Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)

I am flabbergasted after reading this investigative report of a courageous reporter who posed as a desperate internet fraudster who wants to ‘get-rich-quick’ by contacting herbalists tracked online. Her experiences are recommended reading!

It is hard to believe this happens in real life. Judge for yourself.
(webmaster FVDK)

Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)

Collage of Promise Oyewole’s (Ifa Tunde) BVN image and image obtained during WhatsApp callM

The craze for getting stupendously rich through the senseless killing of humans for rituals has reached an alarming crescendo in Nigeria. The phenomenon has thrown families of victims into untold anguish. For two months, posing as a desperate internet fraudster searching for mystical means to acquire wealth, our correspondent using the pseudonym, SEGUN ADESINA, met with herbalists tracked online for help

Published: May 14, 2022
By: Special reporters – Punch, Nigeria

Ifatunde’s identity unveiled

That same day, our correspondent set out for the agreed meeting point after receiving several calls from someone that claimed to be Promise, Ifatunde’s son.

At Ipeba, for safety reasons, our correspondent waited for Promise inside the commercial bus that conveyed him there, as he had yet to arrive. This move was pre-arranged with the bus driver before leaving the park.

After a while, a young man descended from a bike and moved toward the bus after scanning his surroundings suspiciously.

After locating our correspondent through repeated calls, he introduced himself as a 19-year-old Promise and demanded N20,000.

With his facial expression changing from that of shock to confusion when our correspondent refused to give him the money, he quickly hopped on the bike that brought him, which all the while was parked at a relatively safe distance and disappeared into a bush track. A frustrated Ifatunde would later call to ask why the money was not given to his son. He was told that the money would only be sent if the herbalist revealed his face via a WhatsApp video call.

Desperate to collect the last tranche of payment, Ifatunde agreed but insisted that our correspondent’s camera must be switched off.

At the agreed time, as soon as our correspondent initiated the video call and Ifatunde’s face became visible, a screenshot was quickly obtained.

When PUNCH Investigations compared the face captured with the one obtained from a source that carried out an independent background check on the Bank Verification Number of the account provided for the transaction, it was a match.

The 19-year-old Promise Oyewole, whom the old herbalist claimed was his son, was the manipulative voice behind the scene all the while.

When confronted with PUNCH Investigation’s findings, Ifatunde, still pretending to be an old man, vehemently denied being the same person and curiously asked, “How did you get the picture of my son?”

When he was told to refund the N30,000 paid for the money ritual or risk being arrested by the police, he went into an angry tirade and said, “I didn’t force you to bring the money. Even when we got to the police station, they would ask if I came to your house to collect it. They will also ask what you paid for. I am sure you can’t tell them you wanted to do money rituals.

“If you want to collect your money, I will send it, but you will have to be patient until I get another customer that needs the same ingredients.”

As of the time this report was published, Ifatunde had yet to make any refund and refused to pick up our correspondent’s calls.

Yet another

Still wanting to explore the murky waters of money rituals, PUNCH Investigations approached Fayemi Fafunke, another Facebook user posing as a herbalist.

Like others, he advertised his skilled ability at money-making rituals and was deft at using proverbs. He also sounded like an old man when a call was sent to him with a number found on his post. After our correspondent told him about his experiences with the two other herbalists, he was quick to condemn their actions.

However, PUNCH Investigations would later discover that he was no different.

When asked how much it would cost to prepare the ‘Osole Gbigbona’ money ritual, Fafunke said, “We have different types, and they range from N20,000 to N100,000. It depends on you.

“The one that would be prepared with human parts will cost you N100, 000. You will get a good result within a week. You can ask for a refund if nothing happens.”

When told that the amount available for the money ritual was N30, 000, Fafunke grudgingly accepted the amount.

It was agreed that an initial deposit of N10,000 would be paid to procure the items needed for the charm. At the same time, the balance of N20,000 would be brought by our correspondent to Ilaka, an area in Oyo State, to collect the charm.

Surprisingly, not long after N10,000 was transferred into a bank account provided by Fafunke, he called the next day to demand another N10,000.

Items bought by Ifatunde for the money-making ritual

“Things are now very expensive,” he claimed, adding, “In fact, when I got to where I would get the human parts, I was charged N18,000. You have to send N10, 000.”

When reminded of his earlier promise not to demand any additional money, Fafunke became furious and told our correspondent to send his account details for a refund.

An hour after the account details were forwarded, the herbalist called back and, in a calm tone, requested N5,000.

Fafunke said, “I want to help, and it’s for your own good. You can send N5,000. I am still in the market,” he said.

When our correspondent insisted on a refund, Fafunke claimed he had purchased some items already.

“So, what do you want me to do with what I have bought,” he asked and disconnected the call.

Since then, every attempt to reach the herbalist has proved abortive, and no refund has been made.

Human lives and sanctity violated

These encounters are just a glimpse into how individuals violate the sanctity and sacredness of human lives to carry out money rituals for an alarmingly increasing number of people (majorly young) possessed by a get-rich-quick syndrome.

Based on widespread reports, such adventures always have sad endings.

Despite dire consequences known to be associated with such actions, which include sudden loss of senses, loss of lives, including that of loved ones, loss of limbs, blindness, sleeplessness, and loss of properties, among other things, they are undeterred.

No week passes without the media reeling out graphic, horrifying activities of those caught with fresh or decomposing human parts or of mutilated bodies discovered in hotels or dismembered, with most victims being declared missing earlier.

While there has been glaring evidence and confessional statements from those arrested in possession of human parts or involved in the actual killing, linking their intent to ritual purposes, some victims have been suspected of being killed due to circumstances surrounding their demise for such purpose.

Distressing statistics

The menace, going by reports, is not peculiar to any region of the country, even though some have gained notoriety lately.

A report by the Foundation for Partnership Initiatives in the Niger Delta revealed that an estimated150 women and girls were killed for ritual purposes between January 2018 and December 2021 in the Niger Delta region of the country.

“Recent incidents also indicate an upsurge in targeted killings of women and girls for ritual purposes in the region, particularly in Cross River, Delta, and Imo States. In January 2022, for example, more than 10 girls were reportedly killed for rituals in Ogoja town, Cross River State. Some vital organs of the victims were allegedly harvested,” it stated.

The report, among other cases highlighted, revealed an attempt by a young man to kill his mother for ritual purposes in Owerri, the Imo State capital, and the killing of an 80-year old woman who had her body parts harvested for ritual purposes in Olomoro town, Isoko South Local Government Area, Delta State on February 7, 2022.

Hotbeds for ritual killings

Although the data only captured states in the Niger Delta, media reports indicated that the phenomenon had become endemic in states such as Oyo, Ogun, and Lagos.

Recall that several drainage tunnels were discovered to be used by ritualists in Lagos, while in Oyo State, the activities of ritual killers became known in March 2014, when a slaughter slab was uncovered in Soka, a few metres from the popular Lagos-Ibadan Expressway.

The abandoned building was initially a traditional treatment centre for mentally ill people.

A raid on the den by the Oyo State Police Command led to the rescue of malnourished victims meant for the slaughter slab and uncovered mutilated body parts of victims and decaying corpses.

Eight years after the sordid discovery, the business of abducting, killing, harvesting, and selling human parts for ritual purposes still thrives in Ibadan, PUNCH Investigations revealed.

This claim was mainly validated with the conversation and aborted transaction with Oladipupo, the Ibadan-based herbalist.

Money-making charms strange

While speaking with PUNCH Investigations, Dr Ajibola Olosun, a traditionalist, decried the alarming trend. The sexagenarian, who said he succeeded his father, Baba Olosun of Osogbo, in 1977, revealed that young internet fraudsters usually approach him with mouth-watering offers for money rituals but that he always declines.

“These Yahoo boys are not ashamed and don’t hide what they do. I am surprised because these recent developments are strange. Our forefathers don’t bequeath charms to just anybody. My father, the late Olosun of Osogbo, warned us against preparing charms for fraudsters and robbers,” he said.

On the rising use of human parts for money rituals, Ajibola, who is also a law student, told our correspondent at the Ifetedo campus of the Osun State University, where he is studying, that those killing for money rituals were not traditionalists.

“Those killing for money rituals are not traditionalists because the tradition has ethics and taboos. Ifa asks us to pray every day, how then do you do evil and keep praying? Yoruba tradition does not support such evil,” he said.

He, however, said, “Sometimes, we can use bones of the dead for rituals, but it’s not fresh ones. Maybe when you see a human bone after erosion must have washed it to the surface, you can pick it up and keep it for use. In fact, we are not allowed to exhume dead bodies.”

In the background of claims by Ifatunde, the Ibadan-based herbalist who said that traditionalists preparing money charms are not meant to meet with a client, Ajibola said in Yoruba tradition, transactions must be transparent.

“Why would he not meet with his client? I have not heard it in my life. You have to know the person you are dealing with when it involves money.

“Some taboos associated with such charm might be that a woman should not touch it or that the charm must not touch the ground. Others might require a naira note to be placed underneath,” he clarified.

All money rituals have dire consequences

The traditionalist warned that money rituals have rebounding consequences.

“My fear is that some of these things have repercussions. Some of these Yahoo boys run mad because Osole Gbigbona, requires sacrifices, and it has an expiry date. When it expires, no one can predict the repercussions. It’s like a give and take arrangement,” he warned.

Ajibola said it might be difficult to curb the excesses of individuals like Oladipupo because they are not under any recognised body.

He then advocated education as a viable tool to curb ritual killings and money rituals.

A country’s weak fight against money ritual

Embarrassed by the global outcry over the rising trend in Nigeria, especially with enthusiasts, mostly teenagers, claiming to have carried out ritual murder or taken an interest in money rituals after watching a series of trending videos online, the Minister of Information and Culture, Lai Mohammed, said steps would be taken to ensure the responsible use of social media. He also said national awareness would be raised against the scourge.

He said, “For those who may still be in doubt, ritual killings have assumed a worrisome dimension in recent years. Recently, in Ogun State, four young men, one of whom is 18 years old, murdered their 20-year-old female friend for money rituals.

“One of them said they learnt about using human parts for money rituals from social media. Of course, you are also aware of a case involving a female student of the University of Jos, allegedly killed by her boyfriend for ritual purposes. These killings have been widely reported by the media.”

However, based on PUNCH Investigation’s findings, nothing beyond the categorical statement had been done by the Federal Government.

Five ritual cases reported in six months —Police

The spokesperson for the Nigerian Police Force, Muyiwa Adejobi, while speaking with PUNCH Investigations, revealed that cases of money rituals were rampant in the South West.

He said, “In other parts of the county, we just have some isolated cases. In the South West, the state that has recorded the highest number is Ogun. Within six months, we recorded almost five cases in the region. Fifteen suspects were arrested, and almost all of them confessed to the crime. They have been charged to court.”

Adejobi advised parents not to entrust their children to strangers or estranged friends, adding that the police had embarked on enlightenment programmes, especially in schools to curb the menace.

“Be careful. Don’t just keep your children in neighbours’ hands,” he warned.

How ritual killers operate —Amotekun

The Oyo State Commandant, Western Nigeria Security Network, code named Amotekun, Col. Olayinka Olayanju (retd), revealed that three groups involved in human parts sales were arrested within two years of its operation.

He revealed that those into money rituals had targets and could trail their victims for some time.

“They know the identity of their victims and sometimes can trace the body of a dead victim to the burial site and have it exhumed to remove the part needed or take the whole body.

“Some will kill physically and extract the part they want for ritual purposes. As for those that sell, some people patronise them, but I don’t know much about that. They will only tell you they have lots of clients.”

PUNCH Investigations gathered from the retired military chief that most of those patronising body parts merchants are affluent.

“People now call it Yahoo Plus, no longer Yahoo Yahoo. It’s purely money rituals and what they use are human parts,” he added.

Slow justice system

On the challenges faced by the outfit in arresting and prosecuting suspected ritual killers, Olayinka complained about the slow justice system and the friction with the police.

The Amotekun boss said that while some were being tried by the police, others were prosecuted by the Oyo State Directorate of Public Prosecution.

“We arrested a suspect and handed him over to the police, but he was returned to us. The police claimed that we didn’t follow proper procedure. We approached the DPP and threatened to release the suspect.

“He (suspect) actually killed a 73-year-old man. The DPP took it up, and he has been remanded in Abolongo prison pending when the case would be charged to court,” he said.

Olayinka called for better synergy between the police and Amotekun corps to succeed in the fight against ritual killings.

Oyo State upholds prosecution –Oyo AG

The Oyo State Attorney-General and Commissioner for Justice, Prof. Oyelowo Oyewo, said the state upholds the law when it comes to prosecuting ritual killers, adding that the DPP has not failed to wield prosecutorial powers when necessary.

“Investigations and prosecution are not the sole prerogatives of the Ministry of Justice. It is the police that will arrest, and we will write a legal opinion on whether there is enough evidence,” he added.

Our members not ritualists —OPC reacts

When contacted, the Chairman, Oodua People’s Congress, Oyo State chapter, Rotimi Olumo, denied the alleged involvement of its members in ritual killings or human body parts sales.

“The OPC, led by Iba Gani Adams, is only concerned about the security of the people,” he told our correspondent.

Psychologist harps on empowerment

A clinical psychologist, Olawumi Oluwatosin, attributed the trend to unpleasant childhood or life experiences, peer pressure, and mid-life expectations.

She recommended that empowerment programmes should be part of incentives through which the government can curb the menace.

Oluwatosin stated, “It might be difficult to convince a person already exposed to large amounts of money, rituals, and other bad things, except to replace the pleasure, which is money, with something else. But it can be done by probably providing an alternative source of livelihood like empowerment programmes.”

Source: Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)

Deacon dies while preaching against ritual killings in Ogun State, Nigeria (video)

Ritualistic murders are no exception in Ogun State, Nigeria. That’s a mild way of saying that ritual murders are rife in this southwestern part of Africa’s most populated country. I have repeatedly drawn attention on reported cases of ‘money rituals’ which demand a human sacrifice, see my postings of murder cases in 2017, 2018, 2019, 2020, 2021 and the current year 2022.

I have no doubt that many more ritual murders have been committed in Ogun State but, first of all, not all murders are being reported and investigated and, secondly, not all ritual killings are detected.

Recently, there have been increasing protests against these cruel crimes. On Sunday April 3, a preacher at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Chief Francis Oluwole Ogunnusi raised his voice against ritual killings, lashing out at ‘money rituals’. Suddenly he slumped and he died on the spot causing consternation and confusion in the church.

It is not known whether deacon Francis Ogunnusi was suffering from any health related problem.

I haven’t run across a newspaper article mentioning the following suspicion, but I won’t be surprised if quite a large number of churchgoers and other ordinary people reacted on the news of the deacon’s sudden demise – albeit silently – with awe and conviction that a terrifying and powerful person who possessed an extra-ordinary strong ‘juju’ was responsible for the death of Chief Francis Oluwole Ogunnusi (webmaster FVDK).

Deacon dies while preaching against ritual killings in Ogun State

Deacon Francis Ogunnusi

Published: April 5, 2022
By: Adekunle Dada – Within Nigeria

A deacon at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, reportedly slumped and died while against the ‘get-rich-quick’ syndrome during a Sunday service.

The church was thrown into confusion when the Deacon, also said to be the Baale of Onikoko, a community, near the Panseke area suddenly slumped with a microphone in his hand.

According to Daily Trust, a viral video showed the Deacon alongside an interpreter, warning against the rising cases of money-making rituals.

Delivering his sermon in Yoruba, Ogunnusi said “The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.”

However, when the interpreter was still trying to present the words in the English language, the man slumped and threw the church into commotion.

He was reportedly rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.

The aforementioned publication reported that a congregant said, “The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday.

“He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared. Everything was disrupted. We just shared the grace and went home.”

The source could not confirm whether the deceased was battling any health challenges.

Source: Deacon dies while preaching against ritual killings in Ogun State, Nigeria

More:

Deacon dies on pulpit while preaching against ritual killings + Video

Screenshot – To access the video, please click here

Published: April 5, 2022
By: The Eagle Online, Nigeria

A Deacon of the Evangelical Church Winning All, Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, has been confirmed dead after slumping while preaching during a service.

The incident occurred during the Sunday service on April 3 as the Deacon preached against “get-rich-quick” syndrome.

The church was thrown into confusion after the Deacon, who is also the Baale of Onikoko, a community near Panseke area in Abeokuta metropolis, suddenly slumped with a microphone in his hand.

Delivering his sermon in Yoruba, Ogunnusi said: “The money you make through unlawful means, killing people, sucking human blood, when death comes, it will belong to another person.”

The interpreter was still trying to present the words in the English language when the Deacon slumped.

According to Daily Trust, the Deacon was rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.

A congregant told the publication: “The man was not the pastor of that church, he was just an elder.

“He was the Baale of Onikoko.

“But he was the one that delivered the sermon on Sunday.

“He was talking about death and people who make money by killing other people.

“All of a sudden, he collapsed.

“He was rushed to the FMC, but he died.

“We don’t know what happened.

“I was very scared.

“Everything was disrupted.

“We just shared the grace and went home.”

It was however not clear if he had any health challenges.

The corpse of Chief Ogunnusi has been deposited in the mortuary.

Source: Deacon dies on pulpit while preaching against ritual killings + Video

More:

Confusion as deacon dies while preaching against ritual killings in Ogun

Published: April 5, 2022
By: Peter Moses – Daily Trust, Nigeria

There was a commotion at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Ogun State, when a Deacon, Francis Ogunnusi, reportedly slumped and died…

Our correspondent gathered that the incident occurred on Sunday when Ogunnusi was preaching against the ‘get-rich-quick’ syndrome.

There have been worrying cases of ritual killings in Ogun State and other parts of the country. No less than three cases of killings for money rituals were recorded in different parts of the state last month.

A viral video sighted by our correspondent showed the deacon alongside an interpreter, warning against the rising cases of money rituals.

Ogunnusi was also said to be the Baale of Onikoko, a community near the Panseke area in Abeokuta metropolis.

The church was thrown into confusion when the deacon suddenly slumped with a microphone in his hand.

Delivering his sermon in Yoruba, Ogunnusi said, “The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.”

However, when the interpreter was still trying to present the words in the English language, the man slumped and threw the church into a commotion.

He was reportedly rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.

A congregant said, “The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday.

“He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared. Everything was disrupted. We just shared the grace and went home.”

The source could not confirm whether the deceased was battling any health challenges.

It was gathered that the lifeless body of Ogunnusi had been deposited in the mortuary.

Source: Confusion as deacon dies while preaching against ritual killings in Ogun

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Ogun: ECWA ‘Pastor’ slumps, dies on pulpit while preaching against ‘Money Rituals’

Published: April 6, 2022
By: Olufemi Adediran, Abeokuta – New Telegraph, Nigeria

A Deacon at the Evangelical Church Winning All (ECWA), Onikoko area of Abeokuta, Ogun State, has slumped and died while  preaching in the church on Sunday.

The Deacon, identified as Chief Francis Oluwole Ogunnusi, was the Baale of Onikoko community, near Panseke area of Abeokuta.

It was gathered that, Ogunnusi was in the pulpit on Sunday preaching against the ‘get-rich-quick’ syndrome that has become rampant, especially among Nigerian youths when he suddenly slumped.

In a video sighted by our correspondent, the Deacon warned those killing people and drinking human blood to get rich, saying when they die, the money would be taken by another person. In the video that had since gone viral on Social Media, the community leader who was preaching in Yoruba said,

“The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.” However, when the interpreter was still trying to present the words in English language, the man suddenly fell heavily with the microphone in his hand.

This led to commotion in the church hall as people ran to carry him to the hospital. A member of the church, who did not want to be mentioned, said the man was  rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.

“The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday. “He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared.

Everything was disrupted. We just shared the grace and went home,” the worshipper said. The source said he would not know whether or not the man had any health challenge before his sudden death on Sunday, adding that the deceased preacher may be between age 60 and 70 years.

It was gathered that the church at Onikoko is the headquarters of ECWA in the state. The lifeless body of Chief Ogunnusi has been deposited in the mortuary, it was gathered.

Source: Ogun: ECWA ‘Pastor’ Slumps, Dies On Pulpit While Preaching Against Money Ritual

More:

Ogun Church Scatters As Preacher Dies During Sermon Against Ritualists

Published: April 6, 2022
By: Daud Olatunji – Punch, Nigeria

A deacon at the Evangelical Church Winning All, Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, has died while preaching in the church on Sunday.

The late deacon was the Baale of Onikoko community, near the Panseke area of Abeokuta.

Our correspondent gathered that Ogunnusi was on the pulpit on Sunday preaching against the get-rich-quick syndrome that had become the order of the day in different parts of the country.

Our correspondent saw a video where the deceased was heard warning those killing others to get rich, saying when they died, the money would be taken by other people.

Ogunnusi, while preaching in Yoruba, said, “The money you make through unlawful means, killing people, sucking human blood, when death comes, it will belong to another person.”

However, as his interpreter was about presenting the words in English language, Ogunnusi fell with the microphone in his hand.

This led to commotion in the church hall, as people rushed him to a hospital.

A member of the church, who did not want to be identified, said the victim was rushed to the Federal Medical Centre, Idi Aba, Abeokuta, where he was pronounced dead.

The source said, “The man was not the pastor of that church; he was just an elder. He was the Baale of Onikoko. He was the one that delivered the sermon on Sunday.

“He was talking about death and people who made money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, where he died. We don’t know what happened. I was very scared. Everything was disrupted. We just said the grace and went home.”

The source could not tell if Ogunnusi had any health challenge before the incident, adding that the deceased was between 60 and 70 years old.

It was gathered that the church at Onikoko is the headquarters of ECWA in Ogun State.

The corpse was said to have been deposited in a mortuary.

Source: Ogun Church Scatters As Preacher Dies During Sermon Against Ritualists

Oluwo to Yoruba activists: use energy for pursuing herders to address ritual killings in southwest of the country (Nigeria)

The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi, has again raised his voice against the seemingly endless killing of innocent citizens for ritual purposes in Nigeria. Its is not the first time, as I have repeatedly said here on this site.

In 2020, on at least three occasions, and also the year before, he drew attention to this ugly crime and spared no one when elaborating on the culprits. Read what he said on October 21 (‘Ritual killing deadlier and more devastating than SARS’), August 20 (‘Oluwo to lead protest against ritual killings‘), January 29 (‘Amotekun should fight ritual killings’) in 2020 and on August 9, 2019 (“I’ll declare traditional war against ritual killings if FG fails to address menace”).  

This week, on February 24, he said what I always feared and have indicated multiple times. The Paramount Chief said no one can account for the number of lives lost to ritual per day. He said: “No crime is good but there are more ritual killings in the South. It consumes an unaccountable number of our sons and daughters every day. Only a few are reported while many were not caught.”

A gruesome reality. Repeatedly I have drawn attention to the unaccountable number of ritualistic murders in Africa’s most populated country. More action is needed by federal authorities and on the state level. Perpetrators must be caught and tried, the rue of law should be upheld, and a nation-wide public awareness campaign should start immediately aiming at rooting out this cancer of the Nigerian society, fighting this disease based on superstition and ignorance. (webmaster FVDK)

Oluwo To Yoruba Activists: Use Energy For Pursuing Herders To Address Ritual Killings In South-West

Oluwo said no one can account for the number of lives lost to ritual per day, saying it will amount to disservice if such could not be addressed by Yoruba activists.

The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi

Published: February 24, 2021
By: SaharaReporters, News York

The Paramount Ruler of Iwoland, Abdulrosheed Adewale Akanbi, has urged Yoruba agitators and freedom fighters to commit their energy towards ending ritual killings consuming innocent sons and daughters of Yoruba in their thousands rather than attacking Fulani herdsmen.

The monarch urged agitators to be more interested in probing crimes and not attacking ethnic groups.

He, however, condemned the kidnapping, raping, and killing by some herders across the region.

Oluwo said no one can account for the number of lives lost to ritual per day, saying it will amount to disservice if such could not be addressed by Yoruba activists.

He said, “No crime is good but there are more ritual killings in the South. It consumes an unaccountable number of our sons and daughters every day.

“Only a few are reported while many were not caught. Yorubas should dissipate more energy in checkmating ritual killers and openly protest against them.  Someone’s son and daughter are being killed by ritualists at the moment. There is a baby-making factory in the South.  When are we protesting against that?”

Oba Akanbi claimed he is a preacher of peace and a united Nigeria, describing ethnicity as “ungodly and enemy of humanity”.

He said, “I stand on the path of peace and to me, that is the path of honor. Nigeria’s ethnic diversity is too fragile to be drumming ethnic war. I remain an unrepentant preacher of peace and a one, united Nigeria.

“Ethnicity is Ungodly. No faith preaches attack on all because of the crime committed by the few. Prosecute the criminals and probe crimes, not the tribe. Nigeria is a nation of ethnic diversities. Peace and unity are our strengths, not war. I never regret beating the drum of peace. We should rather hang on Fulanis to produce the bad eggs among them and not a total condemnation of the tribe. Even if it is the Igbo tribe that is being persecuted because of the bad few, I will stand to defend the good ones among them.

“Yoruba race is one of the best with rich cultural value. I love her people. I’ve never sold even a plot of my subjects’ land or anything from them since enthronement. Even, my salary is dedicated to the poor in my hometown. For what gain and purpose will I now mislead or sell them out? Never. What I preach is peace and truthfulness. The path to peace is to prosecute individual crimes and not their tribe. I stand on this and will keep repeating it.”

He further called on the government to ensure quality formal education and enlightenment on modern ranching for Fulani children.

Source: Oluwo To Yoruba Activists: Use Energy For Pursuing Herders To Address Ritual Killings In South-West

Nigeria: ‘Amotekun should fight ritual killings and traditional corruption’, says the Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi

It is not the first time that the Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi speaks out against ritual killings in his country, disapproving and criticizing politicians and traditional rulers. See e.g. my August 21, 2019 posting entitled ‘Nigeria: Oluwo to lead protest against ritual killings, corruption’. Recently, he again raised his voice. Read below what he said. The Oluwo is to be commended for his frankness and courage. I sincerely hope that he will be heard. Nigeria is Africa’s most populated country. It ranks in the top 5 of African countries where ritualistic murders are committed on a regular basis.

‘Operation Amotekun’ is the codename for the establishment of the Western Nigeria Security Network (WNSN). Recently, the Federal Government and the six governors of the region (Western Nigeria) reached agreement on the establishment of the WNSN, see: ‘Amotekun: Buhari, Osinbajo’s intervention smoothens rough edges’, published on January 29, 2020 by Muritala Ayinla in the New Telegraph, Nigeria (see below). 
(webmaster FVDK).

The Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi

Amotekun should fight ritual killings, ‘traditional corruption’—Oluwo
Published: January 29, 2020
By: Daily Trust, Nigeria

The Oluwo of Iwoland Oba, (Dr.) Abdulrosheed Adewale Akanbi, on Wednesday called on Yoruba stakeholders to use the regional security outfot codenamed Amotekun to checkmate what he called the incessant traditional corruption and ritual killings. 

The royal father said politicians should be held responsible for trading their game with kidnapping.

In a statement by his press secretary, Alli Ibraheem, Oluwo said: “Amotekun as an institution should be made to fight traditional corruption most especially ritual killings consuming our children’s blood daily. There is blood of innocent people in the street. It is a failure on the part of government, traditional institution and other stakeholders that no severe legislation is enacted to punish ritual killers and their accomplice” 

“I’m not condemning Amotekun, but better direction of job specification should be streamlined. It is disheartening we misplaced our priority. Tell me a day you don’t read in the newspapers or hear on radio of innocent boys and girls being killed by ritual killers with part(s) removed?

“I want to charge all the stakeholders to streamline the activities of Amotekun to prioritize checkmating of ritual killings to protect innocent lives and enact death penalty for any culprit caught killing human for rituals. I’m not happy with ritual killers. They are not human. Government should help us by enacting a law against ritual killers. 

It must stop. Human are not animals that you slaughter, killed and dismembered. It is an aberration. Such is never part of any culture. We should empower Amotekun to challenge such barbaric act.

“Additionally, to fight traditional corruption, we need agents of unquestionable characters and not accomplice of ritual killings. We need a transparent institution that will lead us out of daily killing of our children for money, promotion, popularity etc”

Source: Amotekun should fight ritual killings, ‘traditional corruption’—Oluwo

Related article: ‘Amotekun: Buhari, Osinbajo’s intervention smoothens rough edges’
Published: January 29, 2020
By: New Telegraph, Nigeria – Muritala Ayinla 

Nigeria: Oluwo to lead protest against ritual killings, corruption

It’s not the first time that the Oluwo of Iwoland, Abdulrasheed Akanbi, speaks out against ritualistic murders (see my May 21 and August 11, 2019 postings) and it won’t be the last time either. He is courageous to raise his voice against this practice, which is based on superstition, greed, ignorance AND the absence of the rule of law. Governments must act: governments are obliged to protect their citizens and to uphold the law, to punish perpetrators of heinous crimes such as ritualistic killings, known as ‘money rituals’ in Nigeria.

Traditional leaders have a responsibility too. On previous occasions, the Oluwo of Iwoland, Abdulrasheed Akanbi, has even accused his fellow traditional rulers of complicity, of being involved in ritualistic killings in their domains (see my May 11, 2019 posting). True or not true, failing to address the issue and educate their people, traditional rulers may be reproached to be responsible – to a certain extent – of the atrocities committed (webmaster FVDK).

The Oluwo of Iwo, Oba Abdulrosheed Akanbi

Published: August 20, 2019
By: Brendan Umoren  – Today (Nigeria)

Oluwo of Iwoland, HIM Oba (Dr.) Abdulrosheed Adewale Akanbi, has declared readiness to lead a national protest against ritual killings and corruption in the country.

He lamented the impotency of government at tackling ritual menace, stating that ritual killing is prevalence but deadlier than kidnapping.

Oluwo stated protection of lives is the primary responsibility of the government, noting such can be credited until ritual killings is checkmated by the present administration.

He equally vowed to declare an open protest against corruption characterising public officials in Nigeria.

Oluwo decry daily loss of innocent lives to ritual killings, saying it is an aberration to culture and highest denial of right to life.

According to a statement by the monarch’s press secretary, Alli Ibraheem, Oluwo called for enactment of strict penal system against human ritualists and corrupt individual to safeguard human and protect their lives.

“It is saddens no attention is paid by the federal government to prevalence ritual killings pervading our country. Thousands fall victim of ritual on daily basis but regrettably, no one condemns such. I’m not happy with the neglect of my outcry on daily killings of my sons and daughters by ritualists. These people are deadlier than Bokoharam and kidnappers. I will lead thousands of Nigerians with like minds on national protest against human ritualists and corrupt individual.

“Right now, as I’m talking, evil men are somewhere killing human for rituals in the name of money and promotion. Few relate offering human for sacrifice as culture, no, it is an aberration to every culture. No culture accepts human as sacrifice ” he said.

Oluwo added that “I’m appealing to federal government to declare war against ritual killings. Strict penalty like death should be meted on any one culpable. Killers should be killed. Killing is not a forgivable offence. If federal government refuse, I will declare an open traditional war against ritualists and front a national protest.

“The Afeniferes, OPCs, Agbekoyas and other pan Yoruba cultural groups should join the revolution against ritual killings. Many gave gone to the journey of no return in the hands of ritual killers. It is pathetic, sad and calls for urgent legislation. Ritual killing is decimating our population daily. Must we continue watching the menace? Those in the government are not seeing what we see. Ritual murders is prevalent on the south west, south east. We must rise before it claim all out promising sons and daughters.

“I want to state it clearly here that killing human for rituals is not Yoruba culture. It is alien to our culture. Yoruba culture is pure, clean and attractive. Look at my dress, it is enticing, fascinating, ostentatious and attractive. Only the ignorance and enemies of Yoruba culture will relate ritual killings to Yoruba culture.”

Oluwo said declaring emergency war against ritual killings is acute to secure human lives.

Source: Oluwo to lead protest against ritual killings, corruption

Related article: I’ll lead protest against ritual killings, corruption – Oluwo

Published: August 21, 2019
By: Hameed Oyegbade, Osogbo

The Oluwo of Iwoland,  Oba Abdulrosheed Adewale Akanbi, on Tuesday said he would lead a national protest against ritual killings and corruption.
 
Oluwo, in a statement by his press secretary, Alli Ibrahim, alleged government’s inability to tackle ritual killings which, according to him, are deadlier than kidnapping.
The first-class traditional ruler decried daily loss of lives to ritual killings, describing it as “an aberration to culture and highest denial of right to life.”

Oluwo advocated death penalty for ritualists and corrupt individuals.

He stated: “Thousands fall victim of rituals on a daily basis, but regrettably, no one condemns such. I’m not happy with the neglect of my outcry on daily killings of my sons and daughters by ritualists. Right now as I’m talking, evil men are somewhere killing humans for rituals in the name of money and promotion. No culture accepts human beings as sacrifice. “Killers should be killed. Killing is not a forgivable offence. If the federal government refuses, I’ll declare an open traditional war against ritualists and front a national protest. “Those in the government are not seeing what we see. Ritual killings are prevalent in the southwest and southeast.  I want to state it clearly here that killing humans for rituals is not Yoruba culture. It is alien to our culture. Yoruba culture is pure, clean and attractive.”

Source: I’ll lead protest against ritual killings, corruption – Oluwo

The Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi.

“I’ll declare traditional war against ritual killings if FG fails to address menace” – Oluwo of Iwoland (Nigeria)

It is not the first time that the traditional ruler of Iwoland (Osun state), Oba Abdulrosheed Akanbi speaks out against ritual killings in Nigeria. On May 19 of the current year he alleged that some traditional rulers are behind the ritual killings in their domains in Nigeria. See my May 21, 2019 posting. A shocking accusation and an interesting development. What drives the Oluwo the make these sensational accusations against his fellow-rulers – apart from his feeling of justice?
We will follow further developments and keep the readers of the present website informed as soon as more news emerges. (webmaster FVDK)

The Oluwo of Iwo, Oba Abdulrosheed Akanbi

Published: August 9, 2019
By: Victor Ogunyinka – Vanguard (Nigeria) 

Oluwo of Iwoland, HIM Oba (Dr.) Abdulrosheed Adewale Akanbi, has challenged the federal government, FG, of Nigeria for their negligence in tackling incessant ritual killings in the west, claiming ritualism is deadlier than kidnapping in the zone.

The monarch lamented daily loss of innocent individuals to ritualists, urging federal government to dissipate equal concentration to ritual killings as done to kidnapping and bokoharam fightings.

Oluwo disclosed this yesterday while hosting the Deputy Inspector General of Police in charge of Operations, Force Headquarters, Abuja, Abdulmajid Ali in his palace as further reiterated in a press statement by the monarch’s press secretary, Alli Ibraheem.

Oluwo declared an open traditional war will be stage against ritual killers if federal government fail to address his outcry and curtail the menace.

The monarch condemned the ritual killings menace as uncultured, barbaric, callousness, Ungodly, inhumane and an affront on right to lives, stating the refusal to declared war and criminalize such act by the federal government is worrisome to his stool.

He said ritual killings should be vehemently fought more than the war against Boko Haram and kidnapping, called for urgent enactment of fatal penalty for perpetrators of ritual killings.

Oluwo further discredited the claim by some traditionalists relating ritual killings with culture as desecration of tradition itself, saying no culture accept human as sacrifice.

The statement reads: “It saddens no attention is paid to ritual killings by the federal government. Thousands fall victim of ritual on daily basis but regrettably, no one condemns such. I’m not happy with the neglect of my outcry on daily killings of my sons and daughters by ritualists. These people are deadlier than Boko Haram and kidnappers.

“I’m appealing to federal government to declare war against ritual killings. Strict penalty like death should be meted on any one culpable. Killers should be killed. Killing is not a forgivable offence. If the FG refuses, I will declare an open traditional war against ritualists.

“The Afeniferes, OPCs, Agbekoyas and other pan Yoruba cultural groups should join the revolution against ritual killings. Many gave gone to the journey of no return in the hands of ritual killers. It is pathetic, sad and calls for urgent legislation. Ritual killing is decimating our population daily. Must we continue watching the menace? Those in the government are not seeing what we see. Ritual murders is prevalent on the south west, south east. We must rise before it claim all out promising sons and daughters.

“I want to state it clearly here that killing human for rituals is not Yoruba culture. It is alien to our culture. Yoruba culture is pure, clean and attractive. Look at my dress, it is enticing, fascinating, ostentatious and attractive. Only the ignorance and enemies of Yoruba culture will relate ritual killings to Yoruba culture.

“Bible, Quran and traditionalists should not justify offering human for rituals. Clean religious clerics and traditionalists should join my preaching,” the monarch said.

Oluwo appealed to Nigerian citizens to exercise fear of God in their conducts.

Source: I’ll declare traditional war against killings if FG fails to address menace – Oluwo

Iwo is a City in Osun State, Nigeria that is the seat of the Iwo Kingdom, a traditional state

Oluwo Of Iwo, Osun state, Nigeria: Some traditional rulers behind ritual killings in their domains

An inspiring and powerful speech of the Oluwo of Iwo, Osun state, who is not afraid to say what’s on his mind, even if this may disturb his fellow traditional rulers. I quote: “Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?

He even goes one step further, by directly accusing his fellow kings: “I know these comments will unsettle many kings, still involved in all manner of ritual killings.” Unquote. 

It is no small talk what Abdulrosheed Adewale Akanbi asserts – even though we we may be surprised by certain details.

We should congratulate him with his outspoken views and rejection of the heinous crimes which are the ritualistic killings in Nigeria, also known as ‘money-related rituals’.  

“Ritualism is not culture or tradition, as far as I am concerned”, according to the Oluwo of Iwo.

I sincerely hope that many traditional rulers in Nigeria will soon follow his example.

Read below what Abdulrosheed Adewale Akanbi had to say. 

Thank you Oluwo of Iwo!
(webmaster FVDK),

Oluwo of Iwo, Oba Abdulrosheed Adewale Akanbi 
Photo/ Facebook/ emperortelu1/ Taosandphotography

Oluwo of Iwo: some traditional rulers behind ritual killings in their domains

Published: May 19, 2019 – 3:07 am
By: Gabriel Omonhinmin  

On May 7, 2019, at exactly 7.45 a.m., Palace Watch got an SMS from HRM Oba Adewale Abdul-Rasheed Akanbi Telu 1, the Oluwo of Iwo, and the message was “Africans, nay Nigerians are no devils. Yoruba as a people are blessed and our culture and tradition is the best. But what is required now is for all men of goodwill to advocate upgrading of all sectors of our cultural practices to make them more appealing. As a King, I will not stop until I help to make our cultural heritage and traditional values, the envy of the world.”Palace Watch then reached out to Oluwo of Iwo, who shared his thoughts on various national issues.

What brought about the message you sent?
The message arose from the pains I currently suffer over the damming issues of ritual killings, kidnapping and other worrisome crimes, which have continued to unsettle most Nigerians and foreigners alike. For how long will all these crimes be allowed to fester unattended to in our society?

This is not the type of society we inherited, and there is no way I will continue to keep quiet like most monarchs across the country over these very worrisome matters. I have resolved to continue with my advocacy over these issues. I know most traditional rulers, who are involved in all manner of rituals will not be happy with me and will not find my advocacy funny. I am, however, determined to ensure our children no longer die unnecessarily over ritual related matters, due to age-long ignorance of ritual killings by kings and their friends or allies.

The act is not only barbaric, but it is also wicked and unacceptable in any civilized setting. We must, therefore, do all within our powers as traditional rulers to make sure African gods or deities that require only human blood are no longer appeased.Just a little over 100 years ago, it was a great woman called Mary Slessor that fought so hard to stop killings of twins in some Nigerian societies because we ignorantly believed then that twins were devils. All twins in Nigeria should eulogise and celebrate Mary Slessor. 

Nigerians are dying in thousands daily because of ritual killings. The case of Badoo in Lagos is one singular example of this evil. It is a very good example of money rituals, which have become the common practice in our society. Mind you, the practice is all about shedding of innocent blood. The situation has gotten so bad that children can no longer trust their parents and neighbours, due to societal craze and desperation for quick money. 

As if this is not painful enough, most parents, guardians and other relatives are now in the habit of selling their wards and relatives into slavery to places like Italy, Libya, Saudi Arabia and other Arab countries. Some of these children are made sex slaves and in the process killed and unaccounted for. 

Other high level crimes are daily committed, due to desperation of seeking greener pastures abroad, which is a mirage. Enough of this. Government must now begin to act and speak up against this type of crime. If not for President Muhammadu Buhari’s quick intervention, innocent blood would have been shed by Saudi Arabian government in the case of little Zainab Aliyu and the 81-year-old man, who were implicated by a desperate drug cartel at Aminu Kano International Airport, Kano. Their lives would have been wasted just like that. 

With this type of crime, what precedent are we showing our children, especially the youths? All traditional rulers of good conscience should henceforth rise up and do all within their powers to rid the society of these elements, especially those residing in their domains. They should deliberately continue to do all within their powers to assist law enforcement agents to arrest these elements, no matter how wealthy they are. They are not good examples to any society.

It might not be palatable to most traditional rulers across Africa,especially Nigeria and Yoruba land. But we must henceforth learn to do away with traditional and cultural practices that encourage these types of inhuman practices. We as traditional rulers need to show love and compassion at any given time. 

We need to change what we met our forefathers ignorantly doing to harm our society. Such acts are not culture or tradition; they are simply evil that we must do away with. And once we do this, Africa will no longer be regarded as backward and evil by others, especially European countries. 

My prayer, therefore, is that any traditional ruler, especially my fellow Obas, who find it difficult supporting this type of noble act of preserving innocent lives, his family members should also experience the pains family members of victims of ritual killings, kidnappings and other violent crimes currently ravaging our society suffer.

The principal reason for placing this curse is simple. There is a common adage in Yoruba land, which says, “The elderly can’t be around and watch helplessly as children go astray or die recklessly in their presence.” Traditional rulers by our customs and traditions, no matter their age, are the elderly in any society. They, therefore, have a role to play to help stem this ugly trend that is not helping our society in any way or form. 

We are kings, so we must see everyone in our society as our children, especially the very young and vulnerable. Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about? 

I honestly expect my fellow Yoruba Obas to have learnt a lesson or two from the Efon Alaye king, who was hanged sometime in the 60s or early 70s for his complicity in the killing of a young child in the name of rituals. Ritualism is not culture or tradition, as far as I am concerned. That particular incident showed clearly that some of our Yoruba Obas are part of this nonsense. The Efon Alaye Oba was caught, but what about other kings, who are still doing these things and have not been caught? Is it right and proper? We are all sitting down looking in the name of culture, while they are busy killing our children.

And some people call such terrible barbaric acts culture and tradition? It was these types of acts that gave impetus to the money rituals that are almost becoming a norm in our present day society. When will they stop?All these happenings around African countries are contributing to our lack of progress. Mind you, any country that does all these things will never be at peace with itself. These are simply natural reactions that come without any curse. These ugly acts naturally recycle themselves and come with karma. People still have the erroneous belief that karma will never come. Then let’s wait and see, if they don’t stop henceforth, what will happen to them and their generations yet unborn. 

I know these comments will unsettle many kings, still involved in all manner of ritual killings. They will hate me more, but I honestly don’t care about how they feel. If this nonsense is not stopped forthwith, what kind of future are we laying down for our children and generations coming after us?

Why do you think Law enforcement agencies, particularly the Police seem helpless?
How can the police uncover the crimes, if people are not willing to cooperate with them? Police need lots of information to work with, and the people are not forthcoming with such information, just because they have been hoodwinked in name of culture and tradition. 

Just recently, an Oba in the Southwest was to be buried, women were particularly warned not to stray into the town during late hours, otherwise they would be killed. Assuming an illiterate lady that can’t read and write get stranded in that town, what is the guarantee that the innocent lady who is just going about her business would not be killed, to justify one nonsense culture and tradition? Which culture or tradition says that a king or his people should illegally take the life of another person they did not help to create?

With this position, most traditional rulers across the country, especially your fellow Obas from the Southwest, will see you as a rebel. Does this not bother you?
I don’t care what they think of me, I am only after the truth. Will I say because of what other Obas, who are mere mortals like me think or say about me, I should not speak against the barbaric acts they are involved in, and which are not helping society? If we choose to keep quiet, what are kings for? What are leaders for? What are the roles of traditional rulers in helping to make society a better place? 

My friend, people are free to use their mouths anyhow they like. I am for the truth and will never leave that path, which is pleasing to the Almighty Allah. Nigeria is just like the personal domain of every king. Once traditional rulers begin to genuinely speak against these evils, people involved in these acts will no longer have the liver to continue with their acts. And with this position, the entire country will become safer for all of us.

What is the way forward and how do we stop all these acts?
Our message goes out daily to the Obas and kings involved in these ugly acts, but they are not ready to change. The few of us that believe in the truth and the betterment of society will force them to quit the acts that do no one any good. Their alibi is that they inherited these customs from their forefathers, but they fail to realise that their forefathers were not living in a civilized and enlightened society, such as the one we have today.

Most of these secret cults that require human sacrifice, which some of our kings and their people cued into, were never founded by kings. The association founded by kings as a group, is the Assembly of traditional rulers, which is called Council of Traditional rulers in states and local government and the National Council of Traditional Rulers of Nigeria at the national level. 

Indeed, these groups are voluntary associations of kings across the country, where the welfare and well-being of kings are discussed alongside other issues of national importance. These groups or bodies do not demand any form of sacrifice nor human blood or that of an animal. 

So, I am henceforth advocating that we now have bodies that should be known and called for example, the “Yoruba Council of Oba,” an assemblage where all Yoruba speaking Obas should sit down once in a long while and discuss matters concerning the Yoruba nation generally. Similarly, we should have Ijaw Council of Obas, Igbo Council of Obis or Eze, and the Hausa Fulani Council of Emirs.

These groups should be able to meet separately at different times, compare notes about things happening around their areas that are bothering them, and then bring such before the National Council of Traditional Rulers of Nigeria. Please, try to get the point I am pushing here. These Yoruba, Ijaw, Igbos and Hausa Fulani Councils of Kings do not in any way invalidate all other existing councils in the Local Government Areas and the states across the country, which meet more frequently than the one I am proposing, which will only meet in a very long while.

If government wants the security situation in the country to improve drastically, it must henceforth learn to empower traditional rulers and traditional institutions. No security system can impact on the ordinary people without the cooperation and collaboration of traditional rulers across the country. 

Are you comfortable with the level of funding for traditional institutions by government?
Nice to know that efforts are now being made by the Federal Government to channel Local Government Areas’ allocation to them directly. But much as this move is applauded, it will not help the present security situation in the country. The Obas, Obis and Emirs are the Chief Security Officers (CSO) in their domains.

If this is true, then the kings need to be funded. The Federal Government should make provision for a special budgetary allocation for traditional rulers to deal with security needs. This is the way to go. Oftentimes, the kings that are not funded by government are the ones supporting and providing funds and other logistics for the police to fight crimes in their domains.

The Nigeria Police can hardly do anything meaningful without the kings’ cooperation. Honestly, the salaries of Obas, Obis and Emirs are nothing to write home about. If I tell you the monthly salary of a First Class Oba in the Southwest, especially in Osun State where I am, you will be ashamed and scandalised. Yet, so much is expected from these kings. The North is slightly better, but it is still not enough. 

Once the government at the centre begins to offer reasonable resources to kings across the country, and they are legislatively empowered to take some actions and decisions, things will naturally improve security-wise across the country. Most criminals see kings as toothless bulldogs that can do little or nothing. 

When a king wants to correct criminals in their domains, they go to court, saying the king does not have the power to do this or that to them. But if kings are given some legal backing, most criminals will run away from their domains or decide to behave themselves. Criminals are not ghosts, but there is little or nothing a king can do the way things are now.The government should, as a matter of urgency, formulate policies to criminalise some of these practices. Some kings are hiding behind ritual killings to commit all sorts of atrocities. These acts are nothing but cultural corruption.

Source: Some traditional rulers behind ritual killings in their domains — Oluwo Of Iwo