Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)

I am flabbergasted after reading this investigative report of a courageous reporter who posed as a desperate internet fraudster who wants to ‘get-rich-quick’ by contacting herbalists tracked online. Her experiences are recommended reading!

It is hard to believe this happens in real life. Judge for yourself.
(webmaster FVDK)

Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)

Collage of Promise Oyewole’s (Ifa Tunde) BVN image and image obtained during WhatsApp callM

The craze for getting stupendously rich through the senseless killing of humans for rituals has reached an alarming crescendo in Nigeria. The phenomenon has thrown families of victims into untold anguish. For two months, posing as a desperate internet fraudster searching for mystical means to acquire wealth, our correspondent using the pseudonym, SEGUN ADESINA, met with herbalists tracked online for help

Published: May 14, 2022
By: Special reporters – Punch, Nigeria

Ifatunde’s identity unveiled

That same day, our correspondent set out for the agreed meeting point after receiving several calls from someone that claimed to be Promise, Ifatunde’s son.

At Ipeba, for safety reasons, our correspondent waited for Promise inside the commercial bus that conveyed him there, as he had yet to arrive. This move was pre-arranged with the bus driver before leaving the park.

After a while, a young man descended from a bike and moved toward the bus after scanning his surroundings suspiciously.

After locating our correspondent through repeated calls, he introduced himself as a 19-year-old Promise and demanded N20,000.

With his facial expression changing from that of shock to confusion when our correspondent refused to give him the money, he quickly hopped on the bike that brought him, which all the while was parked at a relatively safe distance and disappeared into a bush track. A frustrated Ifatunde would later call to ask why the money was not given to his son. He was told that the money would only be sent if the herbalist revealed his face via a WhatsApp video call.

Desperate to collect the last tranche of payment, Ifatunde agreed but insisted that our correspondent’s camera must be switched off.

At the agreed time, as soon as our correspondent initiated the video call and Ifatunde’s face became visible, a screenshot was quickly obtained.

When PUNCH Investigations compared the face captured with the one obtained from a source that carried out an independent background check on the Bank Verification Number of the account provided for the transaction, it was a match.

The 19-year-old Promise Oyewole, whom the old herbalist claimed was his son, was the manipulative voice behind the scene all the while.

When confronted with PUNCH Investigation’s findings, Ifatunde, still pretending to be an old man, vehemently denied being the same person and curiously asked, “How did you get the picture of my son?”

When he was told to refund the N30,000 paid for the money ritual or risk being arrested by the police, he went into an angry tirade and said, “I didn’t force you to bring the money. Even when we got to the police station, they would ask if I came to your house to collect it. They will also ask what you paid for. I am sure you can’t tell them you wanted to do money rituals.

“If you want to collect your money, I will send it, but you will have to be patient until I get another customer that needs the same ingredients.”

As of the time this report was published, Ifatunde had yet to make any refund and refused to pick up our correspondent’s calls.

Yet another

Still wanting to explore the murky waters of money rituals, PUNCH Investigations approached Fayemi Fafunke, another Facebook user posing as a herbalist.

Like others, he advertised his skilled ability at money-making rituals and was deft at using proverbs. He also sounded like an old man when a call was sent to him with a number found on his post. After our correspondent told him about his experiences with the two other herbalists, he was quick to condemn their actions.

However, PUNCH Investigations would later discover that he was no different.

When asked how much it would cost to prepare the ‘Osole Gbigbona’ money ritual, Fafunke said, “We have different types, and they range from N20,000 to N100,000. It depends on you.

“The one that would be prepared with human parts will cost you N100, 000. You will get a good result within a week. You can ask for a refund if nothing happens.”

When told that the amount available for the money ritual was N30, 000, Fafunke grudgingly accepted the amount.

It was agreed that an initial deposit of N10,000 would be paid to procure the items needed for the charm. At the same time, the balance of N20,000 would be brought by our correspondent to Ilaka, an area in Oyo State, to collect the charm.

Surprisingly, not long after N10,000 was transferred into a bank account provided by Fafunke, he called the next day to demand another N10,000.

Items bought by Ifatunde for the money-making ritual

“Things are now very expensive,” he claimed, adding, “In fact, when I got to where I would get the human parts, I was charged N18,000. You have to send N10, 000.”

When reminded of his earlier promise not to demand any additional money, Fafunke became furious and told our correspondent to send his account details for a refund.

An hour after the account details were forwarded, the herbalist called back and, in a calm tone, requested N5,000.

Fafunke said, “I want to help, and it’s for your own good. You can send N5,000. I am still in the market,” he said.

When our correspondent insisted on a refund, Fafunke claimed he had purchased some items already.

“So, what do you want me to do with what I have bought,” he asked and disconnected the call.

Since then, every attempt to reach the herbalist has proved abortive, and no refund has been made.

Human lives and sanctity violated

These encounters are just a glimpse into how individuals violate the sanctity and sacredness of human lives to carry out money rituals for an alarmingly increasing number of people (majorly young) possessed by a get-rich-quick syndrome.

Based on widespread reports, such adventures always have sad endings.

Despite dire consequences known to be associated with such actions, which include sudden loss of senses, loss of lives, including that of loved ones, loss of limbs, blindness, sleeplessness, and loss of properties, among other things, they are undeterred.

No week passes without the media reeling out graphic, horrifying activities of those caught with fresh or decomposing human parts or of mutilated bodies discovered in hotels or dismembered, with most victims being declared missing earlier.

While there has been glaring evidence and confessional statements from those arrested in possession of human parts or involved in the actual killing, linking their intent to ritual purposes, some victims have been suspected of being killed due to circumstances surrounding their demise for such purpose.

Distressing statistics

The menace, going by reports, is not peculiar to any region of the country, even though some have gained notoriety lately.

A report by the Foundation for Partnership Initiatives in the Niger Delta revealed that an estimated150 women and girls were killed for ritual purposes between January 2018 and December 2021 in the Niger Delta region of the country.

“Recent incidents also indicate an upsurge in targeted killings of women and girls for ritual purposes in the region, particularly in Cross River, Delta, and Imo States. In January 2022, for example, more than 10 girls were reportedly killed for rituals in Ogoja town, Cross River State. Some vital organs of the victims were allegedly harvested,” it stated.

The report, among other cases highlighted, revealed an attempt by a young man to kill his mother for ritual purposes in Owerri, the Imo State capital, and the killing of an 80-year old woman who had her body parts harvested for ritual purposes in Olomoro town, Isoko South Local Government Area, Delta State on February 7, 2022.

Hotbeds for ritual killings

Although the data only captured states in the Niger Delta, media reports indicated that the phenomenon had become endemic in states such as Oyo, Ogun, and Lagos.

Recall that several drainage tunnels were discovered to be used by ritualists in Lagos, while in Oyo State, the activities of ritual killers became known in March 2014, when a slaughter slab was uncovered in Soka, a few metres from the popular Lagos-Ibadan Expressway.

The abandoned building was initially a traditional treatment centre for mentally ill people.

A raid on the den by the Oyo State Police Command led to the rescue of malnourished victims meant for the slaughter slab and uncovered mutilated body parts of victims and decaying corpses.

Eight years after the sordid discovery, the business of abducting, killing, harvesting, and selling human parts for ritual purposes still thrives in Ibadan, PUNCH Investigations revealed.

This claim was mainly validated with the conversation and aborted transaction with Oladipupo, the Ibadan-based herbalist.

Money-making charms strange

While speaking with PUNCH Investigations, Dr Ajibola Olosun, a traditionalist, decried the alarming trend. The sexagenarian, who said he succeeded his father, Baba Olosun of Osogbo, in 1977, revealed that young internet fraudsters usually approach him with mouth-watering offers for money rituals but that he always declines.

“These Yahoo boys are not ashamed and don’t hide what they do. I am surprised because these recent developments are strange. Our forefathers don’t bequeath charms to just anybody. My father, the late Olosun of Osogbo, warned us against preparing charms for fraudsters and robbers,” he said.

On the rising use of human parts for money rituals, Ajibola, who is also a law student, told our correspondent at the Ifetedo campus of the Osun State University, where he is studying, that those killing for money rituals were not traditionalists.

“Those killing for money rituals are not traditionalists because the tradition has ethics and taboos. Ifa asks us to pray every day, how then do you do evil and keep praying? Yoruba tradition does not support such evil,” he said.

He, however, said, “Sometimes, we can use bones of the dead for rituals, but it’s not fresh ones. Maybe when you see a human bone after erosion must have washed it to the surface, you can pick it up and keep it for use. In fact, we are not allowed to exhume dead bodies.”

In the background of claims by Ifatunde, the Ibadan-based herbalist who said that traditionalists preparing money charms are not meant to meet with a client, Ajibola said in Yoruba tradition, transactions must be transparent.

“Why would he not meet with his client? I have not heard it in my life. You have to know the person you are dealing with when it involves money.

“Some taboos associated with such charm might be that a woman should not touch it or that the charm must not touch the ground. Others might require a naira note to be placed underneath,” he clarified.

All money rituals have dire consequences

The traditionalist warned that money rituals have rebounding consequences.

“My fear is that some of these things have repercussions. Some of these Yahoo boys run mad because Osole Gbigbona, requires sacrifices, and it has an expiry date. When it expires, no one can predict the repercussions. It’s like a give and take arrangement,” he warned.

Ajibola said it might be difficult to curb the excesses of individuals like Oladipupo because they are not under any recognised body.

He then advocated education as a viable tool to curb ritual killings and money rituals.

A country’s weak fight against money ritual

Embarrassed by the global outcry over the rising trend in Nigeria, especially with enthusiasts, mostly teenagers, claiming to have carried out ritual murder or taken an interest in money rituals after watching a series of trending videos online, the Minister of Information and Culture, Lai Mohammed, said steps would be taken to ensure the responsible use of social media. He also said national awareness would be raised against the scourge.

He said, “For those who may still be in doubt, ritual killings have assumed a worrisome dimension in recent years. Recently, in Ogun State, four young men, one of whom is 18 years old, murdered their 20-year-old female friend for money rituals.

“One of them said they learnt about using human parts for money rituals from social media. Of course, you are also aware of a case involving a female student of the University of Jos, allegedly killed by her boyfriend for ritual purposes. These killings have been widely reported by the media.”

However, based on PUNCH Investigation’s findings, nothing beyond the categorical statement had been done by the Federal Government.

Five ritual cases reported in six months —Police

The spokesperson for the Nigerian Police Force, Muyiwa Adejobi, while speaking with PUNCH Investigations, revealed that cases of money rituals were rampant in the South West.

He said, “In other parts of the county, we just have some isolated cases. In the South West, the state that has recorded the highest number is Ogun. Within six months, we recorded almost five cases in the region. Fifteen suspects were arrested, and almost all of them confessed to the crime. They have been charged to court.”

Adejobi advised parents not to entrust their children to strangers or estranged friends, adding that the police had embarked on enlightenment programmes, especially in schools to curb the menace.

“Be careful. Don’t just keep your children in neighbours’ hands,” he warned.

How ritual killers operate —Amotekun

The Oyo State Commandant, Western Nigeria Security Network, code named Amotekun, Col. Olayinka Olayanju (retd), revealed that three groups involved in human parts sales were arrested within two years of its operation.

He revealed that those into money rituals had targets and could trail their victims for some time.

“They know the identity of their victims and sometimes can trace the body of a dead victim to the burial site and have it exhumed to remove the part needed or take the whole body.

“Some will kill physically and extract the part they want for ritual purposes. As for those that sell, some people patronise them, but I don’t know much about that. They will only tell you they have lots of clients.”

PUNCH Investigations gathered from the retired military chief that most of those patronising body parts merchants are affluent.

“People now call it Yahoo Plus, no longer Yahoo Yahoo. It’s purely money rituals and what they use are human parts,” he added.

Slow justice system

On the challenges faced by the outfit in arresting and prosecuting suspected ritual killers, Olayinka complained about the slow justice system and the friction with the police.

The Amotekun boss said that while some were being tried by the police, others were prosecuted by the Oyo State Directorate of Public Prosecution.

“We arrested a suspect and handed him over to the police, but he was returned to us. The police claimed that we didn’t follow proper procedure. We approached the DPP and threatened to release the suspect.

“He (suspect) actually killed a 73-year-old man. The DPP took it up, and he has been remanded in Abolongo prison pending when the case would be charged to court,” he said.

Olayinka called for better synergy between the police and Amotekun corps to succeed in the fight against ritual killings.

Oyo State upholds prosecution –Oyo AG

The Oyo State Attorney-General and Commissioner for Justice, Prof. Oyelowo Oyewo, said the state upholds the law when it comes to prosecuting ritual killers, adding that the DPP has not failed to wield prosecutorial powers when necessary.

“Investigations and prosecution are not the sole prerogatives of the Ministry of Justice. It is the police that will arrest, and we will write a legal opinion on whether there is enough evidence,” he added.

Our members not ritualists —OPC reacts

When contacted, the Chairman, Oodua People’s Congress, Oyo State chapter, Rotimi Olumo, denied the alleged involvement of its members in ritual killings or human body parts sales.

“The OPC, led by Iba Gani Adams, is only concerned about the security of the people,” he told our correspondent.

Psychologist harps on empowerment

A clinical psychologist, Olawumi Oluwatosin, attributed the trend to unpleasant childhood or life experiences, peer pressure, and mid-life expectations.

She recommended that empowerment programmes should be part of incentives through which the government can curb the menace.

Oluwatosin stated, “It might be difficult to convince a person already exposed to large amounts of money, rituals, and other bad things, except to replace the pleasure, which is money, with something else. But it can be done by probably providing an alternative source of livelihood like empowerment programmes.”

Source: Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)

Osun State, Nigeria: two men sentenced to death for murdering Uniosun student for money ritual

On Tuesday, March 10 the Osun State House of Assembly passed into law a bill that made kidnapping, banditry and ritual killing a crime punishable by death. See my March 13, 2020 posting.

Therefore, the following is not surprise. Recently, on Thursday, April 2, an Osun State High Court in Ikirun has sentenced two men to death by hanging for murdering Rofiat Adebisi for money ritual purposes. Rofiat Adebesi was a a student of the Osun State University when she met her untimely death. The following article provides more details though it is not known when the hanging will take place (webmaster FVDK).

2 Men Sentenced To Death For Using Uniosun Final Year Student For Money Ritual (Photos)

Published: April 3, 2020
By: Sundiata Post (Ebere)

An Osun State High Court sitting in Ikirun has sentenced two men to death by hanging for killing one Rofiat Adebisi, who at the time of her death was a student of the Osun State University, Osogbo.

Giving his judgment on Thursday in the trial that lasted almost two and half years, Justice Oyejide Falola, said 25-year-old Elijah Oyebode and Jelili Raji, aka Ifa, 35, should be hanged after he found them guilty of murdering the undergraduate.

The convicts were first arraigned on November 14, 2017, alongside one Yusuf Ajibade on three counts bordering on conspiracy to commit murder and murder contrary to sections 324 and 316, and punishable under sections 319 and 322 of the Criminal Code, Cap.3, Laws of Osun State, 2002.

The prosecution team called five witnesses and tendered exhibits before the court, while the accused testified for themselves.

Giving the facts of the matter, the lead prosecution counsel, Kareem Adekilekun, who appeared with Kemi Oyolola for the Ministry of Justice, said on December 22, 2016, Rofiat, a 400-level student of UniOsun, Ipetu-Ijesa campus, boarded a car driven by Oyebode and went missing.

However, a day after, Rofiat’s dead body was found by the Egbeda/Iragbiji Road.

Following investigation by the police, Ajibade was arrested for selling the deceased’s iPhone to one Kolapo Quadri on the instructions of Oyebode.

When apprehended, Oyebode claimed that Raji hired him to get a lady with the aid of a charm he gave him, which would make the victim to obey all instructions given to her.

Oyebode said Raji paid him N10,000 to bring the victim to his shrine, adding that he hit Rofiat with the charm, while she was putting her luggage in the car.

Giving evidence, a police officer from the Homicide Section of State Criminal Investigation Department, Adeyeye Simon, told the court that Oyebode, a commercial driver plying the Akure-Owena Road, took Rofiat to Raji house’s after he had sex with her.

He also claimed that Rofiat died at Raji’s house, while Oyebode assisted him to dump her remains on the road.

Another witness, Olatomiwa Alade, from the Department of the State Services, said the deceased’s phone was traced to Quadri, who claimed that he bought it from Ajibade.

The counsel for the accused, Suleiman Bello, urged the court to be merciful on his clients.

In his judgment, Justice Falola found Oyebode and Raji guilty of murder and conspiracy, and sentenced them to death by hanging.

The court, however, discharged and acquitted Ajibade on the counts of murder and conspiracy, but sentenced him to two years in prison for receiving stolen property.

Source: 2 Men Sentenced To Death For Using Uniosun Final Year Student For Money Ritual (Photos)

Related article: Two to Die by Hanging in Osun for Killing Final Year Student

Published: April 2, 2020
By: Sundiata Post

Abuja – Justice Jide Falola of Osun High Court sitting in Ikirun has sentenced two men to death by hanging for murder.

Falola, in his judgement on Thursday, said the prosecution counsel proved his case against the convicts – Elijah Oyebode, 25, Yusuf Ajibade, 28, and Jelili Raji, 35 – beyond reasonable doubt.

He, however, acquited the second convict, Ajibade, of two-count charge of murder and conspiracy but convicted him on the third count charge of receiving stolen property.

The judge sentenced him to two years imprisonment, while Oyebode and Raji were sentenced to death by hanging.

He also said that the shrine where the deceased was murdered be forfeited to the state government.

The convicts, who were first arraigned on Nov. 14, 2017, pleaded not guilty to three-count-charge of conspiracy to commit murder, murder and stealing preferred against them.

The State Counsel, Mr Kareem Adekilekun, had earlier told the court that the defendants murdered one Miss Rofiat Adebisi, a 400-level student of Osun University, Ipetu-Ijesha, on Dec. 22 2016.

Adekilekun said the offences were contrary to Sections 324 and 316, and punishable under Sections 319 and 322 of the Criminal Code Cap.3 Law of Osun, 2002, respectively.

The prosecution counsel told the court that on that fateful day, the deceased boarded a golf car with Lagos number plate FKJ 636 DL, driven by the first convict, Oyebode.

Adekilekun further told the court that on Dec. 23, 2016, the lifeless body of the deceased was found by the road side along Egbeda road in the state.

He said the convicts were arrested with help of the police through the iPhone 5 of the deceased, which was sold to Ajibade.

Adekilekun said Oyebode, in his confessional statement, said that Raji asked him to supply him a maid.

According to the prosecution counsel, a charm was given to Oyebode by Raji to charm any lady that he will bring and that such lady will be unconscious.

He also explained that in Oyebode confessional statement, he said the charm was used against the deceased.

He said Oyebode thereafter handed the deceased to Raji in his shrine and paid him N10,000.

He also told the court that the confessional statements of the three convicted persons were corroborated by the police, whose report showed that Oyebode had sex with deceased before taking her to Raji’s shrine.

Counsel to convicts, Mr Suleiman Bello, pleaded with the court to temper justice with mercy.(NAN)

Source: Two to Die by Hanging in Osun for Killing Final Year Student

Osun State Assembly okays death penalty for ritual killers and kidnappers (Nigeria)

Recently, on March 2, I posted an article – dated February 26 – on the subject mentioned in the heading: ritual killers and kidnappers who have been found guilty may face the death penalty in Osun State. I added critical comments which I won’t repeat here. Readers are referred my March 2 posting.

Now it has become official. On Tuesday, March 10 the Osun State House of Assembly has passed into law a bill that makes kidnapping, banditry and ritual killing a crime which is punishable by death. Will the capital punishment act as a deterrent? Or will in practice it serve s a means to revenge the heinous crime committed, not more and no less? Only the future will tell. We will follow up on the upcoming events in Osun State (webmaster FVDK).

Osun Assembly okays death penalty for kidnappers 

Speaker Timothy Owoeye

Published: March 11, 2020
By: The Nation – Toba Adedeji, Osogbo 

Osun State House of Assembly has passed into law, a bill prohibiting kidnapping, banditry and ritual killing.

The bill, which was passed into law on Tuesday, was read for the third time, having passed through debates to correct identified grey areas by the committee of the whole of the House of Assembly.

Speaker Timothy Owoeye said that with the passage of the bill, Section 364 of the Criminal Code Cap 38 Law of Osun, which stipulated 10 years for kidnappers, stood repealed and replaced with the death penalty.

He said: “Where the life of the person kidnapped, restrained or seized is lost in the process, the kidnapper(s) is liable on conviction and will be sentenced to death.”

Owoeye said any person who kidnaps another person by any means or instilling fears or tricks or compels another to do anything against his will commits an offence.

Said he: “Where the life of the person kidnapped is lost in the process and the kidnapper is liable on conviction, he or she is to be sentenced to death.

“Not lost in the process, but he is released upon payment of a ransom or performance of a ransom act, the kidnapper is liable on conviction to repay the sum he/she received as ransom and to imprisonment for life and the ransom act shall be reversed.

“Any person who knowingly or willingly allows his premises, building or place belonging to or occupied by him or her and which he has control over to be used for purposes or keeping a kidnapped person, commits an offence and liable on conviction to imprisonment for 15 years and such building shall be forfeited to the government for public use.”

Owoeye said the passed bill will soon be transmitted to Governor Gboyega Oyetola for his assent as soon as administrative processes are completed.

(…….)

Source: Osun Assembly okays death penalty for kidnappers 

Related articles: 

Osun Assembly passes death penalty for kidnappers 

Published: March 11, 2020|
By: Legit – Rahaman Abiola            

  • Osun state assembly has passed the bill seeking to impose the death penalty for kidnappers, bandits and money ritualists
  • The move became necessary in order to tackle the insecurity concern in the southwest state
  • Explaining the mission of the bill, Osun speaker Timothy Owoeye said the kidnappers will be sentenced to death should the victims die

    The war against kidnapping received a massive boost as Osun assembly completed the passing of a bill which will henceforth tackle abduction and ritual killing in the southwest state.

    The assembly passed the bill on Tuesday, March 10, which will also hopefully tackle the cases of banditry in the state, The Nation reports.

    Speaking at the assembly complex after the bill scaled through the legislative hurdle, Osun speaker Timothy Owoeye said any kidnapper found henceforth will be made to face the wrath of the law and be sentenced to death.

Source: Insecurity: Osun Assembly passes death penalty for kidnappers 

And:

Osun assembly okays death penalty for kidnappers, ritualists

Published: March 11, 2020
By: Blueprint

The Osun state House of Assembly has passed into law a bill that makes kidnapping, banditry and ritual killing punishment by death sentance.

The bill, which was passed into law on Tuesday, was read for the third time, having passed through debates to correct identified grey areas by the committee of the whole of the House of Assembly.

Speaking after the passage, the Speaker of the House of Assembly, Timothy Owoeye, said with the passage of the bill, Section 364 of the Criminal Code Cap 38 law of Osun, which stipulated 10 years for kidnappers, stood repealed and replaced with the death penalty.

“Where the life of the person kidnapped, restrained or seized is lost in the process, the kidnapper(s) is liable on conviction and will be sentenced to death.”

“Where the life of the person kidnapped is lost in the process and the kidnapper is liable on conviction, he or she is to be sentenced to death.

“Not lost in the process, but he is released upon payment of a ransom or performance of a ransom act, the kidnapper is liable on conviction to repay the sum he/she received as ransom and to imprisonment for life and the ransom act shall be reversed.

“Any person who knowingly or willingly allows his premises, building or place belonging to or occupied by him or her and which he has control over to be used for purposes or keeping a kidnapped person, commits an offence and liable on conviction to imprisonment for 15 years and such building shall be forfeited to the government for public use.”

Owoeye said any person who kidnaps another person by any means or instilling fears or tricks or compels another to do anything against his will commits an offence.

Owoeye said the passed bill will soon be transmitted to Governor Gboyega Oyetola for his assent as soon as administrative processes are completed.

Source: Osun assembly okays death penalty for kidnappers, ritualists

Kidnappers and ritual killers to face death penalty in Osun State (Nigeria)

Is the capital punishment a justifiable sanction or a sufficient deterrent to ritualistic murders, money rituals, muti murders, or whatever one calls the heinous crimes which ruthless criminals commit to increase their wealth, prestige or power? In Osun State, Nigeria, legislators contemplate to prescribe the death penalty for kidnappers and ritual killers. See the article below.

The United Nations has voted in favor of a moratorium on the death penalty (though Nigeria was among those voting against the resolution). It is to be doubted seriously if the capital punishment serves as a deterrent to ritual killers. Wouldn’t it be more logical and useful to eradicate superstition – which lies at the base of the belief in juju – by providing the necessary education and to create more job opportunities? (webmaster FVDK).

Kidnappers to Face Death Penalty in Osun

The Speaker of Osun State House of Assembly, Hon Timothy Owoeye

Published: February 26, 2020
By: This Day, Nigeria – Yinka Kolawole in Osogbo

The Speaker of Osun State House of Assembly, Hon Timothy Owoeye, yesterday said the state kidnapping and other related crimes (prohibition) bill 2020 would prescribe death penalty for kidnappers and also compliment efforts of the Amotekun Corps when fully inaugurated.

The Speaker at the public hearing on Osun State kidnapping and other related crimes prohibition bill 2020 stated that it is imperative to have an enabling law to ensure quick and diligent prosecution of kidnappers.

Owoeye pointed out that ever since the issue of Amotekun Corps arose, there has been a downward trend in the cases of kidnapping in Osun and other South-western states.

He held that the seveth Assembly under his watch is reviewing the existing laws on kidnapping which recommended that 14 years would be reviewed to death penalty.

The Speaker added that should the bill scale through the needed stages, those caught with human parts and kidnappers whose victims dies in the process of abduction would face death sentence as against imprisonment obtainable before now.

Owoeye noted that with the way kidnapping is becoming lucrative, it is sacrosanct that laws with severe consequences be put in place to protect Nigerians from kidnappers.

According to him, “Ever since the issue of Amotekun came up, I have noticed downward cases of kidnapping in Osun and other South-western states; however I am more afraid of the surge in ritual related cases.

“The country was saddened at the gruesome murder and dismembering of a 23-year-old 400 level LASU student, Favour Oladele, for money ritual purposes. We the Osun people are sadder that the killing took place in Ikoyi town, in our own soil.

“As parents and community leaders, we must begin to re-orientate our young ones on this prevailing get-rich-quick syndrome. There is no shortcut to success, the only way is preparation, hard work, patience and perseverance.”

Also, the Chairman of Osun Civil Society Coalition, Waheed Lawal, has given reasons for government at all levels to re-double their efforts to create job for employable youths, stating that it would go a long way in reducing the crime rate in the country.

Police Community Relations Committee Chairman in the state, Amitolu Shittu, on his own, commended the seventh Assembly for championing the crusade to bring sanity to the society.

Source: Kidnappers to Face Death Penalty in Osun