exorcism and sold herbal medicines; a family of five, accused of black magic after several people in their village fell ill and died; and a middle-aged man who was beheaded “on suspicion of sorcery” in neighboring Odisha state in December.
Another elderly man in Odisha was killed last month after villagers accused him of witchcraft.
“The deceased used to throw ash and some powder in front of the houses of villagers which raised doubts that he was practicing some witchcraft. In a fit of rage, some youths of the village killed him with stone and hammer and fled the spot after dumping his body in the bushes near the canal,” a police officer told local media.
Reports have emerged in recent months from South Africa, Nigeria, and Nepal of people being beaten, tortured or killed on suspicion of witchcraft. Countries like Tanzania and Ghana have also been fighting SARV for years.
There are no definite figures on how many people fall victim to SARV every year around the world. In many cases, the crimes go unreported as victims fear retribution.
The problem is significant enough that the Office of the United Nations High Commissioner for Human Rights held an experts’ conference in 2017 to discuss ways “to end harmful practices related to witchcraft.”
There were 372 anti-sorcery attacks reported between 2013 and 2016 in PNG, according to UK charity Oxfam. In India’s Assam state, a dozen are killed every year, according to local media.
Although men can be targeted, victims of witchcraft-related violence tend overwhelmingly to be women and girls.
As a result, the issue is often paired with women’s rights and gender equality. Victims are generally among the most vulnerable members of the community. Mob mentality, lack of education and poor policing are also contributing factors.
“Sorcery-related violence stems from poor education, lack of awareness, limited opportunities coupled with deteriorating capacity for law and order and a lack of political will,” PNG’s Oro Province Governor Gari Juffa told The Guardian last year.
There have been reports of people accused of being witches after a member of their community fainted, suffered an epileptic fit, or died without warning.
A woman and her daughter were accused of sorcery in PNG earlier this month and were tortured by relatives after the woman’s husband died of COVID-19 .
Attacks are often brutal, with victims hacked to death, maimed, gang-raped, slashed with knives, burned with hot irons or hit with rocks, leaving them horribly scarred – physically and mentally – for life.
Relatives can also be targeted by association: in the case of the family of five killed in Jharkhand state in February, a middle-aged couple was suspected of witchcraft, but their son, daughter-in-law and five-year-old grandson were also murdered.
Children of alleged witches are especially seen as a threat, human rights campaigners say.
The perpetrators rarely act alone but attack their victims in groups: in the latest case on Sunday in PNG, the two women were attacked and tortured by up to 20 men.
Police often say the attackers’ identities are known to them but communities and survivors may be reluctant to come forward and cooperate with law enforcement, meaning many perpetrators get away with their crime.
Some progress has been seen. The Assam Witch Hunting (Prohibition, Prevention and Protection) Act was passed in India in 2015, making it a crime to accuse anyone of sorcery.
The Catholic Church’s Pontifical Mission Societies declared last year August 10 as World Day against Witch Hunts.
PNG repealed its 1971 Sorcery Act in 2013, which sanctioned sorcery-related violence. At the same time, it drafted a Sorcery National Action Plan to raise awareness about the issue and find ways to combat it.
The country even has a hotline now for anyone who may be the target of sorcery accusations.
The latest cases however have prompted concerns that sorcery-related violence may be once again spreading. While such cases are usually found in the more remote regions of PNG, last weekend’s attack occurred in the capital.
While action plans and strategies have been drafted, funding and effective implementation are still wanting, local officials say.
I have hesitated to present here the following reports since there’s no kidnapping, mutilation or murder involved, hence no violation of human rights. However, I decided to include these articles for three reasons.
First, to demonstrate the pervasive existence of the belief in superstition in society, not only among ‘ordinary’ (read: uneducated) people but also among highly educated people such as lawyers and even judges. Apparently, the latter consider the belief in witchcraft enough reason to disband many-year-old marriages if a couple accuses one another of witchcraft. It is important to emphasize that it’s in this context – belief in witchcraft – that ritualistic activities such as murders, kidnappings, mutilation of victims and grave robbing occur. Hence, the second reason to include these reports is that the belief in witchcraft, even if it does not culminate in murder or another heinous crime, lies at the basis of ritualistic killings (known as ‘money rituals’ in Nigeria), which terrorize the population and form a serious and intolerable infringement upon their basic human right to live without fear. And thirdly, last but not least, this site is not only focusing on ritual killings but also on witchcraft and superstition, after all closely related (webmaster FVDK).
My husband wants to use me for ritual – Woman tells court
Court dissolves 10-year-old marriage over alleged money ritual
Published: November 24, 2020 By: Daily Post, Nigeria – Annie Nwosu
A Mapo Customary Court in Ibadan, on Tuesday dissolved a 10-year-old marriage between one Basirat Adeyoyin and estranged husband, Adeyoyin Niyi over attempted money ritual. Basirat told the court that she was calling it quit with her husband because, “he was making desperate effort to use her for money ritual.’’
She said that she first noticed this when her husband did not show any regret after she lost her last pregnancy due to much sexual activities with him.
“Suddenly in 2018, Niyi came home one night and told me that he received a message that he must have a seven-day marathon sex with me without a gap of any day.
“I read no meaning to it and I allowed him until there was a problem.
“I was already carrying a three month-old pregnancy before that time and on the second day of the marathon sex, I lost the pregnancy.
“I took care of myself in the hospital only for Niyi to come home to start requesting for the continuation of the seven-day marathon sex even when I was still bleeding.
“Then, I consulted my parents and relatives and from every indication, we discovered that he was trying to use me for money ritual, ”Basirat said.
Her husband, Niyi in his defense said his wife was too troublesome for him and was a careless housewife.
“Even if this court would dissolve my marriage, I pray to be given custody of the two children because Basirat cannot take care of them.
“One of the young boys in our neighbourhood raped our first child and she did not tell me about the incident.
“My Lord, it was because she often overstay in the market that such a thing could happen,” Niyi added.
Delivering judgment, the President of the court, Chief Ademola Odunade said that the court would not watch until there was anarchy before making the right decision.
Odunade, therefore, dissolved the union between Basirat and Niyi in the interest of peace and tranquility.
He awarded custody of the two children produced by the union to the plaintiff and ordered the respondent to pay N10, 000 as the children’s monthly feeding allowance, NAN reports.
News about ritualistic activities in Nigeria abound. Nigeria is, as we all know, Africa’s most populated country. Hence, for that reason it is not surprising that the country ranks Number One in ritual murders, commonly referred to as ‘money rituals’ in this West African country.
The next few days I will present more articles on these crimes, because that is what these activities are. Cruel murders, claiming the lives of innocent people, young girls, boys, children, elder people, terrorizing the local communities. And why? – Just for superstition reasons, the belief that these practices will enhance one’s wealth, health, prestige or power. (webmaster FVDK)
Ritual victim’s head, hand sold to native doctor for N130,000
Published: December 19, 2020 By: Vanguard, Nigeria – Ozioruva Aliu
THE family of 35-year-old Eneshero Sunday Daudu from Igarra, Akoko-Edo Local Government Area of Edo state who was declared missing about a month ago and later found dead and buried in a shallow grave by persons who have confessed to have used parts of his body for ritual has demanded thorough investigation and prosecution of all those involved. After weeks of uncertainty when Eneshero was declared missing in Koko, Delta state where he had visited his sister for a burial event, the family had hoped that he would soon find his way back believing he must have missed his way especially as he was said to have called a friend in Igarra that he was on his way back home but it was never to be.
The family therefore lodged a complaint with the police about his disappearance and also assisted the police in the investigation. Last week, their efforts paid off as a 25-year old Peace Onoshakpokaye who was arrested in connection with the alleged killing and dismembering of Eneshero was said to have made confession. been stranded.
According to a police source, the arrested suspect confessed that: “the deceased became stranded around 7 p.m. around Koko junction axis of the Benin – Sapele Highway in Delta state when the vehicle he boarded to Benin City developed a fault. In the course of waiting for another vehicle by the roadside, some persons approached him and asked him to follow them. We learnt that the deceased put up some resistance, but he was dragged to a large trench at the roadside and was murdered on the spot by four persons. His head and hands were severed and later taken to a native doctor in the locality for alleged money rituals.”
The said principal suspect later took the police team and health officials to recover the body that was already decomposing and he was said to have confessed that the body parts were requested by a man in Koko, Delta state who paid them N130,000.
The Edo state commissioner of police, Johnson Babatunde Kokumo who confirmed the incident said the young man was abducted and murdered in Delta state but the police in Edo state command intervened because he was declared missing in Edo and promised that a dragnet had been extended to all parts of the country in order to arrest the fleeing gang members.
A family member told Saturday Vanguard: “It has been a traumatic one month for the family since he went missing. He had attended a burial ceremony in Koko where his sister also stayed. He left his sister’s house in the morning of the fateful day and his sister thought he would be back home but that was the last seen of him. They waited patiently and they concluded that he may have gone back to Igarra but calls to his phone were no longer going through and he did not arrive at Igarra. The last conversation was when he called a friend in Igarra that he would soon arrive but he never came. We first reported the case in Igarra police station and later at the state command in Benin City where investigation began by the police which led to the situation we are in now.
This incident was carried out by a gang but only one person has been arrested, so we are calling on the police to ensure that all the other persons involved are arrested and brought to justice.
“Eneshero was a hard working young man whose elder brother stays abroad. Eneshero has been helping him to take care of the home. The news devastated all of us in the family, particularly his elder brother who had to vowed a financial reward for anybody who was able to his missing brother until we got to this sad point. The dead cannot be brought back to life but the only solace we will have is for the authorities to ensure justice for our late brother”.
Several Nigerian states (Osun, Ondo, Rivers) have enacted laws making it possible for judges to pronounce the death sentence for a specified number of crimes. Osun State is one of them. Ritualistic murders occur frequently in this southeastern state. Among the crimes mentioned in the law which carry the capital punishment when found guilty is murder committed for the purpose of a ‘money ritual’, as ritualistic murders are called in Africa’s most populated country.
More than one Nigerian state faces this phenomenon which seems difficult to eradicate. In my view it will not be eradicated by any severe jail sentence, not even by the capital punishment. The only solution is education, to instruct people that superstition does not lead to success, power or wealth. Nonetheless, the rule of law must apply and perpetrators of heinous crimes must pay for their deeds. (webmaster FVDK).
Ritual killing: Man sentenced to death by hanging
Published: July 7, 2020 By: The News, Nigeria
An Osun State High Court sitting in Ile-Ife on Tuesday sentenced a 37- year-old man, Ogunyemi Oluleke, to death by hanging for murder.
Oluleke was arraigned on March 6, 2013 on two-count charge of murder and conspiracy to murder contrary to Sections 319 and 324 of Criminal Code, Laws of Osun State.
The offences were allegedly committed at Iredunmi area of Ile-Ife and at Oketase area in Ile-Ife around 10:00 a.m on Feb. 17, 2010.
At about 10:00am on Feb. 17, 2010, one Moshood Babalola was killed by cutting off his head with knife at Iredunmi area, ile-ife.
Mr Babalola Sikiru lodged the complaint of his lost son (Moshood Babalola) at More Police Station, Ile-Ife, on Feb. 18, 2010.
The Prosecution Counsel from the Ministry of Justice, Lawyer Tijani Adekilekun, called five witlessness and rendered several exhibits to prove the case.
Adekilekun also informed the court through one of his witnesses, Insp. Rasheedat Olanrewaju, that she was among the three policemen that went to a village in Agbedegbede area.
Olarewaju said that her team went to the house of the convict for a search and during the search, they saw decomposed body of one person in the convict’s house.
In his additional statement after the discovery of deceased corpse in his house on Feb., 2010, Ogunyemi confessed that he killed Moshood Babalola for rituals.
Justice Adedotun Onibokun found the accused guilty of the charges preferred against him.
The Defence Counsel, Mr Olalekan Banjo, pleaded to the court to temper justice with mercy, claiming that his client was a first offender.
Nigeria ranks Number One in Sub-Saharan Africa (SSA) when it comes to ritual murders (locally referred to as ‘money rituals’) – and not only because this West African nation is SSA’s most populated country. Nevertheless, I was astonished reading about the number of recent ritual killings in some of Nigeria’s main cities. In Ibadan, the capital of Oyo State, in less than four weeks, beginning from June 1 of this year, at least five persons were savagely murdered by suspected ritual killers. One of the victims was a five-year old boy. Also in August 2019, ritual murders had been reported, with six victims within one month in the same Akinyele Local Government Area. Consequently, the population of Ibadan lives in fear, everyday, of becoming victim of the suspected ritual killers, despite the assurances of the police and governmental authorities and the attention of traditional rulers for these heinous crimes.
As one of the local chiefs stated: “The way the killers have been operating left me with no option than to believe that they are killing for money rituals.”
Warning: the following article contains graphic details (webmaster FVDK).
Ibadan – City of blood Fear, anxiety in Ibadan over ritual killings • Police, government assure residents
Published: June 27, 2020 By: The Sun, Voice of the Nation- Oluseye Ojo, Ibadan
Ibadan is fast turning into a city of blood, no thanks to a yet-to-be-apprehended group of ritual killers that invaded the city recently and left in their wake a long trail of blood of victims. The affected local government district, Akinyele Local Government Area, is currently under a siege. In less than four weeks, beginning from June 1, 2020, at least, five persons had been killed by suspected ritual killers in different communities of the local government.
Understandably, the development has sent shivers down the spines of residents of one of the 11 local governments that makes up Ibadan, the state capital, and one of the 33 local government areas of the state. The local government, which has 12 wards, was created in 1976 and occupies a land area of 464.892 square kilometres with a population density of 516 persons per square kilometre.
Experts have said that using 3.2 per cent growth rate from 2006 National Population Census figures, the 2010 estimated population for the local government has been estimated to be 239,745. It hosts notable institutions including International Institute of Tropical Agricultural (IITA) at Idi-Ose; Nigeria Institute of Social and Economic Research (NISER) at Ojoo, Federal School of Statistics at Ajibode Road; 2nd Division of the Nigerian Army and reasonable percentage of the University of Ibadan land.
A spate of mysterious killings
Since the first ritual killing that took place on June 1, 2020, at Akinyele town, the ritual killings have been consistent. The June 1 incident involved Miss Baraka Bello, a female student of the Department of Science Laboratory Technology (SLT), Federal College of Animal Health and Production, Moor Plantation, Ibadan. She was reportedly raped before being killed. The killers, operating in a way that is reminiscent of the infamous Badoo Boys, were said to have smashed her head at the back of her father’s house at Oloro area of Kara in Akinyele town.
On June 5, 2020, ritualists also smashed the head of 29-year-old woman, Mrs. Azeezat Somuyiwa, with a big stone, at Ijefun community, near Ojoo. She was said to be seven month pregnant at the time of killing.
On Saturday June 13, 2020, a National Diploma student of Oke Ogun Polytechnic, Saki, Oyo State, Grace Oshiagwu, 21, was raped and killed inside a church at Idi Ori, Sasa, Ojoo area of Ibadan.
On Monday, June 22, 2020, five-year-old boy, Mujib Tirimisiyu, was killed by ritual killers, who reportedly hit his head with a shovel at Olorunsogo Phase II, Tose, Moniya, Ibadan. He suffered the fate while he was allegedly defecating behind their house. His loud shout attracting the attention of his mother to rush to where he was defecating. On getting there, she saw some boys dragging his lifeless body into the bush. On sighting her, the attackers reportedly dropped the corpse and fled.
On Wednesday, June 24, 2020, the life of 42-year-old woman, Mrs. Olusayo Fagbemi, residing at Ajibade Street, Sasa, Ibadan, was cruelly cut short by ritual killers. She was allegedly attacked while she washed plates in front of her residence on that Wednesday morning. And, the assailants were said to have hit her on the head, with either a shovel or a cutlass.
On being hit with the weapon, she shouted. This made her husband to rush out from their room. On getting outside, he met his wife in a pool of her own blood. The attackers reportedly took to their heels the moment they sighted her husband and other alamed residents of the house, rushing out. The woman was said to have been rushed to a private hospital for medical attention to save her life. But unfortunately, she could not make it. She was confirmed as ‘brought in dead’ (BID) in the hospital.
Police reassure residents, amid fear
A climate of fear now exists among the natives as no one knows who could be the next victim or when detectives could crack open the conundrum of ritual killings ravaging the community and help bring rest to restless minds. A resident of Sasa, who agreed to speak on the promise of his name not being used in print, blamed suspected ritualists as being behind the incessant killings in the local government area.
“I don’t want my name to be mentioned because those evil people may be residing in the same community with us, and I don’t want them to zero in on my family,” he said. “I think communities should set up vigilance groups to address this ugly trend. Also, the security agencies and the state government should halt the incessant killings in this local government area.”
The Police Public Relations Officer in Oyo State, Olugbenga Fadeyi, who confirmed the death of the five persons, said the police, who he said, are already on the trail of the assailants, have already commenced investigations. Confirming the incident that occurred at about 5:40am on June 24, 2020, he said the deceased “was attacked right at the frontage of her house while she washed plates and she sustained injury on her head. At her shout, her husband rushed out and met her in the pool of her blood, while the assailant(s) ran away. She was rushed to a hospital where she was confirmed dead. Efforts are being intensified to apprehend the culprits as the Police is on their trail.”
Fadeyi who confirmed that some arrests have been made, assured that efforts are being made to nip the incessant killings in the bud. He explained that the Commissioner of Police in the state, Nwachukwu Enwonwu, and Special Adviser to Governor Seyi Makinde on Security, Mr. Fatai Owoseni, a former Commissioner of Police in Lagos and Benue States, had visited Akinyele and have been working assiduously to arrest the situation.
Speculations on the cause of killings
Meanwhile, some residents of the local governments have accused some landlords and village heads (Baales) of either letting their houses or selling their land to suspected ‘Yahoo Boys’ or ‘Badoo Boys’ who have in turn been decided to terrorize the local government. A middle-aged man, who did not want his name mentioned in print said he warned many of the village heads then, but they did not heed his words because of pecuniary purpose.
This correspondent had, in August 2019, exclusively reported two stories in the Daily Sun, about how ritual killers resurfaced in Ibadan, after a similar development was nipped in the bud at Ikorodu in Lagos. It was reported then that at least six persons were dispatched to their early graves within one month. They killed all the six victims then in the same Akinyele Local Government.
Then, the first reported incident occurred at Abatakan, near Ojoo where four persons were said to have been killed. The second and third reported cases happened at Fatokun in Moniya and Olomowewe in Akingbile, on Saturday August 24, 2019. One person each were reportedly killed in the two places. The three incidents followed the same pattern as the assailants, operating like the Badoo Boys that once terrorized Ikorodu, Lagos, were said to have struck their targets at about 10 a.m. The killers, it was gathered, used grinding stones to smash the heads of their victims, and handkerchiefs to wipe their blood before taking their leave, without stealing anything from their victims.
Lawmaker’s advice on how to stay safe
The recent resurgence has filled the residents with déjà vu. Their leaders assure that this time around they are up in arms. Chairman, Oyo State House of Assembly Parliamentary Council, Ayotunde Fatokun, and the member representing Akinyele Constituency I, told Saturday Sun: “On the issue of ritual killings in Akinyele Local Government, we are trying to do a number of things to ensure that the phenomenon is curbed. In terms of security, we appreciate Governor Seyi Makinde for his efforts and for moving the Special Adviser on Security to the local government to see things for himself and have a first-hand view of what is going on there.
“Many arrests have been made in the last couple of weeks on the incessant killings. But the new killings have shown to us that there are more than one group involved. And efforts are ongoing to ensure that we bring the perpetrators of the evil to book. Most importantly, one major concern as the lawmaker representing the constituency is to enlighten my people on basic security tips and steps they should take to ensure that we are able to curb this menace in no time. Of course, I will like to advise people that they should stop staying outside alone and that they should ensure that they are in company of somebody to guide against eventualities.
“For houses that are close to the bush, we should clear the bushes in order to make it uneasy for these perpetrators of evil to get in and out of residences of people, and also make it uneasy for them to run away. If you are inside the house, let us ensure that we lock our doors. If we notice anything, let us make calls so that something can be done. You may need to shout for your neighbours to come to your aid. If you are able to reach your phone, you can call the 615 Emergency Number of Oyo State, so that security agencies can attend to you promptly.”
Traditional rulers speak on security measures
Speaking on the scary insecurity issue, Alakinyele of Akinyele, Oba James Odeniran, in a chat with Saturday Sun, said: “I must confess to you that we have to subscribe to the fact that the people that are committing the crime are living within our local government. That is why as one of the steps being taken, we have resolved that the issue of landlords and tenants relations should be taken into consideration. At the landlord association’s level, they should be able to know where their tenants come from, the jobs they are doing, know whether they have means of livelihood and know if they are working.
“Also, based on the name of the name of this council, people have found it difficult to differentiate between Akinyele Local Government Area and Akinyele town, with regard to the incessant killings in the area. I want to say it categorically here that apart from that of Barakat Bello, all other incidents were not from Akinyele town. As a result of these incidents, people are now afraid of coming to Akinyele town. I want to say to the whole world that there is relative peace in Akinyele town now. We have taken some steps when the incident of Barakat occurred to ensure adequate security in Akinyele town.”
The Oniroko of Iroko, Oba Olasunkanmi Abioye, believes that if the ritual killings have something to do with the alleged sale of land to the so-called Yahoo Boys, it is not so in his domain. “As far as my own town is concerned, there is no land that was sold to ‘Yahoo Boys,” he said. “But these developing areas like Moniya and Ojoo, if you get there, you would find ‘Yahoo boys’ there. The way they behave and the amount they pay to rent houses in those areas is something else. They can rent a flat for N450,000 per year. Is the money available in circulation like that?
“On this development, we should warn landlords and the Baales about accommodating these people in their houses and communities. The baales and Kabiyesis should be vigilant. They should not sit in their houses or palaces without taking actions. They should go round their domains and get people that should be giving them information about their domains. They should not sit down and expect people to come to them and give them envelopes, and many things. What we need in Akinyele Local Government now is to watch out for those ‘Yahoo Boys’ because they are too many in our local government areas now.”
One of the village heads in the local government, the Alagbagi of Agbagi, Chief Babatunde Fabunmi, said he did not believe that the people perpetrating the evil are ‘Yahoo Boys,’ who bought land from Baales. “The baales could have sold land to people, irrespective of whether you hail from this local government or this state or not,” he said. “To fish out the killers, we should not focus only on those we sold our land to. The evil people could also be among our own people from this local government. God is the only ultimate judge.
“The way the killers have been operating left me with no option than to believe that they are killing for money rituals. They would use dangerous objects to break the heads of their victims and would use white handkerchiefs to collect their blood and run away with it. I must tell you that in our different communities, we have put strong security measures in place, with the support of the government. I can tell you that in Ikereku area now, the government has beefed up the presence of security personnel there. If you are passing through Ikereku now, no matter your personality, the security agents would stop you and do thorough search of your vehicle before they allow you to go.”
LG chairman thanks Gov. Makinde
The Chairman, Akinyele Local Government, Toaoheed Adedigba-Jimoh, thanked Governor Makinde, for his continuous support. “The support that we need to overcome this menace in Akinyele Local Government, he is ready to give us,” he said. “He has directed his Special Adviser on Security, and relevant security commanders in the state to visit this local government.
“They have allowed us to incorporate community policing into the security architecture of our local government. They include hunters, Soludero Hunters Associaton, members of Oodua People’s Congress (OPC) and local vigilance group. So, we are using all security means to overcome this challenge.
It’s no surprise to me to read that ritual killings in Nigeria – usually referred to as ‘money rituals’ – are rampant and on the increase. I frequently report on these crimes in Africa’s most populated country. Esther Onyegbula, the author of the article below expresses her disgust while presenting a frightening number of ritualistic murder cases, some of which have been reported earlier on this site.
Her article makes it clear that ritual murders are a plague in Nigeria, in virtually every corner of the country, but notably in the western and eastern states. Moreover, after reading her story, one is convinced that even though in some cases the authorities uphold the rule of law, in many cases the police fail to apprehend the perpetrators of these heinous acts.
Isn’t it time to wage a full-scale war against the criminals who slaughter innocent citizens in order to gain wealth or prestige, and against ignorance, the root cause of all superstition? (webmaster FVDK)
Weird world of money ritualists
Published: February 3, 2020 By: Vanguard Nigeria – Esther Onjegbula
In the last two years, ritual killings have been on the increase.
Although ritual crimes cut across almost all regions in the country, they are more pronounced in western and eastern states of Nigeria.
Every week, there are reports of one ritual killing or the other.
Some suspects are arrested and prosecuted while others arrested are not prosecuted as investigations are marred by lack of evidence or police compromise.
Last month, newspapers were awash with reports of how Favour Daley-Oladele, a final year student of Lagos State University, LASU, who went missing on December 8, 2019, was killed allegedly by her boyfriend, Adeeko Owolabi, who was said to have connived with a self-acclaimed pastor, for ritual purpose in Osun State.
Owolabi and his mother allegedly engaged ‘Pastor’ Segun Philips to end Favour’s life in a gruesome manner. The boyfriend allegedly tricked the victim from Lagos to Ikoyi-Ile, Osun State with the promise that he wanted her to meet his parents to approve their relationship.
But unknown to Favour, she was on her last journey on earth as she was led to the church where her head was smashed with a pestle allegedly by Owolabi and butchered by the ‘pastor’, who later removed her vital parts for money ritual.
Narrating how he killed the victim, Owolabi said, “I lured the deceased to Ikoyi-Ile and lodged her in a hotel before killing her. After I lodged her in a guest house, I took her to a house which I claimed to be my uncle’s house, but knowing that the place was a den of ritualists. “I smashed a pestle on her head and she collapsed. The prophet thereafter used a knife and cutlass to dismember her body which was divided into breasts, head and legs and other vital parts. “We buried the remaining parts of her body beside Prophet Philip’s Church called ‘Solution Salvation Chapel’, while some vital parts were given to my mother to eat for spiritual cleansing”.
Owolabi isn’t the first young man who has been arrested for killing his lover in recent past. In 2018, Seidu Adeyemi killed and buried his girlfriend, Khadijat Oluboyo, the daughter of a former Deputy Governor of Ondo State, Mr Lasisi Oluboyo. Adeyemi murdered Khadijat, a student of Adekunle Ajasin University, after inviting her to his house in July 2018. After the killing, Adeyemi buried the deceased in his room for five days before he was exposed by his father who reported to the police.
At Ologbo, Ikpoba Okha local government area of Edo State in November 2018, a teenager, Akpobome Samuel, allegedly strangled his mother to death and had sex with her corpse for ritual.
According to Samuel, who was paraded by the police, “I acted on the instructions of a witch doctor who I contracted for money ritual. “The voodoo doctor told me that after killing my mother, I should sleep with her corpse in order to get rich. “That is why I complied with his instruction and killed her. “I was caught by my grandmother who came to knock on the door having waited patiently for my mother to accompany her to church. She caught me having sex with my mother. “The native doctor told me to kill my mother and sleep with her corpse, but he did not tell me the number of days to sleep with her. “He told me to keep her dead body inside the room for two days but I was caught when I could no longer keep it.
“I did not know that my grandmother was sitting outside. She opened the door and sighted me on the corpse inside the room and raised the alarm that drew the attention of neighbours. “My mother did not offend me. I killed her because of money”.
Apart from people using their loved ones for ritual, there are instances where innocent persons have been used for ritual purposes by people they didn’t know.
Recently, there was an allegation by some residents of Kwara State that some policemen in Adewole Police Division, Ilorin had been selling suspects detained at the station to ritual killers for N 80, 000 per person. Although the state Commissioner of Police, Lawan Ado, said the allegation was false, the state Police Command redeployed policemen at the station. Ado added that no one had come forward with information to indict any police officer at the station for selling suspects to ritual killers. “But we have been redeploying the policemen there. More than half of them have now been transferred and, soon, the other half will be redeployed so that even if there is anybody who is involved – which no information has established – we will at least remove him from the area.”
But a frightening dimension was recorded in suspected cases of ritual killing in Ilorin last year when commercial motorcycle operators allegedly became targets of alleged ritualists. Motorcyclists were said to have been lured into the Government Reservation Area (GRA) of the town by ritualists posing as passengers only to be mowed down by members of the group.
Apart from the commercial motorcyclists, no fewer than six women were killed by suspected ritualists in the area and their breasts removed.
In July 2019, a young man was caught at Corporation Estate, Mile 12, Lagos after he allegedly murdered a commercial sex worker and removed her private part.
Back to Ondo State, the killing of an 80-year-old woman, Mrs. Kojusola Mogaji, in Arigidi-Akoko, created panic in the community. It incident got so scary so much so that Oba Yisa Olanipekun and the entire community embarked on interdenominational prayers and fasting, traditional rites while a vigilante group was raised to unravel ritual killings in the area.
Even the dead are not spared
It is not only the living that are gruesomely murdered and body parts harvested for ritual; the dead are also not allowed to rest in their graves as suspected ritual killers and skull miners exhume remains of dead people which are prepared for ritual.
Three young men, who were arrested by the Oyo State Police Command for being in possession of fresh human parts, confessed that their unbridled desires to get rich quick prompted them to get the body parts for money ritual.
The state Commissioner of Police, Mr. Abiodun Odude, said the suspects were arrested after a tip-off by a member of the public. Odude added that the suspects confessed to have removed the body parts from corpses at a Muslim cemetery in Isale General Area of Ogbomoso.
One of the suspects claimed this was his first attempt at using human parts for money ritual.
Another said: “We went to Isale General at Ogbomoso to exhume the bodies at about 8p.m. On our way back, two inquisitive boys, who accosted us on the road, demanded to know where the offensive odour was from. “We tried to deceive them, but they were insistent. So we had to run. They caught one of us before the police arrested us at our homes. “We wanted to use the parts for money ritual. If we had succeeded in taking the corpses to our place, we would have dried and burnt them. “After burning the parts, we will grind the same to powdery substance and mix some of it with soap to take our bath in the morning and to take pap at night. “After we would have done this, some weird creatures, who we generally call demons, will bring money to us — usually at night.”
In another case reported in November 2019, a cemetery vault builder, Kazim Olarewaju, who worked at Okesuna Cemetery, Adeniji Adele area of Lagos island, revealed that he sold two human skulls for N12, 000. Olarewaju, who was arrested by policemen attached to Adeniji Adele Division, alongside two other suspects, Muritala Salami and Amidu Kazeem, explained that this was the second time he was trading in human parts.
Narrating how he got involved in the act, Olarenwaju said, “I work at Okesuna Cemetery. In September, Mr Muritala Salami and his relatives came to the cemetery to bury a relative. “After the burial, he said I should help him to get a biscuit. I told him I didn’t know what he was talking about. He said it was a human skull. “I told him immediately I couldn’t. He collected my telephone number and left but continued to call me till I bulged. “Initially, I asked him to come to the cemetery and take it himself. When he came, I helped him to take the bag outside the cemetery gate so that security guards won’t suspect anything. “The first time he paid me 12,000 for two skulls. “Last week he called me again and I told him to steer clear but he kept threatening me till I agreed to help him get two more human skulls. “It was while I was taking delivery of his order that I was arrested by the police.” Explaining further, Kasim said, “I started working at the cemetery two years ago and I have never been involved in a thing like this before I met Muritala”.
Explaining what he was doing with human skulls, Salami, who said he was a dealer in herbal preparation, said he used them to make charms to enable him get more clients. “I grind the dried human skulls, mix it with pepper and take it with local gin first thing in the morning. Before I began to do this, I was making about N30, 000 daily but afterwards I began to make between N80,000 and N100,000”
Confirming the arrest, spokesperson for Lagos State Police Command, DSP Bala Elkana, said the investigation was ongoing and that the suspects will be charged to court.
From the foregoing, it would appear that native doctors, fake pastors, Muslim clerics and cemetery workers usually work with suspects in the business of ritual killing.
Worried by the spate of ritual killings and bodies’ exhumation from graveyards, then-Assistant Inspector General of Police in Charge of Zone 2, AIG Lawal Shehu, declared war on native doctors and human parts’ dealers in Lagos and Ogun states. Shehu said each time suspects were apprehended, they usually claimed they were herbalists, adding that some native doctors were aiding and abating the practice. He made the declaration after four suspects, identified as Lukmon Bayewunmi, Kabir Badmus, Victor Nnacheta and Nurudeen Sogaolu, were arrested with dried human jaw and scalp.
Meanwhile, the police have been accused of compromise on some cases of ritual killing.
For instance during the tenure of CP Imohimi Edgal as Commissioner of Police in Lagos State, precisely in August 2018, two suspected ritualists, Folake Falade and Emmanuel Gbenga were arrested under the Cele Nicer Bridge, Ijanikin, by the police.
Folake, who was almost lynched by an irate mob, said she had been there (Cele Nicer Bridge) for nine years and that her business was to sell human parts to ready buyers. She said her customers usually parked on the bridge at night with their vehicles bonnets opened, pretending that their vehicles had one fault or the other, but unknown to people that they were waiting to buy human parts. According to her, her boys would be beneath the vehicles pretending to be carrying out repairs to douse any suspicion and, in the process, hand over nylon bags containing human parts to the clients.
A resident, Lawrence Oke, claimed that Folake revealed that “whenever she failed to find preys to meet the demands of clients, she would dress seductively and head to a nearby hotel at night”. Oke went on, “Any man that picked her for the night would become prey as he would end up in her den where his body parts would be harvested and sold off to waiting clients.”
The resident further narrated that Folake confessed that she had boys that worked for her.
He added, “She said that once her hands touched someone, that person would lose his senses and follow her sheepishly.”
However, despite what many believed was compelling evidence against the suspect and initial police stand, nothing was heard about the case after the arrest.
Meanwhile, the belief that invoking spirits or demons can bring cash after performing some rituals obviously is what is fuelling ritual killings in parts of the country.
Sunday Vanguard spoke to some of those who should know in this special report.