Warning: the following post contains graphic details of abductions, mutilations and other criminal acts including murder which may upset readers.
Unfortunately, the abduction, mutilation and killing of persons with albinism for ritualistic purposes have never disappeared in the Southern African country of Malawi. I have devoted considerable attention to this in the past.
Without pretending to be exhaustive I refer to the following posts: 2015, 2016, 2018, 2019, 2020, 2021, 2022, 2024. Interested readers may use the dropdown menu (under ‘African countries’) for all posts on Malawi. For last year, 2025, I may refer to an article published by The Guardian, A friend killed, and inquiries shelved: life fighting the stigma of albinism in Malawi (not covered on the present ste). It draws attention to the increasing fear among people with albinism in light of the scheduled elections.
As has been reported before, there exists a link between an increase of reported ritualistic killings and elections (see my March 18 post) – and Malawi does not seem to be an exception – whereas the Association of Persons with Albinism in Malawi (APAM) has drawn attention to the connivance of certain politicians who obstruct fair investigations into reported attacks on people with albinism and ritual murder cases or sweep them under the rug, see my 2021 post on the subject.
The Malawi-based journalist and media professional Benson Kunchezera has a strong focus on development reporting, particularly in areas such as agriculture, digital innovation, public health, and environmental sustainability. Besides the just mentioned areas of interest and competence he is also interested in human rights issues in particular the position of persons with albinism and their plight in some countries notably Malawi. I commend him for drawing international attention to the precarious position of people with albinism in Malawi and highly recommended reading his recently published article on this topic.
Malawi’s renewed attacks on persons with albinism raise alarm
Attacks, abductions, and grave tampering targeting persons with albinism have resurfaced across Malawi in 2026, reigniting fears that the country’s progress on protecting this vulnerable community is unravelling. Civil society is fighting back — but without a renewed national action plan, advocates warn the worst may be yet to come.
The story of Flora Saidi remains one of the most painful reminders of the violence faced by people with albinism in Malawi. According to accounts documented by advocacy organisations supporting persons with albinism in the country.
Flora Saidi
It was a Monday morning in 2003 when Flora Saidi left her home in Kadewere village under Traditional Authority Chowe in Mangochi, hoping to find piecework to feed her family. She left behind her 19-year-old son, Saidi Daitoni, a young man with albinism.
When she returned home empty-handed later that afternoon, her son had managed to earn a small amount of money. They agreed to share it with his girlfriend, who was visiting. Saidi left with her to look for change so they could divide the money properly. He never returned.
The following morning, Flora began searching for him. By then, he had disappeared. Police were informed, and after a search, his body was discovered near a residence he had visited the previous evening. Some of his body parts had been removed. The perpetrator was later sentenced to 155 years in prison with hard labour.
PERSISTENT THREATS IN RURAL MALAWI
Malawi has 134,636 persons with albinism, with over 117,000 living in rural areas. It is in these rural communities where poverty, limited law-enforcement presence, and entrenched myths combine to create dangerous conditions.
Persons with Albinism, especially in the southern African regions face persecutions, because their body parts are believed to bring lack of wealth after being mixed with some concoctions by a witch doctor.
Others believe that when they have unprotected sexual intercourse with a person with albinism they can get cured of HIV/ AIDS.
The Association of Persons with Albinism in Malawi (APAM) has documented fresh cases in districts including Mulanje, Kasungu, and Dowa. Grave tampering and disappearances have reignited fear among families who had begun to feel cautiously safe.
In February 2018, Amnesty International published a joint report by the Ministry of Justice and Constitutional Affairs and the Malawi Police Force with 148 cases reported in Malawi’s four districts.
Recently, in 2026, more than 4 cases of persons with Albinism have been recorded by the Malawi Police Service ranging from attacks, abductions and tampering of graves in some parts of the country.
“We thought we were coming to an end of these attacks,” Maynard Zacharia, APAM’s National Coordinator, told FairPlanet. “Now we are seeing signs that the underlying issues were never fully resolved.”
Maynard Zacharia
COMMUNITY PROTECTION IN ACTION
In response, APAM has intensified its on-the-ground efforts. The organisation is not only condemning attacks publicly but also mobilising communities in hotspot districts such as Machinga.
One strategy involves relocating children with albinism from high-risk areas to safer homes. In some cases, this means placing them in boarding facilities or with vetted guardians where security is stronger. At the same time, APAM is lobbying authorities and partners to invest in secure-housing projects with reinforced doors, burglar bars, and community-based surveillance systems.
Beyond physical protection, APAM is conducting awareness campaigns aimed at dismantling the myths that drive violence. Working with chiefs, faith leaders, and local youth groups, activists hold community dialogues that confront harmful beliefs directly. In village meetings, survivors and families share testimonies, reframing albinism as a genetic condition rather than a mystical anomaly.
“These conversations are not easy,” Zacharia told FairPlanet. “But we have seen that when traditional leaders publicly reject the myths, attitudes begin to shift.”
The organisation is also pressing for the conclusion of more than 28 long-pending court cases involving murder and abduction. By monitoring proceedings and engaging legal-aid partners, APAM hopes to prevent cases from stalling indefinitely — a pattern that erodes public trust.
Kaiyatsa told FairPlanet that fear remains a major barrier to reporting threats. In rural areas, families often hesitate to approach police due to mistrust in the justice system and fear of retaliation.
According to him, the situation was further complicated by the controversial pardon of police officers previously convicted in connection with an albinism-related killing. For rights groups, the decision sent a damaging signal.
“To victims’ families, it suggested that justice can be undone,” Kaiyatsa told FairPlanet. “To would-be offenders, it reinforced the perception that accountability is not guaranteed.”
Michael Kaiyatsa
In response, CHRR and other organisations have stepped up advocacy for witness-protection mechanisms and independent monitoring of investigations. They are pushing Parliament and relevant ministries to allocate dedicated funding for protection programmes and to ensure that cases are prioritised within the judiciary.
REVIVING NATIONAL COMMITMENTS
Malawi once drew international praise for adopting a National Action Plan on the Protection of Persons with Albinism. However, the plan expired in 2022 and has yet to be renewed, leaving what activists describe as a dangerous coordination gap.
“Commitments on paper are not enough,” Zacharia says. “We need implementation that reaches the village level.”
REBUILDING TRUST FROM THE GROUND UP
On the ground, solutions are increasingly community-driven. In some districts, local committees made up of chiefs, police representatives, teachers, and activists meet regularly to assess risks and share information. Informal early-warning systems — such as community WhatsApp groups with coordinated night patrols-have been introduced in certain high-risk areas.
Civil society organisations are advocating for long-term assistance for affected families, including counselling, educational support for orphaned children, and income-generating projects for households that have lost breadwinners.
These initiatives aim not only to respond to attacks but to address their ripple-effects — school dropouts, psychological trauma, and deepening poverty.
A FRAGILE BUT DETERMINED PROGRESS
Organisations such as the Scotland Malawi Partnership insist that regression is not inevitable. They point to the increasing visibility of persons with albinism in advocacy spaces, media platforms, and leadership roles.
Flora Saidi, though still grieving, has participated in community meetings where she shares her story. Her testimony serves both as a warning and a call to action.
For Malawi, the struggle to protect persons with albinism is about more than ending ritual killings. It is about strengthening rural policing, restoring faith in the justice system, and dismantling centuries-old myths.
For people like Flora Saidi, safety is still uncertain, but hope lies in the quiet work happening in villages and communities across Malawi.
Their efforts may not end the attacks overnight. But for families living in fear, each community meeting, each court case and each safe home built is a step toward something simple with the chance to live an ordinary life without fear.
King Mswati III (born in 1968, crowned king in 1986) is Africa’s last absolute monarch. He rules with his mother, Queen Nfombi. King Mswati III renamed his country then called Swaziland to Eswatini in 2018.
King Mswati III introduced a number of measures and changes which brought some relief to the country that had been ruled by his father, King Sobhuza II, with an iron fist since independence from the British in 1968. Officially, Sobhuza II was King of Swaziland for 82 years and 254 days, the longest verifiable reign of any monarch in recorded history.
King Mwsati’s s rule is not undisputed. In fact, his lifestyle and human rights violations have been criticized at several occasions. However, as the story below tells, he showed positive leadership – ‘leadership by example’ – in advocating the rights of people with albinism.
At various occasions I have drawn attention to the precarious position of people living with albinism in Africa. They are discriminated, bullied, attacked, and sometimes killed – murdered, as some people believe that their body parts can bring luck, wealth, prestige or power.
For this reason I wish to commend King Mswati III and the Queen mother for their precious example and I hope that the example given by Their Majesties will not only be followed by the people of Eswatini but also in neighboring g countries where the position of people with albinism is also threatened by prejudice an superstition. (webmaster FVDK)
King Mswati III
Cultural leadership confronts albinism discrimination head-on
People living with albinism together with those living with disabilities at the recently ended Incwala Ceremony. Eswatini customs and culture prohibited such communities of people from getting closer or inside royal residences. His Majesty King Mswati III has since changed this long-held custom to accommodate people living with albinism and disabilities (Pic: Sibusiso Shange)
Published: February 18, 2026 By: Khaya Simelane – Times of Eswatini
MBABANE – In Eswatini cultural visibility is becoming protection for people with albinism and a tool to dismantle stigmatisation.
A new breath of fresh air is changing and shaping the narrative around a community long confined to the periphery and deep fear.
For decades, thousands of Africans born with albinism have mastered the art of invisibility. Whether at communities, schools, sports and everywhere, they have, out of their will, been forced to remain invisible, even if against their will.
From a young age, they have been made to feel different. With many labels around them prevalent across African communities, none has driven them to remain invisible than the one recently introduced in which they are labelled ‘ma-Millions’.
This labelling, though sometimes uttered jokingly, relates to the widespread belief that the body parts of people living with albinism are ‘powerful’ to make one a millionaire.
According to Menzi Sukati, founder of the Albinism Society of Eswatini (ASESWA), the prevalent belief that people with their condition are sources of wealth is exactly what perpetuates their killing.
As a result, he said from a tender age, most commonly in the rural villages and crowded locations, they have grown up calculating risks before stepping outside, either to play or hang out with their peers.
Night travelling is strictly discouraged while during elections, many of them keep a low profile, he added.
This stems from an entrenched myth across the continent that has portrayed people with albinism as mystical beings whose body parts can generate wealth, political power or supernatural protection.
Those myths have fuelled ritual attacks, mutilations and killings that have left families traumatised and communities fractured.
King’s counter-image efforts
At last year’s Umhlanga Ceremony and again during the recently concluded Incwala, the country’s most sacred cultural ceremony, people living with albinism were visibly invited and welcomed.
According to Senior Archivist and Cultural Anthropologist Lethumusa Simelane, King Mswati III has once again stood in the moment of time and embodied inclusivity and Ubuntu.
Simelane stated that what the Monarch has done can not only be limited to only fighting stigmatisation against people with albinism.
Instead, the King has moved beyond the acceptable norm to harmoniously review and relax some of the country’s cultural traditional practices governing ceremonies and royal residences (tigodlo).
“When talking about what the King has done, we must never forget that growing up, we knew that certain people were not allowed closer or inside royal residences,” said the anthropologist.
He explained that culturally, such beliefs had nothing to do with the person’s natural being, however more with the foundational systems governing African monarchies.
“Therefore, the King, cognisant of the changing times reached the a difficult decision by appealing to the custodians of our culture and sought their permission to relax some of these practices. The King realised that he cannot be a King to some, while others are pushed away from him,” said Simelane.
The renowned Eswatini historian likened the King to the Biblical Christ, who, despite Jewish law and beliefs decided to defy and dine with people with leprosy.
The historian underscored that when respected leaders, like the King publicly contradict myths; they shift social norms more effectively than legislation alone.
In his remarks, he confidently stressed that the King had once again become the symbol of Ubuntu and a true father, sending a strong message that there was no place for uncultured beliefs in the kingdom.
Transformative
Simelane added that in a region where visibility can invite danger, the sight of them standing confidently at the centre of national tradition carried unusual weight.
He said for a community accustomed to the margins, standing at the heart of culture can be transformative. Against this continental backdrop, he said the kingdom’s recent cultural inclusion offers a sharply contrasting image.
Incwala is not just a festival in the casual sense. It is a deeply spiritual ceremony (prayer) centred on kingship, renewal and national unity.
Participation, therefore, signals belonging to the moral and cultural fabric of the nation.
In many African societies, stigma is often justified in the language of tradition. When harmful myths are rooted in culture, dismantling them requires trusted cultural authority.
In Eswatini, the monarchy remains one of the most influential institutions across rural chiefdoms and community structures.
The images of people with albinism participating in the recently ended Incwala Ceremony deserved to be applauded, and for the King to be formally appreciated, according to Simelane.
In a continent where some children with albinism have been relocated to boarding schools for protection, being publicly welcomed into a royal ceremony reframes belonging.
Myth
Albinism is a rare, genetically inherited condition characterised by little or no production of melanin in the skin, hair and eyes. It is non-contagious.
In sub-Saharan Africa, an estimated one in 4 000 people are born with the condition, although prevalence varies by country.
The condition brings medical vulnerability, particularly to skin cancer and visual impairment in equatorial climates.
To every observer, the King has outdone the Tanzanian Government and instead of the courts he used culture to dismantle stereotypes around albinism.
According to an article by researcher Charlotte Baker published in The Conversation, human rights violations against people with albinism in Tanzania have included discrimination, verbal abuse, exclusion from education and health services, as well as killings, abductions, mutilations and even grave exhumations to obtain body parts for sale.
The violence has prompted Tanzanian and international civil rights groups to file a case before the African Court on Human and Peoples’ Rights against the Government of Tanzania, arguing that it had failed to protect this minority.
The court found that, although some steps had been taken, the state violated the right to life by failing to protect them as required under Article 4 of the African Charter.
It also ruled that Tanzania breached the right to non-discrimination by not doing enough to combat myths and stereotypes.
The ruling ordered nationwide awareness campaigns for at least two years, amendments to the 1928 Witchcraft Act to criminalise attacks, implementation of a national action plan, improved access to health services including sunscreen and eye care, educational support, and the establishment of a compensation fund for victims.
Baker notes that since 2007 more than 700 attacks and killings across 28 countries have been reported to the Canadian organisation Under the Same Sun, although many cases go unrecorded.
In Tanzania alone, there have been 209 reported attacks since 2007.These numbers tell a story of fear that extends far beyond one country.
Government driving advocacy
Meanwhile, the Eswatini Government has intensified its efforts towards promoting the rights, welfare and inclusion of people with albinism.
On February 13, 2026, the Deputy Prime Minister (DPM) Senator Thuli Dladla received a donation of sunscreen lotions and protective lip balms donated by the kingdom’s TV station to people with albinism.
The DPM, when accepting the donations extended her appreciation to the Monarch for leading the way, noting that it was pleasing to see organisations and entities across the country take leaf and follow in the footsteps of the King and Queen Mother.
“The gesture by Their Majesties has affirmed to all and sundry that people with albinism are human too. Even the doubting Thomas’s that were pushing them away from Their Majesties and the country’s cultural practices have been silenced,” said the DPM.
Dladla mentioned that by extending the cultural space to people with albinism, the Monarch did more than host guests. It publicly affirmed that they are part of the kingdom’s identity.
According to Dladla, Simelane and Sukati, the King has done more than spearhead a law meant to protect, promotes and embrace people with albinism, as well as their rights.
Advocacy efforts have included sunscreen donations and awareness campaigns, recognising that ultraviolet exposure poses a serious health risk.
Without melanin, skin is highly susceptible to damage and untreated skin cancer can drastically reduce life expectancy.
The DPM further stressed that indeed inclusion of people with albinism at high-profile events must translate into action and policy.
A senior traditionalist when contacted stated that when the highest traditional authority in a country affirms the dignity of people with albinism, it sends a message to rural homesteads and urban neighbourhoods alike.
Commenting anonymously as no formal appreciation has been extended to Their Majesties as per culture; the traditionalist joyfully appreciated the inclusion of the albinism community in cultural activities in order to fight the stigma around them.
The well-known traditionalist mentioned that for a child born with albinism in the country today, the image of participation in Incwala or Umhlanga offered a counter-narrative to fear.
“Instead of being told to hide, that child can see proof of belonging,” he said.
Legal obligation
According to the Office of the United Nations High Commissioner for Human Rights (OHCHR), the United Nations (UN) body mandated to promote and protect human rights globally, people with albinism continue to face widespread discrimination rooted in ignorance, superstition and harmful myths.
The OHCHR states that persons with albinism are often denied equal access to healthcare, education and legal protection. In some regions, they are reportedly subjected to extreme violence fuelled by false beliefs about their condition.
It emphasises that governments have a legal obligation to protect them, prosecute perpetrators of attacks and implement comprehensive strategies to eliminate stigma and discrimination.
In recognition of these challenges, the UN General Assembly proclaimed June 13, as International Albinism Awareness Day in 2014, observed annually since 2015.
The day seeks to raise global awareness about albinism, combat myths and misconceptions while further promoting the rights, dignity and inclusion of persons with the condition.
Through this international observance, the UN calls on states and communities to shift from silence and superstition to protection, awareness and meaningful inclusion reinforcing the principle that people with albinism are human beings entitled to life, equality and full participation in society.
Meanwhile, the African Union (AU) has adopted a strong human-rights-based approach to combat discrimination and violence against persons with albinism across the continent.
Through its Regional Action Plan on Albinism in Africa (2021–2031), formally adopted by the AU Executive Council in 2019, the continental body seeks to end attacks and other human rights violations targeting persons with albinism.
The framework focuses on four key pillars, namely; preventing attacks, protecting victims, ensuring accountability for perpetrators and promoting equality and non-discrimination.
The AU recognises albinism as a disability and situates protection measures within its broader disability rights framework, including the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Persons with Disabilities in Africa.
It also highlights the heightened vulnerability of women and children, calling on member states to implement specific protective measures.
In coordination with the United Nations and civil society organisations, the AU urges African governments to adopt national action plans, strengthen legal systems and intensify public awareness campaigns, particularly around International Albinism Awareness Day on June 13, to confront the root causes of stigma and violence.
Together, these continental and global efforts underscore a growing commitment to replace myth and marginalisation with protection, dignity and full inclusion.
Complacency
Still, some scholars across the continent have warned against romanticising the moment. Across Africa, attacks have sometimes declined only to resurface during periods of economic hardship or political contestation.
Election cycles in certain countries have historically coincided with spikes in ritual violence fuelled by rumours that charms made from body parts can secure victory. (Italics and bold letter-type added by the webmaster FVDK).
Structural inequality, unemployment and desperation create fertile ground for exploitative myths.
“The real test is whether people with albinism feel secure in remote communities, whether police respond swiftly to threats and whether courts prosecute offenders consistently,” noted one scholar.
The African Court’s ruling against Tanzania has set a legal precedent across the continent, signalling that states have enforceable obligations to protect persons with albinism. It reinforces that attacks rooted in superstition are not cultural nuances but human rights violations.
At the same time, Eswatini’s cultural inclusion demonstrates that tradition can be mobilised in defence of dignity.
Warning: the article presented below contains graphic details of torture and murder that some readers may find distressing.
The main thrust of the article presented below was already the focus of an 2014 article which I posted in 2019, Children accused of witchcraft: abuse cases on the rise in UK. More than ten year after the publication of the first-mentioned article there is reason to again draw attention to this terrifying phenomenon. It is difficult to imagine that in our immediate environment children are abused, tortured, and sometimes killed because of the belief in witchcraft of the adult perpetrators, sometimes close relatives.
It all began with the discovery of the mutilated torso of a young boy floating in the river Thames, in 2001. The police gave him the name ‘Adam’ and under this name the poor victim became known worldwide. I have covered in much detail the horrific and sickening discovery and the harrowing story behind it. See my posts entitled The unsolved case of the torso in the Thames, Part I (dated March 25, 2019), Part II (March 27, 2019) and Part III (March 28, 2019).
Unfortunately, the case of ‘Adam’ does not stand alone as the article below amply demonstrates.
We must all be vigilant in identifying signs of child abuse and other crimes promptly and bringing them to the immediate attention of the authorities and relevant agencies. Vulnerable individuals in our society, such as young children, deserve a normal, loving life, free from threats and pain. (webmaster FVDK)
The disturbing evidence that witchcraft is spreading across Britain unchecked… 30 years after discovery of horrific voodoo-style murder should have ended it for good
Published: February 26, 2026 By: Aidan Radnedge and Nick Pyke, The Daily Mail
A quarter of a century has passed since the death of eight-year-old Victoria Climbie and the shocking realisation that voodoo-style murder and abuse were taking hold in the capital of a modern, affluent democracy.
Victoria met a horrific end. Tortured, beaten with implements including coat hangers and a bike chain, deliberately scalded and forced to sleep in a bin liner in a freezing bathroom, she finally died of multiple organ failure at the age of eight. Her tiny body, weighing just 3st 10lb, was marked by 128 separate injuries.
Her ‘crime’? The girl was said by relatives to have been possessed by ‘kindoki’, or evil spirits, requiring exorcism by a pastor and justifying a campaign of sadistic violence.
The killing in 2000 and the public enquiry that followed should have been seismic: a warning to the public and politicians that, however improbable, belief in witchcraft was emerging as a fact of life in Britain.
Yet today, despite the horror of Victoria’s death and subsequent cases, there is disturbing evidence that ritual violence – involving beliefs and practices overwhelmingly imported from abroad – is continuing to spread unchecked.
The latest official figures show a huge increase in the number of children identified as potential victims of abuse ‘linked to faith or belief’, a category including claims of witchcraft and spirit possession.
Analysis released late last year by the Local Government Association, representing councils and their social services departments in England, found there had been 2,180 cases of possible faith-linked abuse in 2024, a disturbing 49 per cent increase in the seven years since 2017.
Moreover, the true scale of the problem could be significantly worse amid fears that ritual abuse is routinely under-reported because social workers and others wish to avoid being labelled racist.
Among the most notorious cases was eight-year-old Victoria Climbié, tortured to death in 2000 by relatives who believed she was possessed
With motives ranging from ignorance and fear to the demented belief that human sacrifice confers supernatural protection, and even wealth, the cases that do reach the public eye are harrowing, the majority with links to sub-Saharan Africa.
A recent documentary film, Kindoki Witch Boy, tells the story of Mardoche Yembi, who had been sent from the Democratic Republic of Congo to live with his aunt and uncle in North London.
At the age of 12, Mardoche was branded a witch by relatives, accused of bringing bad luck and subjected to two months of traumatic exorcisms. The film is now available on YouTube.
An even more disturbing case took place on Christmas Day in 2010, when 15-year-old Kristy Bamu was beaten and drowned by his sister and her boyfriend in the London borough of Newham after being accused of ‘kindoki’, like Victoria Climbie.
Kristy endured four days of torture with knives, sticks, metal bars, a hammer and pliers. He drowned after being forced into a bath for ritual cleansing. Kristy’s siblings were also beaten but survived because they ‘confessed’ to being witches.
Magalie Bamu, then 29, and her partner Eric Bikubi, 28 – both Congolese – were jailed for life in 2012.
In sentencing them, the judge said: ‘The belief in witchcraft, however genuine, cannot excuse an assault to another person, let alone the killing of another human being.’
There are accusations of ‘possession’ in other cultures, too, with cases of abuse reported in Christian, Hindu and Muslim families, where some still believe in the idea of evil spirits known as ‘djinns’.
Just days before Kristy’s Bamu’s murder, Shayma Ali strangled then disembowelled her four-year-old daughter with a kitchen knife during a frenzied attempt to exorcise the girl.
Ali, who had gouged out the eyes of her daughter’s dolls to prevent them ‘seeing evil’, was sent to a mental hospital.
In 2005, two women were jailed at the Old Bailey after being convicted of child cruelty for torturing and threatening to kill an orphaned child refugee from Angola whom they claimed was a witch.
The Old Bailey was told that the girl, known only as Child B, was starved, cut with a knife, beaten with a belt and a shoe and had chilli peppers rubbed in her eyes to drive ‘the devil out of her’.
At one point, the eight-year-old was bundled into a zip-up laundry bag and told she would be ‘thrown away’ into a river. She was rescued after being found in her bare feet, shivering, outside a council house in Hackney.
His head, arms and legs had been removed in what detectives believe was a ritual killing, potentially as a sacrifice or in a ‘muti’ ceremony, in which body parts are taken in the belief they produce potent magical remedies.
The boy, aged between four and seven and found wearing only a pair of orange shorts, had recently arrived from Nigeria.
Britain’s leading rituals expert, Dr Richard Hoskins, brought into advise on the case, concluded that Adam was a victim of human sacrifice.
Victoria Climbié had been sent to England by her parents who hoped she would gain a better education than in her native Ivory CoastVictoria’s parents set up the Victoria Climbié Foundation following her death, campaigning for improvements to child protection in the UK
His 2012 book on the subject, The Boy in the River was serialised in The Mail on Sunday and is now scheduled to be dramatised as a feature film.
Dr Hoskins concluded that the boy had been trafficked to London, speculating that he was butchered while drugged but conscious by a ‘babalawo’ witchdoctor using rituals from the Yoruba people Osagiede of south-west Nigeria.
In Yoruban religion, wrote Dr Hoskins, ‘deities forming a bridge between this world and higher realms require sacrifice.
‘Not necessarily human sacrifice, of course, and especially not nowadays, but the practice persists in some deviant offshoots.’
In 2002, a Nigerian woman called Joyce Osagiede told Glasgow social workers that she had married a member of a cult called The Black Coat Eyes Of The Devil Guru Maharaj.
When later interviewed by British police in Lagos, she said she had been a cult organiser and had bought a pair of orange-red shorts similar to those found on Adam. She added: ‘I know he was killed in Lewisham.’
Osagiede later claimed to an ITV journalist that she had brought Adam to London and that his real name was Ikpomwosa. No one has ever been charged with his murder.
Yet it is the fate of Victoria Climbié that today remains the most notorious case of witchcraft abuse and killing in this country.
Victoria had been sent to England by her parents to gain a better education than in her native Ivory Coast but found only misery and death.
Victoria Climbié was starved, tortured, beaten with bike chains and kept prisoner in a freezing bathroom by her great-aunt Marie Therese Kouao and her partner Carl Manning (pictured)Marie-Therese Kouao (left), Victoria Climbié’s great-aunt, was complicit in her murder
Her great-aunt Marie Therese Kouao and her partner Carl Manning were jailed for life in 2001, convicted of murder and child cruelty.
The case was followed by a major public enquiry under Lord Laming which, in turn led to an overhaul of child protection measures in the UK, including the landmark 2004 Children Act.
Even now, ritual violence receives all-too-little attention, says Lancaster University’s Professor Charlotte Baker, who is co-director of the International Network Against Accusations of Witchcraft and Ritual Attacks.
‘If you spoke to many people about this issue, they’d think it was something from about 1,400 years ago,’ she told The Daily Mail last week.
‘Many schoolteachers might feel they shouldn’t ‘go there’, if they suspect something is taking place because they’re not comfortable handling such issues.
‘This needs to be treated seriously, disclosures need to be treated seriously – and the right questions need to be asked.
‘The UK must improve and make sure that anyone who does speak up to make disclosures about this abuse being carried out are taken seriously and responded to professionally.’
Former Conservative MP Tim Loughton, children’s minister in David Cameron’s coalition government and later chairman of the Home Affairs Select Committee, had his own experience of trying to combat ritual abuse.
Victoria’s parents Berthe and Francis are pictured at her grave in Kensal Rise Crematorium in London, along with daughter Joelle, in 2003 on the third anniversary of Victoria’s deathA boy named Adam’s head, arms and legs were removed in what detectives believe was a ritual ‘muti’ killing – his torso was discovered in the River Thames near Tower Bridge in 2001
‘The particular problem [at the time] was among communities of migrants from places such as the Congo, which were very closed communities, mostly but not exclusively in London, with very evangelical Christian church settings,’ he recalls.
‘There were very strange practices, all connected with voodoo – abusing children in attempts to drive the devil out of them and all this sort of nonsense.’
During his time in office, he launched a task force on faith-based child abuse, but he fears that official attention has now slipped.
Rohma Ullah, director of the National FGM (Female Genital Mutilation) Centre – which also tackles what it refers to as witchcraft and spirit possession abuse – is among those who believe frontline staff are wary of raising the alarm.
‘Witchcraft and spirit possession are among the most poorly understood areas in child protection,’ she says. ‘That’s really concerning and alarming. We know the data is not good enough and that professionals don’t know how to act. They don’t know what to do.
‘Professionals are anxious about discussing someone’s faith or beliefs because it’s very personal.
‘They fear being accused of being racist, for example – and so questions don’t get asked and opportunities get missed.’
She says that teachers as well as social workers should be alert to signs of abuse – such as, for example, a child appearing tired through having to pray all night to be rid of a devil inside them, or losing weight because food is being withheld at home.
15-year-old Kristy Bamu was beaten and drowned on Christmas Day 2010 by his sister and her boyfriend in east London after being accused of being a witchFollowing the murder, Magalie Bamu (left) and Eric Bikubi (right) were jailed for life
‘I would say the situation is fragmented,’ she continues. ‘Social workers are skilled in safeguarding, teachers are skilled in educating, police officers are skilling in preventing and addressing crime – but they also need to be equipped with specialist knowledge on this particular issue.’
Ms Ullah suggests the current figures, disturbing as they are, ‘probably don’t reflect the true prevalence of something that’s very hidden.’
She believes allegations of witchcraft and spirit possession receive too little attention when abusers to court and suggests they should be flagged as aggravating features when the perpetrators are sentenced.
And witchcraft has now been included for the first time in new toughened-up Crown Prosecution Guidance, published today in a bid to tackle ‘honour’-based abuse, forced marriage and other abuses.
Newly included in guidance for prosecutors are practices such as dowry abuse, immigration-related exploitation, transnational marriage abandonment and spiritual or ritualistic abuse linked to beliefs in witchcraft, spirit possession or demonic influence.
While there is no standalone withcraft-related offence, the Home Office said: ‘Prosecutors must treat these cases as serious criminality within the wider context of harmful practices and “honour”-based abuse, assessing which offences may apply on a case-by-case basis.’
Baljit Ubhey, CPS director of policy, said: ‘Our updated guidance equips prosecutors to identify emerging patterns of abuse, understand the wider context in which it occurs, and take swift, effective action to safeguard victims and bring perpetrators to justice.’
It is not as if we haven’t been warned. It is more than a decade since the United Nations reported: ‘Hundreds of children have been abducted from their families in Africa and trafficked to the UK, especially London. Many are raped and sexually abused.’
Commenting in The Mail on Sunday at the time, Dr Hoskins went further, arguing that ‘London has become the hub, the epicentre for a global trafficking enterprise involving thousands of children for exploitation, sexual abuse and even, in some unspeakable cases, ritual voodoo killing…’
‘There is a vast reservoir of lost children gathering in our own capital anonymously shuffled from flat to shabby flat – a dark pool feeding child exploitation and misery across the planet.’
Today’s evidence suggests that, chillingly, this terrible picture might now be darker still.
As elaborated further in the article presented below, the human rights situation in Liberia, as reported by the Independent National Commission on Human Rights (INCHR) in its 2024 Human Rights Situation Report, is very worrisome with severe human rights violations across the country. Notably, I quote, “The report (…) condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. Despite calls from both the government and traditional leaders to end these practices, they remain rampant (….)” Unquote.
Ritual killings, trial by ordeal (‘sassy wood trial’) and witchcraft accusations are persistent problems in Liberia and on many occasions I have drawn attention to these practices, reporting on particular ritual murder cases. In the recent past there have only been a few reported cases of ritual violence including murder but, as the 2024 Human Rights Situation Report of the INCHR demonstrates, this does not mean that the ugly practice of killing human beings for ‘juju’ purposes, traditional trials by ordeal and witchcraft accusations have vanished – unfortunately not.
It is interesting to note that the INCHR categorizes ritual killings as a traditional practice. It is a fact, that the origin of killing for ritual purposes (to obtain ‘juju’) in Liberia goes back to the history of certain tribal communities, but Liberia’s recent past contains an abundance of ritual murders which were committed because of sheer greed and which are hardly distinguishable from ordinary criminal acts including abduction, torture and murder.
The one million dollar question that emerges is of course: ‘Why are there still ritual murderers in Liberia, why hasn’t the phenomenon of ritual killings disappeared?
He/she who knowns the answer should speak. (webmaster FVDK)
Liberia: INCHR 2024 Report Highlights Alarming Human Rights Violations in Liberia
Published: March 28, 2025 By: Front Page Africa, Liberia
Monrovia-The 2024 Human Rights Situation Report released by the Independent National Commission on Human Rights (INCHR) has shed light on severe human rights violations across Liberia, pointing to troubling trends that persist despite some positive efforts in certain sectors.
The report, presented by INCHR Chairperson Cllr. Dempster Brown, paints a concerning picture of the state of human rights in Liberia, with key violations spanning state security brutality, prolonged pretrial detention, gender-based violence, and the continued prevalence of harmful traditional practices.
State Security Brutality and Excessive Use of Force
The most pressing concern raised in the report is the brutality of state security forces. Instances of excessive use of force by law enforcement, often leading to deaths, have continued to occur with alarming frequency.
One such incident highlighted in the report was the killing of a 17-year-old student by a police officer on July 1, in Paynesville City.
The officer was involved in a confrontation with a suspect, and in an attempt to restrain the individual, he discharged his weapon, fatally injuring the student. Despite the officer being arrested and charged with murder, this case underscores a broader issue of unchecked violence by state security forces.
Prolonged Pretrial Detention and Judicial Delays
Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.
These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.
Prolonged Pretrial Detention and Judicial Delays
Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.
These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.
This backlog in the judicial system according to the report, has led to a growing distrust in the country’s ability to deliver justice.
Gender-Based Violence and Rape
The INCHR report also expressed grave concern over the persistence of gender-based violence (GBV), with rape cases, particularly those involving minors, remaining a constant threat.
Despite ongoing efforts to address this issue, there has been no significant reduction in the prevalence of sexual violence, with victims often left without adequate protection or recourse to justice.
Harmful Traditional Practices
The report further condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. (italics added by the webmaster) Despite calls from both the government and traditional leaders to end these practices, they remain rampant, with young girls being particularly vulnerable. The practice of FGM, in particular, continues to impact young children who are often subjected to the procedure at the expense of their education and well-being.
Enforced Disappearances and Extrajudicial Killings
The issue of enforced disappearances was also highlighted, with the case of Abrahima Kalil Cherif standing out.
Cherif, who was arrested in 2024, was reported missing after being detained at the Monrovia Central Prison. His case, along with other instances of enforced disappearances and extrajudicial killings, points to serious lapses in Liberia’s adherence to both national and international human rights standards.
The appalling conditions in Liberia’s prisons were another critical area of concern. Overcrowding, lack of medical care, and the rampant spread of diseases like tuberculosis and hepatitis B have created a dire situation for inmates.
The report stressed that the prolonged pretrial detention system exacerbates these conditions, placing detainees at severe risk of health complications.
Child Protection and Violations in Concession Areas
Additionally, the report said children in Liberia remain vulnerable to exploitation, with widespread reports of child labor, sexual violence, and even torture.
“Children accused of witchcraft are often subjected to public humiliation and violence, highlighting the need for stronger child protection measures. Additionally, the report pointed to violence in concession areas, where communities protesting against poor conditions have been met with deadly force from state security, leading to significant human rights abuses,” the report added.
Call for Immediate Action
In light of these grave violations, the INCHR has called for government immediate action to address the issues raised in the report.
The Commission has further recommended Investigations into all killings by state and non-state actors, with appropriate accountability, Expedited reforms to address the backlog in the judicial system and alleviate overcrowding in prisons, the criminalization of harmful traditional practices such as FGM and trial by ordeal, strengthened protections for women and children, particularly in the areas of gender-based violence and child labor and Enhanced oversight of law enforcement agencies to ensure accountability for misconduct.
Meanwhile, the 2024 INCHR report underscores the urgent need for reforms in Liberia’s approach to human rights, noting that continued violations, particularly those involving state security forces, judicial delays, gender-based violence, and harmful traditional practices, demand immediate attention from the government.
The INCHR said that without significant changes, Liberia risks undermining its commitment to human rights, both domestically and on the international stage.
Warning: The following articles may upset readers because of the graphic contents (webmaster FVDK).
The surge in murders for ritualistic purposes and related witchcraft activities in certain SSA countries has led to an increasing cry for the restoration of the death penalty for convicted ritual killers. In recent years, several African countries have resorted to the (sometimes) re-introduction of capital punishment in an attempt to stop these criminal and outdated traditional practices. In Nigeria a number of states have adopted legislation allowing the sentencing to death of convicted ritual murderers which does not always mean that they are actually executed.
National and international organizations like Amnesty International emphasize that the death penalty breaches human rights including the right to life and the right to live free from torture or cruel, inhuman or degrading treatment or punishment. Both rights are protected under the Universal Declaration of Human Rights, adopted by the UN in 1948. Nigeria is a signatory to the Universal Declaration of Human Rights.
Please note: the link which leads to the Punch article reproduced below also mentions three other cases of ritualistic killings (‘money rituals’) in Nigeria: two in Anambra State (including a suspected case of ritual killing) and one in Ogun State. Though a coincidence it illustrates well that ‘money rituals’ are rampant in Africa’s most populated country. (webmaster FVDK)
Nigeria: Delta court sentences man to death for killing twins for rituals
Published: July 16, 2024 By: Matthew Ochei – Punch, Nigeria
A High Court sitting at Asaba, the Delta State capital, has sentenced one Onuwa Ijie to death, and Nwanozie Uzor to 14 years imprisonment for murder and conspiracy to commit the murder of twin boys, Chidalu and Chigozie Agwunobi.
The court presided over by Justice Onome Marshal-Umukoro sentenced two convicts over the murder of the seven-year-old boys.
The prosecution conducted by a Deputy Director in the Ministry of Justice, Mrs Paula Akpoguma, in proof of the case called five witnesses.
The court held that the testimony of the five witnesses proved the case against the two defendants beyond reasonable doubt.
The prosecution stated that tragedy struck the family of Olise Agwunobi of Oko-Ogbele Community on March 5, 2020, when their seven-year-old twin boys were lured by the defendants to a bush and they proceeded to cut off their penis, eyes, tongues and hands which they hurriedly took to a native doctor at Aguleri in Anambra State.
“One of the defendants had earlier gone to the school of the twin children to take them but was turned down by the school teacher, one Mrs Emelda Ezekwude,” she said.
Delivering his judgment, Justice Marshal-Umukoro stated that after carefully evaluating the evidence presented before him, the prosecution had discharged the burden of proof as the first defendant from his confessional statement was the person who sowed the seed of committing human rituals in the mind of the second defendant by giving the phone number of one Chukwudi Edemuzor who was alleged to be searching for twins to kill for money.
The court maintained that the law is settled that the testimony of an investigating police officer was not hearsay evidence, and the court can rely on it.
Speaking with journalists after the judgment on Tuesday, the prosecuting counsel, Akpoguma thanked the court for upholding the cause of justice, “reaffirming that the judicial system works.”
The suspect and his accomplice were said to have murdered the twin boys for ritual purposes.
Justice Onome Marshal Umukoro of a High Court in Asaba, Delta State Capital, has sentenced Onuwa Ijie to death and his accomplice, Nwanozie Uzor, to 14 years imprisonment for the murder and conspiracy to murder twin boys, Chidalu and Chigozie Agwunobi.
The sentencing came after the court heard the case against the two men for the murder of the seven-year-old boys.
Deputy Director in the Ministry of Justice, Paula Akpoguma, led the prosecution, presenting five witnesses to support the case.
A sixth witness, 15-year-old Iweka Ajie, the younger brother of one of the defendants, initially agreed to testify via video link but ultimately refused out of fear.
The court determined that the testimony of the five witnesses sufficiently proved the case against the defendants beyond a reasonable doubt.
According to the prosecution, on March 5, 2020, the family of Olise Agwunobi of Oko-Ogbele Community suffered a tragedy when their seven-year-old twin boys were lured to a bush by the defendants.
There, the boys were mutilated, and their body parts were taken to a native doctor in Aguleri, Anambra State.
“One of the defendants had earlier attempted to take the children from their school but was turned away by the school teacher, Mrs. Emelda Ogugua Ezekwude,” Akpoguma said.
Justice Onome Marshal-Umukoro, in his judgment, concluded that the prosecution had met the burden of proof.
He noted that the first defendant’s confessional statement indicated that he had introduced the idea of human rituals to the second defendant by providing the phone number of Chukwudi Edemuzor, who was allegedly seeking twins for ritual purposes.
The court held that the testimony of the Investigating Police Officer was admissible and not hearsay.
After the judgment, Akpoguma expressed gratitude to the court for delivering justice, reaffirming her belief in the effectiveness of the judicial system.
A few days ago, on September 19, an important meeting took place in the United States, in the House of Representatives to be precise. A subcommittee on global human rights, of the Commission of Foreign Affairs, held a hearing on ‘Efforts to Address Ritual Abuse and Sacrifice in Africa’.
Witnesses invited to speak were Obed Byamugisha, Program Advisor, Kyampisi Childcare Ministries, Miriam Fullah, Trafficking in Persons Protection Manager, World Hope International, Dr. Alan White, Co-Executive Director, Advocacy Foundation for Human Rights and former Chief of Investigations of the Special Court for Sierra Leone (SCSL, which sentenced former Liberian warlord and president Charles Taylor to 50 years in prison), and Josephine Aparo, Founding Member, Global Survivor Network and International Justice Mission.
At least three leading Liberian newspapers published articles on the hearing, revelations and accusations notably of Dr. Alan White, who linked immediate past and present Liberian governments to ritualistic killings. The three articles – in the Daily Observer, Front Page Africa, and The New Dawn – are reproduced below. In a separate posting I will pay attention to the testimonies of the other witnesses.
The responsibility for the reporting on Dr. Alan White’s testimony in the three Liberian newspapers rests entirely with the publishers of said newspapers. White’s testimony addresses the roles of former president Sirleaf (2006 – 2018) and president Weah (2018 – present) and he formulates his observations and conclusions carefully. The newspapers’ headings are meant to attract the attention of the readers (buyers), without nuance. Therefore and to avoid any misunderstanding about White’s statements I’ve also included the full text of his important testimony (below).
Dr. White, who – as Chief Investigator of the SCSL – has extensive knowledge of ritualistic practices and abuses which occurred in Sierra Leone during this country’s civil war (1991-2002), also referred to these atrocities in his testimony. Moreover, he said, “This practice continues today in Sierra Leone and surges during election periods where people running for office believe that sacrificing a person, mostly younger boys and girls because it is believed the younger they are, the more power they get.”
With respect to Liberia he provides more than one example of ritualistic abuse and murder. His most serious accusation addresses the previous Administration of President Sirleaf and the present Weah Administration: “The Ellen Johnson Sirleaf administration during her 12 years (2006-2018) in office was plagued with ritual killings and despite vows to bring them to an end they continued. The same problems continue under the Weah administration and unlike Sirleaf there were no insiders reporting her direct involvement with the ritual killings. However, we have received information that current administration has been linked to ritualistic killings of children. Sources advise the police are not allowed to investigate these matters or if they do, it is done superficially as to not get to close to those involved. Also, because of the high-level links to the government it is taboo to say anything about it or otherwise you could be the next victim.”
White could hardly be more specific when stating: “The Foundation has received disturbing information about the frequency of such killings and the allegations linking it to the Executive Mansion (The Office of the President) and other high-ranking government officials. Details of these atrocities are difficult to obtain.”
On October 10, presidential and legislative elections will be held in Liberia. Should I add more? (webmaster FVDK).
Liberia: Alan White Accuses Weah’s Gov’t of Extrajudicial, Ritualistic Killings
…. Calls for justice for murdered auditors, three missing boys resound at U.S. Congressional hearings
Piublished: September 20, 2023 By: William Q. Harmon – Daily Observer, Liberia
Renowned human rights activist and Co-Executive Director for the Advocacy Foundation for Human Rights (AFHR), Dr. Alan White has told the United States House Subcommittee on Foreign Affairs that President George Weah and his Congress for Democratic Change (CDC) are involved in acts of extrajudicial and ritualistic killing.
Addressing the subcommittee on Global Health, Global Human Rights, and International Organizations, under the House Foreign Affairs Committee, Dr. White said that at least 10 people were killed in unclear circumstances in 2021, including five in September of that year reportedly with suspected links to ritualistic practices or political motivations.
The killings referenced by Dr. White, all of which occurred during the Weah administration, were never solved and remain fresh on the minds of Liberians as the country goes to the polls on October 10 this year, to elect a president, vice president and 88 legislators.
On December 10, 2021, the United Nations issued a public statement –“A UN human rights expert today called on the Liberian Government to promptly investigate a series of killings that have occurred this year, some of which have reportedly been linked to ritualistic practices.”
White told the subcommittee that his organization has received disturbing information about the frequency of such killings and the allegations linking it to the Executive Mansion (The Office of the President) and other high ranking government officials. Details of these atrocities, he said, are difficult to obtain.
“Sources advise the police are not allowed to investigate these matters or if they do, it is done superficially as to not get too close to those involved,” White told the Subcommittee on Global Health, Global Human Rights, and International Organizations at a hearing on Tuesday, 19 September. “Also, because of the high-level links to the government it is taboo to say anything about it or otherwise you could be the next victim.”
White called on the U.S. government and global partners for the prosecution for these heinous crimes. “The killing must stop and hope your legislation can effect change and stop this madness once and for all,” he told the subcommittee.
White’s AFHR, a nonprofit organization, located in Washington, DC, USA, targets human rights violators, that engage in public corruption and seek justice and accountability for the victims of such atrocities. The group is also actively engaged in conducting investigations and compiling information about those individuals who are committing ritualistic killings, especially in Liberia.
In his testimony, White made specific references to the mysterious disappearance of three young men who were hired by Moses Ahossouhe, owner of the St. Moses Funeral Parlor in Monrovia, to undertake a task in Bong County; the high profile death of four auditors; as well as other mysterious deaths that took place in the country under the Weah administration.
On October 17, 2020, Robert M. Blamo, Jr, 29, Siafa Gbana Boimah, 34, and Bobby S. Gbeanquoi, 32, were reported drowned in a river in Fuamah District, lower Bong County, when a canoe they were allegedly riding capsized.
“The bodies of the three young men were retrieved by Ahoussouhe and never returned to the parents. He has close ties to the President and the government,” White told the committee. “And the Ministry of Justice has failed to provide an update or release the outcome of an investigative report on circumstances that led to the conclusion they drowned. Why didn’t they release the bodies to the family?”
The aggrieved families believed that their children are being kept in a sacred place to be used for alleged ‘ritualistic purposes’. The family members sought the assistance of the international community, including the US Embassy and the United Nations.”
Three of the most recent victims were either former officials or had links to high profile former politicians, he said. “Even a recent death of some young girls involved in political campaign event held by the CDC sparked outrage by the citizens and allegations their deaths were done for ritualistic reasons,” he said while referencing the headline of a local newspaper which said: Citizens to President Weah: ‘No ritual can help you from leaving office after the elections.’
White noted that the Ellen Johnson Sirleaf administration during her 12 years (2006-2018) in office was plagued with ritual killings and despite vows to bring them to an end they continued. “The same problems continue under the Weah administration and, unlike Sirleaf, there were no insiders reporting her direct involvement with the ritual killings,” he said.
Over the past 20 years White has been actively engaged in seeking justice and accountability for victims of human rights violations and conducting criminal investigations of war crimes and crimes against humanity in Africa, most specifically West Africa. From July 2002-July 2005, he was detailed to the United Nations backed Special Court for Sierra Leone located in Freetown, Sierra Leone West Africa where he served as the Chief of Investigations.
“As Chief of Investigations of the Special Court for Sierra Leone, I directed all criminal investigations which led to numerous indictments and convictions, most notably was former Liberian President Charles Taylor who was the first sitting Head of State to be indicted and convicted for war crimes and continues to serve his 50 year prison sentence.”
White was one of four witnesses who testified during the hearing on the theme: “Efforts to Address Ritual Abuse and Sacrifice in Africa” on Tuesday, September 19, 2023. The others were Obed Byamugisha, Program Advisor, Kyampisi Childcare Ministries; Miriam Fullah, Trafficking in Persons Protection Manager, World Hope International; and Josephine Aparo, Founding Member, Global Survivor Network and International Justice Mission.
He applauded the work of the Subcommittee and its members, noting that his organization will continue to work on the issues. “We hope that this Hearing will shed a very bright light on a very dark issue plaguing many African countries and especially Liberia, who experienced this despicable crime against humanity during war and peace, yet it doesn’t stop,” he said.
His testimony to the U.S. House Subcommittee is the latest deposit in a trove of numerous reports with claims of crime and corruption on the part of the Weah administration. So far, some of these claims have resulted in sanctions against three of Weah’s top lieutenants — former Minister of State for Presidential Affairs, Nathaniel McGill; former Solicitor General, Cllr. Saymah Syrenius Cephus; and former Managing Director of the National Port Authority, Bill Twehway.
Yet, amid the U.S. sanctions, the three individuals continue to wield influence across the country — especially during the current election period, as Both McGill and Twehway are splurging cash to gain favor with voters in order to be elected to legislative office come October 10.
Dr. White’s hope that the U.S. Congress’ “… legislation can effect change and stop this madness once and for all,” might resonate with many Liberians at home and abroad, but the October 10 elections will be the litmus test of whether the critical mass of Liberians at home feel the same way about the state of affairs in their country.
Liberia: Dr. Alan White Highlights Ritualistic Killings in Liberia before U.S. House Foreign Affairs Subcommittee; Links Immediate Past and Current Government
Published: September 20, 2023 By: Lennart Dodoo – Front Page Africa, Liberia
Washington, D.C. – Dr. Alan W. White, Co-Executive Director of the Advocacy Foundation for Human Rights, delivered a compelling testimony before the Committee on Foreign Affairs, Subcommittee on Global Health, Global Human Rights, and International Organizations, addressing the pressing issue of ritualistic killings in Africa, with a particular focus on Liberia. Dr. White shed light on the Foundation’s mission to combat human rights violations, including ritualistic killings and the alarming allegations linking these acts to high-ranking government officials, including the Executive Mansion.
The Advocacy Foundation for Human Rights, a non-profit organization based in Washington, D.C., has been dedicated to targeting human rights violators, exposing public corruption, and advocating for justice and accountability for the victims of such atrocities.
Others who testified before the Committee headed by Congressman Chris Smith Obed Byamugisha, Program Advisor, Kyampisi Childcare Ministries; Miriam Fullah, Trafficking in Persons Protection Manager, World Hope International; Josephine Aparo Founding Member, Global Survivor Network and International Justice Mission.
In his testimony, Dr. White detailed the challenges faced in gathering information and conducting investigations into ritualistic killings, emphasizing the danger faced by sources who dare to speak out against these crimes.
Dr. White’s credentials as Chief of Investigations for the Special Court for Sierra Leone, where he directed criminal investigations leading to numerous indictments and convictions, lent significant weight to his testimony. He notably highlighted the conviction of former Liberian President Charles Taylor, the first sitting Head of State to be indicted and convicted for war crimes, serving a 50-year prison sentence.
The Special Court for Sierra Leone was established to investigate and prosecute those responsible for the devastating civil war in Sierra Leone, spanning from 1991 to 2002, which resulted in the deaths of over 70,000 people. Dr. White’s investigations led him to neighboring Liberia, which also experienced two brutal civil wars, resulting in the deaths of over 250,000 Liberians.
During his tenure as Chief of Investigations, Dr. White bore witness to unspeakable human rights violations perpetrated through ritualistic activities, a phenomenon he had not encountered before. He recounted a chilling story from 2002, where a 70-year-old man seeking a political position in a local Village, believed in black magic and sacrificed a 9-year-old boy to gain power. This horrifying act shed light on the prevalence of ritualistic killings in West Africa, where individuals commission murders to obtain body parts for magic spells and gain political power.
The Foundation has received disturbing information about the frequency of such killings and the allegations linking it to the Executive Mansion (The Office of the President) and other high-ranking government officials. Details of these atrocities are difficult to obtain.
Dr. Alan W. White, Co-Executive Director of the Advocacy Foundation for Human Rights
Dr. White’s testimony revealed the widespread practice of ritualistic killings during Sierra Leone’s civil war, with various rebel groups and warring factions, such as the Revolutionary United Front (RUF), the Armed Forces Revolutionary Council (AFRC), and the Civil Defense Force (CDF), routinely engaging in such acts. He described how rebels would boast about consuming the organs of their victims, believing it granted them supernatural power.
Importantly, Dr. White highlighted that ritual killings persist in Sierra Leone today, often escalating during election periods when some politicians believe they can gain power through human sacrifices. These alarming practices have also been reported in Liberia, where ritualistic killings are a combination of traditional beliefs and the criminal behavior of unscrupulous politicians.
Liberia has a history of ritualistic killings during its civil wars, with figures like Milton Blahyi, also known as ‘General Butt Naked’, publicly admitting to eating children’s hearts and taking part in human sacrifices to ensure victory in battle.
Dr. White’s testimony also touched upon recent cases of ritualistic killings in Liberia, such as the mysterious disappearance of three young men hired for a task in Bong County in October 2020 by the St. Moses Funeral Home. The bodies of these young men were never returned to their families, and investigations into their deaths remain unresolved, raising suspicions of involvement by influential individuals with close government ties.
“The Foundation has received disturbing information about the frequency of such killings and the allegations linking it to the Executive Mansion (The Office of the President) and other high-ranking government officials. Details of these atrocities are difficult to obtain,” he said.
He also linked the past regime to acts of ritualistic killings, saying “The Ellen Johnson Sirleaf administration during her 12 years (2006-2018) in office was plagued with ritual killings and despite vows to bring them to an end they continued. The same problems continue under the Weah administration and unlike Sirleaf there were no insiders reporting her direct involvement with the ritual killings.”
Dr. White commended the Subcommittee for its work and called for a thorough examination of the issue of ritualistic killings in Africa, especially in Liberia. He urged legislation that could bring an end to these heinous crimes, emphasizing the importance of exposing those involved and prosecuting them for their actions. The Advocacy Foundation for Human Rights remains committed to addressing this dark issue plaguing many African countries and hopes that the Subcommittee’s efforts will help put an end to these atrocities once and for all.
— Dr. Alan White asks U.S. for prosecution of those in ritualistic killings in Liberia
Published: September 20, 2023 By: New Dawn, Liberia
The U.N. former chief investigator for the special court of Sierra Leone, Dr. Alan White is requesting prosecution for ritualistic killings and despicable crimes against humanity in Liberia during war and in peace, saying “the killings must stop.”
Dr. Alan briefed U.S. lawmakers in Washington Tuesday, 19 September 2023, giving historical accounts of recent killings and those carried out during Liberia’s civil war for ritualistic purposes.
“Those involved need to be exposed and prosecuted for these heinous crimes. The killings must stop, and we hope that through legislature can effect change and stop this madness once and for all,” said Dr. White.
Dr. White indicated that former President Ellen Johnson-Sirleaf’s administration was plagued with ritualistic killings, and the same problem continues under incumbent President George Manneh Weah’s administration.
Unlike Sirleaf’s administration, Dr. White said, there was no insider reporting on her direct involvement on ritualistic killings.
However, he said he has received information that President Weah’s administration is being linked to the ritualistic killings of children.
He said sources have revealed that the police are only allowed to investigate these matters in a conspicuous but very superficial manner.
Dr. White explained that notable of these cases is the incident involving victims Robert Blamo, Jr., 29, Siafa Boimah, 33 and Blama, who went missing after being hired by St. Moses Funeral Parlor proprietor Mr. Moses Ahoussouhe to undertake a contract in Bong Mines.
Mr. Ahoussouhe was accused of hiring the three men on Saturday, 15 October 2020 to travel to Bong Mines to do technical work for him at his diamond creek when all three of them went missing. They were alleged to have drowned when a canoe they were riding in had capsized.
Dr. White said Ahoussouhe (St. Moses) retrieved the bodies of the three young men but they were never returned to their parents.
“He has close ties with the president and the Government of Liberia, and through the Ministry of Justice, he has contact as well. They failed to provide update or release the outcome of the investigation or report on the circumstances that led to the conclusion [that] they drowned,” said Dr. White.
Dr. White indicated that the aggrieved families believe that their children are being kept in a secret place to be used for ritualistic purposes.
He said the family members sought the assistance of the international community including the U.S. Embassy and the United Nations, leading the UN to call on the Liberian government to investigate killings which had been reported to link to ritual practice.
In 2021 alone, Dr. White said at least ten people were killed, reportedly linked to ritualistic killing or political motivation.
He added that they were either former officials or had links to former politicians. White noted that recent deaths involving some girls during President George Manneh Weah’s 2023 political campaign outraged the citizens.
He said the allegation is that the killings were done for ritualistic reasons. He also referenced citizens’ message to President Weah which was carried in the NewDawn newspaper’s headline that no amount of money or rituals can help President Weah and his Coalition for Democratic Change from leaving office after the 10 October 2023 elections.
Dr. White said his organization will continue to work on these issues in African countries, especially Liberia which experiences despicable crimes against humanity during war and in peace.
He recalled that during the 14 years civil war in Liberia, there were so many cases where gunmen, some of them child soldiers, ate victims’ body parts.
He stated that it was well documented that during Liberia’s civil war, ritualistic killing was a common place, naming Gen. Butt Naked, now Evangelist Milton Blayee as of the notorious culprits.
According to Dr. White, Mr. Blayee testified before Liberia’s Truth and Reconciliation Commission (TRC) that he ate children’s hearts.
He said Blayee indicated that human sacrifices were intended to ensure victories in battles.
Full text of the Testimony Submitted to The Committee on Foreign Affairs, Subcommittee on Global Health, Global Human Rights, and International Organizations – “Efforts to Address Ritual Abuse and Sacrifice in Africa” – September 19, 2023 – 10:00 a.m. Statement of Dr. Alan W. White, Co-Executive Director – Advocacy Foundation for Human Rights – Washington, D.C. and Founding Chief of Investigations of the United Nations backed Special Court for Sierra Leone.
First of all I would like to the thank Chairman Congressman Chris Smith and Ranking Member Congresswoman Susan Wild, of the U.S. House of Representatives Global Health, Global Human Rights, International Organizations and other members of this Subcommittee for holding this very important hearing. I also want to publicly commend Congressman Smith for his tireless and unwavering efforts in seeking justice and accountability for countless victims of human rights violations from around the Globe. You provide a voice that otherwise would go unheard and a platform to those victims, who have suffered and continue to suffer with no one to turn to. Your steadfast support is globally recognized and very much needed in these troubled times we live in, and where so many atrocities are being committed around the world.
I am the Co-Executive Director for the Advocacy Foundation for Human Rights, a non- profit organization, located in Washington, DC. The Advocacy Foundation for Human Rights targets human rights violators, that engaged in public corruption and justice and accountability for the victims of such atrocities. We are actively engaged in conducting investigations and compiling information about those individuals who are committing ritualistic killings, especially in Liberia. The Foundation has received disturbing information about the frequency of such killings and the allegations linking it to the Executive Mansion (The Office of the President) and other high-ranking government officials. Details of these atrocities are difficult to obtain.
Sources to the Foundation are endangered just by speaking out – and I will discuss this later in my testimony.
Over the past 20 years I have been actively engaged in seeking justice and accountability for victims of human rights violations and conducting criminal investigations of war crimes and crimes against humanity on the continent of Africa, most specifically West Africa. During my last 3 years of Federal Law Enforcement service from July 2002-July 2005, I was detailed to the United Nations backed Special Court for Sierra Leone located in Freetown, Sierra Leone West Africa where I served as the Chief of Investigations. As Chief of Investigations of the Special Court for Sierra Leone I directed all criminal investigations which led to numerous indictments and convictions, most notably was former Liberian President Charles Taylor who was the first sitting Head of State to be indicted and convicted for war crimes and continues to serve his 50 year prison sentence.
The Special Court for Sierra Leone was established to investigate and prosecute those who bear the greatest responsibilty for the civil war in Sierra Leone, which lasted from March 1991 to January 2002 and resulted in the deaths of over 70,000 people. Our investigations led us to neighboring Liberia which had suffered two civil wars, the first from December 1989 to August 1997 and then again in 1999 to 2003 where over 250,000 Liberians were killed.
While serving as the Chief of Investigations I witnessed and investigated some of the most horrific and unspeakable human rights violations no one could ever imagine that someone could inflict on another human being. The horrors of civil war are always tragic, however, to see those involved in the commission of killing and torturing another human being by engaging in ritualistic activities was something I had not seen before and quite frankly prepared to deal with. Yet shortly after I arrived in Freetown, Sierra Leone I recall in August 2002 a news story where a 70-year-old man seeking to become a Paramount Chief of a local Village, a political position in traditional system of local government and an integral element of governance, was convicted of a ritualistic killing. I learned quickly that ritualistic killings were common place, particularly in West Africa. This story reported the man seeking to become a Paramount Chief believed in black magic and in order to get elected he needed to sacrifice a young child and in this case he bought a 9-year old boy for 800,000 leones ($160) from a family desperate for money.
Reportedly he gruesomely killed the 9-year-old boy by slitting his throat and removing his liver and taking some blood to local witch doctors in the neighboring country of Guinea where they would use in making a liquid concoction he could drink and give him what is known as “Juju”. This was a term I learned later meant power and used in ritualistic killings by rebels fighting in the civil wars, both in Sierra Leone and Liberia. Suprisingly, I learned that ritual killings or human sacrifices to local deities were customary in parts of West Africa, where some people commission killings to obtain body parts for magic spells to gain political power and influence.
Early on during my criminal investigations of war crimes and crimes against in Sierra Leone I heard routinely about ritualistic killings involving the various rebel group and warring factions in Sierra Leone, which included the Revolutionary United Front (RUF), the Armed Forces Revolutionary Council (AFRC) and the Civil Defense Force (CDF).
The war started in Kailahun, so we started our investigations in that part of the country where we uncovered numerous mass graves and in most cases the victims were civilians, including children. Their identities were mostly unknown, although some names were given. However, our witness interviews revealed that the RUF or RUF/AFRC were identified as the alleged perpetrator.
There were several causes of death of the victims reported including they were locked in houses and burnt, “ritual human sacrifice for protection” and gunshot and knife wounds. One of the witnesses interviews I recall involved a female RUF ex-child combatant, who advised that ritual killings were routinely practiced on enemy fighters or on civilians, including children. Sadly, the rebels from the various warring factions would boast about killing their enemy, many of which were young child soldiers, and eating their heart, drinking their blood, or eating other body parts claiming they received extra power from doing so.
This practice continues today in Sierra Leone and surges during election periods where people running for office believe that sacrificing a person, mostly younger boys and girls because it is believed the younger they are, the more power they get. The Voice of America (VOA) in Freetown in 2012 reported on the so-called ritual murders during election time and have been a part of African society for centuries. “In Sierra Leone, some believe ritual murders increase during election time because some politicians think they will gain political power from another human’s body parts.”
Chief Minister, NaCSA Boss Indicted in Attempted Ritual Murder of Virgins Girls in Freetown (sierraloaded.sl)
In October 2021 a senior government official, who reported to the President of Sierra Leone was indicted for an attempted ritual murder of six “Virgin Girls” in Freetown. The Chief Minister in Sierra Leone has been accused of forcing a primary school teacher to kidnap six virgin schoolgirls for ritualistic purposes. Fortunately, the plot was foiled when one of the whistleblowers came forward and reported it to the police which led to the Chief Minister’s arrest and indictment. However, reportedly he was released from custody while the investigation continued and to date no prosecution has occurred.
Dr Fred P.M. VAN DER KRAAIJ, author of a blog known as liberiapastandpresent.org, who lived and worked in Liberia as an Economist has chronicled a number of the ritualistic killings and other significant events in Liberia. In one of his blogs, he writes — “Today’s practice of ritual killings in Liberia – because it still exists! – mainly is a combination of traditional beliefs which inspire men-eating and modern-day criminal behavior of unscrupulous politicians who consider their ambitions worth more than the life of their victims. During the 14-year civil war (1989-2003) there were so many cases of gunmen – some of them child soldiers – eating their victim’s hearts and other body parts that the Catholic Church issued a formal denunciation of these practices (Stephen Ellis, The Mask of Anarchy, 1999: dust jacket). Liberia.”
It is well documented that during the civil wars in Liberia that ritual killings were commonplace and one of the most notorious rebels engaged in such horrific acts, is Milton Blahyi aka General Butt Naked, a feared former Rebel Commander who fought in the Liberian civil war. He testified before the Liberian Truth and Reconciliation Commission (TRC) where he publicly stated “I ate children’s hearts,” and admitted to taking part in human sacrifices as part of traditional ceremonies intended to ensure victory in battle. He also told BBC that his forces his forces had killed over 20,000 people.
During the first civil war (1989-1996) there were also other reports about Charles Taylor and his rebels accounts reportedly the formation of a group of cannibals called Top 20 of which he was a member. Reportedly the group, comprised of Taylor and 16 rebels of his own army known as the National Patriotic Front for Liberia (NPFL) engaged in human sacrifices at Taylor’s house.
On December 10, 2004, BBC publicly reported Hundreds of Liberian women had taken to the streets of the capital, Monrovia, protested against a recent wave of ritual killings. Bodies of children had been found with some of their organs missing, taken for what are viewed as magical properties. These killings were reportedly linked to politicians and the wealthy, who many believe to pay for the murders to increase their chances of good fortune.
There were other media reports documenting, including the Analyst, the discovery of the bodies of two unidentified children around the Du River area. One of the victims was a girl believed to be 12 years old. The media reports quoted eyewitnesses as saying that the body was discovered with “fresh blood coming from its mouth and nose.”
The Ellen Johnson Sirleaf administration during her 12 years (2006-2018) in office was plagued with ritual killings and despite vows to bring them to an end they continued. The same problems continue under the Weah administration and unlike Sirleaf there were no insiders reporting her direct involvement with the ritual killings. However, we have received information that current administration has been linked to ritualistic killings of children. Sources advise the police are not allowed to investigate these matters or if they do, it is done superficially as to not get to close to those involved. Also, because of the high-level links to the government it is taboo to say anything about it or otherwise you could be the next victim.
One of the most notable allegations of ritualistic killings involve the mysterious disappearance of three young men who were hired by the Proprietor of the St. Moses Funeral Parlor to undertake a task in Bong County. On October 17, 2020, Robert M. Blamo, Jr, 29, Siafa Gbana Boimah, 34, and Bobby S. Gbeanquoi, 32, were reported drowned in a river in Fuama district, lower Bong County when a canoe they were allegedly riding capsized while returning to their respective homes. They were reportedly contracted to do a, “piece of job” at the Oriental mining company owned and operated by Mr. Moses H. Ahossouhe (Proprietor of St. Moses Funeral Parlour), and one Mr. Abraham S. Samuels. It was reported by Mr. Ahoussouhe that the three young men drowned. The bodies were retrieved by Mr. Ahoussouhe and never returned to the parents. He has close ties to the President and the Government of Liberia (GOL), through the Ministry of Justice has failed to provide an update or release the outcome of an investigative report on circumstances that led to the conclusion they drowned. Why didn’t they release the bodies to the family?
The aggrieved families believed that their children are being kept in a sacred place to be used for alleged “ritualistic purposes.” The family members sought the assistance of the international community, including the US Embassy and the United Nations.
On December 10, 2021, the United Nations issued a public statement –“ A UN human rights expert today called on the Liberian Government to promptly investigate a series of killings that have occurred this year, some of which have reportedly been linked to ritualistic practices.”
At least 10 people have been killed in unclear circumstances in 2021, including five in September reportedly with suspected links to ritualistic practices or political motivations. According to information received by the Special Rapporteur on extrajudicial, summary, or arbitrary executions, Morris Tidball-Binz, three of the most recent victims were either former officials or had links to high profile former politicians.
Even a recent death of some young girls involved in political campaign event held by the CDC sparked outrage by the citizens and allegations their deaths were done for ritualistic reasons. The local headlines read – Liberia – Citizens to President Weah: ‘No ritual can help you from leaving office after the elections.’
On August 24, 2023, the New Dawn News reported Several residents of Montserrado County have told incumbent President George Manneh Weah that no amount of alleged human sacrifice, ritual, and money can prevent him and the Coalition for Democratic Change (CDC) from leaving office.
“We want to tell President Weah that no amount of human sacrifice, ritual, and money can help in this election,” potential voters said in Montserrado County.”
The foundation will continue to work on this issue and applauds the work of this Subcommittee and its members. We hope that this Hearing will shed a very bright light on a very dark issue plaguing many African countries and especially Liberia who experienced this despicable crime against humanity during war and peace, yet it doesn’t stop. Those involved need to be exposed and prosecuted for these heinous crimes. The killing must stop and hope your legislation can effect change and stop this madness once and for all.
I rarely read news reports on ritualistic killings and murders in Cameroon. This is partly due to a bias in the methodology of my research and the selection of news reports which in particular focus strongly on anglophone news media. This however does not mean that there are no ritual murders committed in Francophone and Lusophone African countries.
I recently came across a news article on Cameroon which indicates the occurrence of ritualistic violence including murders in this West / Central African country. In particular, I read (I quote): “Every week in Cameroon, there is a report of femicide, ritual killing, rape case, or any other form of violence resulting in the death of a woman or girl.” (Unquote).
The main focus of the article being on femicide and the plight of women and young girls in Cameroon, I will refrain from elaborating on the horrible crime of femicide since this topic is not this site’s focus.
For research purposes I present the original article below, as usual accompanied by a reference to its source. (webmaster FVDK)
Cameroon: Calls mount for comprehensive legislation to combat femicide
Published: May 16, 2023 By: Business In Cameroon (Yaoundé)
The alarming rate of femicide in Cameroon has prompted women’s associations and stakeholders to raise their voices to demand comprehensive legislation to combat the phenomenon.
“Since January 2023, we have recorded no less than 27 women and young girls who have died as a result of violence perpetrated against them by men, in most cases a spouse or a relative,” regretted the Minister of Family and Women’s Empowerment (Minproff), Marie Thérèse Abena Ondoa. She was speaking during an advocacy session held in Yaoundé on the sidelines of the International Day of Families on May 15.
Even more alarming, the figures reported by Minproff, although already very high, are only the tip of the iceberg. According to women’s rights organizations, the situation is much worse than that because in many cases deaths related to gender-based violence are not reported as such. Hence the urgent need for a legal framework to stop the mass killings of women and girls because of their gender.
“A specific law against violence against women is a must in Cameroon. The head of State made that promise to us in 1997. And I now realize he knew such a law is crucial. We’ve always thought our current legal law was enough. Many things have indeed been done, many mechanisms have been put in place but that is not enough. Perpetrators must be deterred, especially when they are intimate partners or family members,” said the national president of the Association to Fight Violence Against Women, Élise Pierrette Mpoung Meno.
Grim picture
Many of Cameroon’s development partners also support this initiative. They call for the strengthening of the legal framework to put a definitive end to GBV. The UN Women’s resident representative in Cameroon, Marie Pierre Raky Chaupin, said femicides “are the most brutal and extreme manifestation of a continuum of violence against women and girls”.
“Cameron lacks a legal framework against GBV, but there are many provisions that punish different forms of gender-based violence. We may need to examine the existing strong legal framework in Cameroon and better coordinate it with comprehensive legislation. This is an advocacy that UNFPA has started,” says Noemie Dalmonte, Deputy Representative of the United Nations Population Fund (UNFPA). This UN agency supports the government in its efforts to combat GBV through prevention and risk reduction actions and activities.
Every week in Cameroon, there is a report of femicide, ritual killing, rape case, or any other form of violence resulting in the death of a woman or girl. “The situation is gruesome, given the recent news,” acknowledges Minproff, who also wishes to see specific legislation that will “severely punish” GBV perpetrators.
Pending the adoption of the law, Marie Thérèse Abena Ondoa said new strategies will be swiftly put in place. The success of this approach requires the involvement of everyone, including communities, she said.
Yesterday’s posting inspired me to draw once more attention to the plight of people with albinism in the southern African country of Malawi. The CNN article which I present below dates from June 2016. Aljazeerah published a similar article in 2017 which I posted on June 15, 2022. In a way the CNN and the Aljazeerah articles are about the same though the latter is much more comprehensive and detailed.
Let the CNN article below speak for itself. It describes a horrendous and scandalous situation, a grim reality. I’ve said it too often on this site. All people have a right to live without fear, it’s a fundamental human right, and each state has an obligation to protect its citizens and to uphold the rule of law and hold perpetrators accountable for their misdeeds.
Warning: some people may find the following article shocking because of its graphic contents (webmaster FVDK).
Hunting for humans: Malawian albinos murdered for their bones
Screenshot – to view the video accompanying the original article please click here
Published: June 7, 2016 By: Dominique van Heerden – CNN
CNN — For Agness Jonathan, every day is a gamble with her children’s lives.
Simple questions like whether they should go to school carry an unimaginable risk of death and dismemberment to satisfy a barbaric demand.
This is because her daughters are living with albinism, a genetic condition resulting in little or no pigmentation in the skin, hair and eyes. And this makes them a target.
It is children like Agness’ who, according to a newly released Amnesty International report, are being hunted like animals in Malawi where their bones are sold in the belief the body parts bring wealth, happiness and good luck.
The report chronicles the day-to-day lives of those living with the condition, and details the extent of a recent surge in killings of albinos living in the landlocked country in southern Africa.
The bloodiest month was April this year, when Amnesty says four people were murdered, including a baby.
One of the victims was 17-year-old Davis Fletcher Machinjiri, who left his home to watch a soccer game with a friend, but never returned.
The Malawian police say he was abducted by “about four men who trafficked him to Mozambique and killed him.” Describing his gruesome death, they say “the men chopped off both his arms and legs and removed bones. They then buried the rest of his body in a shallow grave.”
Since 2014 at least 18 albinos have been killed, another five have been abducted and are still missing.
And if it weren’t for alert locals, Agness’ youngest daughter Chakuputsa would be one of them.
She was grabbed by three men while her mother was out working the fields. Agness describes how villagers chased after the men who eventually dumped the child in the bushes nearby. It turned out one of the attackers was a relative, someone, Agness tells Amnesty, she had considered like a brother. This, the community says, is all too common.
Attackers are known to sell body parts to witchdoctors in Malawi and neighboring Mozambique, hoping to make quick money.
Amnesty says “thousands of people with albinism are at severe risk of abduction and killing by individuals and criminal gangs,” while the United Nations warns that Malawi’s albinos are at risk of “total extinction.”
Grace Mazzah, a board member of the Association of People with Albinism in Malawi, is always aware of the price on her head.
Warning: the story below contains graphic details which may upset the reader.
A 24-year-old lady from Warri, Delta State, has escaped from a den of ritual killers after being lured with a fake lucrative job offer abroad. After spending nine months in the bush where her abductors impregnated her she managed to escape. Other women who also had been kidnapped were not so lucky. After being raped, some women died of hunger and diseases, some were ritually murdered by their abductors who also used their babies for ritualistic purposes.
The article makes no mention of any arrest. Abductions are rife in Nigeria, both for purposes of demanding a ransom and for ritualistic purposes. According to the article, citing the United Nations Office on Drugs and Crime, an estimated 750,000 to one million persons are trafficked annually in Nigeria. Some 75% of those trafficked are taken across the states, 23% within states while 2% are moved outside the country, mostly to places in Europe and in Asia. Un unknown number of them is killed for ritual purposes in Nigeria (‘money rituals’). (webmaster FVDK).
Nigerian Woman Lured With Fake Italian Job Ends Up In Ritualists’ Den In Ondo, Impregnated By Abductors
Published: November 30, 2021 By: Sahara Reporters, New York
Mercy was made to believe that the salary was good and that they could pay for the travel expenses when they reached Italy and had started earning.
A 24-year-old lady simply identified as Mercy, who is based in Warri, Delta State, has escaped from a den of ritual killers after being lured with a fake lucrative job offer in Italy.
SaharaReporters learnt that the victim, who lost her father as a baby and was abandoned by her mother at 11 months, was told by a friend that there was a woman in Lagos State ready to sponsor them to Italy to work as sales attendants in stores and stewards for rich clients.
Mercy was made to believe that the salary was good and that they could pay for the travel expenses when they reached Italy and had started earning.
Desperate for a new life away from Warri where she endured an abusive relationship that produced a son, the 24-year-old lady did not inform her guardian, Maureen, before leaving for Lagos State in October 2020 with her friend, who was also lured and tricked to believe the trip was real.
Their journey to Italy was to start immediately after they arrived in Lagos and met with the sponsor of their trip.
But things took a different turn when Mercy and her friend, who is now deceased, finally linked up with team members of the woman that was to take them to Europe in a house around Surulere, a Lagos suburb.
“Mercy and her friend were given laced juice to drink when they arrived at the place they were to meet with the person, who promised to take them to Italy. They became unconscious for hours and only realised that they were in danger when they found themselves in a forest.
“Mercy summoned the courage to ask the men who had guns to take them out of the place but they beat her so much that she fainted,” Eriyo told SaharaReporters on Tuesday.
The days that followed that period were hellish for Mercy and the other ladies, who found themselves in the forest and at the receiving end of the cruelty dished out by the gun-wielding men.
Apart from being subjected to several hours of rape daily, the victims of the abduction and ritual killing network were made to endure hunger for several days.
They were only given two slices of bread once in three days and made to drink from a dirty pond inside the forest.
Mercy and many of the victims fell sick at various times while in captivity with some of them dying in the process.
“Many of the young ladies lured by this syndicate died of hunger and diseases from the dirty water they drank while in the forest.
“Their body parts were sold to ritualists who constantly demanded such. A lady who got pregnant and delivered there died but the baby survived. The gang used the innocent child for rituals along with the mother’s body.
“The place was a forest of death where no victim ever came out alive. The area was fortified and watched by members of this syndicate who all had sophisticated guns with them,” Eriyo added.
After spending around nine months inside this den, Mercy, her late friend and two others summoned the courage to escape from the place despite the presence of the gun-wielding men in various sections of the forest.
One day, after those guarding the place, were excessively high on drugs and alcohol and had dozed off, a handful of the victims escaped from the place.
They walked for three days inside the forest before getting to an expressway where a truck driver transporting food items to Lagos reluctantly carried them in his vehicle to the city.
The friend, who introduced the Italy trip to Mercy, did not make it out of the forest – she died while they were escaping from the place.
“Mercy is still in shock over everything she went through inside that forest. She returned to Warri last Thursday and gave birth by Caesarean section on Sunday.
“She was impregnated by her captors, who took turns to rape her and other ladies in the bush. Others like her who got pregnant in that forest and delivered there had their babies collected from them for ritual purposes.
“The trauma and pain are still fresh for her because many times she screams from her sleep, afraid that those people in the forest would come back to take her. The situation is affecting her mentally.
“She needs a lot of help to overcome the pain. I am trying my best to support her in ways I can but she needs great help.
“She is still in the hospital after giving birth by CS. Her health is of great concern to us because she has high blood pressure at the moment. She needs urgent assistance and intervention in various forms,” Eriyo said.
Trafficking in persons in Nigeria has been a major issue for years with the government failing to tackle the situation to a halt despite public outcry.
While in the past ladies were mostly taken to Italy, Spain and other European countries for prostitution, these days such persons after being lured by the syndicate in this illicit business, end up as sex slaves in Asian countries or killed for ritual purposes in Nigeria.
According to the United Nations Office on Drugs and Crime, an estimated 750,000 to one million persons are trafficked annually in Nigeria.
The organisation went on to say that over 75 per cent of those trafficked are taken across the states, 23 per cent within states while two per cent are moved outside the country.
The recent surge in ritualistic killings in Liberia (see my previous posts, September 30, and October 1) has provoked many reactions including the comments presented below. The Liberian author, J. Patrick Flomo, relates ritual killings to elections and the involvement of high-ranking people, politicians and others (in Liberia called ‘big shots’), who often protect the ‘boyos’ or ‘heartmen’ who have actually carried out the dirty work – which explains the ‘impunity’.
Why is the belief in the power of ‘juju’ obtained by human sacrifice so persistent in Liberia (and other countries, as demonstrated by other country pages of the present site)? Aren’t we living in the 21st century? There is no place for these heinous crimes in a modern society.
Published: October 3, 2021 By: J. Patrick Flomo – The Perspective, Atlanta/Georgia
The author, J. Patrick Flomo
“Thou shalt have no other gods before me. Thou shalt not bow down thyself to them, nor serve them: for the I the Lord they God am a jealous God…” Exodus 20: 3 & 5
The lack of strong condemnation from the government on this wanton human abomination demonstrates the degree of the moral bankruptcy of this government. And the dearth of public outrage and outcry for justice (especially from the religious community that proclaims to be the custodian or the fountain of our morality) is a manifestation that our moral compass and sense of humanity is pointing not toward the North Star, but to the abyss of vile and human wantonness. This should not be happening in the 21st century of human civilization.
Webster defines ritual murder as the sacrificial slaying of a human as a propitiatory offering to a deity. It is confounding that in this age of advanced human “civilization” full of cosmopolitanism, education, and technological wonders, barbaric human sacrificial practices are still exercised in Liberia among a certain segment of society — mainly, the politicians.
This abominable practice within Liberian society is motivated by lust for power and wealth. In Liberia, the path to power, wealth, and affluence is to seek first “the political kingdom,” not hard work and the sweat of thy brow as found in Genesis 3:19: “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it was thou taken…” This insidious craving for power and wealth has warped some Liberian politicians so that they plunge into the pit of human depravity. In the post-war era, corpses have turned up missing eyes, tongues, and other parts, particularly during election season. Liberians associate these killings with political elites, who are said to use the parts in rituals that they think will give them a spiritual edge in winning an election or receiving a promotion. In late 2015, the United Nations released a human rights report about Liberia that devoted an entire chapter to the issue. In response, Ellen-Johnson Sirleaf, Liberia’s outgoing president, admitted that ritual killings were on the rise and vowed to “bring this ugly situation under immediate control.” (www.guernicamag.com/).
Ritualistic killings have been part of Liberia’s political culture for decades. We all have known it for years yet have not collectively fought vigorously to stop it. Ritual sacrifices usually spike during presidential and legislative elections. In 2023, we will have presidential and legislative elections. It’s no wonder the spike in ritual killings. Human sacrifices have been part of our history as a species. But with the advent of the Enlightenment in Europe (the age of reason and empirical scientific revolution), human sacrifice was shown to have no substantive value and was immoral and antithetical to reason and logic. By the end of the enlightenment period, human sacrifice had waned in most of Europe and around the world; however, two centuries later, it is still practiced illegally in Liberia but with impunity because the perpetrator/s is rarely brought to justice.
I find it extremely confounding and incredulous that Liberian society, especially the government, seems to have a benign acceptance of these depraved and abominable acts. These acts should cause moral outrage among Liberians everywhere around the globe. But wretchedly and shockingly, that is not the case. For example, the horrific case of a very young woman killed with all inner organs missing should have all Liberians apoplectic and demanding that the government find the perpetrators and bring them to justice. NO! We are all silent at home and in the diasporas. This is a societal travesty of unprecedented proportion committed by us all. Liberia is awash in a proliferation of churches. It seems the country is in a vast religious awakening, and yet such demonic practices are not vigorously condemned.
When a former Methodist minister decided to run for county superintendent, court papers charge, he tried to add special ingredients to the campaign. The candidate, David K. Clarke, and three politically ambitious friends ”agreed to kidnap and murder a human being to obtain body parts after having consulted with a native witch doctor.” A few days later, Liberian newspapers reported, two small boys were found dead on a riverbank. Mr. Clarke and five other men were arrested and charged with ritual murder. Decades of preaching in churches and mosques have failed to eradicate West Africa’s feared practice of ”juju” or ”harsh medicine.” Practiced by ”boyos” or ”heartmen,” human sacrifice for individual advancement is often reported in newspapers in the Ivory Coast, Ghana, and Nigeria (New York Times: Monday, May 4, 1987).
While the world is struggling to attain a perfect human civilization, Liberia seems to be regressing into the abyss of human degradation and darkness. This act of barbarity in 2021 is a classic case that should cause all Liberians in the diasporas to call their various embassies for an answer and urge the government to end this abomination in Liberia. Incredulously, that is not happening. Is there any act of human abomination or barbarism that will provoke the Liberian people to anger and hold their government accountable? If this gruesome depiction of this dead young girl does not anger Liberians everywhere, then I question if Liberians really have souls or a conscience.
