Nigeria: Delta court sentences man to death for killing twins for rituals

Warning: The following articles may upset readers because of the graphic contents (webmaster FVDK).

The surge in murders for ritualistic purposes and related witchcraft activities in certain SSA countries has led to an increasing cry for the restoration of the death penalty for convicted ritual killers. In recent years, several African countries have resorted to the (sometimes) re-introduction of capital punishment in an attempt to stop these criminal and outdated traditional practices. In Nigeria a number of states have adopted legislation allowing the sentencing to death of convicted ritual murderers which does not always mean that they are actually executed.

National and international organizations like Amnesty International emphasize that the death penalty breaches human rights including the right to life and the right to live free from torture or cruel, inhuman or degrading treatment or punishment. Both rights are protected under the Universal Declaration of Human Rights, adopted by the UN in 1948. Nigeria is a signatory to the Universal Declaration of Human Rights.

Please note: the link which leads to the Punch article reproduced below also mentions three other cases of ritualistic killings (‘money rituals’) in Nigeria: two in Anambra State (including a suspected case of ritual killing) and one in Ogun State. Though a coincidence it illustrates well that ‘money rituals’ are rampant in Africa’s most populated country.
(webmaster FVDK)

Nigeria: Delta court sentences man to death for killing twins for rituals

Published: July 16, 2024
By: Matthew Ochei – Punch, Nigeria

A High Court sitting at Asaba, the Delta State capital, has sentenced one Onuwa Ijie to death, and Nwanozie Uzor to 14 years imprisonment for murder and conspiracy to commit the murder of twin boys, Chidalu and Chigozie Agwunobi.

The court presided over by Justice Onome Marshal-Umukoro sentenced two convicts over the murder of the seven-year-old boys.

The prosecution conducted by a Deputy Director in the Ministry of Justice, Mrs Paula Akpoguma, in proof of the case called five witnesses.

The court held that the testimony of the five witnesses proved the case against the two defendants beyond reasonable doubt.

The prosecution stated that tragedy struck the family of Olise Agwunobi of Oko-Ogbele Community on March 5, 2020, when their seven-year-old twin boys were lured by the defendants to a bush and they proceeded to cut off their penis, eyes, tongues and hands which they hurriedly took to a native doctor at Aguleri in Anambra State.

“One of the defendants had earlier gone to the school of the twin children to take them but was turned down by the school teacher, one Mrs Emelda Ezekwude,” she said.

Delivering his judgment, Justice Marshal-Umukoro stated that after carefully evaluating the evidence presented before him, the prosecution had discharged the burden of proof as the first defendant from his confessional statement was the person who sowed the seed of committing human rituals in the mind of the second defendant by giving the phone number of one Chukwudi  Edemuzor who was alleged to be searching for twins to kill for money.

The court maintained that the law is settled that the testimony of an investigating police officer was not hearsay evidence, and the court can rely on it.

Speaking with journalists after the judgment on Tuesday, the prosecuting counsel, Akpoguma thanked the court for upholding the cause of justice, “reaffirming that the judicial system works.”

Source: Delta court sentences man to death for killing twins for rituals

Read also:

Court sentences man to death over murder of twins in Delta

Published: July 17, 2024
By: Damilare Famuyima – Pulse, Nigeria

The twins boys were seven years old (Daily Trust)

The suspect and his accomplice were said to have murdered the twin boys for ritual purposes.

Justice Onome Marshal Umukoro of a High Court in Asaba, Delta State Capital, has sentenced Onuwa Ijie to death and his accomplice, Nwanozie Uzor, to 14 years imprisonment for the murder and conspiracy to murder twin boys, Chidalu and Chigozie Agwunobi.

The sentencing came after the court heard the case against the two men for the murder of the seven-year-old boys.

Deputy Director in the Ministry of Justice, Paula Akpoguma, led the prosecution, presenting five witnesses to support the case. 

A sixth witness, 15-year-old Iweka Ajie, the younger brother of one of the defendants, initially agreed to testify via video link but ultimately refused out of fear.

The court determined that the testimony of the five witnesses sufficiently proved the case against the defendants beyond a reasonable doubt. 

According to the prosecution, on March 5, 2020, the family of Olise Agwunobi of Oko-Ogbele Community suffered a tragedy when their seven-year-old twin boys were lured to a bush by the defendants. 

There, the boys were mutilated, and their body parts were taken to a native doctor in Aguleri, Anambra State.

One of the defendants had earlier attempted to take the children from their school but was turned away by the school teacher, Mrs. Emelda Ogugua Ezekwude,” Akpoguma said.

Justice Onome Marshal-Umukoro, in his judgment, concluded that the prosecution had met the burden of proof.

He noted that the first defendant’s confessional statement indicated that he had introduced the idea of human rituals to the second defendant by providing the phone number of Chukwudi Edemuzor, who was allegedly seeking twins for ritual purposes.

The court held that the testimony of the Investigating Police Officer was admissible and not hearsay.

After the judgment, Akpoguma expressed gratitude to the court for delivering justice, reaffirming her belief in the effectiveness of the judicial system.

Source: Court sentences man to death over murder of twins in Delta

Nigerians donate N1m for ex-inmates wrongfully jailed 24 years over ritual murder

Ex-inmates Ismail Lasisi and Lukman Adeyemi spent 24 years in prison for the ritual killing of a woman they knew nothing about.

The following story is a horror story. The rule of law in Nigeria shows, to say the least, flaws. The two key persons in this article, Ismael Lasisi and Lukman Adeyemi, were arrested and detained in 2000, severely tortured by law enforcers (sic!) and sentenced to death in 2009 – but were released this year, in 2024.

Their painful and harrowing experience teaches us a lesson: to be careful with our judgements and always check facts.

On the positive side: Nigerians have donated N1m to the two former inmates. I sincerely hope that the two wrongfully jailed Nigerians will recover and that they will be able to re-build their lives despite the 24 wasted years.
(FVDK)

Some information on Oyo State where it all happened.

Oyo State is located in the South West geopolitical zone of the Federal Republic of Nigeria.
The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones. 

Oyo State is an inland state and Nigeria’s sixth most populous state (after Kano, Lagos, Katsina, Kaduna and Bauchi states) with an estimated 9 to 10 million people (2024) and ranks 14 by surface area with 28,454 km2

Ibadan is Oyo State’s capital and its most populous city, and Nigeria’s third (after Lagos and Kano). It’s population is estimated at close to 4 million people whereas in its metropolitan area an estimated 6 million people live, mainly Yoruba but also Igbo, Hausa, Edo and Ibibio from other parts of Nigeria. 

Nigerians donate N1m for ex-inmates wrongfully jailed 24 years over ritual murder

Published: July 28, 2024
By: Enitan Daramola – Punch, Nigeria

Well-meaning Nigerians have donated at least one million naira on behalf of ex-inmates Ismail Lasisi and Lukman Adeyemi, who spent 24 years in prison for the ritual killing of a woman they knew nothing about.

In an emotional interview with The Punch, Lasisi and Adeyemi shared their harrowing experience. They were arrested and detained in August 2000, coerced into confessing to the murder under severe torture by security operatives. They were sentenced to death in 2009 but were miraculously released on June 12, 2024.

Adeyemi, who had housed Lasisi after a fallout with the prime suspects, was arrested with his friend when they visited a police station in Oyo State, following police inquiries about Lasisi.

“In August 2000, after returning home from work with a friend living with me, Ismaila Lasisi, we were told that the Police came to look for Ismaila and he was asked to report himself to the station.

“I immediately decided to follow him to the station, lo and behold I was arrested and detained along with him. I was tortured to the point of death over a crime I knew nothing about, right from the police station. I had a close shave with death over the murder of a woman who was hired by some ex-friends of Ismaila Lasisi to fetch water for them at the construction site. The woman left home in the morning and she never returned home,” Adeyemi told Vanguard.

The ex-inmates credited their release to the Centre for Justice Mercy and Reconciliation (CJMR), led by Pastor Hezekiah Olujobi, who facilitated their exoneration.

In a surprising twist, the herbalist arrested in connection with the murder was later released by the police. But another suspect who was said to be innocent reportedly died under torture.

After seeking assistance to rebuild their lives, Lasisi’s account details were shared on The Punch’s social media pages. Within hours, he received donations totalling at least one million naira.

Lasisi revealed in a chat with one of our correspondents that as of 1:35 p.m. Saturday, they had received over 500,000 naira. By the time of this report, donations had reached one million naira.

“My friend, Lukman, decided to follow me to the police station to prove my innocence,” Lasisi told The Punch. “When we got there, the police detained us. Three days later, some SARS operatives from Abeokuta came to meet us,” Adeyemi chorused.

Lasisi added, “They battered and tied me up like an Ileya festival ram. They placed an iron on my chest and I was in distress. They beat me mercilessly from 4pm to 7pm. They took turns to beat me. I only survived by God’s grace because I could have died…”

Lasisi described how, after being untied but unable to move, he was carried to another room by an unknown person. He was unable to speak and could only stand up four days later, though the interrogation continued.

“Later that night, they untied me but I couldn’t move. I was motionless and an unrecognized person carried me to another room. I could no longer talk. I was able to stand up four days later but the interrogation continued.”

Under intense torture, Lasisi and Adeyemi were forced to falsely confess to the crime to end the brutality, but this only led to their death sentence.

Continuing the story, Adeyemi said, “They tortured someone beside me to death and showed me his corpse, We learnt that the person was also innocent but they tortured him to death.” Lasisi added, “They promised to stop the torture if I confessed to the murder and when I couldn’t take it anymore, I lied against myself to prevent further torture.”

Adeyemi also confessed to the crime he had no part in, due to the relentless torture. “When they wouldn’t stop torturing me, I lied against myself that I was involved in the murder.”

Watch the full video below:

Screenshot – to watch the video, please click here (Please note: original link not working properly)

Source: Nigerians donate N1m for ex-inmates wrongfully jailed 24 years over murder

Zimbabwe: public hearing for Death Penalty Abolition Bill

Reportedly, there are 62 murderers on the death row in Zimbabwe. If the Death Abolition Bill will be passed, their death penalty will be commuted to life in prison.

Among those who will benefit from the proposed abolishment of the death penalty are the two convicted killers of a 7-year old boy, Tapiwa Makore, who was murdered for ritualistic purposes in 2020, a ritual murder which upset the entire nation. The boy was murdered by one of his uncles, Tapiwa Makore (60), and an accomplice, Tafadzwa Shamba (4), who were found guilty of the brutal murder and sentenced to death in 2023.

Last month Zimbabwe’s President Emmerson Mnangagwa’s declared an amnesty by announcing his decision to commute the death sentences of prisoners at Zimbabwe’s maximum prisons to life imprisonment.

The last time that the death penalty was executed in Zimbabwe was in 2005.
(FVDK)

Public hearing dates set for Death Penalty Abolition Bill, week after Mnangagwa “saves” prisoners on roll

Published: May 3, 2024
By: Leopold Muntende

ZIMBABWEANS will, between May 6 and 10, be given an opportunity to share their views on the Death Penalty Abolition Bill in public hearings to be held across the country’s ten provinces.

Although independent of his decision, the hearings follow President Emmerson Mnangagwa’s recent decision to commute the death sentences of prisoners at Zimbabwe’s maximum prisons to life imprisonment in an amnesty announced last month.

According to the government, 62 people were on death row.

In February, Cabinet approved the principles to the Death Penalty Abolition Bill that seek to abolish capital punishment.

Committee on Human Rights have jointly announced a series of public hearings to discuss the death penalty,” said Parliament.

“These hearings aim to engage stakeholders, gather perspectives and guide potential legal reforms regarding three Bills currently before Parliament.”

Although Zimbabwe’s last execution was in 2005, the death sentence has, however, continued to be passed.

The Zimbabwean constitution allows for imposition of the death penalty in cases involving murder committed under aggravating circumstances and only on men between 21 and 70 years of age.

Cabinet’s decision to approve the principles of the Bill provoked discussions online with some arguing capital punishment must be maintained while citing cases such as that of Tapiwa Makore (7) whose head was hacked off by his uncle (Tapiwa Makore Snr) in a ritual killing that shocked the country in 2020.

Human rights organisations such as Amnesty International however declared the move progressive: “Zimbabwe has taken the right step towards ending this abhorrent and inhuman form of punishment that has no place in our world.”

The public hearings will also discuss the Criminal Law Amendment (Protection of Children and Young Persons) Bill “which aims to bring the law on sexual offences against minors into line with the Constitution” and the Administration of Estates Amendment Bill, “which seeks to restructure the office of the Master of the High Court.”

The schedule is copied below;

Team A:

  • Dates: From May 6 to May 10, 2024
  • Locations:

May 6, 2024: Kadoma Rimuka Hall

May 7, 2024: Gweru Mkoba Hall

May 8, 2024: Bulawayo Selborne Hotel

May 9, 2024: Lupane Community Hall

May 10, 2024: Filabusi Avoka

Team B:

  • Locations:

May 6, 2924: Tendai Hall, Bindura

May 7, 2024: Stodart Hall, Mbare

May 8, 2024: Mbuya Nehanda Hall, Marondera

May 9, 2024: Dangamvura Beit Hall

May 10, 2024: Masvingo Civic Center Hall, Masvingo

  • Time: All meetings start at 10:00 AM

Source: Public hearing dates set for Death Penalty Abolition Bill, week after Mnangagwa “saves” prisoners on roll

Uganda: can increase in ritual murders be stopped by harsher punishment for murderers?

Perhaps it is time to debate whether there are situations that require the death penalty” – says Miriam Wangadya, chairperson Human Rights Commission Uganda.

The chairperson of the Human Rights Commission Uganda, Miriam Wangadya, is devastated and despairing. The gruesome ritualistic killing of innocent victims often young children is heartbreaking, she says. The mutilated bodies found are disgusting witnesses of a violent death.

She cites a number of well-known recent ritual murder cases including the ritual murder of a four-year old girl in Jinja district in 2021 and the ritualistic murder of two young girls, sisters, by their mother, also in Jinja district in 2023. Statistics release by Uganda National Police indicate that ritualistic sacrifices are on a steady increase from 22 cases in 2019, to 45 in 2020, to 46 in 2021 and 72 in 2022.

The chair of the Human Rights Commission Uganda makes a plea for harsher punishment.

Since Uganda observes a moratorium on the death penalty she suggests to have a national debate whether indeed there are situations which require the death penalty. The law must take its full force, she argues, and murderers who kill innocent and helpless children deserve the capital punishment. Punishment should match the crime. A stern message is to be sent out that murder in al its forms is totally unacceptable and is met with the strongest deterrent, she insists.

But will the capital punishment, ‘an eye for an eye’, really act as a deterrent for the greedy and ruthless criminals who are willing to sacrifice the life of a human being for more money, power, or prestige?
(FVDK)

Murderers of innocent children deserve harsher punishment

Published: April 9, 2024
By: New Vision, Uganda

Source: Murderers of innocent children deserve harsher punishment

Zimbabwe: ritual killings rise

Shocking news from Zimbabwe, as reported by a national news site: ritual murders in the country are on the rise – allegedly.

Whereas the occurrence of ritualistic murders, locally often referred to as ‘muti murders’, is not in doubt – as demonstrated by the numerous cases reported on the present site, you may consult the dropdown menu ‘African countries’ to access all posts on Zimbabwe – it is nevertheless shocking to hear that there is an apparent recent surge in the number of these cruel crimes. As you may know, the organs or body parts ‘needed’ for ‘muti‘ have to be harvested from a living person.

One would think that the Tapiwa Makore murder case and the sentencing to death of his convicted murderers, his uncle and an accomplice, would deter potential perpetrators of muti related murders. According to recent newspaper reports, this is not the case.

A psychotherapist consulted (see the article below) points to mental illness as a significant factor behind these gruesome murders. I’ve often asked myself the same question: What makes someone a ritualistic murderer? Certainly, more research needs to be done as to why people ‘cross a border’ and decide to kill another human being – in a cruel way – as a means to ‘get rich quick’, to have success in business or to gain a certain (often political) position. Is it superstition? Is it a criminal mind? Selfishness? Greed? Or are ritualistic murderers mentally disturbed persons who should be treated for their ‘illness’ in stead of punished – death by hanging or a long prison sentence?

Asking the question means answering it.

Who knows the answer?
(webmaster FVDK)

Zimbabwe: Ritual Killings Rise

Is the capital punishment a deterrent for potential ritualistic killers?

Published: February 3, 2024
By: ZimEye, Zimbabwe

A disturbing trend is sweeping across the nation, as reports of suspected ritual murders are on the rise, leaving communities in shock and children as primary targets of these heinous acts.

The superstitious belief that killing individuals in a specific manner, particularly involving torture and processing certain body parts, can create and maintain wealth is contributing to an alarming increase in brutal killings, leaving many with unanswered questions.

The resurgence of ritual killings has prompted concerns and calls for action from various quarters.

Traditional healer Sekuru Banda, dismissing the superstitions, condemns those who propagate such beliefs, emphasizing the need for hard work instead of seeking easy money through horrific means. Banda urges a change in mindsets, highlighting the dangers of people being led astray in pursuit of illusory wealth.

To gain further insights, a news crew sought the perspective of psychotherapist Dr. Mertha Nyamande, who points to mental illness as a significant factor behind gruesome murders.

Dr. Nyamande explains that many offenders, especially those involved in removing body parts, may suffer from mental ailments or psychopathy, challenging the notion that these acts are rooted in ritualistic beliefs. From a legal standpoint, Mr. Moffat Makuvatsine sheds light on how the law addresses ritual killings.

While there is no specific provision for such crimes, they can be treated as murder committed under aggravating circumstances, potentially carrying the death penalty or life imprisonment.

The legal expert emphasizes that any murder proved to have ulterior motives may result in severe penalties. Recent cases, including the tragic death of Tapiwa Makore, have brought the issue of ritual killings to the forefront.

Tapiwa’s killers, his uncle Tapiwa Senior and Tafadzwa Shamba, were sentenced to death for their involvement in the gruesome crime.

However, the scourge continues, with a recent incident in Guruve involving the brutal murder of a three-year-old, whose body was decapitated and burnt, with missing body parts.

The perpetrators of this heinous act remain at large, underscoring the urgency for a concerted effort from law enforcement and communities to address and eradicate the deeply troubling surge in ritual killings.

As the nation grapples with this distressing epidemic, there is a pressing need for comprehensive strategies that include education, mental health awareness, and stringent legal measures to curb the prevalence of such horrific crimes.

Source: Ritual Killings Rise

Uganda: some reflections on human sacrifice

Human sacrifice is a widespread phenomenon in Uganda while some specific regions are notoriously known for their ritualistic killings. Yesterday, November 5, I posted an article on the sentencing of a man from Mayunge District who had killed his son for personal gain in 2017, and the day before, on November 4, I posted an article on a mother in the Kiira region who had killed two of her children, also for ritual purposes. These are not isolated cases as the following demonstrates.

Districts of Uganda – Wikipedia

Two witchdoctors in the Kamuli District were arrested earlier this year, suspected of a ritual child sacrifice while in Luwero District on January 7 an 8-year boy was kidnapped from his family’s courtyard and found back without head, fingers and toes. In November 2022 two men from Kayunga District were found guilty of child sacrifice committed in 2009. Within Uganda the Kayunga District has earned the dubious reputation of being one of the most notorious killing places.

Kayunga District shares this reputation with the Kiira region (Wakisi District, Central Region). The most recent ritual murder case in this region is the one reported above but also in August 2022 a man and his wife in Jinja District were arrested for killing their child in a ritual practice. In May 2021 police in Kayunga District had to protect a man from a mob threatening to kill him after he had allegedly killed two of his children for rituals purposes.

In July 2022 a spike was reported in human sacrifices. I’m afraid that the child sacrifice and other ritual murder cases mentioned in this report (see my July 11 posting) and the above mentioned murders are just the tip of the iceberg. After all, it is only logical to assume that not all ritual killing cases are being discovered or reported. An unknown number of children or elderly people, victims of ritualistic practices, may have disappeared without leaving traces.

Since 2021 convicted ritual murderers in Uganda may face the death penalty. In May parliament enacted the Prevention and Prohibition of Human Sacrifice Bill, 2020, which includes the capital punishment or life imprisonment for any person found guilty of human sacrifice. The bill inspired me to some reflections – see my May 7 posting.

Since the enactment of the bill a number of convicted ritual murderers have been sentenced to heavy sentences and many years in prison, but the ugly phenomenon has not been eradicated. It’s a sad reality.

Nigeria: human eaters… end of the road – the 2019 Favour Daley-Oladela ritual murder case

The murder for ritual purposes of Favour Daley-Oladela in 2019 led to much unrest as well as a wave of articles on the terror of so-called ‘money rituals’ in Nigeria. For briefness sake I may refer here to my posting of January 9, 2020 ‘A selection of articles on the ritual murder of Favour Daley-Oladele, Nigeria’.

As a reminder I will recall what basically happened on the fateful day in December 2019 when the innocent university student was brutally murdered. Favour Daley-Oladele, a final year student of Lagos State University (LASU), was murdered and partly cannibalized for a ritualistic motive, a ‘money ritual’, by her boyfriend Owolabi Adeeko, aided by Philip Segun, a white garment church pastor and his mother, Mrs. Bola Adeeko. 

Last month, a High Court found both men guilty of conspiracy and murder and sentenced them to death by hanging for murder (Owolabi Adeeko) and 14 years imprisonment (Philip Segun) for conspiracy. The court also found Bola, Owolabi’s mother, guilty of eating human flesh and sentenced her to two years imprisonment.

Read the full article below. Warning: the article may upset readers because of its shocking and graphic contents.
(FVDK)

Human eaters…end of the road

Published: August 6, 2023
By: Shina Abubakar, Osogbo – Vanguard, Nigeria

The long arm of justice, after three years, finally caught up with killers and eaters of Favour Daley-Oladele, a final year student of Lagos State University, brutally murdered and used for “victory soup” ritual concoction by her boyfriend, Owolabi Adeeko, and a prophet, Segun Philip.

Last month, a High Court found Owolabi and Segun guilty of conspiracy and murder and sentenced them to death by hanging for murder and 14 years imprisonment for conspiracy.

The court also found Bola, Owolabi’s mother, guilty of eating human flesh and sentenced her to two years imprisonment.

Favour, a student of Theatre Arts, was in a final semester and at home to meet her parents before Owolabi put a call to her to meet him, so they could meet his uncle at Ikoyi in Isokan local government area of Osun State.

The deceased, who had attended church service on the day, also spoke with her father who wished her success in her final examinations before setting out on the fateful trip.

Before leaving home on that day, she also informed her mother that she was going back to school but will also be seeing a friend on her way and the mother never knew that the friend would eventually use her for “victory soup” and together with his mother “eat her up for their own good”.

Days after leaving home, Favour’s parents became apprehensive having tried to reach her on phone severally and were not successful, an unusual character, hence, they reached out to her friends in school who told them she had not returned to school.

The parents had to report a missing person at a police station in Mowe, Ogun State.

Meanwhile, Owolabi and Prophet Philip had concluded plans on how to kill the missing girl and butcher her for ritual soup.

She had journeyed all the way from Mowe to Osun and, upon arrival, she was lodged in a hotel in Ikoyi but rather than allow her rest upon complaint of tiredness, the boyfriend urged her to meet his supposed uncle before she would later come back to the hotel for a complete rest.

At a church, which is secluded from the rest of the community, Favour still complained of the need to rest and her boyfriend urged her to enter into the partial wooden building to rest while he and his prophet accomplice concluded their talk before returning to the hotel.

While Owolabi and Segun chatted outside the building they took time to check on the poor lady and having been sure that she was fully asleep, Owolabi took a pestle and smashed it on her head. Thereafter, the prophet cut her opened and took the vital organs needed for the ritual soup.

Arrest

After Favour’s parents reported that she was missing at the police division in Mowe, the Divisional Police Officer assembled a team of detectives to find her.

The team, according to Ogun Police Command spokesperson, tracked her phone to her last destination, hence, the team mounted surveillance in the town and further tracked the last location of the phone to the church where the prophet was arrested.

The cleric informed the police that the deceased was brought to him by Owolabi who was still in the hotel where he lodged. They were both arrested after Christmas in 2019.

‘I lured her to Ikoyi to kill’

After his arrest, Owolabi told police detectives that he lured the victim to Osun under the pretence to meet his uncle and spend more time together.

He added that she travelled down because of the trust she had in him as the victim had not embarked on such journey before that one which eventually was her last.

His confessional statement which was tendered in court “I called Favour on December 8, 2019 to meet me at Ikoyi-Ile so that we could spend time together. She met me at an hotel in the area, but immediately she got there, she started complaining that she was tired and needed to rest.

“I told her that we needed to visit my dad’s younger brother before she would rest. It was a lie. I tricked her into going to the church of Segun. When we got to the church, again, she complained that she wanted to sleep, so, I asked her to go into the church and rest.

“When she slept off, I used a pestle to smash her in the head and she died. After we confirmed she was dead, Pastor Segun slaughtered her and removed the vital organs from her body which he used to prepare concoction for me and my mum to eat.

“Despite what we ate, things have not improved till I was arrested. My mum’s business has not improved after what we did and despite all our efforts. I think the money ritual did not work”.

He added that his mother was not aware of his evil plans and was made to believe that she was eating ritual soup prepared from goat’s organs.

Owolabi agreed to face the consequences of his actions but asserted that punishing his mother would amount to an injustice.

On his part, Segun admitted to cutting the deceased open after her boyfriend had killed her, removed her vital organs to prepare the spiritual meal for mother and son to be victorious of spiritual attacks.

His words also admitted as confession in court: “It is true I slaughtered Favour with a knife. I removed her heart, breasts, and other vital organs so we could use them for rituals. But, I was not the one that smashed her head with a pestle. Owolabi did it.

“We deceived Mrs Adeeko that the concoction was prepared with goat’s organs. She was not aware we used human parts in the concoction I gave her. I prepared the ritual for them because I was broke and I needed money. I demanded N250,000 but was paid N210, 000.

“I was called by God, but I think I have lost the call because of what I did”.

Owolabi’s mother, Bola, said she was not aware a human was killed in a bid for her to overcome her spiritual challenges.

According to her, she was made to believe the concoction she ate was prepared from goat meat.

Exhuming body

Following their arrest and confession, Owolabi and Segun told the police that the remains of Favour were buried in the church building. The entire community was thrown into frenzy when the remains were exhumed from a shallow grave close to the building.

The already decomposing body was packed in a body bag and transported to Ogun State with a view to delivering it to the family after autopsy.

Arraignment

The three suspects were first arraigned before an Osun State Magistrate Court in November 2020 after investigation by the police on two counts of conspiracy and murder.

They were later arraigned before a High Court sitting in Ikire.

The prosecution, led by Adekemi Bello, called nine witnesses during trial to establish conspiracy and murder charges against the suspects who testified for themselves.

At the end of trial, Justice Christiana Obadina found Owolabi and Segun guilty of conspiracy and murder.

She sentenced the Prophet and Owolabi to death by hanging for murder and 14 years imprisonment for conspiracy.

The trial judge also found Bola, Owolabi’s mother, guilty of eating human flesh and sentenced her to two years imprisonment.

Reaction

The Onikoyi of Ikoyi-Ile, Oba Yisau Oyetunji, said the community is peaceful and the people peace loving.

He maintained that the killer-prophet is not an indigene of the community.

The monarch stressed that churches should be properly registered with a view to identifying and preventing such horrible incident.

“From my findings, the self-acclaimed pastor is not an indigene of Ikoyi. The fellow who took the lady to the place, his mother and the victim are also not from Ikoyi”, he said.

“My plea to religious leaders and residents of Ikoyi and Osun State in general is to be vigilant. We should take up responsibility to secure our areas.

“If we see any strange faces or movements, we should try and do our findings on them. Our surveillance should not be restricted to strangers alone. We should not be silent on the issue of security. We should report to the police anyone constituting security risk”.

Meanwhile, the sentencing of the killers means a proper closure to a sad tale for Favour’s parents as justice appears to have been served.

Source: Human eaters…end of the road

Nigeria – political map

Zimbabwe: man kills daughter (1), harvests body parts for rituals

For the past few days I’ve been reporting on ritual murders (‘mui murders’) in the kingdom of Eswatini (formerly known as Swaziland). Muti murders are not only known in this tiny kingdom where King Mswati III rules as an absolute monarch. Muti murders are known throughout Southern Africa, It’s a sad reality to write down. Zimabwe’s most notorious murder case which shocked this nation when it occurred, in 2020, and also in following years when increasingly more details became known about the gruesome murder of an innocent 7-year old boy by his uncle and namesake, Tapiwa Makore, is still fresh.

Only very recently the murderers of Tapiwa Makore were sentenced to death, yet another ritual murder became known. We will never know how many ‘muti murders’ are committed in Zimbabwe and elsewhere.

Thomas Muzenda, a 38-years old artisinal miner from Gokwe, Zimbabwe, reportedly killed his one-year old daughter to booster his mining business. He butchered her and chopped up the body to get parts for muti purposes. He then reported her missing to cover up his crime.

Warning: the following may upset readers because of its graphic contents.
(FVDK).

Man killed daughter, 1, to boost artisanal mining business: police

‘The suspect confessed to the police that he killed his daughter with a knife for ritual purposes to allegedly boost his mining activities.

Shocking murder … A one-year-old girl was killed by her father in a “sacrifice”

Published: August 5, 2023
By: ZimLife

….an artisanal miner also confessed to killing his 1-year-old daughter in Gokwe to boost his artisanal mining business….

Meanwhile (…), in another incident (…), an artisanal miner has admitted to killing his daughter who is aged 1 year, 2 months.

Said the police, “On 2 August 2023, police in Gokwe arrested an artisanal miner, Thomas Muzenda, 38, of Village 17 Mupukuta, Chireya Gokwe North, in connection with the callous murder of his daughter, Nenyasha Muzenda, 1 year 2 months, who had been reported missing.

“The suspect confessed to the police that he killed his daughter with a knife for ritual purposes to allegedly boost his mining activities after approaching a traditional healer only identified as Dhumba.

“Police have since recovered the remains of the victim from a disused well at Zenda Mining area, Gokwe North.”

Source: Man killed daughter, 1, to boost artisanal mining business: police

More details:

Man kills daughter (1), harvests body parts for rituals

Published: August 6, 2023
By: Bulawayo 24 News

In a spine chilling ritual murder, a 38-year-old man killed his daughter (1) and chopped up the body to get parts for muti purposes.

Thomas Muzenda, an artisinal miner (umakorokoza) from Gokwe, reportedly butchered Nenyasha Muzenda with a knife, then reported her missing to cover up the grisly offence.

Muzenda was arrested on 2 August 2023.

Without giving much detail, police took to twitter and said, ‘’ On 02/08/23, Police in Gokwe arrested an artisanal miner, Thomas Muzenda (38) of Village 17 Mupukuta, Chireya Gokwe North, in connection with the callous murder of his daughter, Nenyasha Muzenda (1 year 2 months), who had been reported missing.

“The suspect confessed to the police that he killed his daughter with a knife for ritual purposes to allegedly boost his mining activities after approaching a traditional healer only identified as Dhumba. Police have since recovered the remains of the victim from a disused well at Zenda Mining area, Gokwe North,” read the tweet.

Source: Man kills daughter (1), harvests body parts for rituals

More reports on the same muti murder:

Man Kills Daughter(1) To Boost Mining Business

Published: August 7, 2023
By: ZimEye News

A horrifying incident has unfolded in Gokwe, Zimbabwe, as an artisanal miner, Thomas Muzenda (38), has been apprehended by the police for the brutal murder of his one-year-old daughter, Nenyasha Muzenda.

Startling details emerged when Muzenda confessed to the heinous act, revealing that he took the innocent life in a ritualistic act aimed at bolstering his mining endeavours. The sh0cking incident has sent sh0ckwaves through the community, highlighting the desperate lengths some individuals may go to in the pursuit of wealth and success.

The tragic events unfolded when Nenyasha Muzenda was reported missing, prompting a police investigation in Gokwe, a region known for its artisanal mining activities. During questioning, Thomas Muzenda sh0ckingly admitted to authorities that he had murdered his own daughter as part of a ritual intended to enhance his mining business. Allegedly, Muzenda had sought the assistance of a traditional healer named Dhumba, who advised him that such a gruesome act would bring prosperity and success to his mining activities.

Following Muzenda’s confession, the police conducted a search and ultimately discovered the remains of the young victim in a disused well located at the Zenda mining area in Gokwe North. The gruesome find further confirmed the harrowing nature of the crime and left the community in a state of sh0ck and disbelief.

Meanwhile, the police are urging anyone with information regarding the murder of Clemence Mwale (30) to come forward and assist with the investigation. Mwale was fatally attacked by unknown assailants on August 3 in Dzivaresekwa, and the authorities are seeking any leads that could shed light on the circumstances surrounding this tragic event.

The arrest of Thomas Muzenda has sent sh0ckwaves throughout Zimbabwe, prompting a broader conversation about the lengths some individuals may go to in their pursuit of success. The incident serves as a stark reminder of the importance of ethical practices and the need to safeguard vulnerable members of society. – My Zimbabwe News

Source: Man Kills Daughter(1) To Boost Mining Business

AND MORE:

Dad kills daughter to boost mining business
Published: August 7, 2023
By: NewsdzeZimbabwe

Artisanal miner killed daughter for ritual purposes
Published: August 7, 2023
By: The Herald, Zimbabwe

Opinion – Tapiwa Makore: The evil men do 

The brutal death of 7-year old Tapiwa Makore not only shocked people in Zimbabwe. Also in neighbouring countries people followed Zimbabwe’s most notorious ritual murder case. After all, ‘muti murders’ are well known in Southern Africa.

The following article was written by Prof. Jairos Kangira, who writes from Namibia.

Warning: Some readers may find the following article disturbing.
(FVDK).

Opinion – Tapiwa Makore: The evil men do 

Prof. Jairos Kangira – University of Namibia | UNAM · Faculty of Humanities and Social Sciences
PhD in Rhetoric Studies (University of Cape Town)

Published: August 1, 2023
By: Prof Jairos Kangira – New Era Live, Namibia

Last month, when the Zimbabwe High Court sentenced to death the two murderers who brutally murdered seven-year old boy, Tapiwa Makore, for rituals in 2020, there was a sigh of relief in his family and among a groundswell of sympathisers in that country and internationally that had been traumatised by the horrific act of the convicts, Tapiwa Makore senior (the boy’s uncle) and Tafadzwa Shamba. Ironically, Tapiwa Makore senior killed his namesake, his brother’s son named after him.

Both the traditional media and social media were awash with stories and comments saying that the death sentence was an appropriate punishment for the two heartless men who killed Tapiwa and cut his body into parts after severing his head. That the killers cooked the boy’s head and took it to a traditional healer for muti purposes in Mozambique shows that some barbaric African beliefs in ritual killings still exist in some people’s sociocultural milieu in Zimbabwe. 

The killers’ motive in kidnapping the boy and murdering him on that fateful day was to use their victim’s body parts for muti to boost a cabbage business. In normal senses, people may ask what connection there is between human body parts and cabbages which need sufficient manure, fertiliser and water, not human blood, to grow. 

Senseless and irrational to think that their cabbage business could flourish by ritual killing. That the killers summoned the angels of death to play an oversight role as they butchered the innocent primary school boy for business purposes indicated the devils in them. For committing this dastardly and inhuman act, some have argued, these murderers deserved a worse punishment than the death penalty, if something like that exists. Others have argued that the two ritual killers must have their limbs cut off before they are finally hanged so that they can feel the pain before they die. This illustrates the depth of the contempt people have of these murderers.

This cold-blooded murder has led many rightful thinking people to question the sanctity and essence of human life, when a small boy can lose his life just like that to elders who should have protected him in the first place. Is life really worth living? Is life sacrosanct?  Is life sacred? 

These rhetorical questions come into one’s head when one hears about horrendous stories of the ritual killings of children. There are many moral verses in the Bible on what Jesus said about the care and innocence of children such as the seven-year-old Tapiwa Makore who unnecessarily had his life cut short at a tender age. 

I find this verse as one of the appropriate quotes of what Jesus said about children: “If anyone causes one of these little ones – those who believe in me – to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea (Matthew 18:6). This verse pronounces a death sentence to those who do bad things to innocent children. I am not a preacher, and I am not attempting to be one here. The point I am making is that, truly speaking, the chilling murder of Tapiwa Makore is a negation of what Jesus said about treatment of children.  

Instead of giving him love and kindness, the brutish elders drugged the unsuspecting boy using an illicit brew before they killed him and dismembered his lifeless body. A callous act, indeed.

When I was discussing Tapiwa Makore’s fate with my colleagues recently, we concluded that we could have faced the same fate when we were young. Each of us recounted the countless times we would be sent on errands by our parents to some remote villages on our own. We oftentimes looked after livestock in the plains and forests where we could have easily become victims of murder by unscrupulous elders from our villages or strangers. 

Truly, the murder of Tapiwa Makore is like fiction. It is a story best described as hell has no fire. 

Professor Jairos Kangira is a professor of English at the University of Namibia. Email address: kjairos@gmail.com

Source: Opinion – Tapiwa Makore: The evil men do 

Southern Africa region political map.

Death of Death Penalty in Ghana

Recommended reading for those interested in the pros and cons of the death penalty.
(webmaster FVDK)

Death of the death penalty in Ghana

Published: November 3, 2022
By: Prosper Andre Batinge – Graphic Online, Ghana

For some time now, Ghanaian penal advocates tracking liberal global criminal justice crusaders have been trying to kill the death penalty with only near successes.

The real chance at abolishing the death penalty in Ghana emerged in the case of Dexter Johnson v the Republic [2011] 1 SCGLR 601. But a majority decision of Ghana’s Supreme Court, against the spirited protestations of the minority, especially Justice Samuel Kofi Date-Bah (as he then was), declined and passed the buck to Parliament.

In throwing the ball from the Supreme Court to the chambers of Parliament, then Justice Kwasi Anin Yeboah (now the Chief Justice of Ghana) wrote: “I am aware that the death penalty has been abolished in other jurisdictions, especially in the Commonwealth countries.

“I would, like my brother Dotse JSC, advocate statutory intervention like other jurisdictions where they have degrees of murder instead of judicial intervention by way of interpretation.” [Dexter Johnson at 703.]

Bills

Parliament now has a clear chance to abolish the death penalty. The Madina Constituency lawmaker, Mr Francis-Xavier Sosu, is a front advocate of the Death Penalty Bills: The Criminal and Other Offences (Amendment) Act 1960 (Act 29) and the Armed Forces (Amendment) Act 1962 (Act 105).

These Bills seek to amend sections 46, 49, 49a, 180, 194 and 317a of Act 29 and sections 14, 15, 16, 17, 19, 20, 40, 78, and 79 of Act 105. The Bills were gazzetted on Tuesday, June 28, 2022.

These Bills seek to abolish the death penalty for ordinary offences, still leaving in the purgatory of the death penalty those convicted of serious crimes like High Treason and Treason.

Cruel

Ghana has not executed anybody convicted and sentenced to the death penalty since 1993. In strict terms and in practice thus Ghana appears not a death penalty state.

But the nation’s trial courts continue to impose the death penalty on persons upon conviction. Some 165 convicted persons were on the death row at the end of 2021; the number is now more than 170.

The death penalty offends the right to life etched in crucial human rights conventions, covenants, and declarations.

The death penalty also offends African customary law. Ubuntu was influential in abolishing the death penalty in South Africa. The South African Constitutional Court in S v Makwanyane held that the death penalty violated the right to human dignity, underscoring that the right to dignity was an integral part of ubuntu.

The death penalty is too cruel and has proven parallel to the values of evolved human sensibilities. The death penalty appears a relic of backward societies of a backward era.

The psychological torture to people on death row is immense. They wait for the never-arriving day of their execution. Some have taken their own lives during this uncertain period of waiting.

As well, the psychological effect of the death penalty on executing officers is no less tormenting. The introduction of so-called mercy killing such as injecting convicts to die peacefully and painlessly has not lessen the cruelty of the practice on both the victim and the killer.

Innocent people – not infrequently – are accused, convicted, and executed for crimes, of which they are not culpable. Fairly recently, Mr Emmanuel Tetteh was released from prison after he was wrongfully sentenced to death for murder. He did 33 years behind bars. At his release, he was 75 years.

The case against abolishing the death sentence, therefore, often makes both theoretical and common sense. But on few occasions, the argument against the death penalty is difficult to advance with clear conscience in a society of persistence instances of ritual murders.

Some of our compatriots believe that they can sacrifice their fellow human beings for money, and they, according to allegations too numerous to ignore, kill others with the hope of attaining wealth.

Some of the victims of ritual murders are young citizens in their prime with full potential of their lives in front of them, promising lives cut painfully short by evil people. It is with pain that I still believe and argue that even a ritual murderer ought not to suffer the death penalty.

Parliament

Writing for the majority in the case of Dexter Johnson supra, Justice Jones Dotse (as he then was) opined that “the time has possibly come for the Parliament of Ghana to seriously consider whether to have a policy shift in the mandatory death penalty regime imposed on those convicted of murder.” {[2011] 1 SCGLR 601 at 702.}

More than a full decade after the Supreme Court’s indication, and after years of campaigns to end the death penalty, Parliament appears willing to kill the death penalty in the case of ordinary crimes.

As Parliament commences a new session of its lawmaking duties last Tuesday, October 25, 2022, it should ensure that the death penalty ends with the end of the Third Meeting of the Second Session of the Eighth Parliament of the Fourth Republic.

The writer is a lawyer/doctoral fellow at Fordham Law School, N.Y., USA: 
E-mail: pbatinge@fordham.edu

Source: Death of Death Penalty in Ghana