The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi, has again raised his voice against the seemingly endless killing of innocent citizens for ritual purposes in Nigeria. Its is not the first time, as I have repeatedly said here on this site.
This week, on February 24, he said what I always feared and have indicated multiple times. The Paramount Chief said no one can account for the number of lives lost to ritual per day. He said: “No crime is good but there are more ritual killings in the South. It consumes an unaccountable number of our sons and daughters every day. Only a few are reported while many were not caught.”
A gruesome reality. Repeatedly I have drawn attention to the unaccountable number of ritualistic murders in Africa’s most populated country. More action is needed by federal authorities and on the state level. Perpetrators must be caught and tried, the rue of law should be upheld, and a nation-wide public awareness campaign should start immediately aiming at rooting out this cancer of the Nigerian society, fighting this disease based on superstition and ignorance. (webmaster FVDK)
Oluwo To Yoruba Activists: Use Energy For Pursuing Herders To Address Ritual Killings In South-West
Oluwo said no one can account for the number of lives lost to ritual per day, saying it will amount to disservice if such could not be addressed by Yoruba activists.
The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi
Published: February 24, 2021 By: SaharaReporters, News York
The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi, has urged Yoruba agitators and freedom fighters to commit their energy towards ending ritual killings consuming innocent sons and daughters of Yoruba in their thousands rather than attacking Fulani herdsmen.
The monarch urged agitators to be more interested in probing crimes and not attacking ethnic groups.
He, however, condemned the kidnapping, raping, and killing by some herders across the region.
Oluwo said no one can account for the number of lives lost to ritual per day, saying it will amount to disservice if such could not be addressed by Yoruba activists.
He said, “No crime is good but there are more ritual killings in the South. It consumes an unaccountable number of our sons and daughters every day.
“Only a few are reported while many were not caught. Yorubas should dissipate more energy in checkmating ritual killers and openly protest against them. Someone’s son and daughter are being killed by ritualists at the moment. There is a baby-making factory in the South. When are we protesting against that?”
Oba Akanbi claimed he is a preacher of peace and a united Nigeria, describing ethnicity as “ungodly and enemy of humanity”.
He said, “I stand on the path of peace and to me, that is the path of honor. Nigeria’s ethnic diversity is too fragile to be drumming ethnic war. I remain an unrepentant preacher of peace and a one, united Nigeria.
“Ethnicity is Ungodly. No faith preaches attack on all because of the crime committed by the few. Prosecute the criminals and probe crimes, not the tribe. Nigeria is a nation of ethnic diversities. Peace and unity are our strengths, not war. I never regret beating the drum of peace. We should rather hang on Fulanis to produce the bad eggs among them and not a total condemnation of the tribe. Even if it is the Igbo tribe that is being persecuted because of the bad few, I will stand to defend the good ones among them.
“Yoruba race is one of the best with rich cultural value. I love her people. I’ve never sold even a plot of my subjects’ land or anything from them since enthronement. Even, my salary is dedicated to the poor in my hometown. For what gain and purpose will I now mislead or sell them out? Never. What I preach is peace and truthfulness. The path to peace is to prosecute individual crimes and not their tribe. I stand on this and will keep repeating it.”
He further called on the government to ensure quality formal education and enlightenment on modern ranching for Fulani children.
Today, a voice from Kenya: the voice of Isaac Mwaura, senator for persons living with disabilities (PWDs). He is the first Member of Parliament (MP) in Kenya with albinism. It is important to emphasize the fact that Isaac Mwaura himself is a person living with albinism, so he knows what he’s talking about. He knows the constraints which people living with disabilities have to face in society, he knows what discrimination means in practice, he knows the dangers which notably people living with albinism have to confront.
You’ll find his impressive Wikipedia page here. Isaac Mwaura can be followed on Twitter where he tweets as @MwauraIsaac1
In the message reproduced below senator Isaac Mwaura sumps up what he has been able to achieve since he was elected in parliament. It is an impressive list, though far from complete. Still much has to be done to protect the interests of people living with albinism which forms a broad and varied group. It is significant that – inter alinea – he mentions that he has been able to rescue Kenyans with albinism, including children, from ritual killing.
In several countries in Sub-Saharan Africa people with albinism are being hunted, kidnapped, mutilated and killed for obscure reasons based on superstition. The example of Isaac Mwaura merits to be duplicated in other SSA countries. Let his voice be heard! (webmaster FVDK).
A voice for PWDs: What we achieved so far
Isaac Mwaura speaking at the Albinism Society of Kenya during the 5th celebration of the International Albinism Awareness day on Saturday, June 13, 2020 in Nairobi. PHOTO DENNIS ONSONGO
Published: February 26, 2021 By: Star, Kenya – Isaac Mwaura
Dear reader,
People have been asking me what has been achieved so far in representing people living with disability in Parliament and politics in general.
My answer is simple: A lot has really been achieved, against all odds.
It’s important to note the marginalisation, stigma and discrimination against persons with disabilities has been going on for thousands of years. This is largely because of the way many societies perceive the functional, and indeed, utilitarian aspects of a human being, especially a child who is born differently.
Disability in many societies has been seen as a taboo, a bad omen or even a disease. Therefore, very few people are socialised to embrace it. This means a lot of the work we do is to ‘deconstruct’ these notions on one hand, and also to increase equal opportunities for PWD.
In my journey for eight years since the constitutionally recognised representation of PWDs, the first thing I did upon assumption of office was to form an association of all MPs with disabilities.
I formed the Kenya Disability Parliamentary Association (Kedipa) with 13 members, five of whom were nominated to represent persons with disabilities, six directly elected by the people in single member constituencies, and one being a parent.
Kedipa became the first caucus of its kind in the history of Parliament. The aim was to create synergy amongst MPs for the disability agenda to be promoted in Parliament.
For example, Parliament wasn’t as accessible to wheelchair users and people with other mobility difficulties. In this regard, we pushed for the modification of the chamber and provided an extra aide to assist those with mobility difficulties.
Through legislative proposals, I have been able to to increase the retirement age of PWDs from 60 to 65 years to compensate for years lost due to lack of employment.
I have also been able to help hundreds of PWDs secure jobs in the public and private sectors. I have also ensured several of them were appointed to constitutional offices such as constitutional commissions.
A very interesting innovation is the enrollment of youth with disabilities into the National Youth Service. This paramilitary training was perceived as not attainable by PWDs, yet hundreds have since graduated with useful skills for the nation. This is the world’s first programme of its kind.
In terms of education, I have successfully pushed to increase funding to special schools, helped create a full directorate of special needs education from a division at the Ministry of Education.
I pushed to create a special allocation of funds to education assessment resources centres and ensured all boards of management in all public schools include a representative of PWDs.
For the first time in the history of Parliament, special schools learners have visited the House to follow live proceedings, and I have enabled some of them to get school buses.
I have also visited special schools across many counties in far-off places such as as Lisa Hola School for the Deaf in Tana River.
PWDs are now represented in the NGCDF from the constituency level to the national board. They are also represented in all the Uwezo Fund committees.
Kenya Sign Language has now been elevated to to English and Kiswahili to ensure the deaf have an equal chance, over and above ensuring TV stations provide this critical service.
In government budgeting, I pushed to increase the funds allocated to the NCPWD from Sh700 million to Sh1.8 billion to cater for amongst others, cash transfer for Kenyans with severe disabilities.
Further, persons with albinism receive free sunscreen lotion, protective gear and skin cancer treatment from the government, thanks to my work.
I also started the Mr & Miss Albinism beauty pageantry to create awareness. Then other African countries have adopted this.
I have also lobbied for the creation of the position of the Africa Union Special Envoy on the rights of persons with albinism. I have also lobbied the EU Parliament to adopt fair treatment of albinism as a human rights issue.
Additionally, I have also rescued Kenyans with albinism, including children, from ritual killing. In 2019, I helped PWAs to be counted for the first time, including the intersex persons who heretofore hadn’t been recognised in Kenya.
Through the AT2030 project, I have pushed for the production of a local electric wheelchair that is affordable and durable in our terrain.
I have sponsored the highest number of bills in the Senate.
A lot remains to be done but we have progress to build upon for a better tomorrow for all of us. As someone said, disability is a club, anybody can be a member.
In Zimbabwe, during the fourth quarter of last year the number of ritualistic murders or suspected ritual killings could no longer be counted. I’ve raised the question before whether there was a real surge in ritual murders or an increased interest of local media and the authorities for these heinous crimes – in the wake of the tragic death of the 7-year-old Tapiwa Makore, in Murehwa village, in September 2020.
To illustrate the foregoing I have selected a small number of recent ritual murder cases. I must emphasize that by presenting these cases I do not pretend to be exhaustive. It is to be feared that the murder cases reported and described here only represent the proverbial tip of the iceberg.
Warning: the following articles contain graphic details of ritualistic activities (webmaster FVDK)
Horror as Mwenezi men kill brother’s child, cut off privates in another brutal ritual murder
The accused, Taruziva Sithole and Shackmore Dube, both from Chomutamba Village, in Mwenezi West, Zimbabwe
Published: December 31, 2020 By: iHarare, Zimbabwe – Tim E. Ndoro
In yet another very disturbing incident of ritual murder, two men from Mwenezi were arrested after they brutally murdered a 6-year-old girl, and cut off her private parts intending to sell them in South Africa for ritual purposes. One of the alleged murderers is the older brother of the victim’s father.
iHarare has learnt that Taruziva Sithole (37) and Shackmore Dube (26), both from Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested on December 30, barely 24 hours after committing the heinous crime.
Local publication TellZim reports that Dube who is a frequent traveller to South Africa told Sithole that his boss in South Africa was looking for the private parts of a young girl. He went on to say that if they delivered the gruesome package, they would be handsomely rewarded with a car and a lot of cash.
After being enticed by Dube’s promises of how to get rich quickly, Sithole plotted to kill Irene Sithole, his younger brother’s daughter.
On December 29 at around 8 pm, Sithole is alleged to have brutally assaulted Irene with a log until she collapsed and died due to the injuries sustained in the diabolical assault.
When he noted that his niece had died, Sithole placed her body in a plastic-weave bag, commonly referred to as Shangani Bag, and went to Dube who was waiting for him outside the Sithole homestead.
The two men then carried the body into the bush, where Dube proceeded to cut off the young girl’s private parts with a knife he had come prepared with. After getting the privates, Sithole and Dube burned Irene’s body in an attempt to destroy the evidence of their heinous crime.
However, Sithole’s wife who was appalled when she saw her husband brutally assaulting the little girl alerted the other villagers, who promptly informed the police.
Police officers from Mwenezi were dispatched to the village, where they discovered the little girl’s burnt remains. However, the private parts are yet to be recovered.
Sithole and Dube were arrested and charged with Irene’s murder. The two appeared before Mwenezi Magistrate Honest Musiiwa on Thursday. The Magistrate did not ask for them to plead and remanded them in custody.
In the last few months, Zimbabwe has been plagued with cases of brutal ritual murders in which minors are being murdered by people for money-making charms. Some of the cases include that of 7-year-old Tapiwa Makore of Murehwa who was murdered and decapitated allegedly at the instructions of his uncle and namesake Tapiwa Makore Senior.
Published: December 31, 2020 By: TellZim News – Cephas Shava
MWENEZI – In probably one of the most gruesome murder akin to the Murehwa boy’s callous murder, two Mwenezi men connived and allegedly murdered a six-year-old girl and burnt her body after removing her genitals
The two accused, Taruziva Sithole (37) and Shackmore Dube (26), who both reside at Chomutamba Village 3 under Chief Mazetese in Mwenezi West, were arrested yesterday, December 30, after allegedly committing the offence the previous day.
The two were not asked to plead when they appeared before Mwenezi Magistrate Honest Musiiwa today, December 31.
Musiiwa remanded them in custody for the murder of the minor who is daughter to Sithole’s younger brother.
It is alleged that on December 29, the two accused persons connived to kill Irene Sithole who lived at the same homestead with Sithole. On the same day at around 20:00, Sithole began to assault Irene using a log and she collapsed and died as a result of the assault.
Upon realising that the girl had died, Sithole took a Shangani bag and placed the deceased’s body inside and went to meet Dube who was reportedly waiting for him outside the homestead.
In the dead of the night, the two carried the body to the bush where Dube reportedly used a knife to cut the girls’ vaginal lips which he allegedly intended to sell to South Africa.
In an attempt to conceal the evidence, the two accused allegedly burnt the girls’ body using some firewood.
The matter came to light after Sithole’s wife, who had seen her husband beating the deceased, alerted other villagers who later on informed the police. Mwenezi police attended the murder scene where they recovered the minor’s burnt skull, teeth and ribs.
The girls’ private parts was not yet recovered by the time of writing.
Sources said the two decided to kill the girl after Dube, who often travels to South Africa, promised that upon delivering the private parts to his boss who is outside the country, they would be rewarded with a car and a lot of money.
In a yet another case of ritual murder, two men from Mwenezi allegedly murdered a six-year-old girl and burnt her body after removing her private parts.
This comes after the dust has hardly settled following the murder of a 7-year-old Murehwa boy, Tapiwa Makore, which was followed by another gruesome murder of a juvenile in Gokomere, Masvingo last month, yet another murder case of a minor has been recorded in Mwenezi.
The suspects, Taruziva Sithole (37) and Shackmore Dube (26), have since appeared in court to answer to murder charges following an incident which happened on the 29th of December, 2020.
The deceased, Irene Sithole, allegedly died after being assaulted by her uncle, Taruziva Sithole, who is said to have carried the body to a nearby bush where Shackmore Dube allegedly cut off the deceased’s private parts.
The two accused allegedly burnt the deceased’s body using firewood and were arrested after villagers reported the matter to Mwenezi police.
Police officers found the deceased’s burnt skull, teeth and ribs at the crime scene.
The two accused persons were remanded in custody to the 14th of January 2021.
Another uncle murders own brother’s son for ritual purposes in shocking case
Published: November 27, 2020 By: iHarare, Zimbabwe – Vincent Masikati
In yet another very disturbing development, a man from Honde Valley, Manicaland recently confessed to murdering his own brother’s son for ritual purposes. The uncle to the deceased boy revealed that he harvested the minor’s private parts, arms, ears, and eyes after being contracted to do so by his other brother and a local businessman.
The case comes at a time when the country is still reeling from the brutal ritual murder of 7-year-old Tapiwa Makore of Murehwa, who was also murdered for ritual purposes at the instruction of his uncles.
iHarare has learned from the Manica Post that Jacob Muranganwa confessed after seemingly being tormented by the spirit of his nephew Zedek. Zedek was murdered last year, allegedly by Jacob.
The issue came to light when Jacob made the bizarre confession during a session of the traditional court held by Chief Mutasa. At the court session, Jacob’s other brother John said he wanted protection from his siblings James and Abraham. He alleged that the two were harassing him and accusing him of killing Zedek for ritual purposes.
Jacob shocked the court, however, by confessing to the ritual murder of Zedek and exposing everyone who was involved in the fiendish plot.
“I cannot endure this torment anymore. Every morning I wake up sleeping outside. At first, I thought I was sleep-walking, but when I started seeing Zedek’s image every night, I knew his avenging spirit was behind it all.
“Whenever it gets dark, l see the boy’s image. I am the only one who sees him, even when I am with someone else,”
Without being prodded, Jacob went on to narrate in graphic detail what had transpired.
“Sometime last year, my brother John, Kwambana and another businessman asked me to harvest a young boy’s body parts for money-making rituals.
“The next day I saw Zedek coming from school and I lured him to my workplace — John’s grinding mill. I promised to give him some money for his school fees and he obliged. I gave him sadza laced with Maragada pills.
“He ate the sadza and dozed off moments later. I took a hammer and hit him once on the head. Zedek died instantly. I took his body and hid it behind the grinding mill.
“After closing the grinding mill, I cut off the body parts. When John and his partners came to collect the body parts, they placed the body in a refrigerator. It stayed there for three days before they instructed me to hang it near Zedek’s home to make it appear like the boy had committed suicide,”
After noting that the matter was beyond his jurisdiction, Chief Mutasa handed the matter over to the local police station.
In another twist to the saga, John mysteriously died a week later and was buried last Friday. The local community as well as the Muranganwa family believe that he was haunted to an early grave by the spirit of his murdered nephew Zedek.
Curiously though, Jacob is reported to be walking scot-free after the police released him from custody despite the damning confession.
When reached for comment on the case, the police could neither confirm nor deny the matter. Manicaland provincial police spokesperson, Inspector Tavhiringwa said,
“We have called Ruda Police Station and they could neither confirm nor deny that they are handling such a case. However, word doing the rounds in the community confirms the murder case. We will need to dig deeper with the investigations to get to the bottom of the issues,”
Latest on Zimuto ritual killing: father disputes that cousin who stewed son’s head is mentally ill
Published: December 9, 2020 By: Iharare, Zimbabwe – Vincent Masikiati
The father of the 9-year-old Zimuto boy who was brutally murdered in yet another ritual killing has spoken out saying he doubts that the perpetrator, his cousin, is mentally ill.
The nation was shocked to learn that 22-year-old Clever Chitiga had brutally murdered 9-year-old Trevor Mapxashike (also known as Mapwashike) and dismembered his body. Clever and Trevor’s father, Henry Mapxashike are cousins. After killing his nephew, Clever stewed the body in a pot after pounding it and seems to have prepared to feast on it. He was caught before he could continue with his bizarre ritual.
Trevor’s heartbroken father narrated how he made the gruesome discovery to local publication Herald,
“I almost collapsed, after forcing the door to one of his rooms, open. A trail of blood, which we believed to be my son’s, led us to his head which was being stewed in a big pot.
“The door had been locked from inside and I had to gain entry through the window and opened it from inside.
“My mother, who accompanied me to Clever’s homestead, used a stick to shove the head so that we could properly see what was in the pot and to our shock, it was my son’s head which was being stewed. He had shaved it using a broken beer bottle and pounded it with a pestle and mortar.”
Despite the shocking crime, Henry said that he bears no ill-will towards his cousin who brutally murdered his son and instead called for unity among his family members. He, however, questioned the narrative that Clever was mentally ill saying that his actions showed that some planning had gone into committing the vile deed.
“My only appeal and prayer is for the family to unite and get to the bottom of this because I think there is something behind this. We need to sit down and cleanse our family because this is strange and bizarre. It’s unheard of. When I got to Clever’s homestead, he had already fled from the scene after I had asked him if he had seen my son,” he said.
“I believe there was juju at play because from what I know, Clever never had a history of mental illness. In fact, his discreetness and the way he tried to conceal evidence of his diabolic act smacks of someone who is mentally stable.”
Clever’s brother, Brine Chitiga (40) also ruled out mental illness. Brine said that he suspected that his young brother was being tormented by the spirit of a person whom he murdered when he was into gold panning a few years back. He also said that his younger brother may have been into occultism and juju.
“I suspect that he (Clever) might be tormented by an avenging spirit. He might have killed a person in Mberengwa where he was panning for gold since 2018.
“He started acting strangely after he returned from Mberengwa. He always threatened to kill people and was acting strangely,” he said.
The local community as well as the traditional leaders have called on the Mupxashike family to hold a cleansing ceremony to remove the dark could hanging over the family following the death of Trevor. Most of the community said that they had never witnessed or heard of anything like the Zimuto ritual killing of young Trevor
Yesterday a posted an article entitled ‘Curbing the menace of ritual killings in the southwestern states‘. Appropriate as it was to draw the attention of our readers to this worrisome and frightening situation, it nevertheless seems useful to paint a more general picture of the security situation in Sub-Saharan Africa’s most populous country.
Everyday Nigerians are facing an extremely dangerous situation consisting of political and criminal violence, ritual murders (‘money-rituals’), abductions, kidnappings, ransom cases, by terrorists, bandits, political thugs, ritual killers, cultists, criminals, and traditional herdsmen. A personal experience in this respect may illustrate the foregoing.
A couple of years ago I visited Nigeria for professional reasons. My employer, the Ministry of Foreign Affairs of the Netherlands, had made the use of a special, armored car mandatory for government officials when traveling in Abuja or the rural areas. The only other countries with a similar precaution and obligation were Iraq and Afghanistan. No wonder, that last year the Global Terrorism Index (GTI) ranked Nigeria the third most dangerous county on earth, after Afghanistan and Iraq.
Therefore, I consider it useful to get to know the observations and warnings of Dr. Ona Ekhomu, a well-known Nigerian security expert, when reading about and analyzing ritual murders in the Nigeria. As repeatedly said before, Nigeria ranks number One with respect to ritual murders in Africa, but this should nevertheless be judged against the background of an alarming security situation in general (webmaster FVDK).
Insecurity: Government must keep its end in this social contract, says Security expert, Dr. Ona Ekhomu
Dr. Ona Ekhomu
Published: January 2, 2021 By: The Guardian News, Nigeria
I REALISTICALLY expect the security situation in Nigeria to worsen this year. Given that the national and sub-national governments have not taken the time to understand the scope of threat and risk spectrum, there is no serious effort to resolve the security conundrum.
The authorities have continued to rely on intuitive thinking in a situation that requires critical thinking and complex problem-structuring and problem-solving methodologies.
Therefore, the security situation will worsen because a wound that is not treated becomes an ulcer. In research design, we say that past is prologue to the future. So, what is the evidence of insecurity in Nigeria? Amnesty International recently published that in the first six months of last year, over 1,126 persons were killed mostly in the rural areas where “the authorities have left communities at the mercy of rampaging gunmen.”
According to Dataphyte Nigeria, over 70,000 Nigerians have been killed in the last nine years in acts of criminal violence. The Boko Haram/ISWAP insurgency has killed over 37,500 persons, displaced 2.5 million and created 244,000 refugees. In the first quarter of 2019, Nigeria recorded over 685 kidnap for ransom cases.
Clearly, this statistic will pale into insignificance when you consider 4th quarter of last year, where in one fell swoop, over 344 students were abducted in Kankara, Katsina State.
In December alone, about 26 travelers were seized by bandits along Benin-Auchi road and marched into the forest at Igieduma in Edo State. The Sultan of Sokoto, Alhaji Abubakar Sa’ad III, at the Nigerian Inter-Religious Council meeting in Abuja in November last year, warned that the security situation in northern Nigeria had gotten out of hand and bandits (terrorists) had overrun the region.
He said in some parts of the north, bandits walk around openly carrying AK47 rifles without being challenged by security agents. The Sultan revealed that 76 persons were killed in a Sokoto community, yet it went unreported. The frequency of kidnappings, killings, murders had become high that it was not news worthy anymore.
The Global Terrorism Index (GTI) for last year ranked Nigeria the third most terrorism impacted nation on earth. With this ranking, Nigeria is rubbing shoulders with Afghanistan and Iraq.
The security scorecard for Nigeria last year is very poor. Government performed below expectation in its most important duty of keeping citizens safe, as kidnappers, bandits, killer herdsmen, cultists, ritual killers and political thugs had a field day at the expense of citizens.
The Northwest terrorism (euphemistically referred to as banditry) intensified with several communities in Zamfara, Katsina, Niger, Kaduna and Sokoto states deserted due to incessant attacks and wanton killings and kidnappings by the aggressors. The so-called bandits have resorted to levying farmers millions of naira to harvest their farms. The situation in the Northwest is likely to trigger a food crisis in Nigeria this year.
In the Northeast region, Boko Haram/ISWAP insurgency continued to flourish, with terrorists attacking targets at will and shedding blood of innocent citizens without compunction.
The chief driver of insecurity in Nigeria is the incapacity of security agencies to prevent attacks against soft targets. The philosophy of the security agencies is to take casualties and then counter-attack.
The agencies are supposed to design an architecture that will prevent attacks in the first place. However, due to severe resource constraints and leadership factors, they adopt the counter-punch strategy. In other words, the authorities are adopting a law enforcement approach to a terrorist threat.
In dealing with terrorism, the best approach is prevention and disruption of plots. Any time a terrorist attack occurs, the effects are devastating. Every incident of terror (mass kidnap of travelers, mass abduction of school children, suicide bombing, roadside bombing, attack on traditional rulers on the highway, brutal rape of female travelers, killing of farmers in the bush, even cannibalism by killer herdsmen, etc.) is a statement of grave insecurity.
Many Nigerians avoid road travels because of fear of terrorist attacks along the Kaduna-Abuja highway, Lokoja-Okene highway or Benin-Auchi highway. These are killing fields where bandits emerge from the foliage and open fire on total strangers, not a targeted attack to rob them and then kidnap the survivors of the initial attack for ransom. Those unable to pay ransom are liable to be executed. In some instances, ransom is paid and the victim is killed.
The unfortunate trends in insecurity will continue and probably be exacerbated. What are the trends? There would be an increase in highway kidnappings. It is a low risk and high yield venture that government does not seem willing to confront head on.
There would be an intensification of Northwest banditry, as the vast landscape is largely ungoverned. A situation where bandits could hide 344 students in Rugu Forest is unfortunate.
The Northeast insurgency is likely to intensify. The new leadership of ISWAP is quite bloodthirsty and would continue to tax communities and kill persons without justification.
Attacks on Army Supercamps by ISWAP will continue. Having succeeded in overrunning military bases and posts, the terrorists would take on the more hardened targets, like Supercamps.
Ansaru terrorist attacks would multiply and flourish in Kaduna and Kogi states. These terrorists are likely to infiltrate south into Edo and Delta states. Security planners in those South-South states are urged to be forward thinking.
The epidemic of terrorist violence would continue with piracy and illegal oil bunkering in the Niger Delta region. The IPOB agitators would continue to attack Police personnel and soft targets in the Southeast.
Cult violence would continue to claim lives in Edo, Delta, Rivers and Cross River states. Ritual killings would continue to flourish in the Southwest states.
The four-year old toddler whose body had been found in the Thuci river ten days ago has been laid to rest. The bereaved parents can only hope that there is justice, but they depend on action of the authorities. It is not the first murder case in the area. Three months ago a little girl was also found dead in a nearby water. What happens in Kenya these days? (webmaster FVDK)
A cry for justice: murdered boy buried in Embu County; Brayden Mutwiri murder linked to ritual killing
Published: January 23, 2021 By: KTN news, from The Standard – video
A somber mood engulfed the burial ceremony of Brayden Mutwiri, a four year old boy whose body was found decomposing at river Thuci last week in Embu County. The boy whose death is suspected to have been linked to a ritual killing was today laid to rest in Kanyuambora, Mbeere North Sub-County, Embu County.
It’s not the first time that Kenyans take the law into their own hands – and it won’t be the last time either. Of course, this is wrong. The rue of the law must apply. People who are suspected of committing a crime should be apprehended, put on trial, and an impartial judge should find them guilty or not-guilty. However, the anger of local residents sometimes unlashes forces which result in mob justice. It happened in Kavengero village, in Embu County, after the mutilated, dead body of a four-year old toddler had been found in a nearby river.
An autopsy must confirm whether this was a case of ritual murder. Meanwhile the local population has no doubts. Their anger was fed by the fact that three months ago, a little girl was also found dead and floating in the water.
The obligation of the state is to protect its citizens and to arrest, try and sentence people who break the law (webmaster FVDK).
Residents of Kavengero village in Embu County at the scene near Thuci River where the body of a four-year-old-boy was found on January 13, 2021. Photo: George Munene
Angry Residents Burn Down 4 Houses Belonging to Trader
Published: January 14, 2021 By: Kenyans.co.ke – Michael Musyoka
Angry residents on Wednesday, January 13, descended on the homestead of a trader in Embu burning down four houses, whom they believed was behind the kidnapping and eventual murder of boy in the area.
Confirming the incident, Mbeere North Sub-County Police Commander Kilonzo Kivinda stated that the residents went on a rampage after police discovered the body of a four-year-old boy dumped in the Thuci river.
“The mob became violent and destroyed property owned by the trader over the death of the boy but we are investigating the matter,” he stated.
According to the security official, the residents raided the man’s shop setting it ablaze using petrol before heading to his homestead where they burnt down all the buildings there.
The mob also uprooted his Muguka crop in their outrage.
The police commander warned the residents against taking the law into their own hands adding that they had arrested the trader for questioning.
We have picked up the trader and he is assisting us with investigations,” he stated.
The body of the boy who had gone missing in December 2020, was discovered by criminal investigation officers in between rocks in the river with the tongue missing.
The body was taken to Siakago Hospital mortuary for a post-mortem.
Area chief Charles Njeru noted that the residents launched a search for the boy when he had gone missing.
He added that the boy was the second child from the area to be retrieved from the river.
“Three months ago, a little girl was also found dead and floating in the water,” he added.
Recently, there has been an upsurge in ritualistic murders or allegations of ritual killings in the country. See my previous postings (January 2021, December 2020, November 2020) on suspected and reported cases – although we always have to bear in mind that very likely the number of suspected and discovered ritual murders are only the tip of the iceberg.
The reason for this apparent increase in the number of ritual murders is not known.
The case reported below has all the characteristics of a ritual murder. However, since the body found had decomposed beyond recognition after remaining in water for weeks, an autopsy will be needed the determine the cause of the victim’s death.
It was reported that three months ago another child had been found dead in the river. (webmaster FVDK).
Ritual killing? Embu pupil says he slaughtered cousin, drank blood
Image: The Star
Published: January 15, 2021 By: The Star, Kenya – Reuben Githinji
In Summary
• Mutwiri went missing in late December from his home in Kavengero, Mbeere North.
• The suspect and his accomplices lured him as he played at home and took him to the river.
A Embu boy, 16, led police in the search and recovery of the body of his four-year-old cousin he allegedly murdered and drank his blood in a suspected ritual sacrifice.
The Standard 8 pupil on Wednesday led detectives to River Thuci where they recovered the body of Brayden Mutwiri. It had decomposed beyond recognition after remaining in water for weeks. Mutwiri went missing in late December from his home in Kavengero, Mbeere North.
The suspect and one of his accomplices were arrested on Monday and held at Siakago police station. He directed the police to the river where the body was found stuck between two rocks.
Speaking to the press at the scene, their uncle Nephat Nyaga said the suspect narrated how he and his accomplices murdered the boy, drank his blood, then threw his body into the river.
The suspect and his accomplices lured the boy as he played at home and took him to the river.
Area chief Charles Njeru told the press that the boy mysteriously disappeared from home in late December and residents had been searching for him since.
Njeru said the bereaved family will have to wait for the postmortem result to ascertain that the body is Mutwiri’s.
The local administrator said this was the second incident of a missing child being found dead in the river. The first was a girl who went missing and her body retrieved from the river three months ago.
Njeru cautioned residents against settling their family grudges by attacking and killing children, urging them instead to follow the legal procedures of resolving disputes.
Residents condemned the killing and called for quick investigations so the killers are brought to book.
Purity Muringo said parents from the area now live in fear for the security of their schoolchildren. She said lives are at stake. Muringo called for thorough investigations to unravel the mysterious killings of innocent children.
Police retrieve body of four-year old who went missing
The body of Brayden Mutwiri was retrieved from River Thuci in Embu County. [Standard]
Published: January 14, 2021 By: The Standard, Kenya – Murithi Mugo
The body of a four-year-old boy from Kavengero in Mbeere North Sub-County, Embu who went missing three weeks ago was yesterday found and retrieved from Thuci River.
The body of Brayden Mutwiri was retrieved after a long search since late December when he went missing.
Nephat Nyaga, uncle to the deceased said a 16-year-old boy is the main suspect.
Nyaga said the boy narrated how, with other accomplices from the area lured the deceased while playing at home and took him to the river where they killed him before dumping his body.
According to Nyaga, the suspects used the boy to commit the crime with a promise of monetary reward.
The story presented below is not about ritual killing, or muti murders, as these crimes based on superstition and witchcraft are called in Southern Africa. It’s about the violent death of children including muti murder, however.
As stated in the article below, “According to official figures, around 1,000 children are murdered every year in South Africa, nearly three a day. But that statistic, horrific as it may be, may be an undercount.”.
The same applies for muti murders. The muti cases known are just the top of the iceberg.
For this reason I have decided to include the following article which was originally published by Associated Press (webmaster FVDK).
In South Africa, child homicides show violence ‘entrenched’
Mourners look at the body of 5-year-old Wandi Zitho at his funeral in Orange Farm, South Africa, on April 28, 2020. The boy was murdered in a suspected witchcraft ritual and his body was found in his neighbor’s tavern. (AP Photo/Bram Janssen)
Published: December 22, 2020 By: KSAT.com / Associated Press – Gerald Imray And Bram Janssen
CAPE TOWN – At night, Amanda Zitho worries her little boy is shivering and cold in his coffin and yearns to take him a blanket. She knows Wandi’s dead and gone and it’s senseless, but that doesn’t stop the ache.
Wandi was 5 when he was killed in April, allegedly strangled with a rope by a Johannesburg neighbor — another dead child in a land where there are too many.
According to official figures, around 1,000 children are murdered every year in South Africa, nearly three a day. But that statistic, horrific as it is, may be an undercount.
Shanaaz Mathews thinks many more children are victims of homicides that are not investigated properly, not prosecuted or completely missed by authorities. The official figures are “just the tip of the iceberg,” said Mathews, the director of the Children’s Institute at the University of Cape Town and probably the country’s leading expert on child homicides.
In a country where more than 50 people are murdered every day, children are not special and are not spared.
“Violence has become entrenched” in the psyche of South Africa, Mathews said.
“How do we break that cycle?” she asked.
In 2014, she embarked on a research project to uncover the real extent of those child deaths. She did it by getting forensic pathologists to put the dead bodies of hundreds of newborn babies, infants, toddlers and teenagers on examination tables to determine exactly how they died.
Child death reviews are common in developed countries but had never been done in South Africa before Mathews’ project. As she feared, the findings were grim.
Over a year, the pathologists examined the corpses of 711 children at two mortuaries in Cape Town and Durban and concluded that more than 15% of them died as a result of homicides. For context, Britain’s official child death review last year found 1% of its child deaths were homicides. Mathews’ research showed homicide was the second most common cause of death for children in those two precincts.
“And the numbers are not going down,” she said. “If anything, they are going up.”
There are two patterns in South Africa. Teenagers are being swallowed up in the country’s desperately high rate of violent street crime. But also, large numbers of young children aged 5 and under are victims of deadly violence meted out not by an offender with a gun or a knife on a street corner, but by mothers and fathers, relatives and friends, in kitchens and living rooms, around dinner tables and in front of TVs.
Fatal child abuse is where the justice system often fails and cases are “falling through the cracks,” Mathews said.
There was, she says, the case of a 9-month-old child who had seizures after being dropped off at day care. Though rushed to the hospital, the child died.
Doctors found severe head injuries and told the mother to go to the police, but no one followed up. The mother never reported the death. When investigators tried to revive the case nearly two years later, the baby had long been buried and the evidence was cold.
Joan van Niekerk, a child protection expert, recounts numerous cases tainted by police ineptitude and corruption.
“I sometimes go through stages when I am more angry with the system than I am with the perpetrators and that’s not good,” she said. She said justice for children in South Africa is unacceptably “hard to achieve.”
And failures of justice sometimes lead to more deaths.
The neighbor originally charged with killing Wandi Zitho was released and the case provisionally dropped because the police didn’t deliver enough evidence, possibly because of a backlog in analyzing forensic evidence, according to one policeman working the case. Months later, the woman was arrested again and charged with murdering two other children.
Then there was the case of Tazne van Wyk.
Tazne was 8 when her body was found in February dumped in a drain near a highway nearly two weeks after she disappeared. She had been abducted, raped and murdered, police said.
Tazne’s parents blame the correctional system for paroling the man charged with their daughter’s murder despite a history of violent offenses against children. He’d already violated his parole once. They also fault police for failing to act on a tip that might have saved Tazne in the hours after her disappearance.
The case was high profile. The Minister of Police spoke at Tazne’s funeral and admitted errors. “We have failed this child,” he conceded, pointing at Tazne’s small white coffin, trimmed in gold. South African President Cyril Ramaphosa visited the van Wyk home and promised meaningful action.
Nine months later, Tazne’s parents feel it was all lip service.
“How many children after Tazne have already passed away? Have been kidnapped? Have been murdered? Still nothing is happening,” said her mother, Carmen van Wyk.
She sheds no tears. Instead, anger bubbles inside her and her community. Houses connected with the suspect and members of his family were set on fire in the wake of Tazne’s killing.
It’s not just on the police to stop the abuse, said Marc Hardwick, who was a policeman for 15 years, 10 of them as a detective in a child protection unit.
He recalls one case, from 20 years ago. A 6-year-old girl was beaten to death by her father because she was watching cartoons and, distracted as any 6-year-old would be, wasn’t listening to him.
When they arrested the father and took him away — he was later sentenced to life in prison — the victim’s 9-year-old cousin approached Hardwick and said: “I think you stopped my bad dreams today.”
Clearly, children in that household had been living a nightmare, and the other adults had remained silent, said Hardwick: “The reality is that child abuse is not a topic people want to talk about.”
Allegedly, another case of ritual murder in Zimbabwe. A 6-year-old girl brutally murdered in Mwenezi, for apparent superstitious reasons. Zimbabwe has not yet recovered from one of its most notorious ritual murder cases in its recent history – the murder of 7-year-old Tapiwa Makore, in Murehwa village, in September 2020, extensively covered on this site – and of the cruel murder of a juvenile in Gokomere, Masvingo last month.
It is difficult to say whether there is in increase in ritualistic activities and murders in Zimbabwe or – also a likely explanation – there is an increased attention of local and regional authorities as well as the press – for this type of crimes and to report actual or suspected incidents. (Webmaster FVDK)
Mwenezi girl (6) killed in suspected ritual murder
In a yet another case of ritual murder, two men from Mwenezi allegedly murdered a six-year-old girl and burnt her body after removing her private parts.
This comes after the dust has hardly settled following the murder of a 7-year-old Murehwa boy, Tapiwa Makore, which was followed by another gruesome murder of a juvenile in Gokomere, Masvingo last month, yet another murder case of a minor has been recorded in Mwenezi.
The suspects, Taruziva Sithole (37) and Shackmore Dube (26), have since appeared in court to answer to murder charges following an incident which happened on the 29th of December, 2020.
The deceased, Irene Sithole, allegedly died after being assaulted by her uncle, Taruziva Sithole, who is said to have carried the body to a nearby bush where Shackmore Dube allegedly cut off the deceased’s private parts.
The two accused allegedly burnt the deceased’s body using firewood and were arrested after villagers reported the matter to Mwenezi police.
Police officers found the deceased’s burnt skull, teeth and ribs at the crime scene.
The two accused persons were remanded in custody to the 14th of January 2021.
Allegedly, five girls have been murdered for ritualistic purposes in the past two years. Are these murders linked? Is a serial murderer responsible for these heinous crimes? Or have all five girls been lost to ritual killings?
Unfortunately, information is lacking wether anyone has been caught in relation to these murders. But the residents of the area are outspoken: “These senseless killings have to be stopped by the government.”
Indeed, the government must protect its citizens and arrest and bring to trial perpetrators of ugly crimes such as kidnapping, rape, torture and murder. (Webmaster FVDK)
Mutilated body of girl, 14, discovered in thicket
Published: December 17, 2020 By: The Standard, Kenya – Osinde Obare
Residents of Moi’s Bridge Township are mourning the death of a 14- year-old girl in a suspected ritual killing.
The mutilated body of Mary Erwusa, a pupil at Nabiswa primary school, was discovered in a sack dumped at Baharani forest near the township.
Erwasu had been sent by her parents to a local shop on Tuesday at around 9am to buy sacks to store maize when she was waylaid by unknown assailants.
After the disappearance of the girl, residents formed four groups and embarked on a search mission up to midnight.
On Wednesday morning the group discovered the body in a nearby forest.
George Omenga, the girl’s father, strongly condemned the attack that took away his daughter’s life.
“I had sent my daughter to buy some sacks to store maize…It is a beastly act and it has left us with a big mark,” said Omenge.
Maurice Odour, a resident, said they suspected that the deceased was gang-raped before she was killed.
He said Erwusa’s killing brings to five the number of minors killed in the past two years under similar circumstances.
Odour linked the killing to a ritual owing to the state of the body.
“We have lost five girls to ritual killings. These senseless killings have to be stopped by the government,” he said.
Late last year, Stacy Nasibo, 10, disappeared before her body was discovered at a thicket near Moi’s bridge.
On February 15 this year, Lucy Wanjiku, 13, was murdered and her body dumped at the same thicket.
