For completeness sake I am posting the following news about the death in detention of the Malawian priest who had been sentenced to 30 years in prison for killing a man with albinism – see my July 1 posting on the subject.
Attacks on people with albinism are not rare in Malawi: reportedly, in 2021 there were at least 170 such attacks since 2014, with 20 of them being murders. (webmaster FVDK)
Malawi priest jailed for killing man with albinism dies
Published: July 21, 2022 By: Frederick Nzwili, Catholic News Service
Father Thomas Muhosha, a Malawian priest serving a 30-year prison sentence for the murder of a man with albinism, died July 19 while undergoing treatment in a local hospital.
The 50-year-old priest was sentenced June 27 alongside five other suspects, who received life sentences, for the 2018 murder of Mcdonald Masambuka.
The Malawi bishops’ conference said it regretted announcing the death of the priest of the Diocese of Zomba while undergoing treatment at Zomba Central Hospital.
“Rev. Dr. Muhosha was not in full communion with the church. He was serving a prison sentence after being convicted in a case of albino killing. The Catholic Church in Malawi deeply regrets his death,” Father Henry Saindi, general secretary of the bishops’ conference, said in a statement.
The priest had been admitted to the hospital to undergo mental health treatment, according to local news reports.
Days after the priest’s sentencing, Archbishop George Desmond Tambala of Lilongwe, bishops’ conference president, told Catholic News Service that the church will let justice take its course.
“We as a church always preach about justice. We have always stood by the people who are victims. We will let justice take its course. We stand by the rule of the law,” he said June 29.
In the sentencing, the judge said Father Muhosha had planned to traffic and sell the body parts of Masambuka, who the killers had lured to death after lying to him that they had found him a wife.
The victim had gone missing from his home in a village in southern Malawi in February 2018. Nearly a month later, his burned limbless body was found buried in a shallow grave in the home of one of his killers.
Malawi has a recent history of violent attacks on people with albinism. In 2021, Amnesty International reported the occurrence of at least 170 such attacks since 2014, with 20 of them being murders.
Below follows a shocking account from Uganda. It is not the first time on this site that human sacrifices, ritual murders and ritualistic activities are being reported from this East African country.
The reported steep increase in the number of (reported and/or discovered!) human sacrifices is indeed extremely worrisome, the more so that we may assume that the discovered or reported cases of ritual killing are only the tip of an iceberg.
It’s a horrifying reality that mainly children are victim of these crimes which are above all based on superstition and (partly) caused by poverty. Partly caused, because according to reports not only poor people resort to human sacrifices to increase their well-being. Also (rich) businessmen do, as the 2014 case of the business tycoon Kato Kajubi demonstrates (see my posting dated May 7, 2021).
Whereas in 2019 22 ritualistic murders were recorded, this number rose to 45 in 2020, and to 65 last year (2021), resulting in the sad total figure of 132 human sacrifices which have been recorded.
Ritual killings must stop! (webmaster FVDK)
‘A big problem’: Uganda sees spike in human sacrifice incidents
Published: July 3, 2022 By: TRT News
Authorities say human sacrifices take place at advice of ‘witch doctors’ in superstition-hit rural areas to bring good luck.
Human sacrifices continue unabated in the remote and rural areas of the landlocked East African country of Uganda despite authorities enacting tough laws and threatening death sentences.
According to officials, 132 incidents of human sacrifices have been recorded in the last three years. The numbers have spiked from 22 sacrifices in 2019, 45 in 2020 and 65 in 2021.
Most victims of such “ritual sacrifices” are children, apparently because they are easier to abduct and seen as “pure” and so of “higher ritual value”.
Anadolu Agency quoted authorities as saying on Sunday that the sacrifices are being carried out by witch doctors or local traditional healers, dotting rural areas.
Admitting that human sacrifice is a big problem, Lucas Oweyesigire, the police spokesman for the Kampala region, said most such practices take place in rural areas.
The so-called leader of traditional healing and witch doctors, Mama Fina, has also condemned human sacrifice and described those recommending the sacrifice of human beings as “fake”.
Taking advice from witch doctors
Police spokesman Fred Enanga said only last month they “arrested a man identified as Musilimu Mbwire on suspicion of killing his two sons in human sacrifice.”
According to preliminary investigations, a rich man had paid Mbwire money and convinced him to sacrifice his two sons at the instructions of a witch doctor.
Superstitions lead people in rural areas to seek help from witch doctors, who in turn offer weird prescriptions, including human sacrifices to turn around their luck.
A more worrisome part of the superstition is to undertake human sacrifice to put the body at the foundation of a building to bring good luck.
Timothy Mukasa, a local leader in Kampala’s suburb of Kireka, said many multi-storey buildings in the town have been built on a human body.
“The witch doctors tell owners to put a human body at the foundation of the construction of the buildings,” he said.
In 2014, authorities apprehended and later sentenced a tycoon Kato Kajubi for sacrificing a child and then putting his body in the foundation of a building that he was about to construct.
David Musenze, a journalist who studied psychology, said there are not many qualified counsellors to attend to psychological and mental issues of people, which makes them take advice from witch doctors.
“People go to witch doctors to help them get jobs, be promoted at jobs, or kill their enemies, along with many other problems,” he said.
There is hardly any doubt that in Malawi the position of people with albinism is the most fragile and dangerous as compared to other countries in Sub-Saharan Africa. I have repeatedly mentioned this here, see e.g. my posting earlier this year, on January 22.
In 2017, ALJAZEERA reported that In Malawi, more than 115 people had been attacked in the past two years and that at least 20 of them did not survive the attack. Below follows an extensive report of ALJAZEERA on the victims, the survivors and the perpetrators (as far as known).
ALJAZEERA is to be commended for raising awareness on the human rights violations people with albinism experience and the efforts being made to protect them.
ALJAZEERA is to be commended for this excellent work of investigative journalism and the attention thus paid to this curse. People with albinism face discrimination in at least 23 African countries. For many, this discrimination amounts to insecurity, violence & murder.
Also in the current year, ALJAZEERA paid attention to the plight of people with albinism, on June 13, International Albinism Awareness Day, with a series of tweets. Click here to access the tweets.
Warning: some readers may find the following stories disturbing (webmaster FVDK).
Published: June 13, 2022 By: ALJAZEERA
Killed for their bones – On the trail of the trade in human body parts
In Malawi, people with albinism are being killed and their bodies harvested; children and adults hacked to death with machetes and kitchen knives. More than 115 people have been attacked in the past two years, at least 20, fatally. Those who have survived have been left with deep physical and psychological scars, and remain fearful that those who hunt them will return.
But why is this happening? Ask and most people will talk about an elusive market for these body parts, people who are prepared to pay large sums of money for them and witch doctors who use them in potions to cure everything from disease to bad luck. But few seem to know where this trade actually takes place or to be able to point to an instance of money changing hands.
So, does this market of human body parts really exist, or is it a myth that is driving murder? We went in search of the market and found a toxic mix of witchcraft, poverty and desperation.
Here are the stories of the victims, the survivors and the perpetrators.
The condition that makes me black without black, white but not white. That is how it was, and I will tell you all about it. – Petina Gappah, The Book of Memory
1 – The Victims
Village of Nambilikira, Dedza district, eastern Malawi
It was a Sunday in April 2016. A warm, dry day. Seventeen-year-old David Fletcher was being moody and withdrawn. He wanted to watch a football match at the local school instead of helping his family gather maize in the fields. His parents eventually relented and let him go.
When he didn’t return later that day, they searched the village, but couldn’t find David.
The next day, they walked to the nearest police station to report him missing. Then they waited.
A week later, the local police chief came to their home to deliver the news: David’s dismembered body had been found, 80km away, in neighbouring Mozambique. It was badly decomposed, he told them. It couldn’t be brought to the village for burial, but he could bring the arms and legs, if they wished. And if the family could afford the journey, they could visit it where it was found.
“He was dead. What benefit was there to see his dead body?” Fletcher Machinjiri, David’s 65-year-old father, asks, dismissively. “It was too expensive for us.”
Fletcher is sitting outside his house. His 53-year-old wife, Namvaleni Lokechi, sits beside him. Her face is expressionless. Their 32-year-old daughter Mudelanji and 21-year-old son Manchinjiri sit on the hard earth a few metres away. They listen as though it is the first time they have heard the story.
“He was killed like a goat at a market,” Lokechi says, staring into the distance. “His arms and legs had been chopped off. They broke off some of his bones. His skin was hanging. And they buried him in a shallow grave.”
He was killed like a goat at a market. His arms and legs had been chopped off.– Namvaleni Lokechi, the mother of David Fletcher, a murdered 17-year-old
She makes chopping motions with her hands as she speaks.
“We cry every day,” Fletcher says. “To us, he was a ray of hope. We believed in his future. We thought he would lift our hand because he was good at school.”
“We still battle to eat without him.”
‘A war against people with albinism’
Born in 1999, David was the fourth of five siblings – and the only one to have been born with albinism.
“I wasn’t surprised when he was born,” David’s mother says softly. “I was more than happy with his complexion.”
Her tiny frame stiffens when she talks about her son.
She had an aunt in Blantyre with the same congenital disorder that results in a partial absence of pigmentation in the skin, hair and eyes, she explains.
“I’ve always felt that this group of people were lucky in life,” she says slowly.
David was a star pupil at the local school in the neighbouring village of Kachule.
His teacher, Clement Gweza, recalls feeling mildly concerned when he didn’t turn up for school that Monday.
“I thought maybe there were no groceries at home, or maybe he was unwell,” Clement says, sitting inside his empty classroom. “But the second day [he didn’t turn up] … then I got worried.”
When he learned what had happened to David, he says, he was shocked. “It meant I was next,” he says, placing his hands on his chest.
For Clement also has albinism.
So, too, does 14-year-old Latida Macho, another pupil at the school. She is one of five siblings with the condition. After David’s murder, her family refused to send her to school for three weeks.
“If this is war against people with albinism, then it means I’m second in line,” Clement reflects.
He says he knew that people with albinism were being murdered, but “for it to happen in the district, but also in my class, it was unreal”.
Within days, two men were arrested for the murder.
Both Malawians, they were tried in a district court in May 2016 and sentenced to 25 years in prison for conspiracy to commit a crime and abduction.
David’s family say they heard about the arrests and subsequent trial only from the media. And that they are bitterly disappointed with the outcome.
“The accused persons should be killed as well,” Fletcher says, pointing to the floor. “The child was brutally killed, hence they must equally be killed brutally.”
Village of Nasi, district of Phalombe, eastern Malawi
Seventeen-year-old Alfred Chigalu lives with his aunt in a mud home surrounded by dead sunflowers.
Their courtyard of red earth is home to five goats and a dozen raucous chickens.
The nearest neighbour is a five-minute walk away, along a path cut through overgrown grass. It takes 20 minutes – across dried up tobacco fields – to reach the main road. Drought has hit this region hard, and while tall mango trees provide shade for the farmers, they bear no fruit.
The climate here is harsh. Crops are often destroyed by drought or violent hailstorms. Like others in the village, Alfred and his aunt, Lydia Petulo, are surviving on pieces of dried maize from last year’s harvest. The goats in the yard are not their own. Lydia looks after them for a local merchant, and receives one at the end of each year in return.
In December 2015, four men broke down the door of Alfred’s bedroom while he was sleeping. They slashed at him with machetes, hitting the back of his head, his shoulders and his back. They tried to drag him out of the house. When his aunt found him in a pool of his own blood, his attackers ran away.
Alfred survived but was left badly scarred.
Now, the slightest sound wakes him, and when he walks to the village he must be accompanied.
“Before the attack I used to depend on him; I could send him to the market, he could go to the farm and do the farming,” Lydia says, biting her lips as she completes her sentences.
“But I cannot do the same these days.”
“I fear for his life. The responsibility has shifted to me.”
But this isn’t the first time she has been afraid for her nephew. She took him out of school six years ago, when the taunting began, she explains.
Lydia slouches as she narrates their story. Her tired eyes wander. But they brighten when she talks about Alfred. She adopted him after his mother – her sister – died.
Alfred had a sibling who also had albinism, but that child died, she recalls. She doesn’t remember the dates or the details – of his sibling’s or his parents’ deaths – other than that both of Alfred’s parents died around the time he took his first steps.
‘I am lonely’
Alfred is sitting outside on the floor, his back against the house, wearing oversized jeans and a short-sleeved shirt. They are the only clothes he owns. He was wearing his other outfit when he was attacked. There was so much blood that it had to be burned.
On his head is a large cowboy hat.
He is tall with broad shoulders that droop when he walks. For the first few hours that we are there, he doesn’t talk.
But when we put the camera away and move out of sight of the curious neighbours who have gathered to watch, he begins to speak.
His parched lips barely move.
“I wake up at 6 in the morning, every day. I sweep the yard, but I feel pain in my arms,” he says slowly.
He removes his shirt to reveal long, deep scars on his chest and back.
“The way they cut me, they cut my veins. I can barely hold a hoe,” he explains.
I want to finish school, to become a teacher, and move out of here. I would love if someone could take me away from this village. I have to get out of this place.– Seventeen-year-old Alfred Chigalu, who was attacked in November 2015
When she found him on the floor, Lydia began to scream and cry.
“The neighbours came, but it was too late, the attackers had left,” she says. “I really felt sorry for him when I looked at him and I knew he was lucky to have survived. He would have been killed if he hadn’t screamed for me.”
She says she knows why he was attacked.
“Before the attack, some people used to mock him if he went outside the house. They [would say] he is worth millions of kwacha [thousands of dollars], so that gave us an indication that his life could be in danger,” Lydia explains.
The physical wounds have mostly healed, but life is not the same for Alfred. He misses “chatting”, he says, shyly, before adding: “Most of all I miss my friends. I am lonely.”
His aunt says he “lacks peace”.
In April 2016, Ikponwosa Ero, the UN’s independent expert on the enjoyment of human rights by persons with albinism, visited Alfred and his aunt. She told Al Jazeera that Alfred seemed to have suffered “memory loss” after the attack. But when we visit him two months later, he rolls off the names of towns in Malawi, capital cities of African countries and national political leaders. He seems to be recovering.
Fiddling with a piece of dry hay, he tells us: “I want to finish school, to become a teacher, and move out of here. I would love if someone could take me away from this village. I have to get out of this place.”
Village of Mpakati, Machinga district, southern Malawi
Edna Cedric remembers that night in February 2016.
Her husband, Marizane Kapiri, had gone fishing. Her identical nine-year-old twins, Hari and Harrison, were sleeping beside her.
She heard a knock at the door. When she answered it, a machete-wielding man barged inside, slashing at her.
He pulled Hari from the bed and dragged him to the door. Edna tried to hold on to him while also gripping Harrison with her other hand.
Then the intruder struck her face with the machete and she fell to the floor. And, just like that, her son was gone.
The police brought the head wrapped in a cloth and in a sack. His mother identified it.– Marizane Kapiri, Hari’s stepfather
“I couldn’t hold on to him any longer,” she says, quietly. “I ran out screaming.”
“Four days later, the police found his head in Mozambique.”
“The place was very lonely. This is why we moved here,” her husband says.
The fisherman is not the father of Edna’s children. He says he spent the best part of the five days after Hari was abducted explaining to the police why he wasn’t at home when the attack took place. They suspected that he was involved and it wasn’t until the village chief explained to them that he spent much of his time at the lake, catching fish to feed the family, that the police let him go.
“After the police discovered the head, they sent a message to us that we should be ready to see it,” Marizane explains. “They brought the head wrapped in a cloth and in a sack. His mother identified it.”
According to Amnesty International, two men were arrested in connection with Hari’s murder. One was said to be an uncle, and the other a stranger who had an existing conviction for possessing the bones of a person with albinism. For that crime, he had been fined $30.
The family, though, say they have no idea who was responsible for the attack and what has become of those who were arrested.
The twin brother
Harrison is wearing pyjamas and a cowboy hat. He sits between his parents as they take turns to talk. He fiddles with the cords of his hat, licks his cracked lips and scratches at the dry skin on his arms. He only returned to school in September 2016, eight months after his brother was taken.
Their mudbrick home is in a remote rural area, far from the main road between Blantyre and Mangochi. Houses here sit in small plots on expansive fields. It is a few minutes’ walk to the nearest neighbours through fields of browning plants that haven’t been harvested in a year. Here, police officers are few and far between.
But this is not where Hari was taken from. That home was even more isolated, Marizane explains.
“We demolished the house … and moved here so we are closer to other people,” he says.
But the move hasn’t changed much for the remaining brother, Harrison.
“He wakes up in the middle of night, screaming, because he can’t find his brother. We just tell him he will come back one day,” Marizane explains.
He wakes up in the middle of night, screaming, because he can’t find his brother.– Marizane Kapiri, whose stepson, Hari, was murdered
Edna says that she can’t get over the pain she felt when she saw Hari’s head.
“I immediately thought about his brother, Harrison, and I knew his life would never be the same,” she says, looking at her surviving son.
2 – A History of Violence
Borrowed from the word “albus”, meaning white in Latin, albinism is a congenital disorder where the body is unable to create enough melanin to darken the skin, hair and eyes.
The non-contagious condition affects about one in 20,000 people worldwide. But it is more common in sub-Saharan Africa, where one in 5,000 have albinism. Most cases are in Mozambique, Tanzania, Burundi, Kenya, Zimbabwe and South Africa.
In Malawi, a country of 16.5 million people, there are said to be 7,000 to 10,000 people with albinism.
Why it affects this part of the world so disproportionately is unclear.
And it is not just a matter of colour: lack of melanin often results in poor vision and sensitivity to light. In fact, many people with albinism are legally blind.
Because their skin is particularly vulnerable to the sun’s ultraviolet rays, they can also be predisposed to skin cancer and lesions.
According to a 2014 study, people with albinism in Africa are 1,000 times more likely to get skin cancer than others.
But their plight is not solely medical.
The story of discrimination against people with albinism is an old but not necessarily well-documented one. It is driven by myths and superstition.
According to Amnesty International, those with albinism face discrimination in 23 countries in Africa.
For many, this discrimination amounts to violence – murder, infanticide and live burials.
The past decade has seen an increase in the number of documented killings and maimings of people with the condition, driven in part by a belief that their organs, bones and body parts can be sold on the black market.
And that belief is fed by the myth that their bones are made of gold dust and the suggestion that they are a necessary component of magic potions.
But while there are reports of bones reaching up to $75,000 on the black market, there have been no documented cases of money changing hands. So the question of whether an organised trade in the body parts of people with albinism exists has yet to be definitively answered.
The UN’s Ikponwosa Ero says they have been unable to confirm the existence of a market.
“There is allegedly a lot of money in this business. And I say allegedly because people keep on repeating the idea that there is a lot of money in this, and it would seem that the media is part of the reason some people have gotten involved,” she says. “But then some countries have witnessed a reduction in the number of attacks, maybe because people are realising there is no value [in the bones and body parts].”
The majority of the documented attacks have taken place in the Great Lakes region, particularly Tanzania and Burundi. According to media reports, Tanzania has seen some 180 attacks, including 76 murders, since 2000. Thirty-five of those murders took place in 2015.
Within eight months of her appointment as the UN’s independent expert on albinism in June 2015, Ikponwosa, who herself has albinism, documented 40 attacks in eight countries.
Although there has long been discrimination, she points to a more recent phenomenon: “Hacking people [with albinism] alive.”
Zomba, southern Malawi
Emily Chiumia works at a government department in Zomba, southern Malawi. But she moonlights as an activist for people with albinism.
She’s happy to talk, even if the topic is the names they call her.
“You walk on the street, and they call you ‘millions, millions’,” she laughs, “as if we are gold.”
Emily is the former vice-president of the Association for Persons with Albinism (APAM). Since the attacks began, Emily and the association have been documenting the offences committed against people like her.
Most of them, she says, are carried out by relatives, neighbours or people the victims considered to be friends.
“Before, it was a case of people saying ‘if you sleep with a person with albinism, your skin will turn white’,” she says. “But now, it’s different. I cannot enjoy my life as I used to … I can’t walk in the evenings, can’t sleep, even at home, I fear who might come.” Her laugh has disappeared now.
You walk on the street, and they call you ‘millions, millions’, as if we are gold.– Emily Chiumia, former vice-president of the Association for Persons with Albinism
Radio DJ Ian Sambota describes how in 2012 he was befriended by an “older, educated” woman who first offered him K100,000 ($138) and then K500,000 ($700) to sleep with her. “She was HIV positive and she thought if she slept with a person with albinism, it would be solved,” he says.
Ian refused, but admits that the offer was tempting because he needed the money to pay for medical care for his mother.
Steven Burgess is in his 40s and says he has been called a “white animal” since he was a child. But this is “a time of crisis”, he explains, referring to the increase in attacks.
Bazirio Kaudzu, 46, says he feels so threatened that he only travels to the clinic in the capital Lilongwe – to collect the zinc oxide ointment needed to treat the lesions and blisters on his skin – if his nephew accompanies him. It’s an expensive journey for the tomato farmer, so each month he must take out a loan to cover the cost of the taxi ride for two.
But it hasn’t always been this way.
Patricia Maguwa, 37, remembers a time when her husband, gospel singer Geoffrey Zigoma, was considered one of the golden voices of Malawian music. Before he died of cancer in 2013, he always tried to offer a counter-narrative to the misperceptions about people with albinism, she says.
“He was called names like ‘yellow man’, but he never felt insecure about his life,” she says from her modest home 7km outside Lilongwe. “[But] the situation is different now.”
A shifting trade
Malawi’s government recognises that there is a problem.
Neverson Chisiza, a senior state advocate at the Ministry of Justice and Constitutional Affairs, says there have been at least 85 documented cases, including murder, assault, attempted abductions, trafficking, maiming, and grave robberies since 2014. At least 20 of those cases have been murder.
Malawi’s government says a crackdown in neighbouring Tanzania has shifted the “trade” in body parts to their country.
Senior Chief Kawinga, a traditional authority from Malawi’s Machinga district, where most of the attacks have taken place, told us during a visit to his office that he’d heard the market for body parts was in neighbouring Mozambique. Each country in the region tends to posit their neighbour as the source of the problem.
Though many people tend to use the term “albino”, there have been significant attempts to change the terminology to “person with albinism”. Ikponwosa Ero says this is preferred as it puts the person before the condition, while Canadian charity Under the Same Sun points to the fact that albino has historically been used in a derogatory manner.
In June 2016, 150 government officials, academics and activists from 26 countries met in Dar es Salaam for the first forum on albinism in Africa. It aimed to create an action plan to end the attacks, and concluded that governments must dedicate a budget and a multisectoral task force to doing so. It recommended a range of measures and best practices. “Now that we have a catalogue of effective specific measures that are not very expensive to execute, governments should no longer act ignorant of what to do on the issue … It is time to act,” said Ikponwosa Ero.
3 – The Perpetrators
Zomba, southern Malawi
The red brick walls glisten in the midday sun.
Zomba Maximum Prison stands like a citadel in the former capital. It might resemble a factory were it not for its watch towers and the metal fence that encircles it. Flanked by mango trees and shrubs, a dirt track leads to the main entrance.
Inside, some 2,365 prisoners are either awaiting trial or serving time for some of the most serious of crimes: murder, abduction, trafficking, and armed robbery.
The prison’s director, Major Manwell, greets us at the front door – an almost three-metre tall gateway made of green steel. He is wearing a khaki safari suit and leather sandals.
“How can I help you?” he asks with a knowing smile.
Manwell hands us over to two prison guards who lead us into an open corridor between the front desk and the staff kitchen. A makeshift clothes line hangs nearby. We sit on a bench, shaded by the prison’s towering walls.
Over the next three hours, we will meet eight prisoners who are either awaiting trial or have been convicted of playing some part in an attack on somebody with albinism.
One at a time, they sit opposite us on another wooden bench, a translator beside them.
A guard sits at a distance – far enough that his presence doesn’t feel intrusive, but close enough to eavesdrop. His body language tells us when he finds an inmate’s story of interest. When he doesn’t, he slumps back into his leather chair.
Just two of the inmates acknowledge that their case is related to someone with albinism. Most insist that they were framed or have been wrongly accused. Only one admits to having committed a crime.
“They are not able to come to terms with their crimes,” says the guard, removing his cap so that he can scratch his head. “They are in denial.”
The tomb raider
Stenala Shaibu Lizahapa is wearing a clean white shirt and tattered jeans. He takes his seat slowly and crosses his legs. A thin row of rosary beads pass through his fingers. Stenala is not in a hurry. Unlike the others, he doesn’t fidget. He simply sits and waits.
He is in his mid-30s and has been convicted of trespassing on a gravesite to remove three bones from the body of a deceased man named Awali Mandevu.
Along with five others, he was caught trying to sell the bones to an undercover police officer in April 2015.
All six were charged with criminal trespassing, removal of human tissue and selling human bones.
Three of them, including Stenala, pleaded guilty. Two others denied the charges and were acquitted, while the case against the sixth was dropped.
Stenala was sentenced to six years in prison.
He says he has made peace with his crime.
“What I did was wrong, but I felt desperate,” he says softly, only briefly making eye contact. “I feel ashamed.”
If there is a market [for bones], I don’t know… I would have believed it if I saw it. – Stenala Shaibu Lizahapa, sentenced to six years in prison for selling human bones
As a fisherman, he says he was earning K500 (70 cents) a day. So when friends asked if he’d help them deliver a set of bones to a client – promising it would make him “rich enough to drive” – he says he was tempted.
“With my income, I can’t afford a motorcycle, but a car – that was a dream … The devil took over me,” he says.
In early April 2015, Stenala travelled with friends from Machinga to his home district of Jali, where he went to Chinangwa, a village neighbouring his own, in search of a grave he’d been told housed the corpse of a person with albinism.
“Who doesn’t want more money?” he asks rhetorically. “I knew it was wrong, but I did it for my family.”
“If there is a market [for bones], I don’t know,” he says. “I would have believed it if I saw it.”
The victim’s family
Chinangwa village, Zomba district, southern Malawi
In the village of Chinangwa, Emily Emisi is sitting on a straw mat outside her mud brick and thatch-roofed home.
She offers us a mat on which to sit – between a couple of brown puppies and some corn drying in the winter sun.
“Why didn’t you call before you came?” the 36-year-old asks with a smile. “I would have cooked.”
Her generosity betrays her means. Her open yard – like the barren plateau that surrounds it – is hard brown earth. A few mango and small kachere trees surround the settlement.
Three children sit on the floor. For a while, they watch curiously. But when the novelty of strangers wears off, they return to kicking a punctured miniature football.
“It was my grandfather’s grave that Stenala dug up,” Emily says. “It was terrible. He was buried a long time [ago], in the 1990s. And this felt like a second funeral for him.”
Emily says it didn’t come as a surprise to many of the villagers when they learned that Stenala was responsible.
“He was known to steal goats,” she says.
Stenala had got into an argument with his brother weeks before when he’d tried to persuade him to help find the bones, Emily explains. His brother had refused and the argument had turned into a fight. The whole village heard about it, she says.
“Then, he tried to romance an albino girl, but the girl refused and told villagers that she was being pursued by him.”
She is “happy he has been put away”, she says, because he would “terrorise the village”.
Someone close to Stenala must have betrayed him, Emily speculates, because nobody knew that the village graveyard had been tampered with.
But, while she has no doubt that Stenala had been searching for the bones of somebody with albinism, Emily says he dug up the wrong grave.
“My grandfather, Awali Madenvu, was not an albino. But his grave was close to an albino and so they got the wrong bones.”
That wouldn’t have made any difference anyway – the penalty in Malawi is the same.
Because his was not a case of murder or attempted murder, Stenala wasn’t eligible for legal aid and so had no representation in court.
He was tried, sentenced and given 30 days to appeal.
When we tell Emily that Stenala admits his guilt and is remorseful, she clicks her tongue and looks away. “Of course, after the hardship in jail, he is going to be remorseful,” she says.
“He is not someone who will change. We all think that his sentence is too short, and we expect him to come back and teach us a lesson.”
‘I will wait for him’
As the sun is about to set, the silhouette of a woman appears through a haze of dust. She has a girl at her side and a baby in her arms.
“That is Annie Fuleya,” a young girl says. “Stenala’s wife.”
She is on her way to gather wood. Stenala’s home village of Jali is just a few hundred metres away. Emily’s family crosses paths with Stenala’s every day.
Annie is tall with a brush-cut. She wears a long green skirt and a pale blue T-shirt.
In the weeks leading up to the incident, the 26-year-old says her husband was acting strangely. She recalls asking him to stay away from a friend she thought was trouble.
“I didn’t believe it at first but then after the conviction I felt let down by him,” she reflects, looking away as she completes her sentence. Then, without looking back at us, she adds: “I believe that he did it.”
Annie was pregnant when her husband was arrested and must now raise their four-year-old daughter Saamyato and their now 14-month-old baby Latifa alone.
She left Machinga for Stenala’s village after his arrest, believing it was safer to be close to her mother-in-law. Now, she works in other people’s fields and depends on financial support from the extended family to help raise her children.
“All I know is that he was found with body parts of an albino. I don’t know what parts. I don’t know what he did. I just feel disappointed,” Annie says, holding on to Latifa as the baby wriggles in her arms.
“But I understand that he may have done it because of our situation. He doesn’t earn enough as a fisherman. He looks after me, his mother, my mother, and two orphaned children from an aunt,” she explains softly. “Perhaps this is what drove him to do this.”
“I will wait for him. Because I have forgiven him,” she adds. “But he will have to conduct himself properly on his return.”
Stenala’s mother, who has been watching pensively as her daughter-in-law talks, agrees to speak to us under the shadow of a large kachere tree. Elizabeth Magawa is 49, and the resemblance to her son is immediately apparent. She smiles when we tell her this and the children who have gathered around, burst into laughter.
Elizabeth seems tired. She says she has aged over the past year.
“I didn’t look like this,” she sighs. “I spend sleepless nights wondering why Stenala would have done such a thing. He always helped the family.”
“It is something I will never understand,” she says. Then, she adds: “But I know he was fully capable of such a thing.”
Maybe Stenala did it because of our poverty, or because of peer pressure. I don’t know. – Elizabeth Magawa, mother of Stenala Shaibu, sentenced to six years for selling human bones
Her son’s arrest brought the family unwanted attention in the village, but Elizabeth says they haven’t suffered any serious repercussions.
“There was a lot of talk. They spoke about bones. But they’ve moved on,” she says.
“Maybe Stenala did it because of our poverty, or because of peer pressure. I don’t know.”
It has grown cold now and, without warning, Annie stands up and walks away, in the direction of her mother-in-law’s house.
Elizabeth watches as her daughter-in-law disappears into the darkness, her young daughter in tow.
Charles Nyasa: Convicted of trying to sell human tissue
Charles Nyasa cries as he tells his story.
The 24-year-old from Zomba district was sentenced to six years for being in possession of human flesh in March 2015.
He says he heard an advert for a witch doctor on radio or television – he can’t recall which – that promised “quick riches”. But when he visited the witch doctor, he was told to bring the placenta of a newborn. So, he says, he spent K8,000 ($11) buying one from nurses at a hospital.
When he took it to the witch doctor, he was accused of carrying a placenta from a newborn with albinism.
He was convicted but insists his case had nothing to do with albinism.
John Alfred: Convicted of trying to sell a child
Thirty-one-year-old John Alfred looks older than his years. He is feverish and sweating profusely, but wants to talk.
John was sentenced to six years in prison for trying to sell his own child.
“I did it because of my [financial] condition. No other reason,” he says, shaking.
The father of five from Naweta village, in Machinga district, was earning K4,000 ($5.50) for two weeks’ work in the gardens and on the farms of a businessman.
“My boss saw me living in poverty and said to me one day: ‘Why don’t you be brave, and sell that child of yours?’ pointing to my daughter Vanessa. He said there were buyers in Mozambique for children like her.”
I had five children, and I thought that maybe it wasn’t a problem to get rid of one.– John Alfred, sentenced to six years for trying to sell his daughter
John says that his daughter does not have albinism but “resembled one”. The authorities at the prison say the child does have the condition, although there is no mention of it in his prison file.
“I had five children, and I thought that maybe it wasn’t a problem to get rid of one,” John says.
In April 2015, without consulting his wife, he took their four-year-old daughter and left for Mozambique.
“I didn’t know where I was going. I was just going to Mozambique to find this market,” he says.
But the police intercepted him in Machinga and arrested him.
“I admitted it in court and was sentenced,” he tells us.
Melinda Mbendera: Convicted of attempted kidnapping
Twenty-year-old Melinda Mbendera is agitated. She twitches and bites her lips as she talks.
She was found guilty of trying to kidnap a child with albinism and sentenced to three years’ imprisonment. But she insists that she is innocent. The court didn’t have enough evidence, she declares, and based their verdict solely on the claims of the child and her parents.
She says the judge told her that it would be safer for her to be in jail than on the streets, where she might face mob justice.
In 2016, 11 people suspected of being involved in digging graves or carrying human flesh were lynched in Malawi. In one case in the Nsanje district in March 2016, seven witch doctors accused of using bones in their potions were burned alive. A month earlier, a courthouse in the South Lunzu township in Blantyre, was razed to the ground after three people accused of murdering somebody with albinism had been bailed.
Melinda says she previously spent eight months in prison for stealing K200,000 ($275) from a family friend. She suspects her criminal record influenced the verdict in this case.
But, she maintains: “I didn’t spend eight months in this wretched place only to go out and commit another crime.”
“The police said that because I stole before, the probability was high that I did this … but why would I sell a human being?” she asks.
4 – A Question of Justice
Zomba, southern Malawi
Edge Kanyongolo is a tall man with thick eyebrows and an even thicker moustache.
The associate professor of law at the University of Malawi in Zomba is sitting behind his desk. Behind him, a window showcases a courtyard garden. Beside him, textbooks and legal reports are carefully stacked on a wooden bookshelf.
“The attacks on persons with albinism are a manifestation of a larger problem,” he says. “On the surface, there is the question of superstition and witchcraft, but I think underlying all of that is desperation.”
Malawi has been in an economic crisis since 2012. It began when tobacco, the country’s premier export, dropped in price by more than 50 percent in 2010. In 2012, under the guidance of the International Monetary Fund, President Joyce Banda imposed a range of hard-hitting economic reforms that were most harshly felt by the poor. The currency was devalued by almost 50 percent and inflation reached more than 20 percent.
In 2015, the World Bank rated Malawi as the poorest country in the world, per capita.
Two out of every five Malawians of employable age are without work. According to the International Labour Organisation, three in four young workers have only irregular employment, while nine out of 10 work in the informal sector, where their employment is precarious and may change daily. At least 61 percent of Malawians live on less than $1.25 a day and 2.3 million are said to be food-insecure.
“People don’t have options to earn money. And this then drives them to be so desperate and, as some would say – so irrational – as to think that getting the body parts of a type of person and so on, may make you rich,” the professor explains.
But Elijah Kachikuwo, the senior deputy commissioner of police in Mangochi, disagrees. In fact, he grows agitated when questioned about the connection. He is standing in the dusty courtyard of the main police station in Mangochi.
“It is not poverty that is causing this,” he declares, the lines on his forehead deepening. “We aren’t faced with poverty for the first time in the country. We shouldn’t hide behind this … so that question is out of order.”
The traditional healers
Mphalare in Dedza, central region of Malawi
Masiyambuyo Njolomole and Usmani Ibrahima Banda live in the remote village of Mphalare in Dedza. It is 80km – about an hour’s drive along a dirt track – from Lilongwe.
They are both traditional healers.
Seven wooden stools lined up against a wall and a small coffee table are the only furniture inside the house where we meet them. There is no electricity, so the door has been left ajar. The sunlight illuminates the two men’s faces. A woman sweeps the yard outside, scraping at the dry earth.
Usmani wears a skull cap; Masiyambuyo a headdress made from monkey skin. The latter smiles as he presents his registration card. Usmani’s expired in 2011.
Masiyambuyo, a tall, thin man, makes it clear that neither of them use bones of any kind in their potions. He says “people like him” are being made scapegoats for criminals and a political conspiracy because the government has lost control of the situation. “This is a syndicate by some influential people in this country who are interested in body parts of albinos. They simply want to take the attention away from them; that is why they are accusing us,” he declares.
“Albinos have existed for a long time and we have also existed for a long time,” he adds.
In June 2016, Malawi’s High Court banned “witch doctors, traditional healers, charm sellers, fortune tellers and magicians,” in an effort to quell the trade in the bones of people with albinism.
Traditional healers such as Usmani and Masiyambuyo argue that only hurts the people they help.
“People think we deal with witchcraft, but we are here to help people,” Masiyambuyo says, earnestly, opening his arms.
According to the Traditional Healers Association of Malawi, up to 97 percent of the population visit traditional healers and herbalists. It is hard to verify this but it is clear that many people do use them, particularly in rural areas, where the state is often conspicuous by its absence.
Usmani says that, in such circumstances, the services he and Masiyambuyo provide are critical.
People think we deal with witchcraft, but we are here to help people.– Masiyambuyo Njolomole, a traditional healer based in Dedza
He was trained by his father, the softly spoken traditional healer explains, and used to specialise in sexually transmitted diseases. But, “nowadays, [it’s] cancer, blood pressure, asthma, using herbs and a mixture from seven trees” he adds, showing us plastic packets of concoctions made primarily from plants.
“People come to me when the hospitals have failed them.”
Dr Chilani is the spokesperson for Malawi’s Traditional Healers Association and tells us over the phone that “everyone [in the country], [from] farmers to politicians” uses traditional healers.
Many believe that illness involves an “element of being bewitched”, he explains. But, he insists, “sending people to kill others” isn’t part of their craft.
“We help people, we don’t kill them,” he says.
The new law targeting unlicensed traditional healers would purportedly help end these crimes. But the line between traditional healer and witch doctor isn’t always clear.
Mary Shawa, the former principal secretary at the Ministry of Gender, Children, Disability and Social Welfare, says the distinction lies in registration. “No one who obeys the law needs to feel threatened,” she explains.
Chilani’s Facebook page offers “revenge spells, fertility spells, magic rings and witchcraft spells”, but also asks that anyone with information about the bones of somebody with albinism contact him so that it can be reported to the police. He says no one has been in touch.
“If we have been around for generations, and the killings of persons with albinism began roughly two years ago, what were we doing all this time?” he asks.
One lawyer for every 38,500 Malawians
Lilongwe, central region of Malawi
Piles of paper cover Masauko Chamkakala’s desk. The director of Legal Aid, the body tasked with representing those who cannot afford legal representation, is in his office in Area 4 of Lilongwe.
The country’s legal system, he says, is a mess.
“More than 90 percent of the population cannot afford legal representation. We have seven lawyers for the entire country,” he says, his hands clasped and eyebrows raised.
The Legal Aid Act stipulates that anyone charged with a crime that could result in a custodial sentence is entitled to legal aid, but limited resources have resulted in the courts restricting this to homicide cases.
A 2013 report found that Malawi had fewer than 400 lawyers. That was one lawyer for every 38,500 people.
The jails are overcrowded and suspects can wait months or even years before their cases go to trial.
“If you go to the prisons [and] start going through the cases, you realise that so many of these people are not supposed to be there,” Masauko says, pointing out that: “For an ordinary person to get an appointment with a lawyer will cost him K20,000 ($27), while the [monthly] minimum wage is K18,000 ($25).”
Then there is the question of entrapment – a method that police officers have admitted to using but one which has so far led only to the arrest of sellers.
More than 90 percent of the population cannot afford legal representation. We have seven lawyers for the entire country.– Masauko Chamkakala, the director of Legal Aid
In a side office near Malawi’s High Court, Neverson Chisiza, a senior state advocate at Malawi’s Ministry of Justice and Constitutional Affairs, acknowledges that there have been discussions within the ministry about “why it is always sellers, those who are desperate [and] looking for quick money, [who] are caught, not the buyers”.
And without the buyers, the police are little closer to understanding the source of this trade.
Masouko says that the hysteria over the killings of people with albinism has reached such a height that “it is possible a person could be convicted for carrying antelope bones because they resemble human bones”.
And, he adds, those accused of any crime related to people with albinism are tried in “people’s courts”.
A question of government preparedness
Lilongwe, central region of Malawi
It is late on a Friday afternoon when Mary Shawa meets us in her office and her team are about to leave for the day. She is responsible for the security, health and wellbeing of Malawians with albinism.
“Until the atrocities started, we didn’t look at persons with albinism as people with a disability. We saw them as ordinary people,” she says, adjusting her glasses.
She slumps back into her chair. “If you look at the demographics, they are young and old, some working as lawyers and teachers, some still in school,” she adds.
Before moving to this ministry in 2012, Mary was the secretary for nutrition, HIV and Aids in the president’s office, credited with tackling the country’s HIV pandemic.
She speaks authoritatively and frankly, rejecting any suggestion that the government hasn’t done enough to address the crimes committed against people with albinism. She rattles off the details of cases that have been solved and cites “ministerial research” to suggest that there is no market for the bones.
“[The] culprits get the bones and walk around looking for a market to sell them,” she says.
Mary says her ministry has been leading a communications plan to tackle the crisis. “The radio messages, the billboards, this is all us,” she explains.
But it’s hard to tell if anyone is listening.
“We are also compiling a census, to register all persons with albinism in the country,” she says, leaning forward, her hands resting on the desk.
But beyond the issue of security, people with albinism have other needs – sunscreen, hats and sunglasses to protect them from the sun. The Ministry of Health does provide zinc oxide at clinics but that only helps with the blisters and lesions and doesn’t offer any protection. Moreover, patients have to travel to the main cities to access the ointment.
Mary hints at a lack of funding. Malawi is heavily reliant on donors, and it’s unlikely that sunscreen or hats top the government’s financial priorities or a foreign government’s agenda.
Village of Nambilikira, Dedza district, eastern Malawi
5 – The Future
Confident, assertive and friendly, Clement Gweza seems as though he was born to teach. He transforms the 60 rowdy teenagers into an orderly classroom and begins his social and environmental science lesson by scribbling “How to prevent air pollution” on the blackboard.
The 24-year-old is smartly dressed in an off-white shirt, pinstriped tie and black trousers.
“It was difficult at first,” he says. “The children found it hard to understand my albinism, because people, not just the learners, don’t think that a person with albinism can do something that can be recognised by society.”
He became a teacher, he says, because the tuition was free and he couldn’t afford to pay to study anything else.
At first, he worried that his students wouldn’t respect him. But, he says, “after a few weeks, the learners came round. They will tell you: ‘Ah! He is a good teacher and he understands our problems’.”
But he knows that, despite the respect he enjoys in the classroom, he is not safe outside of it.
The murder of one of his students, David Fletcher, made him afraid.
He has stopped walking outside at night and, if he must, he asks a close friend or relative to accompany him.
“If I can’t find someone to take me home, I will stay where I am and sleep there. I have no choice,” he says.
“Everything has changed. I look at the people, the friends around me, and I think ‘maybe he wants to kill me and make some money’.”
Stercia Kanyowa’s story
Masumpankhunda, in Lilongwe, central Malawi
Twelve-year-old Stercia Kanyowa says she doesn’t want to beg. She wants an education, and to stand on her own two feet.
“I want to be a teacher first. Then maybe a journalist or a bank manager,” she declares.
Stercia is one of three children with albinism at the Malingunde School for the Visually Impaired. As an only child from a single-parent household, she says completing school is her only hope for the future. She has been here since 2011.
“Of course, I miss home. It’s long since I have gone home. Who doesn’t miss home?” she says, outside her dormitory.
The school is government-run, and functions almost exclusively on donations. There are 17 classrooms and 40 teachers for 3,000 students.
There is no electricity. Inside Stercia’s classroom, some students are huddled around braille machines, while others, such as 15-year-old Foster Kennedy, who also has albinism, use a magnifying glass to read textbooks.
“Everyone here is a friend. You would think we are born from the same mother,” Foster says, smiling.
He wants to be a radio personality or a songwriter, he explains.
The school yard is a thoroughfare for people walking or cycling to the town centre, which means that there are always strangers passing through. This concerns the school authorities. Without a wall or a gate, the school is vulnerable to theft and the students to being attacked. In early 2015, a 16-year-old student with albinism was almost abducted by a stranger who promised to buy her supplies from the local market.
“It is an open place. And anything can happen,” says Chiko Kamphandira, the school principal.
Back outside, Stercia, who is head of the school choir, begins to sing one of her favourite songs, before stopping suddenly, self-conscious and shy.
“I am going to work hard and fulfill my dreams,” she says. “I don’t see myself as any different. I am just a human being.”
Ian Simbota’s story
Blantyre, southern Malawi
Ian Simbota is eating a chicken tikka burger at a Pakistani fast food diner when we spot him one evening in Blantyre.
When we ask to talk to him, he scans our journalists’ credentials before agreeing. It turns out that he gets paid to talk as a late-night radio talk show host and a DJ with the Malawi Broadcasting Corporation. And he has just returned from Kasungu, in the central region of Malawi, where he was the master of ceremonies for World International Albinism Awareness Day.
When he finishes his meal, he invites us to the radio studio.
Once on the airwaves, the slightly pensive man we met at the restaurant is no more. He taunts and teases his listeners. The studio is his safe place.
Later on, he talks of a double life. As a radio star, his voice and name are widely recognised. But not all of his listeners know that he has albinism. And there are times when his confident persona gives way to fear.
“Look, I am working at night. And people know I am here,” he says. “What are they thinking, planning? From here I will get a car and go home. And when I go home, I feel unsafe. What if they attack me? I think about it all the time.”
Ian became a full-time DJ in 2015. It was a dream come true. “I wanted to be a midwife as a child [but] thankfully my mother convinced me otherwise,” he laughs.
“And then, I wanted to be a radio host. Geoffrey Zigoma [the gospel singer] made a huge impact on my life.”
But life hasn’t been easy for Ian.
When he was born, he was the second child in his family to have albinism. His father walked out on them.
“My father told my mum to kill us. When she refused, he left,” he says, matter-of-factly.
“At that time, people didn’t know about the genes and stuff. My dad thought it was a curse.”
Ian’s mother left her village in southern Malawi and came to Blantyre with her two children to look for a job. She found one as a cleaner at the College of Medicine.
His father remarried. His next child was also born with albinism.
School was tough for Ian. He says his teachers didn’t realise that he was visually impaired so would just call him lazy. When he completed his certificate in journalism and applied for internships in radio, his visual impairments worked against him again – station managers were concerned that he wouldn’t be able to see the computer screens, he says.
Then his mother died after a prolonged illness, and the new job felt like the start of a new life for him. But then the attacks on people with albinism began.
“I can tell you, it has become difficult,” he says. “I have friends. But at this point in time, I only trust one friend in my circle. I have other friends, but then sometimes, you just wonder, you know, maybe, he is being used [to get close to me].”
He also has to face harassment on the streets and says his girlfriend left him last year because “she couldn’t deal with what … [he] was going through”.
But today he’s the voice of a successful radio show.
“I like radio because you could come naked to the studio and it doesn’t matter. People are listening to your voice,” he says, pausing for a second, before laughing.
“I have done a little bit of TV, but radio is better because listeners create a different picture of what they think you are. It’s only now [with the crisis] that people realise I am a person with albinism …”
I am flabbergasted after reading this investigative report of a courageous reporter who posed as a desperate internet fraudster who wants to ‘get-rich-quick’ by contacting herbalists tracked online. Her experiences are recommended reading!
It is hard to believe this happens in real life. Judge for yourself. (webmaster FVDK)
Inside the world of Nigeria’s deadly money ritualists where human parts are traded like commodities (Part II)
The craze for getting stupendously rich through the senseless killing of humans for rituals has reached an alarming crescendo in Nigeria. The phenomenon has thrown families of victims into untold anguish. For two months, posing as a desperate internet fraudster searching for mystical means to acquire wealth, our correspondent using the pseudonym, SEGUN ADESINA, met with herbalists tracked online for help
Published: May 14, 2022 By: Special reporters – Punch, Nigeria
Ifatunde’s identity unveiled
That same day, our correspondent set out for the agreed meeting point after receiving several calls from someone that claimed to be Promise, Ifatunde’s son.
At Ipeba, for safety reasons, our correspondent waited for Promise inside the commercial bus that conveyed him there, as he had yet to arrive. This move was pre-arranged with the bus driver before leaving the park.
After a while, a young man descended from a bike and moved toward the bus after scanning his surroundings suspiciously.
After locating our correspondent through repeated calls, he introduced himself as a 19-year-old Promise and demanded N20,000.
With his facial expression changing from that of shock to confusion when our correspondent refused to give him the money, he quickly hopped on the bike that brought him, which all the while was parked at a relatively safe distance and disappeared into a bush track. A frustrated Ifatunde would later call to ask why the money was not given to his son. He was told that the money would only be sent if the herbalist revealed his face via a WhatsApp video call.
Desperate to collect the last tranche of payment, Ifatunde agreed but insisted that our correspondent’s camera must be switched off.
At the agreed time, as soon as our correspondent initiated the video call and Ifatunde’s face became visible, a screenshot was quickly obtained.
When PUNCH Investigations compared the face captured with the one obtained from a source that carried out an independent background check on the Bank Verification Number of the account provided for the transaction, it was a match.
The 19-year-old Promise Oyewole, whom the old herbalist claimed was his son, was the manipulative voice behind the scene all the while.
When confronted with PUNCH Investigation’s findings, Ifatunde, still pretending to be an old man, vehemently denied being the same person and curiously asked, “How did you get the picture of my son?”
When he was told to refund the N30,000 paid for the money ritual or risk being arrested by the police, he went into an angry tirade and said, “I didn’t force you to bring the money. Even when we got to the police station, they would ask if I came to your house to collect it. They will also ask what you paid for. I am sure you can’t tell them you wanted to do money rituals.
“If you want to collect your money, I will send it, but you will have to be patient until I get another customer that needs the same ingredients.”
As of the time this report was published, Ifatunde had yet to make any refund and refused to pick up our correspondent’s calls.
Still wanting to explore the murky waters of money rituals, PUNCH Investigations approached Fayemi Fafunke, another Facebook user posing as a herbalist.
Like others, he advertised his skilled ability at money-making rituals and was deft at using proverbs. He also sounded like an old man when a call was sent to him with a number found on his post. After our correspondent told him about his experiences with the two other herbalists, he was quick to condemn their actions.
However, PUNCH Investigations would later discover that he was no different.
When asked how much it would cost to prepare the ‘Osole Gbigbona’ money ritual, Fafunke said, “We have different types, and they range from N20,000 to N100,000. It depends on you.
“The one that would be prepared with human parts will cost you N100, 000. You will get a good result within a week. You can ask for a refund if nothing happens.”
When told that the amount available for the money ritual was N30, 000, Fafunke grudgingly accepted the amount.
It was agreed that an initial deposit of N10,000 would be paid to procure the items needed for the charm. At the same time, the balance of N20,000 would be brought by our correspondent to Ilaka, an area in Oyo State, to collect the charm.
Surprisingly, not long after N10,000 was transferred into a bank account provided by Fafunke, he called the next day to demand another N10,000.
“Things are now very expensive,” he claimed, adding, “In fact, when I got to where I would get the human parts, I was charged N18,000. You have to send N10, 000.”
When reminded of his earlier promise not to demand any additional money, Fafunke became furious and told our correspondent to send his account details for a refund.
An hour after the account details were forwarded, the herbalist called back and, in a calm tone, requested N5,000.
Fafunke said, “I want to help, and it’s for your own good. You can send N5,000. I am still in the market,” he said.
When our correspondent insisted on a refund, Fafunke claimed he had purchased some items already.
“So, what do you want me to do with what I have bought,” he asked and disconnected the call.
Since then, every attempt to reach the herbalist has proved abortive, and no refund has been made.
Human lives and sanctity violated
These encounters are just a glimpse into how individuals violate the sanctity and sacredness of human lives to carry out money rituals for an alarmingly increasing number of people (majorly young) possessed by a get-rich-quick syndrome.
Based on widespread reports, such adventures always have sad endings.
Despite dire consequences known to be associated with such actions, which include sudden loss of senses, loss of lives, including that of loved ones, loss of limbs, blindness, sleeplessness, and loss of properties, among other things, they are undeterred.
No week passes without the media reeling out graphic, horrifying activities of those caught with fresh or decomposing human parts or of mutilated bodies discovered in hotels or dismembered, with most victims being declared missing earlier.
While there has been glaring evidence and confessional statements from those arrested in possession of human parts or involved in the actual killing, linking their intent to ritual purposes, some victims have been suspected of being killed due to circumstances surrounding their demise for such purpose.
The menace, going by reports, is not peculiar to any region of the country, even though some have gained notoriety lately.
A report by the Foundation for Partnership Initiatives in the Niger Delta revealed that an estimated150 women and girls were killed for ritual purposes between January 2018 and December 2021 in the Niger Delta region of the country.
“Recent incidents also indicate an upsurge in targeted killings of women and girls for ritual purposes in the region, particularly in Cross River, Delta, and Imo States. In January 2022, for example, more than 10 girls were reportedly killed for rituals in Ogoja town, Cross River State. Some vital organs of the victims were allegedly harvested,” it stated.
The report, among other cases highlighted, revealed an attempt by a young man to kill his mother for ritual purposes in Owerri, the Imo State capital, and the killing of an 80-year old woman who had her body parts harvested for ritual purposes in Olomoro town, Isoko South Local Government Area, Delta State on February 7, 2022.
Hotbeds for ritual killings
Although the data only captured states in the Niger Delta, media reports indicated that the phenomenon had become endemic in states such as Oyo, Ogun, and Lagos.
Recall that several drainage tunnels were discovered to be used by ritualists in Lagos, while in Oyo State, the activities of ritual killers became known in March 2014, when a slaughter slab was uncovered in Soka, a few metres from the popular Lagos-Ibadan Expressway.
The abandoned building was initially a traditional treatment centre for mentally ill people.
A raid on the den by the Oyo State Police Command led to the rescue of malnourished victims meant for the slaughter slab and uncovered mutilated body parts of victims and decaying corpses.
Eight years after the sordid discovery, the business of abducting, killing, harvesting, and selling human parts for ritual purposes still thrives in Ibadan, PUNCH Investigations revealed.
This claim was mainly validated with the conversation and aborted transaction with Oladipupo, the Ibadan-based herbalist.
Money-making charms strange
While speaking with PUNCH Investigations, Dr Ajibola Olosun, a traditionalist, decried the alarming trend. The sexagenarian, who said he succeeded his father, Baba Olosun of Osogbo, in 1977, revealed that young internet fraudsters usually approach him with mouth-watering offers for money rituals but that he always declines.
“These Yahoo boys are not ashamed and don’t hide what they do. I am surprised because these recent developments are strange. Our forefathers don’t bequeath charms to just anybody. My father, the late Olosun of Osogbo, warned us against preparing charms for fraudsters and robbers,” he said.
On the rising use of human parts for money rituals, Ajibola, who is also a law student, told our correspondent at the Ifetedo campus of the Osun State University, where he is studying, that those killing for money rituals were not traditionalists.
“Those killing for money rituals are not traditionalists because the tradition has ethics and taboos. Ifa asks us to pray every day, how then do you do evil and keep praying? Yoruba tradition does not support such evil,” he said.
He, however, said, “Sometimes, we can use bones of the dead for rituals, but it’s not fresh ones. Maybe when you see a human bone after erosion must have washed it to the surface, you can pick it up and keep it for use. In fact, we are not allowed to exhume dead bodies.”
In the background of claims by Ifatunde, the Ibadan-based herbalist who said that traditionalists preparing money charms are not meant to meet with a client, Ajibola said in Yoruba tradition, transactions must be transparent.
“Why would he not meet with his client? I have not heard it in my life. You have to know the person you are dealing with when it involves money.
“Some taboos associated with such charm might be that a woman should not touch it or that the charm must not touch the ground. Others might require a naira note to be placed underneath,” he clarified.
All money rituals have dire consequences
The traditionalist warned that money rituals have rebounding consequences.
“My fear is that some of these things have repercussions. Some of these Yahoo boys run mad because Osole Gbigbona, requires sacrifices, and it has an expiry date. When it expires, no one can predict the repercussions. It’s like a give and take arrangement,” he warned.
Ajibola said it might be difficult to curb the excesses of individuals like Oladipupo because they are not under any recognised body.
He then advocated education as a viable tool to curb ritual killings and money rituals.
A country’s weak fight against money ritual
Embarrassed by the global outcry over the rising trend in Nigeria, especially with enthusiasts, mostly teenagers, claiming to have carried out ritual murder or taken an interest in money rituals after watching a series of trending videos online, the Minister of Information and Culture, Lai Mohammed, said steps would be taken to ensure the responsible use of social media. He also said national awareness would be raised against the scourge.
He said, “For those who may still be in doubt, ritual killings have assumed a worrisome dimension in recent years. Recently, in Ogun State, four young men, one of whom is 18 years old, murdered their 20-year-old female friend for money rituals.
“One of them said they learnt about using human parts for money rituals from social media. Of course, you are also aware of a case involving a female student of the University of Jos, allegedly killed by her boyfriend for ritual purposes. These killings have been widely reported by the media.”
However, based on PUNCH Investigation’s findings, nothing beyond the categorical statement had been done by the Federal Government.
Five ritual cases reported in six months —Police
The spokesperson for the Nigerian Police Force, Muyiwa Adejobi, while speaking with PUNCH Investigations, revealed that cases of money rituals were rampant in the South West.
He said, “In other parts of the county, we just have some isolated cases. In the South West, the state that has recorded the highest number is Ogun. Within six months, we recorded almost five cases in the region. Fifteen suspects were arrested, and almost all of them confessed to the crime. They have been charged to court.”
Adejobi advised parents not to entrust their children to strangers or estranged friends, adding that the police had embarked on enlightenment programmes, especially in schools to curb the menace.
“Be careful. Don’t just keep your children in neighbours’ hands,” he warned.
How ritual killers operate —Amotekun
The Oyo State Commandant, Western Nigeria Security Network, code named Amotekun, Col. Olayinka Olayanju (retd), revealed that three groups involved in human parts sales were arrested within two years of its operation.
He revealed that those into money rituals had targets and could trail their victims for some time.
“They know the identity of their victims and sometimes can trace the body of a dead victim to the burial site and have it exhumed to remove the part needed or take the whole body.
“Some will kill physically and extract the part they want for ritual purposes. As for those that sell, some people patronise them, but I don’t know much about that. They will only tell you they have lots of clients.”
PUNCH Investigations gathered from the retired military chief that most of those patronising body parts merchants are affluent.
“People now call it Yahoo Plus, no longer Yahoo Yahoo. It’s purely money rituals and what they use are human parts,” he added.
Slow justice system
On the challenges faced by the outfit in arresting and prosecuting suspected ritual killers, Olayinka complained about the slow justice system and the friction with the police.
The Amotekun boss said that while some were being tried by the police, others were prosecuted by the Oyo State Directorate of Public Prosecution.
“We arrested a suspect and handed him over to the police, but he was returned to us. The police claimed that we didn’t follow proper procedure. We approached the DPP and threatened to release the suspect.
“He (suspect) actually killed a 73-year-old man. The DPP took it up, and he has been remanded in Abolongo prison pending when the case would be charged to court,” he said.
Olayinka called for better synergy between the police and Amotekun corps to succeed in the fight against ritual killings.
Oyo State upholds prosecution –Oyo AG
The Oyo State Attorney-General and Commissioner for Justice, Prof. Oyelowo Oyewo, said the state upholds the law when it comes to prosecuting ritual killers, adding that the DPP has not failed to wield prosecutorial powers when necessary.
“Investigations and prosecution are not the sole prerogatives of the Ministry of Justice. It is the police that will arrest, and we will write a legal opinion on whether there is enough evidence,” he added.
Our members not ritualists —OPC reacts
When contacted, the Chairman, Oodua People’s Congress, Oyo State chapter, Rotimi Olumo, denied the alleged involvement of its members in ritual killings or human body parts sales.
“The OPC, led by Iba Gani Adams, is only concerned about the security of the people,” he told our correspondent.
Psychologist harps on empowerment
A clinical psychologist, Olawumi Oluwatosin, attributed the trend to unpleasant childhood or life experiences, peer pressure, and mid-life expectations.
She recommended that empowerment programmes should be part of incentives through which the government can curb the menace.
Oluwatosin stated, “It might be difficult to convince a person already exposed to large amounts of money, rituals, and other bad things, except to replace the pleasure, which is money, with something else. But it can be done by probably providing an alternative source of livelihood like empowerment programmes.”
In 2019, the commendable private organization Under The Same Sun released a report which shocked all who read its contents. The report is a kind of inventory, taking stock of reported cases of killings and attacks on people with albinism in nearly 30 countries, virtually all African countries. The attacks include attempted abductions, mutilations, rape, and missing persons. Overall, the report mentions a staggering number of over 200 murders and nearly 400 attacks on persons with albinism in 29 countries : 28 African countries and the USA. Since we focus on this site on the African continent, the US case has been omitted here (even though the case which is being described in much detail is shocking and revolting. The interested reader who wishes to learn more about this case, may consult the original report which can be accessed by clicking on the link under Source mentioned, at the bottom of this post).
Some of the cases presented below have been reported earlier on this site. It does not diminishes their shocking nature. It’s a bloody shame that persons with albinism are still being targeted in so many countries, just because some superstitious and/or criminal people who have no respect for other people’s life believe that their organs, blood and body parts contain supernatural powers. In some (many? too many!) cases, governments do not take sufficient action to apprehend and prosecute the culprits and punish them according to the law after they have been tried by an impartial court. Sometimes this lack of action is explained by the fact that high-placed people, politicians or businessmen, are somehow involved in the reported cases. Governments also fail to act when they fail to eradicate superstition, the believe in witchcraft by educating people. It is superstition which lies at the base of these heinous crimes whereas lack of governmental action, corruption and connivance of police and judicial authorities enable the perpetrators to continue unabated.
I have drawn attention to the admirable work of the organization Under The Same Sun and its founder and president Peter Ash on several previous occasions. I may refer to my writings and reporting in 2008 which can be found here. I particular I wish t remind the reader of the interview which Peter Ash gave in 2008 when he stated that he believes that the total number of deadly victims of crimes targeting people with albinism in a country like Tanzania is twice the official figure. Click here for the shocking 5 minutes interview.
Today we live in 2022, 14 years after Peter Ash gave this interview and three years after the 2019 report presented below. In many countries the repugnant crimes against people with albinisme continues. They continue to be rejected, discriminated, abducted, and killed, murdered, slaughtered in cold blood.
It’s high time for action!
NB: Please read carefully the preceding three notes before accessing the country reports.
Warning: I wish to warn the readers of the extreme graphic nature of the following stories included in the various country reports ((webmaster FVDK).
Reported Attacks of Persons with Albinism (PWA) – Most Recent Attacks Included (as of 2019)
Total Number of Killings: 209
Total Number of Attacks: 378 Attacks include survivors of mutilations, violence, rape, attempted abductions, missing, grave violations, asylum & other refuge cases.
Total Number of Reported Cases: 587
Total Number of Countries: 29 (NB: Note of the webmaster: the case of the USA, mentioned in the original report, has been omitted here, resulting in 28 African countries.)
NOTE 1: Many attacks & killings of People with Albinism (PWA) in Africa are not documented or reported. Under The Same sun (UTSS) is certain that crimes of colour against PWA are common in various parts of almost all African countries. LEGENDS & MYTHS ABOUND, AND UTSS HAS YET TO HEAR OF ONE THAT IS HUMANIZING. Most myths reduce PWA to ghosts, magical beings or curses, etc. On rare occasion the discrimination is reversed and the PWA are “deified” into “gods”. Either way, they rarely get to enjoy their status as normal human beings. Many countries have stories about the mysterious disappearance of PWA. There is a growing, documented truth to these rumors. We know that many PWA have “disappeared” due to abduction, then mutilated and killed by fellow citizens (sometimes family members “friends” or neighbours) for the purpose of witchcraft related rituals. These ritual attacks frequently find their roots in ancient ancestral beliefs, are a familiar concept to most Africans, and have been going on since time beyond memory.
NOTE 2: Countries known to be involved in the cross-border trade of PWA and their body parts: Tanzania, Burundi, Kenya, DRC, Mozambique, Malawi, South Africa, Swaziland,
NOTE 3: UTSS gathers this data from its own field research and also from its partners on the ground. We record cases that have been thoroughly verified. However this is not always possible. In such cases, we record cases from partners, media and civil society that are reasonable and prima facie credible.
Benin, 18 reports: (PFI 96 of 180) 5 killings / 5 survivors / 7 missing / 1 grave robbery Most recent survivor: On August 4, 2017, a 13 year old girl with albinism by the name of Anna Gnanhwui narrowly escaped abduction and was found unhurt the following day in Dogbo in the south west of Benin. According to Anna’s cousine, Mr. Valentin GOSSA, she was just leaving the marketplace with one of her sisters and was in the neighbourhood of Dogbo Zaphi public primary school when the kidnappers approached frightening Anna’s sister away and abducting Anna in a black Ford Focus with the lisence numbre AY 4078. The police were immediately alerted and launched a large patrol of the surrounding area. Under intense pressure, the kidnappers were forced to release Anna in a bush where she spent the night. The following morning she found help and was reunited with her family at the Dobgo’s Police station with the General Director of the National Police. All 3 suspects who committed the abduction are Beninese from Dogbo and have been arrested by Commander CIE APLAHOUE and his team and will be presented to a public prosecutor. (Sources: UTSS was informed by the following 2 sources – Houetehou C. Franck HOUNSA; Founder and President; Connexion Worldwide NGO; O1 BP 4166 Cotonou; Tél +229 97895528; Benin Republic / Mr. AKPO Firmin; NGO: VALEUR ALBINOS; Contact:00229 95 54 75 13; Site internet: www.valeur-albinos.org; Republic of Benin)
Most recent killing: On July 13, 2013, a 20 year old man with albinism known as Francois (HOUANOU Mahouto François) was deceived, drugged, kidnapped, killed and mutilated in his homeland of Benin. François lived in the community of Lalo in south-western Benin, where he was learning to become a nurse in one of the hospitals at Lalo Centre. Francois had a cousin named Pascal (HLEKPE Pascal) who lived in Koudjon Centre, a small village near Lalo. Both boys had grown up together in the same hamlet of Ouinsouhoué. On that fateful day, Pascal approached his cousin with albinism in order to deceive him, saying that he’d found a high paying job for him in downtown Cotonou, and that the boss wanted to meet right away. François showed no hesitation and after a 3 hour ride, they went to wait for the so-called boss in a bar. Here Francois was drugged and kidnapped to Porto-Novo, the country’s capital city, where he was killed, and parts of his body removed. When Pascal returned home to Lalo alone, everyone started asking for François. Pascal kept insisting that he had not traveled anywhere with François. Since many had seen them travelling together, people started threatening him to tell the truth. In an attempt to conceal the truth and silence the family, he decided to consult various witchdoctors to make him amulets. Finally he and his three accomplices went to consult one of the visionaries of the Celestial Churches of Christ. He told him the whole story and begged him to mystically silence everyone about the murder in exchange for a lot of money. The visionary left his house briefly and called the police, who arrived quickly. The criminals tried to escape but the police shot one of them and all four were arrested and placed in custody. Of the four, one was released when it was discovered that he was the younger brother to one of the criminals and had nothing to do with the murder. The other three were placed in the prison in Lokossa and are serving their sentences. (Source: Sent to UTSS March 7, 2018, by Mr. Firmin Akpo, NGO Valeur Albinos, Benin; Tel: +229 95 54 75 13/ 96 93 96 05; E-mail: email@example.com; Site:www.valeur-albinos.org)
Most recent missing: On March 23, 2019, a 45-year-old man with albinism by the name of Allavo Arnaud went missing in the city of Abomey, Zou Department, Benin. The victim was a well-known joiner (carpenter) who lived in the Allavo’s home and had his joinery business opposite the DAH TAMADAHO. Much to the dismay of his family, the victim’s younger brother may have been involved in his disappearance. According to a cousin, Arnaud had some work to do for an old man who had called him in the morning of Saturday, March 23, indicating that the door locks had been purchased and that he should come to make the repairs. Arnaud has not been heard from since. The old man was questioned over the disappearance but denies that Arnaud met with him that day. Franck Hounsa, founder and chairperson of Beninese Albinism NGO has raised the alert, asking anyone who has any suspicions about Allavo’s destination that day to inform the police or the nearest local authority. He concluded by saying: “I pray we find Arnaud unharmed for the sake of his family and the nation. I appeal parents to look after their children with albinism. I also warn adults with albinism against going unaccompanied to a meeting even if they know the person who invites them to that meeting.” (Source: UTSS received this attack report on March 25, 2019, from Franck Hounsa, founder and chairperson of Beninese Albinism NGO Divine Connexion Worldwide; Email: firstname.lastname@example.org; Tel./ WhatsApp: +229-97 89 55 28. This attack was confirmed on March 31, 2019, by Firmin AKPO from NGO Valeur Albinos in BENIN; Email address: valeuralbinos.ong@gmail; Website: www.valeur-albinos.org; Tel : +229- 97 64 30 19 / +229-96 02 28 96 )
Most recent grave robbery: In September of 2018, a 50-year-old woman with albinism by the name of Dame Clémentine Kantchemé ends up dying of skin cancer after which her lifeless body was decapitated by a family member at her burial in the woods near her family home in the community of Allada, Atlantique Department, Benin. Over the span of multiple unknown dates throughout the course of her life, the deceased had survived numerous abduction attempts and other inhumane cruelties at the hands of her family. Dame Clémentine had always been disowned by her father’s family who compared her to a white monster along with many other punishing psychological abuses. She never did manage to move past these cruelties and build a family of her own. At one-point she was very sick with wounds all over her body and finally decided to seek assistance from her mother’s younger sister, hoping for a more supportive response. Tragically, and to her great surprise, she was ill-treated by her aunt as well, being forced to cook despite her poor vision and deteriorating health. One day while cooking, a fire broke out in the kitchen. Because she only had sight in one eye which suffered from low vision, she didn’t immediately notice the fire and was nearly burnt alive. Thankfully she was rescued by some neighbours. To make life worse, her aunt colluded with a witchdoctor to get rid of her for good. The aunt told Dame Clementine that she knew of a witchdoctor who could heal her but that the treatment consisted of pouring boiled water over the left side of her face. This was pure torture for Dame Clémentine who screamed for help while being overpowered by the perpetrators. She lost half of her left ear during this so-called “cure” ritual, and the skin on her face had all but disappeared and became infested with maggots. Upon arrival at hospital the doctors denounced the so-called treatment, describing it as Machiavellian. In September of 2018, Dame Clémentine Kantchemé finally died of skin cancer. Her body was immediately apprehended by the family who refused to give her a decent funeral, saying that she did not deserve a coffin or a grave in a cemetery. One of the Kantchemé family members publicly declared that he needed her head because, since childhood she had been very lucky, having escaped their many attempted kidnappings. Nestor, one of the deceased cousins, insisted on participating in the burial in the bush in ALLADA. Following the funeral, Nestor told police that the body’s head had been removed before it was buried. The police warned him against pushing the case further for fear that he may be killed by the family. They went on to tell Nestor that this was a family matter and that there was no need to “make noise” about the body parts that had been removed since the victim was already dead. (Source: Report sent to UTSS by Firmin AKPO from NGO Valeur Albinos in BENIN on March 31, 2019; Email address: valeuralbinos.ong@gmail; Website: www.valeur-albinos.org; Tel : +229- 97 64 30 19 / +229-96 02 28 96).
Botswana, 3 reports: (PFI 44 of 180) 3 survivors Survivor account: In September of 1998, a 27 year old woman with albinism by the name of Ofentse Serurubele narrowly escaped a second plot against her life. The incident took place at Kanye, her native village in Southern Botswana. Although Serurubele was a primary school teacher in the city of Jwaneng, Botswana, she was pregnant and staying in her native village at the time. On this near fateful day, her young brother encountered three guys in the village night club who knew Serurubele. They offered him some beer to get him drunk, hoping to manipulate him into joining their murder plot against his sister. Fortunately he sensed something was wrong and secretly managed to replace the beer with water while pretending to be drunk. The guys asked him: “Where is your sister, the albino teacher?” “Your sister could actually make the deal: She is albino and pregnant!” “We want her flesh…!” Seururubele’s brother lied, telling them she was teaching in Jwanenge City but would be home for the weekend and that they could find her then. When he got home from the club that evening, Serurubele’s brother told her everything and warned her to leave immediately to Jwaneng city for her safety. After that incident, Serrurubele stayed in the city for a long time. (Source: Personal interview by UTSS on January 22, 2014 with Mrs. Ofentse Serurubele, founder & chair of PWA Tshimologo Association Botswana, mobile number +267-72-962-779; Botswana Gazette, January 16, 2014, Understanding Albinism by Kago Komane,http://www.gazettebw.com/?p=6718 )
Burkina Faso, 9 reports: (PFI 36 of 180) 2 killing / 6 survivors / 1 asylum Most recent killing: On August 14, 2012 a 12 year old boy with albinism was killed in Gaoua, Burkina Faso. Witnesses report that the body was found with his head and genitals removed. (source: “L’Express du Faso” on Wednesday, August 15, 2012).
Other killing account (date unknown): A 16 year old person with albinism (PWA) was allegedly murdered by François Compaore, brother of Burkina Faso’s president at that time. It is believed that the killing was related to human sacrifice. In the newspaper “L’Indépendant”, a former soldier by the name of Delma Daogo, who was in active service to Compaore at that time, gave an interview where he explained: François Compaoré (the president’s brother) sent David Ouedraogo (his driver) to Ouagadougou Central Mosque, a place where PWA congregate to appeal for money, in order to bring one of them to him so that he could make a sacrifice. David brought a 16 year old PWA for the alleged purpose of making prayers in the compound of François Compaoré. The driver was then given 50.000F (about 100 US dollars) and asked to go home. Once at his home, David realized he had forgotten his wallet and returned to pick it up. When he arrived, he saw that they had killed the PWA and cut him into pieces. (Source: l’Indépendant – link to article no longer active – This newspaper was founded by the late journalist, Mr. Norbert Zongo who was allegedly assassinated by President Blaise Compaore’s regime due, in part, to the publication of this article about a PWA murder.)
Most recent abduction: On April 18th, 2012, Dr. Pius Kamau, an American physician originally from Kenya, was an eye witness at the Nairobi airport to three aggressive African men being allowed to transport a young boy with albinism out of the country without a passport. He said the men had come from Tanzania and were headed to Ouagadougou, in Burkina Faso and that they used loud, offensive language as the airline attendant asked for the missing passport — they had three passports and none for the child. Dr. Kamau is now convinced that the three-year-old boy with albinism is no longer a baby headed to a loving family, but a sacrifice at some altar of a cruel witchcraft ceremony. (Source: HUFF POST: IMPACT – The BLOG; Three Year Old Albino – Victim of Witchcraft Sacrifice by Pius Kamau, Posted: 05/01/2012 at 4:00 pm)
Burundi, 38 reports: (PFI 159 of 180) 21 killings, 13 survivors, 4 grave robbery. Most recent killing: On March 24, 2016, a four year-old girl with albinism by the name of Devote Ntiharirizwa was kidnapped from her home by unidentified men armed with machetes at around midnight, in colline Musemo, comune Mishiha, province Cankuzo, Burundi, not far from the Tanzanian border. On March 29, 2016, OHCHR was informed by police sources that the body parts of the little girl were found in a jerry-can and that three men were arrested in relation to the case. One of them had already been involved in the killing of PWA in 2008 and sentenced to a life sentence. OHCHR is following up to find out why he was released. (Source: Anonyms).
Second most recent killing: On February 17, 2016, at around 1:30 AM, a 4 year old girl with albinism by the name of Cimpaye was murdered in the Province of Kirundo, commune of Busoni, in the area of Muterwa, Hill of Irenga in Northern Burundi. She was sleeping when a gang of criminals armed with machetes burst into the home of her parents, Mr. Nyabenda Pascal and his wife Modeste Rwasa. Among the intruders was a man wearing a military shirt of the National Defence Force. Three of the gang members broke into the house to abduct little Cimpaye. About 30 meters from the house they killed her, chopping off her arms and taking them. Cimpaye’s parents wanted to bury their daughter in their yard but have been denied since they do not own the premises. Burundi’s PWA association, APOB, have been in touch with the local authority on this matter. The director assured them she would send her staff in charge of Social Affairs along with the chief of the area to discuss the issue of the victim’s burial. APOB officials also expressed deep concern about the safety of the remaining PWA in the commune of Busoni since it’s the place with the highest number of PWA in the province of Kirundo. In October of 2015 another child with albinism narrowly escaped murder in the same commune. (Source: Report sent to UTSS on February 17, 2016, by Moise Nkengurutse, legal representative of the organization for PWA in Burundi – OPAB (Organisation des Personnes Albinos du Burundi); Address: Q. Mushasha, Sous Q. Nyabisindu, Transversal IV, No 18, Gitega_Burundi, BP: 179, Gitega; Telephone: +25779323225 +25775401739; E mail: email@example.com)
Most recent survivor: On October 6, 2015, a 10 year old girl with albinism by the name of Alice Girukwishaka miraculously survived a brutal attack at her home in Busoni town, in the province of Kirundo, in MUyange-Gisozi, Northern Burundi. Men armed with machetes attacked the family of Gerard NKUNZIMANA & NIZIGIYIMANA who were accommodating Alice. Fortunately neighbours managed to intervene and help bring a premature end to the attack. Little Alice sustained injuries to the head and shoulder and underwent intensive treatment at Kanyinya Hospital in Kirundo. The criminals escaped before being identified. (Source: Moise Nkengurutse, Legal Representative of the of Burundi albinism association – OPAB; Address: Q. Mushasha, Sous Q. Nyabisindu, Transversal IV, No 18, Gitega_Burundi, BP: 179, Gitega; Tel: +257-79323225 / +257-75401739; E mail: firstname.lastname@example.org)
Second most recent survivor: On March 20, 2015, a 28year old man with albinism by the name of Ndagijimana Debok was attacked with a machete and his left leg severely injured, in the town of Gihanga, North western province of Bubanza in Burundi. As presidential elections approach in Burundi, the safety of PWA remains a matter of concern. The victim received treatment in a local hospital. Ndagijimana’s neighbour is suspected to be the perpetrator of this attack and investigations are underway. (Source: Account provided on March 28, 2015, by Mr Pascal Matabishi, member of Burundi’s PWA association – ASF – email: email@example.com; tel: +257-75 97 14 98).
Graver robbery: In August of 2012, the grave of a woman with albinism by the name of Tabu was violated by unidentified criminals and her head was stolen. Eight months earlier, Tabu had succumbed to an extended and tragic battle with skin cancer and was buried in the cemetery of the Bugarama area, in the town of Muramvya in the province of Muramvya. Her son Venuste, also a PWA, was informed of his mother’s exhumed body and immediately reported it to the leaders of the Burundian PWA Association called “Albinos Sans Frontieres”. (Source: ASF – Burundi PWA Association)
Cameroon, 11 report: (PFI 131 of 180) 2 killings, 2 survivor, 6 asylum, 1 grave robbery Most recent killing account: In August of 2009, the foot of a young girl with albinism whose Identity remains undisclosed was found in a garbage can in Douala, the capital of the region of Littoral, Cameroon. She reportedly worked in a Snack Bar in that area. Her foot was kept in the morgue of the Laquintane Hospital in Douala. (Source: Information provided to UTSS on July 03, 2013 by Kakmeni Wembou Raphael, the leader of Cameronn Association for the Promotion of Albino CAPA).
Most recent survivor account: In 2013 a mother and her infant with albinism began the process of seeking asylum in France because she feared for the life of her child in Cameroon where members of her community attempted to kill the baby for ritual purposes during local elections. (Source: Iinterview on June 12, 2014, between UTSS and Genespoir, France’s major PWA group who were strongly involved in this case.)
Most recent asylum account: On December 23, 2015, a man with albinism by the name Mr. Christian Eric Tchidjo from Cameroon was granted refugee status in UK. (Source: Iinterviews with UTSS).
Democratic Republic of Congo (DRC), 70 reports: (PFI 154 of 180) 17 killings / 35 survivors / 1 missing / 10 grave robberies / 7 asylums Most recent killing: On July 17, 2017, an infant with albinism was thrown into a cesspit (often used as a toilet in rural Africa) by the husband of the childs mother who was absence at the time of this henious act. The incident took place in Maazi, territory of Shabunda in the province of South-Kivu, in DRC. The baby died and the murderer has since enrolled in an armed group called Raiya Mutomboki. (Source: Report sent to UTSS on July 21, 2017, by an albinism group called Programme d’intégration pour la protection de l’humanité (Piph-ASBL); Coordinator: Mr. LUNGELE ITEBO Samuel; Email address :firstname.lastname@example.org; Tel. + 243-9749380000, + 243-974938002 + 243-993714382; Physical address: MWENGA, KALOLE in South-Kivu, DRC).
Most recent survivor: This report counts as 2 attacks: In 2017 and again in January of 2018 a 63 year old man with albinism by the name of Jean- Louis Gbangbi Ngbonza escaped 2 attempted kidnappings in his hometown of Alibuku located along the road of Buta about 37 KM from Kisangani in the province of Tshopo, DRC. In an interview with Dr. Gaylord Inena Wa Inena, Jean- Louis said; “I faced two attempted kidnappings. The first time was last year in 2017, some people plotted to kidnap me, but thankfully a local security company managed to rescue me. The second time was in January of this year (2018), a man who had newly settled in my hometown and worked as a traditional gun maker planned to abduct me. He got married to a local woman. His wife informed me that her husband was plotting to kidnap me at my workplace and take me somewhere. He didn’t succeed. At that time, I worked as a teacher and director in a local school. The guy came here (Kisangani) from Kindu, province of Maniema. Apparently, he was sent by some people to kidnap PWAs in DRC and take them to Tanzania. I informed the police who investigated his suspicious activities. It was found that he was clandestinely making and supplying guns to a local gang of rebels called Nzambe Lumumba. He ran away when he noticed he was going to be arrested.” The victim has since relocated for safety reasons. (Source: On July 30, 2018, UTSS received a video interview recorded and sent by Dr. Gaylord Inena Wa Inena, CEO and Founder of an NGO called CORBETTA in Kisangani, province of Tshopo, DRC; Email: email@example.com; Cellphone/ WhatsApp: +243-824-155-808).
Most recent missing: On February 16, 2015, a two year boy with albinism was abducted in Nyantende, in the territory of Kabare, province of South Kivu, DRC. A journalist for the Congolese Press Agency reported that early in second week of September, 2015, a trafficker of children with albinism was arrested for this crime by the police in Kamanyola in the territory of Walungu. The child’s father and paternal uncle explained that the criminal, along with his accomplice and their neighbours, broke into their house while the parents were away, enticing the boy with sweets and wrapping him in a bag. The victim’s older brother, age 7, said the kidnappers bought him cookies to gain his favour in order to commit their heinous crime. They have since vanished with the boy. One of the arrested suspects declared that it was his accomplice who wrapped the boy in the bag. The latter is now in the hands of police. (Source: Congolese Press Agency – ACP [Agence Congolaise de Presse]; An albino child trafficker arrested in Kamanyola; September 10, 2015, http://acpcongo.com/acp/un-trafiquant-denfants-albinos-arrete-a-kamanyola/).
Most recent grave desecration: In the early hours of March 25, 2019, the grave of a man with albinism by the name of Mr. Ghislain, who had died a month and a half earlier, was vandalized at his family plot in the ward of CIRIRI, in the community of BAGIRA, BUKAVU District, SOUTH KIVU Province, DRC. The remains of the deceased were exhumed, dismembered and body parts stolen. A local resident by the name of Romain CIRHUZA said it’s not the first time that the grave of a PWA has been tampered with, and body parts taken in the area of BUKAVU. It is alleged that these acts are committed for witchcraft purposes. Condemnation of the act by the Urban Security Council which was presided over by the mayor of BUKAVU, Méschac Bilubi Ulengabo, was followed by the albinism group called Association pour la promotion intégrale des albinos. (Source: RTNK; Bukavu: Desecration of the grave of a person living with albinism in Ciriri, civil society demands investigations; March 26, 2019;http://rtnk.info/bukavula-tombe-dune-personne-vivant-albinisme-profanee-a-ciriri/ and KIVUPRESS.CD; South Kivu: The grave of an albino was desecrated in Bukavu; March 30th, 2019; https://www.kivupress.info/9456-sud-kivu-la-tombe-dun-albinos-a-ete-profanee-a-bukavu/).
Most recent asylum: During the first week of June, 2015, legal history was made in Ireland when a man with albinism from DRC who wishes to remain anonymous was granted secured permanent residency through a non-asylum process. He suffered severe persecution and untreated skin cancer in his native country. (Source: UTSS was informed via a personal contact from his sister who is now a resident of Canada.)
Egypt, 1 report: (PFI 163 of 180) 1 asylum – September 16, 2011 On Friday, September 16, 2011, Hazem Abd Elkade, a 28 year old man with albinism from Egypt told journalist Sophie Bond about his life in Egypt and his new found asylum in New Zealand. He contrasted the profound discrimination facing people with albinism in Egypt with the amazing and equal opportunities he has found in New Zealand. Hazem’s lawyer says: “He was seriously maltreated at multiple levels including such things as deliberate cigarette burns from supposed educators…. The hostility toward him was serious at best because of his Albinism. He has now been able to both marry and continue his studies. He is one of the nicest and most considerate people I have met in a long time and doing very well.” Hazem says; “I want to be a professor in the university. The first time I ever got a salary was here in New Zealand. I can support myself and my research. I don’t want to go back to Egypt, not even for a visit.” (SOURCE: The Aucklander (online) – New home for Hazem, By Sophie Bond, Friday 16 September 2011, http://m.nzherald.co.nz/aucklander/news/article.cfmc_id=1503378&objectid=11040952 ; Hazem’s lawyer Allen Little QSM,JP).
Ghana, 3 report: (PFI 27 of 180) 1 killing / 2 survivors Most recent killing: On February 17, 2015, the lifeless body of a 35 year old man with albinism by the name of Kofi Yeboah aka Agbleyevu was found at the entrance of Pastor Emmanuel Agbeze’s residence in Owoakra, Boketey, under Amanase in the eastern region of Ghana. According to the pastor’s wife, Gifty Asare, her husband ran off shortly after the death of Kofi and she has not heard from him since. Unfortunately the police have not been responsive to crimes committed in this area and allowed Pastor Agbeze to escape without questioning. Since that time however, police commander Spt. Yahaya of Suhum police station announced that because of the public interest whipped up by media related to the death of Kofi Yeboah, the homicide unit at police headquarters in Accra had taken over the investigation. (Source: Newton Kwamla Katseku, Executive Director of the Ghana Association of Persons with Albinism – GAPA, June 6 & July 24, 2015; firstname.lastname@example.org / email@example.com / www.gapaghana.org and Suhum police report number 112967).
Most recent survivor: On February 27, 2010, a man with albinism by the name of Newton Kwamlia Katseku, who is also the Executive Director of the Ghana Association of Persons with Albinism (GAPA), narrowly escaped death. This event took place while attending a funeral in the town of Akwamufie, a community along the Volta Lake near the Adomi bridge on Atimpoku Ho road in the eastern region of Ghana. Early on during the funeral ceremonies Newton was approached by 4 different parties urgently warning him to leave or go into hiding. When he asked why, they informed him that it is against local tradition to tolerate or accept people with albinism in the vicinity. Newton spent close to nine hours hiding in a car as the funeral and other rites were performed before he was able to leave. He later reported the incident to several authorities but has never received a reply. (Source: Newton Kwamla Katseku, Executive Director of the Ghana Association of Persons with Albinism – GAPA, June 6 & July 24, 2015; firstname.lastname@example.org / email@example.com / www.gapaghana.org).
Second most recent survivor: On July 16, 2009, in the country of Ghana, a 2 year old boy with albinism (unnamed) was kidnapped by an 18 year old woman named Akua Linda. A week later on July 22, 2009 Linda was apprehended and confessed that a man named Biyanka sent her to feign playing with the boy so that she could steal him. Linda continued that Biyanka took the boy to Asuoyeboah, another Kumasi suburb, after which he was taken to an unknown destination. Akua Linda, according to the Police Capo, noted further that Biyanka returned the boy to her yesterday morning, explaining that what he intended to use the boy for could not work out as expected. Linda was therefore on her way to return the child to his mother when someone saw them at the Kejetia Bus Terminal in Kumasi, Ghana, and raised the alarm leading to her apprehension. Investigations continue. (Source: Daily Guide posted by Ghana Pundit; Thursday, July 23, 2009, “Girl Arrested for Stealing Albino” http://ghanapundit.blogspot.ca/2009/07/girl- arrested-for-stealing-albino.html )
Guinea, 16 reports: (PFI 107 of 180) 5 killings / 6 survivors / 5 asylum & other refuge cases
2 Most recent killings: 1st Killing: On a Sunday in September of 2010, at the area of La Carrière, in the town of Matam, district of Conakry, the body of a PWA was found with the eyes missing— very likely removed with a knife. According to our source, the unnamed PWA used to wander daily in that area with some friends, looking for their daily bread. Their life is made up of begging at the big market of Matam’s main station and on the streets of the Capital City. One morning his lifeless body was found laying on the sidewalk. 2nd Killing: At very much the same time in 2010, at the Matoto Market, in the town of Matoto, another PWA was killed in some unexplained circumstances. His body was found completely dismembered; the attackers having made off with many of the body parts. These two PWA lifeless bodies have made the headlines of all local media including the National Broadcaster RTG. Many Websites and Private Radios have used these murders in their headlines. But unfortunately, no investigation has been considered as if PWAs have no rights. This silence and impunity make fragile the life of PWA in the republic of Guinea and everywhere in Africa.
Most recent survivor account: On May 17, 2017, a four year old girl with albinism by the name of Fatoumata Camara narrowly escaped a ritual tragedy after being rescued from 4 men who had abducted her in the country village of Damankania, in the Sinanya district of Yabara, Guinea. The suspected traffickers kidnapped little Fatoumata in front of her mother at their home. Her father Salif Camara explains: “a young man got out of a vehicle that was parked in front of my compound and snatched our daughter. My wife who was on the scene asked the kidnappers where they were taking her. Without answering they drove off with little Fatoumata. My wife shouted for a motorbike taxi to chase the kidnappers. I immediately alerted the Commander of the Gendarmerie (police) who deployed his team and managed to capture the vehicle. Of the 4 assailants, 2 succeeded in escaping and the other two were arrested.” Accused of trafficking a person with albinism, a man by the name of Mohamed Conté and a woman named Aissata Bangoura were arrested on May 17, 2017, by the Services of the Territorial Gendarmerie (Police) of Kindia. When qquestioned, the abductor named Mohamed Conté admitted that he was a witchdoctor who came to visit another older witchdoctor known as Doubayadi who was also the father of his colleague Aissata Bangoura. (Source: GUINEENEWS.ORG – Kindia: two suspected albino traffickers arrested by gendarmerie; By Mamady Mara; May 24, 2017; https://guineenews.org/kindia- deux-presumes-trafiquants-dalbinos-arretes-gendarmerie/; UTSS partner in Guinea – Mr. Moussa Bangoura, the founder of the local PWA group Confédération nationale des albinos de Guinée (CNAG); Friday May 26, 2017)
Most recent asylum / refuge case: On Thursday, September 20, 2018, a woman with albinism in her mid-thirties from Guinea was granted subsidiary protection in France. The woman first came to France on a student visa which was denied renewal some years ago. Faced with the risk of deportation, she has now been granted a subsidiary protection due to her albinism. (Source: On Sunday, September 30, 2018, a UTSS representative talked directly via telephone to the Guinean woman who was granted subsidiary protection in France.)
Most recent survivor: In late June of 2017, a woman with albinism had her 15 month old infant, who did not have albinsm by the name of Collette Ama Koffi, kidnapped from their home in Ivory Coast by a pigmented woman from Benin. The police in Arrah, in the east of the country, found the Beninese woman named Nadège Dassia after she had stolen the child. After four years of trying to give birth to her own child, the abductor passed herself off as a soap seller which easily enabled her to enter the bedroom of the absent mother and snatch the baby. After fleeing the house with the infant in a taxi heading towards KOTOBI ( in east-central of Cote d’ivoire, subprefecture of Arrah), the police were allerted and managed to catch the pair, arrest the kidnapper, rescue the infant and reunite the mother with her child. (Source: koaci.com – Cote d’Ivoire: Beninese woman steals baby from Ivorian mother and gets arrested;
Most recent killing: On June 30, 2017, the lifeless body of a 3-year-old boy with albinism by the name of Sidibe Oumarou was found in a 1 meter deep abandoned well situated behind the town hall of Kani, in the ward of Damasso, in the north west of Ivory Coast. According to first testimonies gathered by Mamidou Coulibaly, this case was not an accident and it appeared that the boy was tragically murdered for ritual purposes and his body thrown in the abandoned well. (Sources: On July 4, 2017, France’s Major PWA group Genespoir published this case on their FaceBook page; http://aip.ci/cote-divoire-le-corps-dun- petit-albinos-retrouve-dans-un-puits-a-kani/; from Benedict Louyer, deputy chairperson, email address firstname.lastname@example.org; / also UTSS was in contact with Mamidou Coulibaly, founder and chairperson of the NGO BEDACI, Email: email@example.com; firstname.lastname@example.org; Phone:+225-05-42-07-39 / +225- 07-67-43-26) Thursday, June 22, 2017; http://koaci.com/m/cote-divoire-dans-limpossibilite-denfanter-beninoise-vole- bebe-dune-maman-ivoirienne-fait-arreter-dans-fuite-110473-i.html).
Asylum account: Julienne is a 29-year old woman with albinism and a mother of a 13-year old daughter and an 8-year old son who, just four days after narrowly escaping a second attack due to her albinism, fled her native Côte d’Ivoire on August 13, 2012 to Tunisia. She was hoping to find a better life in another African country. Shortly after her arrival in Tunisia she obtained refugee status from the UNHCR. Despite her refugee status in Tunisia, Julienne’s life has not improved as much as she had hoped, summarizing her experience by saying: “Here, people slap me, insult me and mock me. I don’t have a job and I am unable to become integrated”. (Source: French Daily Paper “Le Monde” published on May 20, 2013; http://emiliennemalfatto.blog.lemonde.fr/2013/05/20/julienne-29-ans-refugiee-dermatologique/)
Most recent killing: On September 20, 2015, a 56 year old man with albinism by the name of Enock Jamenya succumbed to injuries from a brutal machete attack and died. Ten days earlier on September 10, 2015, it was reported that Enock survived a ritual attack by three men armed with pangas at his home in Gavudunyi village, Hamisi Subcounty, Vihiga county, Kenya. “When I told them I did not have any money, they asked for my ear or hand to sell to Tanzania,” he said. A struggle ensued and the attackers sliced his left ear, arm, neck and fingers and left him unconscious. His brother Nickson Lugadiru, also with albinism, said Enock was found in that state by his son, who called for help. Lugadiru took his brother to Hamisi Subcounty Hospital, where he was referred to Vihiga. Enock was operated on for three hours after which medics said he was out of danger. The attack has rekindled concerns over the security of people with albinism ahead of Tanzania’s October elections. “The attackers wanted my brother’s body parts to sell to Tanzania,” said Lugadiru who is one of four PWA in their family. The national coordinator of Kenya’s Albinism Empowerment Network, Martin Wanyonyi, visited Enock at the hospital, condemned the attack and said if the criminals are not apprehended within 48 hours, his network would take to the streets in protest. (Source: theSTAR; Hamisi albino attacked for his body parts; by JOSEPH JAMENYA; September 14, 2015; http://www.the-star.co.ke/news/hamisi-albino-attacked-his-body-parts) / The Telegraph; Kenya’s albinos moved away from Tanzania border amid witch doctor threat; By Aislinn Laing; September 24, 2015; http://www.telegraph.co.uk/news/worldnews/africaandindianocean/kenya/11885641/Kenyans-albinos-moved-away-from-Tanzania-border-amid-witchdoctor-threat.html)
Most recent survivor: On Friday, March 15, 2013, a 7 year old boy with albinism in Embu, Kenya managed to escape relatives who tried to sell him for ritual purposes. He was kidnapped by his uncle together with other relatives who attempted to take off to an unknown destination where they were to meet the buyers. The boy said that the kidnappers threw him out of the window of a moving vehicle when he screamed. (Source: “7 Year Old Escapes Deathly Ritual,” Citizen News, March 15, 2013, acccessed June 26, 2013, http://www.citizennews.co.ke/news/2012/local/item/8667-7-year-old-escapes-deathly-ritual).
Lesotho, 1 report: (PFI 78 of 180)1 killing In October of 2015 a 16 year old girl with albinism by the name of Thaba-Tseka was mutilated in what is suspected to be a case of ritual killing in the country of Lesotho, a country encircled by South Africa. According to police spokesperson, Senior Inspector Clifford Molefe, a woman from the victim’s district arrested in connection with the murder was assisting with investigations. Thaba-Tseka met the suspect at an initiation school where they were both initiates. He declined to disclose more details, saying it would compromise investigations. He went on to say; “We are not in a position to disclose whether the crime was committed as a result of superstitious beliefs or not. All I can say is investigations are ongoing…Once the investigations have been completed, the case will be brought before court and the offenders will face the wrath of the law.” (Source: Sunday EXPRESS: Albino girl mutilated in suspected ritual murder; November 22, 2015; By Pascalinah Kabi; http://sundayexpress.co.ls/albino-girl-mutilated- in-suspected-ritual-murder/).
Madagascar, 1 report: (PFI 54 of 180) 1 killing On October 17, 2016, in the early hours of the morning the lifeless body of an about 28-year-old woman with albinism was found in Bezaha in the district of Betioky, South West Madagascar. She was the victim of a brutal attack leaving her naked body disfigured and her eyes stolen. According to locals, the robbery of PWA’s eyes has reportedly been on the increase as another way to make easy money, a practice that is gradually taking root among the bandits in the region. The residents do not know where to go at the moment. (Source: On January 23, 2017, UTSS discovered this article published by the Madagascar Matin Newspaper; http://www.matin.mg/?p=42939; The publication date is not clear in this article. Translation is provided by UTSS representative, Amadou Diallo.).
*Malawi, 49 reports: (PFI 68 of 180) 17 killings, 22 survivors, 5 missing, 5 grave robberies NOTE: (3 attack in 2019 / 3 attacks in 2018 / 9 attacks in 2017 / 14 attacks in 2016 / 13 attacks in 2015)
*In Malawi more cases have been reported. In 2017, 102 cases were reported by the UN Independent Expert on albinism in the report of her official visit to Malawi. See UN document number: A/HRC/34/59/Add.1 (March 2017). A few months later, in October 2017, the association of persons with albinism in Malawi reported 122 cases (Source: Malawi News Agency (MANA); Lack of finances stalls 122 cases of people with albinism; Wednesday, Oct 25, 2017; http://www.maravipost.com/lack-finances-stalls-122-cases-people-albinism/). Under The Same Sun (UTSS) officially records cases after it has received a sufficient source and data: name of victim, type of attack, date, location, etc. Without access to such detail, UTSS is unable to enter these cases into its records for now; but recognizes that these reports are probably credible due to their sources.
Most recent killing: On December 31, 2018, a 54 year old man with albinism by the name of Yassin Kwenda Phiri was hacked to death at about10:00 PM on New Year’s Eve. This barbaric act took place in front of his 9 year old son after the criminals dragged Yassin out of the bed they were both sleeping in, took him about 20 meters outside of the house, chopped off both arms and fled into the dark with them. Yassin’s son watched his father bleed to death just outside their home in the Kande Trading Center of Nkhata Bay in the Northern Region of Malawi. On January 1, 2019 Police spokesperson Peter Kalaya of Nkhata Bay confirmed the victim’s identity and said Yassin worked as a hospital attendant at the Kande Health Centre. “We have launched a manhunt and we will apprehend the criminals,” he said. On January 2, 2019 Malawi Police Inspector General Rodney Jose told reporters that they were looking for two suspects. A news report on January 7, 2019 said Malawi Police Services had arrested four suspects linked to the murder of Yasin Phiri. (Source: Myasa Times: Another albino killed in Malawi: Kwenda brutally murdered in presence of son, 7; January 1, 2019; By Tiwonge Kumwenda; https://www.nyasatimes.com/another-albino-killed-in-malawi-kwenda-brutally-murdered-in-presence-of- son-7/ ; AIH News:“We must exhume and burry all victims of albino-attacks at State House” Charles Kajoloweka; January 2, 2019; http://www.aihnews.com/we-must-exhume-and-burry-all-victims-of-albino- attacks-at-state-house-charles-kajoloweka/ ; VOA News: Malawi’s Albinos Begin 2019 With Fear of Renewed Attacks; January 03, 2019; By Lameck Masina; https://www.voanews.com/a/malawi-s-albinos- begin-new-year-with-fear-of-renewed-attacks/4727109.html; The African Exponent: U.N. Condemns the Ritual Killings of Albinos in Malawi; https://www.africanexponent.com/post/9616-10000-albinos-in- malawi-face-extinction; January 7, 2019; By Sebastiane Ebatamehi)
Most recent survivor: On the night of February 25, 2019, there was a failed abduction attempt of a 20 month old baby girl with albinism by the name of Noriah Mhango in the Northern Region, Rumphi District of Malawi. While Rumphi police were not available for comment at the time, Overtone Kondowe, president of the Association of Persons with Albinism in Malawi (APAM), said that “a person had wanted to abduct young Noriah from her parents’ house but the assailant failed after dogs’ barking woke up the community. He [the assailant] wanted to use the window, but after sensing danger, he ran away”. Kondowe also noted that this failed abduction occurred just two kilometres from where an abduction occurred on January 22, 2019, where 18 month of Eunice Nkhonjera was kidnapped from her home and is still missing. (SOURCE: Nyasa Times – Another albino abduction attempt in Rumphi: Apam renews calls ‘to leave Malawi’ for asylum abroad; February 26, 2019; By Pius Nyondo; https://www.nyasatimes.com/another-albino-abduction-attempt-in-rumphi-apam-renews-calls-to-leave- malawi-for-asylum-abroad/)
Most recent missing: On February 13, 2019, a 14-year-old boy with albinism by the name of Goodson Makanjira was abducted in the early hours of Wednesday in the chief Chilikumwendo area, Dedza District, in the Central Region of Malawi. According to his family, six masked men broke into their home while they were sleeping and violently stole Goodson from his bed. One of the family members was slashed when they tried to intervene. Malawi Police spokesperson Kadadzera said “A team of police officers have been discharged to the area; they are on the ground looking for the boy.” Reacting to the attacks, Mr. Overstone Kondowe, President of the Association of People with Albinism in Malawi (APAM) said the government should declare Malawi unsafe for people with albinism. (Source: Malawi24 – 14-year- old boy with albinism abducted in Dedza; February 13, 2019; by Russel Kondowe; https://malawi24.com/2019/02/13/14-year-old-boy-with-albinism-abducted-in-dedza/)
Second most recent missing: On January 22, 2019, a 1 & 1/2 year old little girl with albinism by the name of Unice Nkhonjera was noticed missing at about 4 AM. She had been sleeping with her mother, Loness Nkhonjera (28), in the village of Malongo, Traditional Authority of Wasambo, Karonga District, Malawi. It is believed that little Unice was abducted by unknown kidnappers. (Source: Mr Tengamowa Induna reported it to Mr. Overstone Mkwapatira Kondowe who is the Acting National Director for the Association of Persons with Albinism of Malawi – APAM; Email: email@example.com; Mobile: +265 881 132 9028)
Most recent grave robbery: On July 15, 2017, it was discovered that the grave of an elderly woman with albinism by the name of Norwin Nkhonjera was tampered with in an attempt to exhume the body at Mbulunji in the Rumphi District of Malawi. Relatives of the deceased made the discovery on Saturday when they went to the graveyard for a memorial service and reported the matter to police. Rumphi Police Station spokesman Victor Khamisi said that Norwin Nkhonjera had died over 13 years ago on January 10, 2004, and that unknown criminals had recently disturbed the grave but failed to exhume the body. “We went to the grave and established that the body was not exhumed,” said Kamisi and indicated that Police are investigating the matter. (Source: Nyasa Times – Gang attempted to exhume body of albino grave in Rumphi; July 19, 2017; by Judith Moyo: https://www.nyasatimes.com/gang-attempted-exhume- body-albino-grave-rumphi/)
Mali, 17 reports: (PFI 112 of 180) 5 killings / 3 survivors / 2 missing / 7 asylums Most recent killing: On May 13, 2018, a five year old girl with albinism by the name of Djeneba Diarra was kidnapped from her home in the middle of the night and later found beheaded in the village of Fana, about 125 Km from Bamako, the capital of Mali. AFP reports that according to police, armed men abducted and beheaded the five-year-old girl with albinism in what was feared to be a ritual murder for supposedly magic body parts. Little Djeneba Diarra “was sleeping in the courtyard with her mother and her sister” when the men snatched her at around 2:00 am on Sunday. The girl’s mother pursued the kidnappers, who scaled a wall with her child, but then turned back to protect her second daughter, also with albinism. “We searched for the little girl everywhere. We found her body beside a mosque, but she had no head,” said a village teacher, Oumar Diakite. Sissoko, the general secretary of the Federation of Associations of Persons with Albinism in West Africa (FAPAO), pointed out the link between crimes against people with albinism and political events, ahead of Mali’s presidential election on July 29. “Every time there are elections, we become prey for people who want to make ritual sacrifices. This is not the first time this has happened in Fana,” he said. “The state needs to take up its responsibilities.” “We demand justice. Her head was taken. This is a ritual crime,” activist Mamadou Sissoko told AFP after going to the scene. The governor of the region of Koulikoro, Colonel Mamary CAMARA, the director general of the national gendarmerie, the Commander of the Legion of gendarmerie were on the crime scene, and went to the morgue to see the body of the beheaded little girl. Traditional authorities have been approached to help appease tensions. (Source: AFP-Outcry in Mali after albino child beheaded in ‘ritual’ murder; May 15, 2018; https://www.yahoo.com/news/outcry-mali-albino-child- beheaded-ritual-murder-110618567.html; and on May 13, 2018, UTSS was contacted by Mamadou Sissoko, the general secretary of the albinism association in Mali, who confirmed the attack; Email address: firstname.lastname@example.org; Tel: +223-73396374/+223-99452599)
Most recent survivor: Early in August 2017 a 13 year old boy with albinism narrowly escaped abduction in Goloninia, located in the Bamako district of Mali. Fortunately for the child, the Salif Keita Foundation for people with albinism in Mali intervened and the perpetrator was arrested. Nantenin Keita, the daughter of Salif Keita, says; “He was released on bail awaiting a date of trial – we don’t know yet. I fear we will never see him again. Our assistant in Bamako underwent a lot of pressure in order to withdraw the complaint, but we didn’t give up. We feared the boy’s family was scared and would withdraw the complaint, but they did not. It’s truly a good step forward.” (Source: Excerpts of an interview with Nantenin Keita (Salif Keita’s daughter) to Françoise WASSERVOGEL, correspondent of the Malian paper “Le Reporter” in France. The article was posted by Genespoir on their Facebook page on November 19, 2017. The article was published on November 15, 2015: http://maliactu.net/mali-ne-touchez-pas-aux- albinos-nantenin-keita-de-la-fondation-salif-keita-fait-le-point/)
Most recent missing: In 2006, the abduction of a baby boy with albinism occurred in Mali. On that fatal night the mother had decided to sleep outside in their yard so that her infant son could enjoy the fresh air. Upon waking the next morning she found that her baby was gone. (Source: An interview of Tierno Diallo on Radio France International on May 20, 2009 called “Invité Afrique” presented by Journalist Christophe Boisbouvier. Tierno is a man with albinism who founded the Malian albinism association in 1993 called SOS Albinos. He was later appointed Minister in Charge of Faith Affairs in 2013 under President Ibrahim Boubacar Keita.)
Asylum: On July 29, 2011, Ms. Rokia Kone, a woman with albinism from Mali received asylum in France.
Mozambique, 48 reports: (PFI 103 of 180) 16 murders, 13 survivors, 5 grave robberies, 14missingNOTE: (2 attacks in 2019 to date / 2 attack in 2018 / 9 attacks in 2017 / 11 attacks in 2016 / 20 attacks in 2015 / 1 attack in 2014 / 1 attack in 2011 / 2 attacks in 2009)
Most recent murder: During the weekend of March 1 – 3, 2019, unidentified individuals who are still at large kidnapped and murdered a 12-year-old girl with albinism whose name remains unknown in Chimbonila district, Niassa province, northern Mozambique. The assailants broke into the victim’s home as she and her relatives were sleeping and threatened the family with a weapon before making off with the child. As soon as the incident was reported, the police, with the help of members of the community, began a series of urgent searches which resulted in the finding of the girl’s dismembered torso. (Source: Club of Mozambique – Albino killers strike again in Mozambique, March 4, 2019,https://clubofmozambique.com/news/albino-killers-strike-again-in-mozambique/)
Most recent survivor: On January 15, 2018, Mozambican police announced that it had aborted an attempt to kidnap an 11 year child with albinism in the central province of Zambezia, near the border of Malawi, Mozambique. The child had been targeted by a gang of five traffickers in human body parts. By the time police were able to intervene and rescue the child; the gang had shaved his head and cut off his ears. “We are on the trail of the other members of this gang believed to be those who ordered this macabre crime”, said Zambezia provincial police spokesperson Miguel Caetano at a Monday press conference in Quelimane, the provincial capital. (Source: CLUB OF MOZAMBIQUE: Police rescue albino child from traffickers; Source: AIM; January 16, 2018; http://clubofmozambique.com/news/police-rescue-albino- child-from-traffickers/)
Most recent grave robbery: During the first week of May, 2016, the grave of a man with albinism was violated and robbed in a family cemetery in the northern city of Nampula neighbourhood of Namutequliua, Mozambique. The grave raiders allegedly removed the body, cut off the arms, and then dumped the rest of the body in a bush near the cemetery. On May 11, 2016, Nampula provincial police spokesperson Zacarias Nacute reported that Mozambican police arrested eight people for tampering with the grave. Police said the grave contained the body of an albino citizen and the gang raided it to steal body parts. Thanks to the investigations undertaken by the police, it was possible first to arrest three of the suspects who had a bag containing 16 fragments of bone from the body. Later we managed to arrest the other five criminals, said Nacute. The public broadcaster reported that the suspects confessed to the crime. Two of the grave robbers were witchdoctors, recruited both to assist in selling the bones, and to use magic that would prevent the criminals from being caught. (Source: StarAfrica.com; Mozambique nabs eight for inteferring with albino grave; May 12, 2016; Posted by APA; http://en.starafrica.com/news/mozambique- nabs-eight-for-inteferring-with-albino-grave.html)
Most recent missing: On February 28, 2019, a six-year-old boy with albinism whose name remains unknown was kidnapped near the community of Larde, Moma District, Nampula Province in north-eastern Mozambique. Apparently three criminals decided to attack after discovering that the child would be at home alone with their elderly grandmother. According to newspaper sources, the grandmother could not identify the people who had kidnapped her grandson, but the truth is that she knows the three men. The whereabouts of the unidentified attackers remains unknown. The Mozambican police (PRM) in Nampula province say they are already investigating the case for possible arrest and criminal responsibility of the kidnappers. “We have already referred this case to the Public Prosecutor’s Office, but we also continue to investigate the case,” said Zacarias Nacute, a PRM spokesman in Nampula. (Source: A Facebook post made by Kanimambo Albinism Group in Mozambique on March 4, 2019, titled Kanimambo – Associacao de Apoio ao Albinismo, https://www.facebook.com/MKanimambo/; Google Translator: IKWELI – ALBINOS AGAIN HAVE DIFFICULT DAYS IN NAMPULA; March 5, 2019, https://www.ikweli.co.mz/2019/03/05/albinos-voltam-a-ter-dias-dificeis-em-nampula/)
Most recent killing: In June of 2010 Ananias Shifotoka, a young man with albinism from Uukwiyuwuushona Village in Oshikoto Region was found brutally murdered days after he went missing. His decomposing body was found in a bush cut into pieces with his head removed as well as his genitals, tongue, hands and toes missing. (Source: NEW ERA News Paper for a New Namibia, 29-June- 2010)
Most recent survivor: On Saturday, May 12, 2012 a 16 year old girl with albinism claims to have been raped by 44 year old man. Prior to the rape he had been visiting the victim and enticed her with money and promises of a shiny car, cattle and marriage. They went for a ride that day and on their return to the village, the accused forced his victim into one of his abandoned buildings, where he is alleged to have raped her. This was confirmed by the victim herself. On Monday, May 21 2012 the suspected rapist was denied bail in Oshakati Magistrate Court. The accused, Jonas Mathias, known as Iingumu Netsali (44), was from a village near Ongwediva where he was arrested by the police. The case of Mathias was postponed by Magistrate Mika Namweya to 27 June 2012 for further investigation. (Source: Informante’, May 23, 2012)
Niger, 1 report: (PFI 66 of 180) 1 missing
Missing & Presumed Dead – On the 17th day of the 2012 Islamic month of Ramadan inNiger (likely August 6, 2012), a young man born with albinism in 1986 by the name of Seyni Hama went missing in the ward of Dar es Salam in the capital city of Niamey, Niger. He has not been seen since. On September 13 & 20, 2014, Ms. Kadidjatou Moumouni, leader and founder of the PWA association in Niger interviewed the victims’ family and neighbours to confirm Seyni’s disappearance. Both parties told her that the abduction did in fact take place. At the time Seyni went missing, his family reported the case to the Police who did their investigation, but sadly were not able to find him. Two of Seyni’s brothers also have albinism. (Source: On September 20, 2014, UTSS interviewed Ms. Kadidjatou Moumouni, leader and founder of the PWA group in Niger; ANAN Niger – email@example.com)
Most recent killing: In April of 2013 a woman with albinism was found dead with some of her body organs missing at Okuta, a border town at Baruten Local Government Area of Kwara State, Nigeria. (Source: TheGuardian Nigeria, Friday, April 19, 2013, 19:32; From Abiodun Fagbemi, Ilorin)
Missing report: In April of 2013 a woman with albinism went missing according to her relatives. She was a resident around Saw Mill area in the city of Ilorin, Kwara State, Nigeria. (Source: TheGuardian Nigeria, Friday, April 19, 2013, 19:32; From Abiodun Fagbemi, Ilorin)
Most recent asylum: On February 13, 2017, a Judge in France recognizes refugee status to a Nigerian man with albinism who was stigmatized and a victim of persecutions in his homeland. (Source: COUR NATIONALE DU DROIT D’ASILE; 14 février 2017; http://www.cnda.fr/Ressources- juridiques-et-geopolitiques/Actualite-jurisprudentielle/Selection-de-decisions-de-la-CNDA/Nigeria- le-juge-de-l-asile-reconnait-la-qualite-de-refugie-a-un-demandeur-d-asile-stigmatise-et-victime-de- persecutions-du-fait-de-son-appartenance-au-groupe-social-des-albinos; Court’s decision: http://www.cnda.fr/content/download/91325/876093/version/1/file/CNDA%2013%20février%202017%20 M.%20E.%20n°%2016017097%20C.pdf)
Rwanda, 1 report: (PFI 155 0f 180) 1 grave robbery On July 2, 2013, authorities of the Macuba sector in Nyamasheke district in Rwanda were notified that the grave of Nyirahakuzimana Consolee, a woman with albinism buried eight months earlier, had been found desecrated and empty. Nyamasheke district mayor, Habyarimana Jean Baptiste, confirmed the grave tampering. He noted that it was difficult to determine who was behind the incidence, but that the coffin and cloths of the deceased were found scattered about 700 meters from the grave. (Source: Online media: Œil d’Afrique – Article published on July 03, 2013 http://oeildafrique.com/le-cadavre-dun-albinos- vole-au-rwanda/ ; IGIHE.com Published on 3-07-2013 http://en.igihe.com/news/body-of-albino-stolen- from-grave.html)
Senegal, 9 reports: (PFI 49 of 180) 3 alleged killings / 4 survivors / 2 asylum 3 alleged killings: Three unproven murders of people with albinism are alleged to be linked to the March, 2012 elections in Senegal. Several different sources have purported 1 killing in 2012 and 2 killings in 2010. These charges were actually made by President Abdoulaye Wade but apparently not at the same time:
– In 2012 during the electoral campaign, President Abdoulaye said before the steering committee of his ownpolitical party (the Senegalese Democratic Party PDS): “Some people told me that Pape DIOP killed a PWA they brought from Mali”. (Source – Article: “Another GRAVE revelation from Wade”, Wednesday, May 30, 2012, http://www.rewmi.com/ & Article: “MEETING OF THE STEERING COMMITTEE OF THE PDS: Wade accuses Pape Diop of killing an albino”, Wednesday May 30, 2012, http://www.walf- groupe.com/ )
– In July of 2010 Abdoulaye Wade accused the regime of his predecessor Abdou DIOUF and his political party, the Socialist Party (PS), “of the mysterious deaths of two young female albinos whose disappearance was never clarified”. (Source – WikiLeaks, December 17, 2010)
Most recent survivor: On September 8, 2014, an 8 year old boy with albinism by the name of Mohamed Diop was fortunately released by his kidnappers in Thies, a city located about 70 km East of Dakar, the capital city of Senegal. Mohamed was on his way home when accosted by occupants in a black 4×4 who forced him into the vehicle and drove away. Providentially a local-taxi driver witnessed the scene and gave chase while raising the alarm. This alerted people near the vehicle and the assailants ending up stopping and throwing the boy out. Mohamed was then taken to his mother by the taxi driver. (Source: Report received by UTSS on Friday, January 16, 2015 from Mr. Mouhamadou Bamba Diop, Chairperson of the Senegal PWA Group – association nationale des albinos du Sénégal – ANAS)
Asylum: On June 17, 2015, legal history was made yet again in the USA when a man with albinism from Senegal (he wishes to remain anonymous) who underwent severe persecution due to his albinism was granted asylum in New York City, New York. (Source: His lawyer at Fried, Frank, Harris, Shriver & Jacobson LLP, One New York Plaza, New York, NY 10004; friedfrank.com)
South Africa, 9 reports: (PFI 31 of 180) 4 killings / 2 missing / 2 survivors / 1 grave robbery
Most recent killing: On January 28, 2018, a 14 year old girl with albinism by the name of Gabisile Simphiwe Shabani was abducted and later killed in Hlalanikahle Township -Witbank Mpumalanga, South Africa. The family woke up to the sound of commotion made by three men breaking a window and entering at gun point to abduct Gabisile. They also took her 15-month old nephew, Nkosikhona Ngwenya‚ who did not have albinism but was allegedly mistaken for another child from the same household who also has albinism. Gabisile’s young body was found 3 weeks later on February 21. The remains indicated that she had been decapitated, with her arms and private parts removed. The shallow grave was discovered in Cullinan Pretoria which is about 81 km way from her home. The infant was discovered on the N4 highway with exact location not disclosed. On February 20, 2018, Thokozani Msibi (32), a traditional healer from Swaziland living in South Africa, was arrested after police found a human head and other human body parts at his home. He confessed to the brutal killing of the two children and identified the location of the shallow grave. He appeared in Witbank Magistrate’s Court at which time he was also applying for bail which Magistrate Darleen Venter denied. The first court appearance was on February 21, 2018, where he was remanded in custody with the second court appearance on February 27, 2018. The next court date was on the 6th of March, 2018, with investigations still ongoing since the other two suspects have not been apprehended. (Source: Sent February 28, 2018 by Commissioner Nomasonto G. Mazibuko; National Director; Albinism Society of South Africa; 187 Lara’s Place , Bree Street; Johannesburg, 2000; Tel: +2711 838-6529; Fax: +2711 492-0276; Mobile: +2782 755-3884; Email: firstname.lastname@example.org; www.albinism.org.za; and; IOL; Police find two bodies believed to be linked to albino abduction case; February 22, 2018; https://www.iol.co.za/news/south-africa/mpumalanga/police- find-two-bodies-believed-to-be-linked-to-albino-abduction-case-13412236; and TheCitizen (ANA); Family of murdered Mpumalanga children, one an albino, live in fear; February 24, 2018; by Balise Mabona; https://citizen.co.za/news/south-africa/1833571/family-of-murdered-mpumalanga-children-one- an-albino-live-in-fear/ ; and IOL; WATCH: Human head, body parts found at murder; March 6, 2018; ANA Reporter; https://www.iol.co.za/news/south-africa/mpumalanga/watch-human-head-body-parts- found-at-murder-accuseds-home-13626375; TimesLIVE; Horror as albino corpse’s body parts stolen; 15 March 2018; BY KGAUGELO MASWENENG; https://www.timeslive.co.za/news/south-africa/2018-03- 15-horror-as-albino-corpses-body-parts-stolen/)
Most recent survivor: On June 28, 2016, a 12 year old boy with albinism went missing but days later was found and survived an attempted sale for ritual purposes in the little town of eManguzi in the northern province of KwaZulu-Natal, South Africa, just 15 kilometers from the Mozambique border. On July 6, 2016, SABC NEWS reported that Provincial police spokesperson Nqobile Gwala says the suspect, a 28-year-old woman, was arrested last week at eManguzi after attempting to sell a 12-year old boy with albinism for R 100 000. The arrest resulted after the traditional healer she was trying to sell the child to, James Mthembu, alerted the police and a trap was set. Mthembu said that when the woman offered him the children, he played along, before going to the Child Protection and Sexual Offences Investigations Unit at Jozini, which set up a sting operation with detectives from Richards Bay. Mthembu is known for his stance against the killing of albinos for muti purposes and has led marches to the magistrate’s courts. The suspect’s attempts for bail have been denied in Ubombo Magistrate’s Court, and she is still in custody. The little boy has been reunited with his family and is receiving counselling. (Source: SABC NEWS; Woman jailed for trying to sell a child with albinism; July 6, 2016; http://www.sabc.co.za/news/a/f92df9004d640599ae01ee4b5facb1b5/Woman-jailed-for-trying-to-sell-a- child-with-albinism-20160706; iolNews: Can I sell you an albino child?; July 9, 2016; by Staff Reporter; http://www.iol.co.za/news/crime-courts/can-i-sell-you-an-albino-child-2043617; News24: Praise after one albino child saved, but second still missing; by Sabelo Nsele; July 7, 2016;http://www.news24.com/SouthAfrica/News/praise-after-one-albino-child-saved-second-still-missing- 20160706; This attack was confirmed on July 27, 2016, by the office of Commissioner Nomasonto G. Mazibuko, National Director of the Albinism Society of South Africa, 187 Lara’s Place, Bree Street, Johannesburg, 2000, Tel: +2711 838-6529, Fax: +2711 492-0276, Mobile: +2782 755-3884, Email: email@example.com, www.albinism.org.za)
Most recent missing: On June 21, 2016, a 4 year old boy with albinism by the name of Maneliswa Ntombela, also known as Mlungu, was kidnapped and is still missing from Port Dunford near Richards Bay, Mkhoboza at eSikhaleni, outside eMpangeni in the north of the KwaZulu-Natal province in South Africa. The family says that Mlungu was playing with his cousin at a church several meters from his home. The victim’s cousin told Mlungu’s mother, Qhaphi Ntombela, that two men abducted him and they also referred to him by name. On Friday police arrested a 28-year-old woman in Emanguzi while looking for Mlungu saying their investigation revealed the woman had been arranging to sell another child with albinism in the area for R100 000 to a local traditional healer. They suspect she may also be involved with Mlungu’s disappearance. His mother is pleased with the latest development in the case saying “I hadn’t heard of the arrest from police. I’ve no words to describe how I feel about the arrest but I haven’t lost hope and I won’t ever lose hope”. As of July 27, 2016, police are still busy following leads but little Mlungu is still missing. The Albinism Society of South Africa is also monitoring this case and we will keep UTSS informed. (Source: RadioVoP: Shock As Albino Boy Kidnapped In South Africa’s KZN; June 27, 2016; http://www.radiovop.com/index.php/africans-news/14008-shock-as-albino-boy-kidnapped-in-south-africa- s-kzn.html & ECRnews: Mother’s last hope to find missing Esikhawini boy: July 6, 2016; by Anelisa Kubheka; https://www.ecr.co.za/news-sport/news/mothers-last-hope-find-missing-esikhawini-boy/; News24: Praise after one albino child saved, but second still missing; by Sabelo Nsele; July 7, 2016; http://www.news24.com/SouthAfrica/News/praise-after-one-albino-child-saved-second-still-missing- 20160706; iolNews: Can I sell you an albino child?; July 9, 2016; by Staff Reporter; http://www.iol.co.za/news/crime-courts/can-i-sell-you-an-albino-child-2043617; This attack was confirmed on July 27, 2016, by the office of Commissioner Nomasonto G. Mazibuko, National Director of the Albinism Society of South Africa, 187 Lara’s Place, Bree Street, Johannesburg, 2000, Tel: +2711 838- 6529, Fax: +2711 492-0276, Mobile: +2782 755-3884, Email: firstname.lastname@example.org, www.albinism.org.za)
Most recent killings: In May of 2016 in Nkoyoyo, Swaziland, a man with albinism by the name of Sipho Mahlalela was murdered by his wife, Pinky Zikalala. She hired 2 men to kill her husband and then tried to sell his corpse to a traditional healer (name withheld) who allegedly entered into an agreement with her. He is now the subject of intense police investigation. The wife along with the two men have since been arrested and charged for the murder. Prior to their arrest, Pinky Zikalala took the traditional healer to see the corpse at which time she asked to be paid for keeping her end of the agreement. The traditional healer is said to have backed out of the deal because he wanted Mahlalela to be brought to him alive since he needed the blood of a person with albinism for ritual purposes. (Source: TIMES OF SWAZILAND; WIFE ACCUSED OF SELLING ALBINO’S CORPSE TO INYANGA; May 27, 2016; BY THEMBINKOSI MAVIMBELA; http://www.times.co.sz/news/108061-wife-accused-of-selling-albino%E2%80%99s- corpse-to-inyanga.html)
Most recent survivors: 4 SURVIVORS OF THE SAME ATTACK: On September 02, 2013, 4 men with albinism were attacked and seriously injured in the town of Mankayane next to Manzini, in Swaziland. Mr. Vilakati received this information from the victims’ families and reported it to UTSS. He was able to visit 2 of the 4 victims in hospital; one called Thulane (19) and the other Ndzinisa (24); the other 2 remain unidentified. (Source: Mr. Dalton Vilakati, a PWA and recently appointed Member of Parliament in Swaziland – Phone number: +268-763-604-80)
World Press Freedom Index Trend for Tanzania: 2008 – 70 of 173
2009 – 62 of 175 2010 – 41 of 178 2011 & 12 – 34 of 179 2013 – 70 of 179 2014 – 69 of 180 2015 – 75 of 180 2016 – 71 of 180 2017 – 83 of 180 2018 – 93 of 180 2019 – 118 of 180
Tanzania, 187 reports: (PFI 118 of 180) All Tanzanian information on killings and attacks are gathered by UTSS through its field work and research; reports from victim’s families and police reports in Tanzania.
76 killings 84 survivors; all are deeply traumatized and some severely mutilated 1 missing 23 grave violations 3 asylums
Most recent killing: On Tuesday, February 17, 2015, the mutilated remains of a 1 year old baby boy with albinism by the name of Yohana Bahati were discovered by police in Shilabela Mapinduzi Sub-Village, a few kilometers from his home in Isabilo Sub-Vilage of Ilelema Village, Iparamasa Ward of Chato District, Geita Region, Tanzania. Both of Yohana’s arms and legs were hacked off. Two days earlier five unidentified men armed with machetes attacked the homestead. Three of them seized Misalaba (father) while two of them forced their way into the house where Ester (mother) was preparing the evening meal. Misalaba managed to fight off the attackers and ran away leaving his wife behind with two children with albinism, one year old Yohana and his 3 year old sister Tabu. One of the assailants slashed Ester’s face and body rendering her unconscious while the second grabbed little Yohana and ran away. Ester remained in serious condition in Bugando Referral Hospital in Mwanza City even after doctors operated on the machete lacerations sustained while trying in vain to protect her baby boy. A police search is underway and Yohana’s father is being held in remand prison. No other arrests have been made at the time of this report. (SOURCE: UTSS interviews with Deputy Director of Public Prosecution Ms. Neema Ringo in Dar es Salaam and Iparamasa Ward Executive Officer (WEO), Christopher Mabuba who confirmed the attack.)
Most recent survivor: On January 15, 2019, there was a failed kidnapping attempt perpetrated against a 19 year old man with albinism by the name of Eliya Sambeke Mollel in Ndulele village, Naiyobi Ward, Ngorongoro District in the Arusha Region of Tanzania. At 4:00 PM on that day Eliya was grazing cattle under the scorching sun when 2 strangers gave chase with obvious intentions to harm him.
Fortunately he was able to outrun them and hide. When he finally made his way home and inform his mother, she told him to prepare for a trip to Loliondo District to seek help. They woke early the following morning and walked over 50 kilometers to the village of Ngaraselo where they caught the nearest coach to Loliondo. Eliya is part of a Maasai family where his father, Sambeke Mollel, has 19 children from 4 wives. Eliya is the only one with albinism. While his mother loves him, his father has rejected him and forbidden his mother to help in any way. In addition to the rejection, his father attempted to attack him with a machete and told his mother he would do the same to her if she got involved. While Eliya is not loved, welcome or safe in his own home, he is safer now that he has been brought to Loliondo Town Council by his mother to meet the Social Welfare Officer. He was given sanctuary by a Good Samaritan more than 300 kilometers from his home. Elia told UTSS that if he goes back to school he will make sure he passes all of his exams because he wants to become a doctor. He is ready to go back to school and hopes to attend a special program at a school in Kilimanjaro where older students like him are accommodated in completing their education prior to university. At the time of this report the two unknown criminals were still at large but the following people are aware of the attack and planning to investigate; OC CID Ngorongoro Superintendent of Police (SP) Mathayo – 0784912330/0768056462; Assistant Inspector of Police Samweli Kichambati Ngorongoro – 0689976325/0754801554; and Police Officer Daniel Shija Ngorongoro Conservation – 0758714671. (Source: On January 19, 2019, UTSS was notified about this attack by the Ngorongoro District Social Welfare Officer – SWO and the Police in Ngorongoro District. Our First Response Team visited the scene of the crime from January 23 – 26, 2019, and interviewed the SWO in Ngorongoro as well as the Police in Ngorongoro, the Ndulele Village Chairperson, and the Naiyobi Village Executive Officer – VEO and Ward Executive Officer – WEO)
Second most recent survivor: THIS CASE COUNTS AS 3 ATTACKS: On January, 5, 2019, there was a failed kidnapping attempt perpetrated against a 7 year old boy with albinism by the name of Alphonce Paul George in Kawekamo Village, Fukalo Ward, Subdivision of Mwambashimba in Kwimba District, in the Mwanza Region of Tanzania. Alphonce has been living with his grandmother, Mrs. Lejina Mayeka, since the age of three when his parents, Mrs. Neema Marko (25) and Mr. Paul George, moved away and left him in her care. She told UTSS that her little grandson has now miraculously escaped three kidnapping attempts, the first in 2015 at the age of 3, the second on August 16, 2018, at the age of 6 and now this most recent one at age 7. After the first attempt, the grandmother tried to get Alphonce enrolled at Mitindo Primary School, a special needs government school that also serves as a sanctuary for children with albinism who are at risk. They refused to accept Alphonce saying that he was too young. After the second kidnapping attempt in August of 2018, she reported the matter to the Village Executive Officer (VEO), Mr. Sanda Henry who immediately reported it to the Hungumalwa Police Post as well as the Kwimba District Commissioner (DC) and the office of Social Welfare Officer, requesting Alphonce be admitted into the Mitindo School. A prompt response from the DC’s office ensured that he was admitted into Mitindo School on August 30, 2018. Grandmother went on to say that the third and most recent attempt, in January of 2019, occurred while Alphonce was at home on school break with only two days remaining before he was to return. Alphonce is once again safe at Mitindo Primary School in Mwanza where he has been enrolled as a kindergarten pupil for the 2019 academic year. UTSS First Response Team visited little Alphonce at Mitindo Special Need School and met with the school’s Head Teacher, Madam Jane D. Kibungi who said Alphonce is very charming and intelligent. She is proud to have Alphonce in her school and hopes he will succeed in his long academic journey. Because the attackers are still at large, UTSS has advised both the grandmother and the Tanzania Albinism Society Chairman for Mwanza, Mr. Alfred Kapole, to follow up with this case to ensure they get the RB case number since it has been reported to the police. For more specific information about each of the 3 attacks, please contact UTSS email@example.com. (Source: On January 19, 2019, UTSS was notified about the attack by the Tanzania Albinism Society (TAS) Chairman for Mwanza, Mr. Alfred Kapole 0763831793. UTSS First Response Team visited the scene of the crime on January 28 – 29, 2019, and interviewed Alphonce’s grandmother, Mrs. Lejina Mayeka – 0746213773; Kawekamo Village Executive Officer, Mr. Sanda Henry – 062951583; Sungusungu Secretary Kawekamo, Mr. Richard Makaji Lutema – 0763814259 and Mitindo Head teacher, Mrs. Jane Kabungi – 0764601106)
Most recent survivor of rape: On October 20, 2017, a thirty year old woman with albinism by the name of Zainabu Kulandeya survived an attempted rape by Bundala Luhende, age 20, at around 11:00 AM at her parents’ house in Mhunze Village, Kishapu District, Shinyanga Region, northwestern Tanzania. That day Zainabu was home alone when the perpetrator, who was unknown to them and not from their neighbourhood, arrived at the door claiming to be hungry and in need of food. When Zainabu told him that there was no food in the house he proceeded to offer her money in exchange for sexual favours. She declined and asked him to leave, at which time the man started forcing himself on her. Zainabu began to scream and a neighbour came to her rescue. The criminal escaped but was chased down by villagers, captured and handed over to the police. The perpetrator is now in custody at Kishapu Police Station waiting to be arraigned in court on November 07, 2017. While Zainabu survived and is safe and in the care of her parents, she is frightened and psychologically affected by the whole ordeal! The UTSS First Response Team has asked the Kishapu District Commissioner to ensure that Zainabu gets proper counseling and sent to a Vocational Training Centre where she can do something that would generate income instead of staying at home in isolation. They also asked the Community Development Officer to link her with a women’s self- help group. (Source: Initial report on October 25, 2017, from partners in the Kagera Region and the Tanzania Albinism Society (TAS) in Simiyu. On October 27 – 30, 2017, the UTSS First Response Team visited and interviewed the victim, her family, neighbours, police, social welfare department, community development department and the offices of the District Commissioner and District Executive Director after which an Understanding Albinism Seminar was also conducted for all.)
Most recent missing: On December 27, 2014, a 4 year old girl with albinism by the name of Pendo Emmanuel was abducted in Ndamhi Village of Fukalo Ward, Kwimba District, Mwanza Region, Tanzania. The police have arrested 15 suspects in connection with the kidnapping. Three of the arrestees are relatives: Pendo’s paternal grandfather, maternal grandfather and her mother. Due to the fact that her mother had just given birth to a baby girl with albinism and prison would not be appropriate for the baby, the Mwanza Regional Commissioner has ordered them to be sent to an alternative secured environment. The police have also set up a search party to look for Pendo. (Source: UTSS interview with Tanzanian police and Ndamhi Village Executive Officer as well as newspapers reports including: http://www.dailymail.co.uk/wires/afp/article-2903078/UN-demands-investigation-albino-girl- abduction.html; http://allafrica.com/stories/201501080704.html;http://dailynews.co.tz/index.php/dailynews/39960-proven-albino-killers-must-be-severely-punhed; http://www.dailynews.co.tz/index.php/local-news/40153-rc-gives-mwanza-village-five-days-to-find-msing- albino-girl; http://www.ippmedia.com/frontend/index.php?l=76048)
Most recent grave violation: On the night of April 23, 2019, the remains of a deceased man with albinism by the name of Amani Anyelwisye Kalyembe, who had been buried on February 7, 2015, were exhumed and stolen from his grave by unidentified criminals in the Mahenge suburb, Ibililo Village, Nkunga Ward, Rungwe District, Mbeya Region in the south of Tanzania. One of the relatives of the late Amani was implicated and he is under police custody. Amani’s father, Ngumbe Kalyembe Ndumbo, is so old that he couldn’t remember his own age. During the night of the robbery, criminals locked the doors of his house from outside. He was not aware of this since he was fast asleep. It wasn’t until in the morning that he realized the grave of his son, which is on his property, had been disturbed. The matter was reported to the Kiwira Police Station who in turn went to the scene of the incident. After several consultations the police decided to unearth the already disturbed grave to find out exactly what had happened. They found an empty casket with the remains stolen. Amini’s father said that before the police left the scene, they ordered local leaders to arrange a villagers meeting in order to identify those responsible. When the meeting was called, the villagers cast their secret ballots and two of the residents of Mahenge suburb were implicated, one of who was Amani’s young brother, Baraka Anyelwisye Kalyembe. He is currently under police custody for further investigations. The second accused person is said to have fled to an unknown destination. The Ibililo Village Executive Officer (VEO), Jane John Mwalukindu, together with Ibililo Village Chairman, Mpoki Wilson Mwambakila, said the incident has not only shocked the family but also the villagers at large, including government leaders at all levels of administration in the region of Mbeya.
They are still wondering how intruders could come all the way to their village and commit such a serious offence without being noticed by the villagers! “These strangers could not be alone. I know some of the villagers helped them. We will deal with it.” Jane Mwalukindu insisted. (Sources: April 24th, 2019, a UTSS resource person in Mbeya, William Simwali, called in this report; Nairobi (AFP): Tanzania albinos say they fear for lives after exhumation, April 28, 2019, https://news.yahoo.com/tanzania-albinos-fear-lives- exhumation-135245156.html; From April 29 to May 3rd, 2019, the UTSS First Response Mission investigated and Reported on the grave robbery in Mahenge Suburb, Ibililo Village in Rungwe District – Mbeya Region, conducting interviews with the Ibililo Village Chairman, Mpoki Wilson Mwambakila – 0769405031, Ibililo Village Executive Officer, Jane John Mwalukindu – 0753173452, Amani’s father, Ngumbe Kalyembe Ndumbo; and Tanzania Albinism Society Chairman in Rungwe District, Abraham Mwambungu – 0766271589)
3 asylums: On July 28, 2017, a man with albinism from Tanzania was granted refugee status in Vancouver, Canada. On June 27, 2017, a man with albinism from Tanzania was granted asylum in Chicago, Illinois. On July 27, 2016, two sisters with albinism from Tanzania who underwent brutal attack and profound discrimination due to their albinism were granted asylum in the state of California, USA.
NOTE: The first actual police documented murder of PWA in Tanzania was that of Arif in 2006.
Togo, 1 report: (PFI 76 of 180) 1 killing Most recent killing: On September 23, 2017, a 2 year old boy with albinism by the name of Nanhladja Monnoble was reported missing between 8:00 and 9:00 PM in the city of Dapaong in the locality of Pana Bagou in northern Togo, West Africa. The little boy was later found dead and burried. It was reported that the victim’s body was supposed to be exhumed on the third day following his burial and taken to the neighbouring country of Benin to serve in witchcraft practices for the purpose of bringing riches. Some of the 4 suspected murderers have been arrested and are currently in the hands of the local police. The Togo Albinism Association ANAT says “We have a video footage of the burial of the little boy. We firmly condemn this act and demand your support to say NO to these acts in our country.” (Source: UTSS was contacted on September 28, 2017, by the Togo Albinism Association: Association nationale des albinos du Togo (ANAT); Chairperson: Mr. Souradji OURO-YONDOU; Secretary: Mr. Abdoul Karim Nassirou; Email address: firstname.lastname@example.org)
Uganda, 8 reports: (PFI 125 of 180) 8 survivors
Most recent survivor: This report counts as 2 separate PWA attacks – On October 7, 2016, 2 boys with albinism were kidnapped in the village of Bujuko in Central Uganda. They are part of a family with many children among whom four have albinism. The mother is facing many challenges after separating from her husband who wanted to sacrifice one of the children with albinism. The kidnapping occurred while four of the siblings were on their way to school and the two older boys were blindfolded with handkerchiefs believed to have chemicals on them. Some people saw the boys in a taxi and telephoned their mother asking if she knew where the boys were going. Oblivious of the situation, she denied that they were her children but the other person insisted on their identity. A one and a half day search began for the boys who were miraculously found alive and well in a medium income Kampala suburb looking for their way home. It was a long search using police, local radio stations and word of mouth. The case is still under investigation and a lot of information is not yet available. (Source: Olive Namutebi; October 17, 2016; African Albino Foundation Uganda – AAFU had been supporting the family for over 3 years prior to this attack; Email: email@example.com; Website: https://albinofoundationuganda.wordpress.com/)
USA, 2 reports: (PFI 48 of 180) 2 survivors
Omitted. See the original reports for details. (webmaster FVDK)
Most recent killing: On December 22, 2015, a 36 year old man with albinism by the name of Jeffrey Sikanyai was attacked & killed in Mandevu, Lusaka’s Zani Muone West area, Zambia. He was left to die after his right forearm was cut off, most likely with an axe, for what appears to be ritual purposes. His body was found on the roadside the morning after his attack. Jeffrey was well-known in the area, and his family and friends said they were shocked by the death as he was very friendly. “We wouldn’t say he had any enemies. He was friendly with most people. Also, his movements and whereabouts were predictable.” (Source: Zambia Daily Mail; Albino killed, arm chopped; by Online Editor KELVIN KACHINGWE, Lusaka; Posted in Editor’s Choice, News on December 24, 2015; https://www.daily- mail.co.zm/?p=53668)
Most recent survivor: On November 4, 2017, a 19 -year- old woman with albinism by the name of Miriam Kumwenda survived a brutal attack where her right hand was chopped off by unknown assailants in Buyoyo Village, Chief Chikwa’s chiefdom, Chama District, Muchinga Province, Zambia. Narrating the ordeal from her bed in the Chama District Hospital, Miriam told Zambia News and Information Services (ZANIS) that she was attacked the previous Saturday night. Arroused from sleep by a knock at the door, she inquired who it was. A man who identified himself as a Mr. Nkhowani asked her to be let in but she ignored the request. The attacker then forced an entry, covered her mouth with a cloth to prevent screaming and carried her into the bush. Once in the bush other attackers appeared and started beating her up. When they started cutting her left arm one of them said that it is the right hand that was needed and her left arm was to remain intact. At this pointed she was hit on the head and lost consciousness. The assailants left her for dead. When she came too, Miriam started crying. Her parent found her later and rushed her to a nearby health center for medical attention. The Chama Police have been notified and said they are investigating the matter, referring all queries to Police Commissioner Godwin Phiri who could not be reached for a comment by broadcast time. Police sources said that two suspects are currently in custody while the other is on the run. (Source: Lusakatimes.com; An unknown people attack an Albino adolescent girl in Chama District; November 7, 2017; https://www.lusakatimes.com/2017/11/07/unknown-people-attack-albino-adolescent-girl-chama-district/)
Most Recent Grave Robbery: On an unknown date between June 23 and October 30, 2018, the grave of a woman with albinism by the name of Judith Mwanza was violated in the Nyimba district within the Eastern Province of Zambia. Eastern Province police commissioner Luckson Sakala said that Judith Mwanza died on June 21 at the age of 54 and was buried on June 23, 2018. Police have launched a manhunt for the people responsible. Sakala also said Nyimba District Council Chairperson Maxwell Kapanta reported to police that some unknown people had trespassed on the Chipambe graveyard sometime between the burial on June 23 and the discovery on October 30, 2018. Police visited the scene and found that Judith’s grave was tempered with and that “After a physical check, the police officers’ discovered that in the coffin there were two pieces of Chitenge material, a blanket, a skirt, used gloves and a blouse but the body was missing.” (Source: Albino Exhumed in Nyimba; October 31, 2018; by Chris Phiri; Zambia Reports: https://zambiareports.com/2018/10/31/albino-exhumed- nyimba/?fbclid=IwAR2ySEv9jR9F88nlS95LUhED5cMmeQ_sNqX2-ErZBc0ESxzH_ZZlk2s1zzI)
Second Most Recent Grave Robbery – On Saturday, January 27, 2018, relatives of Mr. Leonard Kombelwa, a deceased person with albinism, noticed that the grave in Mutuwambwa village, Western Zambia, had been tampered with and reported the matter to the police. Investigations found that the casket, together with the body, was missing. Mr. Kombelwa died of skin cancer at the age of 75 and was buried in his home village on August 4, 2016. So far one suspect has been caught and Police are hunting for two others. (Source: bbc.com; Grave robbers steal albino body in Zambia; January 30, 2018; By Kennedy Gondwe; Lusaka; http://www.bbc.com/news/live/world-africa- 42461098?ns_mchannel=social&ns_source=twitter&ns_campaign=bbc_live&ns_linkname=5a708f022811 85064bc63fc8%26Grave+robbers+steal+albino+body+in+Zambia%26&ns_fee=0&ocid=socialflow_faceb ook#post_5a708f02281185064bc63fc8 and John Chiti, Executive Director of Albino Foundation of Zambia; February 3, 2018; email: firstname.lastname@example.org; Mobile: +260 977 977 026 and +260 954 095 428; Lusaka Zambia)
Zimbabwe, 2 report: (PFI 127 of 180) 1 killing / 1 asylum In 2011 the severely mutilated body of a 26 year old woman with albinism was discovered.
Professor John Makumbe was contacted by Zimbabwe police and taken to the morgue to assist in identifying the body. He noted that she had albinism and that her breasts and genitals had been removed. (Source: Professor John Makumbe, a professor of political science at the University of Zimbabwe and president of the Zimbabwe Albino Association (Zimas))
On November 29, 2012, a woman with albinism from Zimbabwe was granted asylum in Atlanta, Georgia. (Source: UTSS served as expert witness in this case)
In most African countries, the position of people living with albinism is unfavorable. Rejected by society, mistrusted, discriminated, even living in fear as in many countries attacks on them are frequent. Widespread belief in the supernatural power of their organs or other body parts in combination with an unscrupulous, criminal mind of the perpetrator(s), has resulted in many ritual murders or unexplained disappearances of albino children and adults. Although some countries in Southern and Eastern Africa are notorious for these ugly practices – see my reporting – also in other African countries the position of people living with albinism leaves much to be desired, as the following article on Nigeria demonstrates. (FVDK)
Stop ritual killing of persons living with albinism – Jake Epelle
Published: March 13, 2022 By: NNN
Mr. Jake Epelle, founder of the Albino Foundation, has called on Nigerians and Africans to stop killing people living with albinism for ritual purposes.
Epelle made the appeal when he appeared on the Nigerian News Agency Forum special talk show on Sunday in Abuja.
He said “when the news got out that there were rituals coming out of all the African countries, Tanzania and all that; It is not only true, I have seen it with my own eyes.”
According to him, the country has seen its share of cases of people living with albinism killed for ritual purposes.
He said that in April 2014 he was about to be a victim but was able to escape from the driver who tried to take him to an unknown destination.
“These are issues surrounding albinism that have not been touched on,” he said.
Epelle added that the foundation had also done a lot to ensure the protection of people with disabilities in the country, including finding police hotlines.
He said, “I have gone to the police to ask for hotlines where my members can call or encourage our members to report cases that we need to pursue.
“The Disability Rights Fund once gave us money with which we train people with albinism on how to protect their rights, how to promote their rights, and how to prosecute those who violate their rights.”
He said that the Albino Foundation inaugurated ‘the champion of albinism’ and compiled manuals in different languages to correct some of the myths and superstitions about albinism.
Epelle therefore called on the public to grant people with disabilities compassion and fair treatment so that they can live their lives without fear of being raped.
Stop killing persons with albinism for ritual, Albino Foundation cries out
Published: March 13, 2022 By: PG People’s Gazette
Jake Epelle, Founder of the Albino Foundation, has appealed to Nigerians and Africans to stop killing people living with albinism for ritual proposes.
Mr Epelle made the appeal when he featured on the News Agency of Nigeria (NAN) Forum special interview programme on Sunday in Abuja.
“When the news broke that there were rituals coming out of all African countries, Tanzania and all that; not only is it true, I have seen it with my eyes,” he said.
He said the country has witnessed its share of cases of persons with albinism being killed for ritual proposes, citing himself as an example.
He narrated how in April 2014, he was almost a victim when a driver tried to take him to an unknown destination.
“These are issues that surround albinism that have not been touched,” he said.
Mr Epelle added that the foundation had also done a lot to protect persons living with disabilities in the country, including seeking hotlines from the police.
He said, “I have gone to police to ask for hotlines where my members can call or encourage our members to report cases that we have to follow up.
“The Disability Rights Fund had once given us money with which we trained persons with albinism on how to protect their rights, how to promote their rights and how to prosecute those who violate their rights.”
He said that the Albino Foundation had inaugurated the ‘Albinism Champion’ and compiled handbooks in different languages to correct some of the myths and superstitions about albinism.
Mr Epelle appealed to the public to accord persons with disability compassion and fair treatment to enable them live their lives without fear of being violated.
Women and girls who end up ‘Missing and Murdered’ were the focus of two international webinars organized in the context of 16 days of activism to end gender-based violence. The Lutheran World Federation (LWF),in partnership with the World Council of Churches (WCC), ACT Alliance and the Young Women’s Christian Association (YWCA) tried to find an answer to the question what the churches can do to prevent the rising crime of femicide.
Rev Babarinde asked attention for the issue of ritual killings of women whose body parts are believed to possess mystical powers and hence they are sacrificed by unscrupulous murderers for the well-being of unknown businessmen, politicians, and others. He appealed to the church to speak out against this and other abuses.
Published: December 7, 2021 By: The Lutheran World federation, Geneva, Switzerland,
Webinars hear how faith-based organizations must step up action to change cultures and stop gender-based violence
(LWI) – The dramatic plight of women and girls who end up ‘Missing and Murdered’ was under the spotlight during two webinars organized in the context of the 16 Days of activism to end gender-based violence. The Lutheran World Federation (LWF) partnered with the World Council of Churches (WCC), ACT Alliance and the Young Women’s Christian Association(YWCA) to ask what the churches can do to prevent the rising crime of femicide.
The two-part event focused on different areas of the world, presenting first-hand testimony from panelists working with women and girls who have been trafficked, abused or forced to flee their homes in fear of their lives. Among those speaking about the problem in Indonesia on 25 November was Faye Simanjuntek, a young Lutheran activist who set up her own safe house called Rumah Faye for sexually abused children. Noting that the center cares for trafficked victims as young as six, she spoke of the work to empower survivors through reproductive health education, as well as creative skills training including art and cooking workshops.
Simanjuntek also addressed the underlying cultural problems that allow violence against women and girls to thrive in her country, citing recent comments from a police chief who said wives should be confined to the “well (fetching water), the kitchen and the sheets.” Though Indonesia is a vast and diverse country, she said, women are largely viewed as “second-class participants” in family and public affairs.
Combating patriarchal cultures
Rev. Emmanuel Gabriel, Nigeria’s national coordinator of the LWF’s Symbols of Hope project, spoke about the work to support and reintegrate survivors of trafficking through psycho-social counselling and livelihoods activities. Women are the most vulnerable to exploitation in his country, he noted, often because of gender-based violence in their communities which motivates them to migrate and fall victim to the traffickers. Churches must be part of the solution, he said, raising awareness of the dangers and advocating for a bible-based approach to gender equality.
Another Nigerian panelist, Rev. Dr Kehinde Babarinde, adjunct lecturer at West Africa Theological Seminary, addressed the issue of ritual killings of women whose body parts are believed to possess mystical powers to bring prosperity to others. He said the church must speak out against this and other abuses such as widow inheritance, where women can be forced to marry another family member following the death of their husbands. Many women prefer to commit suicide, he noted, stressing that this must be recognized as a form of femicide too.
Speaking about the widespread violence and killings of women in the Pacific region, Stephanie Dunn of the Fiji Women’s Crisis Center said churches have at times reinforced the problems of a patriarchal culture which create barriers to prevent women from coming forward to denounce the perpetrators of violence. While global statistics show one in every three women has suffered from intimate partner sexual violence, in Fiji and the Pacific, she said, that figure rises to two out of every three women experience gender-based violence.
Building a ‘Gender-competent Church’
South African Catholic theologian Nontando Hadebe, international coordinator of the faith-based gender justice network Side by Side, spoke of the interconnected legacies of patriarchy, colonialism and apartheid in her country. Women, she said, are still “socialized to be submissive” and the church must do more to highlight positive role models of women in the bible.
Frantseska Altezini, a lawyer working with the YWCA in Greece, spoke of the way that the COVID-19 pandemic and the recent economic crisis have brought the underlying problems that women face into the spotlight. She and other participants stressed the need to teach children gender justice in schools, as well as developing curricula for theological institutions in order to “build a gender-competent church.”
A second webinar on 2 December highlighted the scale of this ‘shadow pandemic’ of gender-based violence in Latin America, North America and the Caribbean. Valéria Vilhena, a researcher with Mulheres EIG (Women Evangelicals for Gender Equality) highlighted the work that organization has been doing since 2015 to support survivors and their families. Her country, Brazil, ranks fifth in the world for the highest levels of femicide after El Salvador, Colombia, Guatemala and Russia, she said.
Protecting the most vulnerable
Dr Imani Ama, a research fellow at the University of the West Indies, spoke of the challenges of “indifference and impunity” for perpetrators in Jamaica where the “subordination of women is normative.” Easy access to guns and a “de-sensitization to the value of life” have helped to rank Jamaica “among the murder capitals of the world,” she said. Demilitarization and de-colonialization are necessary, alongside “theologies to dismantle patriarchy,’” she added.
Ebony Rempel, chief executive officer of the YWCA in Banff, Canada, spoke of the increased threats facing indigenous women and girls who are seven times more likely to be victims of femicide. Her organization runs an emergency shelter, as well as longer terms support and affordable housing for survivors of domestic violence. Their crisis helpline has seen a 71% increase in calls during the pandemic, she said, with trans women also running higher risks of femicide.
In conclusion, First Nations Cree artist Amanda Wallin shared her experience of supporting two daughters who were on the Missing Persons’ list in Winnipeg, Manitoba, the province with the highest femicide rate in Canada. She spoke of the pain of witnessing her daughters in abusive relationships, saying there is a need for greater legislative efforts to protect women from violence and femicide, especially among the indigenous communities.
Two months ago I posted on this site a cry from Nigeria, ‘Let the carnage of ritual killings stop‘. Unrelenting, the editors of the Leadership, a leading Nigerian newspaper, again draw attention to the alarming rate of ritual murders and related crimes in the country. I have repeatedly done the same on this place.
This site is entirely devoted to the crime of ritual murders, based on superstition and belief in witchcraft, fed by an insatiable greed for power, wealth or a good health, and facilitated by a weak enforcement of the rule of law, impunity, and in the worst cases, the connivance of people in high places who are put in this position by the people they are supposed to protect. Ritual murders are a flagrant and intolerable violation of the human rights of the victims, whereas a sovereign state is obliged, often by its constitution, to protect its citizens.
It is sheer impossible to report and react here on all ritual murders and other money-ritual related crimes which are surfacing and are being reported and published in various newspapers. It goes without saying that an unknown number of ritual murders are never discovered.
In the past six months I have collected numerous articles on ritual murders in at least 15 Nigerian states: Adamawa, Anambra, Bauchi, Delta, Edo, Enugu, Imo, Kaduna, Kwara, Lagos, Ogun, Ondo, Osun, Oyo, Rivers (which I have not yet been published on this site), although I have reported frequently on money-ritual related crimes in these states (from 2018 onwards). Moreover, I reported various cases of ritual murders and related crimes in other states: Abia, Akwa Ibom, Bayelsa, Benue, Ebonyi, Ekiti, Kebbi, Kogi, Nasawara, Niger, Taraba. Hence, altogether, 26 out of Nigeria’s 36 states. When consulting the general folder ‘Nigeria’ the reader will find other articles, of a more general nature, on the scourge of ritual killing in Nigeria, the Yahoo boys, mob justice, and other atrocities.
The seemingly recent rise of ritual killings in Nigeria has been mentioned here earlier. I only wish to refer to a 2014 article which I published in December last year. In it it was alleged that ritual killings were everywhere in Nigeria. Older reports of ritual murders as far back as 2001 can be found here.
It must be emphasized, however, that nowadays an increasing number of Nigerian raise their voices against these outdated and revolting practices which are ritualistic murders (see the folder ‘Nigeria voices’), among whom the editors of the Leadership newspaper, who are to be commended for the article below (webmaster FVDK).
The Scourge Of Ritual Killings In Nigeria
Published: May 10, 2021 By: Leadership, Nigeria – Monday Column
Iniobong Umoren was a young woman in her early 20’s who lived in Uyo the Akwa Ibom State capital. She shared, on Twitter, her need for a job, and one Twitter user named Uduak Akpan asked her for a private chat concerning her application. According to police reports, Mr Akpan asked Ms Umoren to meet her at a particular location in Uyo.
When the unsuspecting lady got there, the sinister man raped her, killed her, and buried her in a shallow grave. Unfortunately for the serial rapist and murderer, the lady gave her friend the phone number of the person who invited her for an interview. This number led to the apprehension of the culprit after the lady was declared missing for days.
There were reports that Ms Umoren’s gruesome murder was not just a case of rape and murder but that it also involved ritual killing. Mr Akpan’s entire family is said to be involved in the barbaric business of ritual killings.
Two weeks ago, a report indicated that in Kwara State, a next-door neighbour allegedly murdered a groom-to-be for ritual purposes. According to the account in Vanguard, the deceased, who was said to be a devout Christian, did not know that his neighbour with whom he used to eat together was a serial killer and ritualist who has twice served jail terms. This wolf-in-sheep-clothing neighbour allegedly killed his victim, removed some sensitive body parts, poured acid on his remains for speedy decay to prevent it from fouling the area.
Last February in Port Harcourt, a suspected ritual killer was arrested while attempting to sacrifice a nine-year-old girl in the Ibaa community in Emuoha Local Government Area of Rivers State. According to a report in Punch newspapers, the girl’s parents had raised the alarm over her sudden disappearance after she went to dispose of refuse in a nearby bush. It happened that the suspect had taken the minor to an abandoned compound, tied her with white cloths, applied white clay on her body with a coffin already stationed for the ritual purpose. He was in the process of performing the ritual when he ran out of luck.
In 2019, Port Harcourt made international headlines in ritual killings with the case of Gracious David-West, Nigeria’s most celebrated ritual killer in recent times. From July to September 2019, David-West killed at least 15 women, mainly in the Rivers State capital city. After his arrest, he confessed to at least 15 murders.
Official statistics indicate that there has been an increase in the number of missing persons all over the country in recent times. Some are found, while others are not. There is speculation that majority of those who disappear perpetually without a trace are often victims of ritual killings.
Incidents of ritual killings have assumed an alarming rate in Nigeria. There seems to be little or no effort by concerned government agencies to checkmate the trend. We expect that such cruel and barbaric act would no longer exist in our society given our level of exposure, enlightenment, and civilisation . Ironically, as our communities seem to be getting more religious given the proliferation of churches and mosques in all nooks and crannies of the country, it seems these heinous acts are increasing as the quest for filthy lucre pervades our society.
It is disheartening to point out that as developed societies invest in science and technology to keep abreast with a dynamic world, ours are still stuck in the mistaken belief that sacrificing human blood is the surest route to wealth, safety, and protection.
No doubt, ritual killings are performed to obtain human body parts for rituals, potions, and charms. Ritualists search for ‘human parts’ at the request of herbalists, who require these to make sacrifices or prepare various magical potions to give power and wealth to an individual. Some people engage in ritual killings to obtain charms that would make them invincible and protect them from business failure, illness, accidents, and spiritual attacks. Whether they succeed or not is open to debate. However, it is not easy to prove a link between such sacrifices and financial success or any type of success empirically.
Amongst a large group of Nigerians, including the well-educated and people from different faiths and social backgrounds, there is a strong belief in the supernatural and the effectiveness of rituals. This belief has a direct correlation to the prevalence of ritual killings. It is a well-known fact that some elite in society indulge in ritual killings. Some people apprehended for ritual killings, and witch doctors who perform the sacrifices accused politicians, government officials and wealthy businessmen as their sponsors. They are said to use human beings for rituals to sustain their affluence and remain in positions of power.
Therefore, it is not surprising that there are usually increased cases of mysterious disappearances and ritual killings during elections. Some desperate, fetish and superstitious politicians always consult herbalists and native doctors during elections to help them overcome their opponents. These spiritualists usually demand human heads and other body parts to perform hedonistic rituals.
Given the rate of increase of ritual killings, no one is immune from becoming a victim. But some people are at greater risk. People with mental illnesses and virgins are unique targets as the ritualists allegedly believe that their eccentrics and purity make for a more viable sacrifice. Also, people living with albinism have equally become victims of ritual killings, fuelled by the belief that their ‘body-parts’ could allegedly make one wealthy or prolong one’s life.
Sometimes, it is difficult to understand the mind of the ritual killer. How can someone take another person’s life in the quest for wealth, protection, and power? More worrisome is that sometimes it is not just an issue of a depraved mind but also a depraved group of minds.
Sometime in 2017, Lagos State, the country’s commercial hub, was gripped by Badoo ritual killings. According to news reports, over 50 people were killed by a Badoo Boys group, who moved about with an air of invincibility until the Nigerian Police routed them.
The Vanguard newspaper reported about the activities of the group thus: “Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua Peoples’ Congress, OPC local vigilante and the Neighbourhood Watch Corps, Badoo Boys had been unleashing an orgy of killings, during which they crush the skulls of their victims. Their modus operandi included storming victims’ residences while they are asleep”.
People suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. After that, they would smash the heads of their victims with a grinding stone and use a handkerchief to clean the blood and brain before leaving the scene.
During interrogation, one of the suspects confirmed that “they sold each handkerchief stained with blood for N500,000. He further revealed that they were mere errand boys for rich politicians within and outside Lagos state. But in their case, the blood and semen-stained handkerchief were used to prepare the spiritual defence for some wealthy Nigerians.”
What are the root causes of ritual killings? How can society tackle this menace? What role should the government and relevant agencies play in ameliorating the negative impact of these dastardly acts?
Poverty and economic hardship in the land are reasons for ritual killings. However, these are not justifiable reasons to commit ritual murder. Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.
Another reason for ritual murders is the collapse in our moral values, ignorance and superstition, and lack of an adequate punishment system. We should also consider poverty and unemployment as a significant risk factor. If Nigerians have equal opportunities to earn income legitimately, there will be a reduction in horrific crimes such as banditry, human killings for ritual, and terrorism.
Besides, the inordinate quest and pursuit of quick wealth are said to be driving some people to resort to the use of human parts for rituals. And some usual suspects include fake clerics and herbalists who carry out the ritual practices for their clients.
Some analysts have recommended that government should investigate suspected pastors and imams and checkmate their activities because what they do under cover of being religious leaders sometimes leaves much to be desired.
o curb the increase in ritual killings, the government should thoroughly explore the intelligence-gathering approach and prosecute arrested culprits. Timely arrest and prosecution of arrested suspects would serve as a deterrent to anybody contemplating perpetrating ritual killing. Record of successful prosecution of ritualist is not in the public domain. When there are not consequences for deviant behavior , it is incentivized.
For the public, commuters should always write down the identification markings of public conveyance vehicles they enter and make phone calls to loved ones to pass on the information. In the case of Iniobong Umoren mentioned earlier, the fact that she confided in her friend about the phone number of the person that invited her for an interview was instrumental in apprehending the culprit.
Most ritual murderers always wish to be unidentified. They want to kill people but do not wish to be apprehended. Once information about them has been exposed to someone else, it becomes difficult for them to remain anonymous and perpetrate evil.
Commuters should also assess public transport vehicles before boarding in order not to board vehicles occupied by hoodlums. I advise ladies to carry whistles on them to raise the alarm if there is an attempt to abduct them.
In addition to these, people should avoid staying in isolated areas where criminals can quickly attack without being noticed, and everybody should be conscious of their immediate environment.
The spate of ritual killings has become so problematic that our political leaders should declare a national emergency on the crises. I call for stiffer jail sentences to deter potential perpetrators from engaging in ritual killings. Citizens should have trust and confidence to motivate them towards providing credible intelligence for security operators.
We should also make good use of whistleblowers. These are invisible law-abiding citizens whose primary function is to disseminate information that provides details towards the arrest of suspected ritual murderers. They should be anonymous, and the law-enforcement institution should not reveal them as their link persons.
The fight against ritual killings and other menaces in our society is for all. We should not rest until we create a culture where we always uphold the sanctity of life at all cost and the safety of everyone is guaranteed irrespective of social status, religion, or ethnic background. This task calls for authentic leadership. We must swim or sink together . Our only option is to swim to survive the social disaster we are becoming as a nation because of the collapse of morality, ethics, and law.
It is unprecedented what recently happened in northern Malawi, in the Chitipa district, which is the country’s most northern district, near the Malawian-Zambian border. The police have asked witchdoctors and traditional herbalists to help in the protection of people with albinism (PWA).
Malawi has a relatively large number of people with albinism, an estimated 10,000. Attacks on them are frequent, people with albinism fear for their lives every second of the day. Reportedly, more than 200 attacks, kidnappings, mutilations and murders of persons with albinism have occurred since 2014. However, it must be feared that the real number is higher since not all incidents have been reported.
Witchdoctors are allowed to practice in Malawi though – of course – officially the Malawian law does not recognize witchcraft. Superstition, however, is widespread in the country, hence also the use of the services of witchdoctors, an unknown number of them being somehow associated – to say the least – to the attacks on persons with albinism.
The cry for assistance from the Malawian police directed to witchdoctors and traditional herbalists is therefore remarkable. Is it comparable to asking mafia leaders help fighting murderers, kidnappers and other bandits? I don’t know whether this comparison is justified or whether it holds. In any case, the police asking witchdoctors to help against attacks on persons with albinism is a sign of incapacity, read: disqualification. If the police is unable to uphold the rule of law, Malawians have a serious problem and it is high time to have a serious debate on the organization and funding of the police force.
Recently, Amnesty International concluded that the trial of suspects of ritual murders is slow in Malawi. The question seems warranted: Is there a lack of political will? After all, it is common knowledge that in the past political forces and people have been implicated in the attacks on persons with albinism for ritual purposes. I have reported on these links on more than one occasion (e.g. see a recent posting dated April 30, 2021, and my postings of February 26, May 12, and August 28, 2019). If this lack of political will is indeed the case, turning to witchdoctors for help is close to hypocrisy and useless, ineffective, and the problem will not be solved, the human rights of persons with albinism will continue to be under threat. (webmaster FVDFK)
Malawi: Police Ask ‘Witch-Doctors’ for Help Against Attacks On ‘Albinos’
Published: May 4, 2021 By: Nyasa Times – Gladys Chingaipe
“This would help to provide more protection to people with albinism.”
In an unprecedented manner, police in the northern tip of Malawi have gone on their bended knees and asked traditional herbalists and witchdoctors to help them in the fight against the incessant attacks on people with albinism.
Chitipa Police Station Officer, Dan Sowden in a desperate attempt to end the ongoing ritual killings and egregious human rights violations of the worst kind instigated specifically against people with albinism in the district and the country as a whole has asked traditional healers to work hand in hand with the police.
Snowden made the call last week during a meeting with herbalists and witchdoctors at Chitipa Boma where he expressed a growing concern and explained that there is a general outcry that herbalists and witchdoctors are suspected to be involved in attacks on people with albinism, hence the need to include them in efforts to end the vice.
He said: “We have established that it could be that those who are involved in the vice are not perhaps the real herbalists or genuine witchdoctors but may be some unscrupulous people with evil motives just posing and impersonating as herbalists and witchdoctors.”
“We know for a fact that both herbalists and witchdoctors exists to help people in a traditional way to solve traditional related problems and not to harm anyone and for that reason, we have therefore resolved that the herbalists and witchdoctors should be ambassadors and in the forefront to provide protection to people with albinism by reporting anyone who approaches them on issues to do with people with albinism.”
The police officer in-charge who is responsible for all security in the district called upon herbalists (and witchdoctors) in the district to be more organised and get licenses so that people could easily identify and report anyone falsely pretending to be a traditional healer.
President for Northern Region Traditional Healers, Edward Kayange said: “As herbalists, we are ready to work with the police in order to completely eradicate violence and discrimination against people with albinism.
“We will make sure that all traditional healers have certificates from one body to avoid confusion amongst ourselves. We will form committees which will be working hand in hand with the police and chiefs to report anyone involved in the malpractice,” he pointed out.
Chairperson for Chitipa District Association of People with Albinism, Mabvuto Lwinga said it was a step in the right direction for herbalists and witchdoctors alike to be working with the police.
“This is a good development. I am very optimistic that this would help to provide more protection to people with albinism,” said Lwinga.
The law in Malawi, however, does not recognise witchcraft although traditional healers and witchdoctors are allowed to practice their trade
People with albinism are born with lighter than normal skin, hair and eye colour, making them sensitive to the sun and bright light and in some communities, especially among the African people they are attacked or even killed for their body parts which is erroneously believed to posses magical powers.
Since 2014 more than 200 cases of killings, attacks and other human rights violations against persons with albinism have been reported in the Southern African landlocked nation.
According to United Nations (UN) human rights experts despite various moves to support people with albinism, the continued attacks demonstrate that the Government needs to redouble its efforts to end the ongoing atrocities.
UN’s Independent Expert on the enjoyment of human rights by persons with albinism, Ikponwosa Ero said: “We call on the Government of Malawi to urgently address the root causes of these attacks and to strengthen nationwide campaigns to raise awareness, conduct robust investigations and prosecutions in all cases, increase protection for victims, and finance and implement all necessary measures.”
Ero is on record having said that some witchcraft practices result in “serious human violations” such as torture, murder, discrimination and exclusion, including banishment from communities.
Maria Jose Torres, UN Resident Coordinator in Malawi says that the UN remains concerned about continued attacks against persons with albinism.
“We call on the government of Malawi to engage an extra gear in the fight against attacks on persons with albinism. We need to do more to ensure that this comes to a complete end.
Habiba Osman, Executive Secretary for Malawi Human Rights Commission (MHRC) said in an interview with Nyasa Times that the ongoing attacks on persons with albinism is a chilling reminder that Malawi as a country needs to do more to protect people with albinism because they are not safe.
“These attacks on persons with albinism is largely fuelled by a culture of impunity. The government must tighten the noose on anyone suspected to have committed this heinous crime. Persons with albinism like anyone else are protected by the law,” said Osman.
Before being elected president, Malawi leader, Dr. Lazarus Chakwera rode on a wave that if elected, he would make sure that attacks on people with albinism will be put to an end.
“When I become president, anyone found killing, abducting or discriminating against any person with albinism will be dealt severely and face the long arm of the law.”
A recent Amnesty International (AI) report observes that the rate at which cases are concluded in Malawi is slow compared to other crime investigations.
There are approximately about 10,000 persons with albinism in Malawi.
The focus of today’s posting is not on ritualistic murders or comparable and related crimes, such as kidnapping, torture a.s.o. However, the topic is related: in more than one African country, the public and also the authorities want the introduction and the carrying out of the death penalty for convicted perpetrators of ritual killings both as a deterrent to prevent future crimes and as a justified revenge of the community for the senseless loss of life of one of its members.
It is a controversial topic, as will be clear from the article below. Whereas many African countries have abolished the capital punishment, there seems to be a resurgence of the death penalty in various parts of Africa, notably in southern Africa (Botswana, Malawi, South Africa, Zimbabwe), but also in West Africa (Nigeria e.g.). Recently, Catholic officials across the continent have rejected the increasing calls for the introduction of the death penalty, saying “The death sentence cannot be a solution, especially considering how poor our justice system still is across most of Africa.”
The latter argument makes sense. There are more reasons to defend the abolishment of the death penalty. However, supporters hold the opposite view for reasons cited above.
Whatever the position is, in favor of or against the death penalty, the article reproduced below shows one more time the ugly practice of ritualistic murders in Southern Africa.
More on the killing of people with albinism in Malawi in a few days time (webmaster FVDK).
Catholic officials decry resurgence of death penalty in southern Africa
HARARE, ZIMBABWE — Catholic officials and human rights campaigners across Africa are reiterating their opposition to capital punishment after Botswana carried out two executions for murder convictions in February.
Botswana, located north of South Africa, confirmed the executions of 33-year-old Wedu Mosalagae and 29-year-old Kutlo Setima on Feb. 8. Both had been found guilty in separate cases of killing a woman.
Oluwatosin Popoola, a legal advisor for Amnesty International on death penalty issues, told NCR that the organization is “very concerned” about the executions, especially as they are the fifth and sixth since President Mokgweetsi Masisi came into office in 2019.
This as “a high number for Botswana within a 16-month period and an indication that the country is not relenting in its adherence” to the use of the death penalty, said Popoola.
“The recent executions are regressive and they slow down Africa’s push against the death penalty,” said Popoola. “There is no unique imperative for any country to use the death penalty.”
Although many African nations have abolished use of the death penalty in the past decade — including Guinea, Benin, the Republic of the Congo and Madagascar — Botswana’s government claims it can be a good deterrent to prevent violent crimes.
In nearby Malawi, proponents say it prevents the murdering of people with albinism for ritual purposes. Amnesty international said earlier in February that more than 20 murders of people with albinism have been committed in Malawi since 2014.
In 2019, three Malawians were sentenced to death for the killing of a person with albinism. (See tomorrow’s posting – FVDK). But the country has not carried out any death sentence since 1994, joining other countries such as Zimbabwe that have been imposing death sentences but not carrying out executions.
Boniface Chibwana, coordinator for the Catholic Commission for Justice and Peace of Malawi’s bishop’s conference, told NCR he thinks African Catholic officials can be doing more to drum up support for the dropping of the death penalty across the continent.
“To deter crimes such as murder, the church needs to progressively and actively socialize the young using the human rights approach, so that many of its followers should grow in Christ while respecting the human rights culture to build societies where such rights as the protection of life are a norm,” he said.
In 2019, there was a 53% jump in death sentence convictions across sub-Saharan Africa compared to 212 convictions a year earlier. These death sentences resulted from murder convictions in Kenya, Malawi, Mauritania, Niger, Nigeria, Sierra Leone, Somalia, Sudan, Zambia and Zimbabwe.
Popoola said Chad, which borders Libya, Niger and Sudan, was the latest country in Africa to abolish the death penalty for all crimes.
Fr. Dumisani Vilakati, director of the regional conference of Catholic bishops across southern Africa, told NCR that the church is often blamed for not being vocal enough against the death penalty. But he said the church “is part of the solution” for the promotion of the right to life, from conception to natural death.
“Here in Africa, we have to put the death penalty in the pro-life scheme that has been espoused by Pope Francis,” said Vilakati.
“We are a church that preaches conversion of human beings, and we believe that people can change for the better,” said the priest. “The death sentence cannot be a solution, especially considering how poor our justice system still is across most of Africa.”
Vilakati explained that there have been numerous wrongful convictions across the continent, and inmates are increasingly having to wait longer and longer for their trials to be conducted.
“What we need to do as a society is to educate people, and the church should play its role in espousing the sanctity of life [rather] than having society eliminating people through death penalty,” said Vilakati. “We should be pro-life and give people a second chance.”