Zimbabwe: one week after the ritual murder of 7-year old Tapiwa Makore

A too familiar story. A relative involved in the ritual killing of a young boy in Zimbabwe. As it appears, the eldest brother of the deceased boy’s father was the one who ordered an accomplice to murder his nephew. As more news emerge about the behavior of the prime suspect after his nephew was missing and his mutilated body was found, the story sounds unbelievable; yet it is the harsh truth. When reading the details of the muti murder of 7-year old Tapiwa Makore it is hard to believe that this indeed happened in real life. This is the 21st century.

As a result, the community which was struck with the news of the heinous crime is left paralyzed with anger and with fear. Parents watch their children every minute of the day and when their kinds go to school they want them to return early, before it gets dark.

Makore Village is in shock.

Warning: the following article contains graphic details of the muthi murder (webmaster FVDK).

The murdered boy’s family a week later

The victim, 7-year old Tapiwa Makore

Published: October 3, 2020
By: Timeye, The Truth & The Future

Driving to Makore Village under Chief Mangwende in Murehwa, children no longer talk to strangers no matter any amount of cajoling. The message has sunk, don’t talk to strangers lest you meet Tapiwa’s fate.

The recent ritual murder of Tapiwa Makore, has instilled fear among the young and elderly villagers alike who have since strongly warned their children against entertaining strangers, especially motorists.

In the same week, another human head was also found in the village and the identity is yet to be established.

The Herald struggled to get to the Makore homestead as most people, especially children, coming from school were reluctant to assist with directions.

Luckily a visibly drunk man came to the rescue and offered to lead The Herald team to the homestead.

On arrival at the homestead, most villagers were angry, emotional and debating as to the possible reasons of the murder. This was complete abomination to them. They were aghast at the manner in which the remains of the boy had been discovered after he had gone missing.

A torso believed to be his was found being dragged by a neighbour’s dog. The head and other parts of the body were missing. Arms and legs were later found following a spoor.

That was not all. The dogs had also dragged a human head, which, according to medical practitioners, belongs to a person who should be around 12 years old.

Detectives questions Tafadzwa Shamba over a pair of blood-stained trousers found at his employer’s homestead during investigations

The boy’s uncle Tapiwa Makore (senior) and his employee Tafadzwa Shamba have been arrested in connection with the murder.

What surprised the community was the efforts the uncle had put in the search of the boy once he had been declared missing. He had been leading in the search and was a pillar of strength to his young brother constantly assuring him that they will find the boy alive.

He even had the temerity to chastise his young brother’s wife for being careless in Tapiwa’s disappearance. But alas! After playing a leading role in the search the elder brother to the boy’s father turned out to be one of the chief murder suspect.

Blood-stained clothes were found in one of his rooms. Tapiwa Makore (senior), had earlier commendably assisted at the funeral. At one point, he reportedly got emotional, accusing the boy’s mother Ms Munyori of being irresponsible as mystery on the whereabouts of the boy deepened.

As fate would have it, his luck ran out. Some relatives assigned to clean his house stumbled upon a pair of trousers and a shirt stained with blood. They immediately tipped off detectives who were all over the village investigating the boy’s murder.

Circumstantial evidence pointed to him as the architect of the crime who had instructed Shamba to kill the boy.

In an interview, the boy’s mother broke down narrating how her brother-in-law had harassed her threatening to beat her up at the funeral for failing to account for the boy.

“He once threatened to beat me up, accusing me of being irresponsible and failing to account for my missing son. You can even ask my husband and other relatives who heard him threatening me, but to my surprise he is the one who was picked up by the police for murder,” she said sobbing.

Equally at a loss of words, was the boy’s father Mr Munyaradzi Makore. He said his brother had been a pillar of strength during the search and he remained optimistic that the boy would be found alive.

“It’s difficult to believe that my own brother who had been with me throughout the search and funeral, turned out to be a suspect in the murder case. We were together on Thursday night (September 24) searching for my son. He would strengthen me, with words of hope that the boy could be alive somewhere,” he said.

When asked what could have led to his brother allegedly killing his nephew, Tapiwa’s father was at a loss of words. He too was surprised because there was no bad blood between the two families as they enjoyed cordial relations as evidenced by naming the boy Tapiwa after his elder brother.

On burial arrangements, Mr Makore (junior) said DNA samples had been taken from the boy’s mother and they were initially told to wait between two and three weeks for the results.

“We have paid US$330 and we hope to pay the balance on collection of the results. The results will determine the burial date.

“If the torso is indeed his, then we may proceed to bury the available parts of the body, but it is strange. Burying a headless body?” the boy’s father said shaking his head.

A villager Mr Summer Murwira was the first to discover the torso that was being dragged by his dog at his homestead last Friday morning.

“Early Friday morning, I was brushing my teeth outside the house when a female relative came telling me that Tapiwa was missing. Just after she left, I saw our black puppy dragging a torso, but we could not easily tell whose it was. However, I could tell that it was indeed a mutilated human body. I called other villagers and we resolved to send a message to the Makore family who were searching for their missing child.

“When the relatives came, the trail left by the puppy led us to the spot where the torso had been dropped. We then noticed blood spots and immediately reported the matter to the police,” said Mr Murwira.

But what kind of boy was Tapiwa and how did he relate to his peers in the area? Tafadzwa Shamba narrates how he entered a kitchen hut at Tapiwa Makore’s (senior) homestead to collect food for the boy

The Herald visited Nyamutumbu Primary School where he was a Grade One pupil. Staff at the school described him as a well-behaved, intelligent and highly promising pupil who had a bright future. They just could not understand how his life had been cut short and for what reason as he was an exemplary pupil

“Tapiwa was a promising young boy, dedicated to school work, well-behaved and respectful. It’s sad that he passed on at such a young age. His attendance at school was excellent considering that most children in these rural communities absent themselves for no good reason.

“He was very social and he would interact well others here at school,” said one of his teachers.

Sources at the school said the headmaster had since written to the district education offices seeking authority to end lessons early to allow pupils to walk home before sunset.

“We have some pupils who walk long distances for up to three hours to get home. I understand our headmaster has since written to the district office requesting to be allowed to end lessons at 3pm daily. “This arrangement will ensure all children get home early for security reasons,” said a source.

The Herald also tracked down the alleged murderer’s relatives, the Shamba family. In an interview at Chinyani Village in Murehwa, Mr Gaylord Shamba, younger brother to Tafadzwa’s late father, said the family was engaging the Makore family.

“We engaged the Makore family through our councillor and they welcomed us. They understood the fact that one deviant person cannot spoil the whole clan. We attended the funeral and provided loads of firewood and some maize meal. That is not enough, we intend to continue assisting until burial,” he said.

Mr Shamba said the family was ready to compensate the Makore family.

Source: Murdered Boy’s Family A Week After

Video: Murehwa ritual killer speaks about the Tapiwa Makore murder in his own words (Zimbabwe)

Warning: the following articles on the muti (or muthi) murder of 7-year old Tapiwa Makore contain graphic details which may shock the reader (webmaster FVDK).

Murehwa ritual killer speaks about the Tapiwa Makore murder in his own words

Published: September 30, 2020
By: iHarare – Tim E. Ndoro 

The horrific premeditated murder of seven-year-old Tapiwa Makore from Murehwa for ritual purposes has shocked the country. While cases of ritual killings are reported from time to time, this one has shocked many due to the frequent updates as well as gory photos and details about the murder (bold letter type and italics added by the webmaster).

Tapiwa Makore Senior is accused of murdering his nephew, a 7-year old boy. 

Tapiwa’s 57-year-old uncle, Tapiwa Makore Senior has since been arrested for the ritual murder which was carried out in Makore Village, Murehwa under Chief Mangwende. Tapiwa Makore Senior is alleged to have instructed his herdsman, Tafadzwa Shamba to kidnap the boy and to murder him for ritual purposes.

40-year-old Tafadzwa Shamba was the first to be arrested for the murder. Following questioning by the police, Shamba implicated his employer leading to the arrest of Tapiwa’s uncle.

Since his arrest last week, Shamba has been cooperating with the authorities and giving them the full details of what transpired on the fateful day. During an inspection in loco on Tuesday, Shamba revealed how his boss had joined the search party during the day while fully knowing that his nephew had been plied with alcohol and that he was sleeping in his house. After the search party was called off for the day, Makore senior then instructed Shamba to carry out the murder. He even held the torch to provide illumination to allow his herdsmen to murder his nephew in cold blood.

You can watch a video of Tafadzwa Shamba speaking in his own words detailing how the two of them carried out the ritual killing.

Murehwa Ritual Killing Suspect Tafadzwa Shamba (Image Credit: Herald/Zimpapers Images)
Screenshot. To watch the video click here

Meanwhile, Tapiwa Makore Senior appeared before Murehwa magistrate Chiedza Gatsi at the Murehwa Magistrate’s Court today facing charges of murdering his nephew.

He was denied bail and was remanded in custody to October 13, 2020.

Source: WATCH: Murehwa Ritual Killer Speaks About The Tapiwa Makore Murder In His Own Words

More:
Murehwa ritual killing: victim’s uncle remanded in custody

Published: October 1, 2020
By: IHarare – Chris T. Matambanadzo

Makore and his co-accused Tafadzwa Shamba who is his herdsman were remanded in custody to October 13 when they appeared before Murehwa magistrate Ms. Chiedza Gatsi facing charges of murder.

Makore is the elder brother to the late boy’s father.

The court heard that on September 17 at around midday, Shamba reportedly proceeded to a garden which Tapiwa (junior) was watching over. It is alleged Makore had given Shamba the keys to his earlier in the day.

Shamba lured the deceased young boy to Makore’s house where he detained him in the living room after feeding him sadza.

Makore was alerted that the young boy was missing and joined others in searching for him until midnight to remove any suspicion. He later returned to his homestead and found the boy asleep under the watchful eye of Shamba.

At around 1 AM the duo carried the boy to a secluded area where they butchered him. The boy’s uncle allegedly pinned the boy to the ground while Shamba used a knife to cut off the head, arms, and limbs.

The limbs and arms were put in a different pack which Makore carried whilst Shamba carried a pack containing the abdomen and head. The abdomen was dumped near Mr. Summer Murwira’s homestead, but Shamba took the other parts to Makore’s homestead.

Later that same day, Murwira discovered the abdomen which was being eaten by his dogs.

It is also alleged that on the same day, Shamba removed his blood-stained pair of trousers and placed them in Makore’s kitchen hut.

On September 20, detectives recovered the pair of trousers belonging to the deceased after searching Makore’s house.

On September 23, Shamba was arrested and a search was conducted in his bedroom, leading to the recovery of a white blood-stained vest.

He confessed to committing the murder with Makore.

Source: Murehwa Ritual Killing: Victim’s Uncle Remanded In Custody

Murewa ritual killing: President Mnangagwa decries evil act (Zimbabwe)

The cruel ritualistic killing of 7-year old Tapiwa Makore in Zimbabwe inspired the president of this country, Emmerson Mnangagwa, to raise his voice against the killing of children for ritualistic purposes – because the gruesome murder of the young boy is not the only ritual killing case in his country. The police found evidence on the crime scene that more children had been murdered, possibly by the same suspect, Tafadzwa Shamba, a herdsman in the same village with the Makores.

Mnangagwa’s condemnation of ritual murders triggered the anger of an opposition politician, Paul Nyathi, who accused President Mnangagwa of hypocrisy. He accused Mnangagwa of several politically motivated murders. Moreover, while Mnangagwa was Minister of State for National Security – under then President Robert Mugabe – the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths. 

Warning: the following articles contain graphic details of a cruel crime (webmaster FVDK).

Murehwa ritual killing: President decries evil act

The late Tapiwa Makore

Published: September 26, 2020
By: The Herald, Zimbabwe  

President Mnangagwa yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.

The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.

“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.

“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said the President during a virtual Junior Cabinet meeting at State House yesterday.

Murder suspect Tafadzwa Shamba

Tapiwa was looking forward to resuming classes on November 9, and rejoining his peers at Nyamutumbu Primary School in Murehwa after a six-month hiatus.

Like millions of other pupils across the country, particularly his Grade One fellows, he was raring to go as the phased reopening of schools, which comes into effect on Monday, puts an end to their daily routine of playing house, horseplay and hopscotch, in-between errands as may be assigned by their parents.

The seven-year-old Tapiwa was his parents’ gift from God as was reflected in his name. With school lessons temporarily shelved owing to Covid-19, the bubbly boy, like the gift he was, often helped out his mother in tending to their vegetable garden.

In the morning of Thursday September 17, as she has always done, Tapiwa’s mother prepared food for him and set him off on the excursion to keep stray livestock away from their vegetable patch.

She and her husband were set to relieve him later in the afternoon.

However, fate had decided otherwise. It was set in the stars that they would never see their beloved son alive again, neither were they to bury him intact.

Unbeknown to them, the Makore family had set in motion a chain of events that would leave the serene community of Makore Village in Chief Mangwende’s domain of Murehwa District, dumbfounded, distressed and in deep mourning as a dark cloud of both grief and fear engulfed them.

Tapiwa’s story reads like a horror movie where death is traded with such abandon that the grisly ceases to be abnormal with the Grim Reaper, in his dark shrouds, hooded robe and scythe daring the living as they dare each other.

Bereft of words, the community fretfully tries to come to terms with what could have befallen their child; for in African societies, a child belongs to all. No one knows what he went through, and how the Grim Reaper tore through his fragile heart to “reap” his soul. All else pointed to ritual murder.

When Tapiwa’s parents got to the garden around 3pm, where they expected to see him as usual, they were confronted by his “last meal”, untouched, and his pair of shoes. Their boy was nowhere to be seen.

The parents’ enquiries on the whereabouts of their cherished son from other children, who were also keeping watch over their gardens revealed that Tapiwa had last been seen swimming in a pond close-by.

A visit to the pond, however, did not yield any result. Suddenly an air of fear filled them as they alerted other villagers of the missing boy, resulting in an immediate search of the area.

Nonetheless, the search, which was immediately conducted into the wee hours of the night and the morrow, yielded nothing; except more pain, anxiety and regret. By then, the Zimbabwe Republic Police (ZRP) had joined in the search.

The following day, Friday September 18, villagers reported that a neighbour had woken up to an enigmatic sight in his yard. He discovered his dog and puppies feasting on human organs. The body had its head, neck, both legs and arms hacked off.

National police spokesperson Assistant Commissioner Paul Nyathi said of the discovery then:

“The body of the boy was later discovered on September18, 2020, being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes.”

With the police leaving no stone unturned, one of the suspects, Tafadzwa Shamba was nabbed on kidnap and murder charges, while his two alleged accomplices are still at large.

Shamba, a herdsman in the same village with the Makores, and his co-conspirators ostensibly allegedly waylaid the boy from his family’s garden, took him to a mountain and detained him for the entire day.

The herdsman was promised US$1 500 for his part in the kidnap and subsequent gruesome murder.

However, before the envisaged windfall, Shamba’s luck ran out, as the blood-stained clothes he wore on the day he allegedly committed the crime betrayed him.

Naturally, the discovery of Tapiwa’s dismembered body, and one of the suspects’ subsequent arrest would have put closure to the sad story, as some questions could have been answered.

That was not to be. More human body parts were found strewn all over the place including a skull. However, this turned out not to be Tapiwa’s.  This discovery with all the trappings of the macabre, led to more questions than answers.

Could there be a conspiracy to wipe out children from the area for ritual purposes? Has the area’s Grim Reaper made a date with the Makore villagers for a ransom as an appeasement for some ill-informed engagement from the past?

Villagers and the police unearthed more than they could chew. Among the skulls found, was one that looked so old it could not be linked to the victim’s; the other one was still blood-stained, but with the eyes gorged out and missing jawline. The chin and tongue were also missing.

Also discovered were a fire-singed child’s palm, a jaw with seven lower teeth, and other body pieces.

It is not clear how many other children could have met their fate in Tapiwa’s manner, which has left a cold chill running through the villagers’ spines.

Tapiwa’s relatives are convinced that the discovered fresh skull could not be their “son’s”.

Mr Isaac Makore (57), the deceased boy’s granduncle, said the newly discarded skull they chanced on was not his grandnephew’s, but that of a 12-year-old, yet to be identified child’s.

As a result of the uncertainty, Tapiwa is still to find rest, as burial arrangements have been put on hold pending further investigations.

“My grandnephew went missing, and we later discovered his torso with other organs, like the head, hands, and legs missing. We also discovered separate sets of teeth; and two separate skulls, one with lower teeth and the other one with upper teeth but without a tongue.

“Indications are that the other skull belongs to a yet to be identified older child, and not our ‘child’s’, Mr Makore said.

However, the boy’s privates were untouched.

Following Tapiwa’s grisly murder, and the unearthing of more mutilated body parts, villagers are now living in fear of death merchants who could be on the prowl in the area, seeking children’s hearts for ritual purposes.

Tapiwa’s uncle, Mr Simbarashe Makore (38), said it is believed that there could be many children, although not from their area, who could have been killed for ritual purposes, and had their bodies dumped in the proximity of their village.

“We are now living in fear. Our prayer is that the police apprehend the culprits and rid our area of this menace. Who knows, after our children, they may also come for us, their parents. How could someone kill a fellow human being in such cold blood just like that?” he bemoaned.

Ms Easther Makore (52), Tapiwa’s aunt concurred, saying the police should not leave any stone unturned and get to the bottom of the issue as it was mind-boggling that so many human organs could be discovered hard upon her nephew’s demise.

Mr Summer Murwira (78), a nephew to the Makore family, at whose homestead Tapiwa’s dismembered body was found, said it (body) was bloodless when it was discovered.

Another villager weighed in, saying: “I do not think the place the torso was found is where he was murdered, otherwise there would have been blood stains all over. This is a serious matter.

“We now fear for our children. No one even wants to attend to the gardens anymore, or guard them against roaming livestock since the incident occurred.” —  (Additional reporting by Kingstone Mapupu — Kwayedza).

Source: Murehwa ritual killing: President decries evil act

President Mnangagwa’s remarks provoked an outcry from Paul Nyathi, a Zimbabwean opposition politician, which is interesting to note (webmaster FVDK).

“Mr President, All Murders Must Be Condemned And Stopped”

President Emmerson Mnangagwa 

Published: September 26, 2020
By: ZimEye The Truth & The Future – Paul Nyathi

President Mnangagwa who himself is accused of several politically motivated murders and abductions yesterday condemned the killing of children for ritual purposes, saying the Government was concerned with all forms of threats and abuse to children and vowed to end violence against them.

The condemnation comes in the wake of the murder of a seven-year-old Murehwa boy, Tapiwa Makore, last week for ritual purposes, allegedly by a herder.

While it is noble for Mnangagwa to condemn the killings of innocent children the President himself has a history of killing which taints his otherwise noble call. Zimbabweans have through the years called on Mnangagwa to speak to the murders attributed to his authority and call for an end to the wanton killing of citizens for political purposes as he has done on the killing of children for ritual purposes.

“I am disturbed by the loss of young children as a result of heinous and evil actions for rituals and witchcraft purposes. These cold-hearted acts of murder have no place in our country.

“The stakeholders in our criminal justice system must speedily and strongly deal with perpetrators so that this evil trend is expunged from our society,” said Mnangagwa during a virtual Junior Cabinet meeting at State House on Friday.

While Mnangagwa was Minister of State for National Security, the 5th Brigade of the Zimbabwe National Army killed thousands of civilians in the Matabeleland region. These massacres, known as the Gukurahundi, lasted from 1983 to 1987, and resulted in an estimated 20,000 to 30,000 deaths.

More recently military officials – many behind his rise to power – have been accused of benefiting from the rich Marange diamond fields in eastern Zimbabwe, with reports of killings and human rights abuses there.

His ruthlessness, which it could be argued he learnt from his Rhodesian torturers, is said to have been seen again in 2008 when he reportedly masterminded Zanu-PF’s response to former President late Robert Mugabe losing the first round of the presidential election to long-time rival the late Morgan Tsvangirai.

The military and state security organisations unleashed a campaign of violence against opposition supporters, leaving hundreds dead and forcing thousands from their homes. Tsvangirai then pulled out of the second round and Mugabe was re-elected in a one man race.

On August 1 2018, the Zimbabwean army shot at protestors killing at least twelve and injuring many others. The government of Mnangagwa again denied involvement. A commission headed by Mohlante found the army responsible for the killings. The commission made recommendations and all were ignored by Mnangagwa’s military government. None of the recommendations were carried out.

In January 2019, more protestors were killed by the same army in cold blood. Scores of women were raped, some in front family members. A brazen Mnangagwa, would later demand to see graves of those killed and the women raped should come to him that he can believe that such atrocities took place at the hands of the army he directs. Many Zimbabweans were shocked and hurt by such reckless statements from a heartless president.

Source: Mr President, All Murders Must Be Condemned And Stopped

Zimbabwe: full details of Murewa ritual killing revealed

Recently, on September 24 I reported on the muthi murder of a 7-year old boy, Tapiwa Makore, in Zimbabwe. It appeared that a relative was involved, not uncommon in ritualistic murder cases. The police arrested the boy’s uncle and discovered more gruesome facts. 

Warning: the following articles contain graphic details of a ritual murder (webmaster FVDK)

The brutally murdered boy, Tapiwah Makore at a family gathering

Full Details Of Murehwa Ritual Killing Revealed…Tapiwa’s Uncle Was Holding The Torch

Published: September 30, 2020
By: iHarare – Tim E. Ndoro

Murehwa Ritual Killing Suspect Tafadzwa Shamba
(Image Credit: Herald/Zimpapers Images). 

Police investigations into the ritual killing of a 7-year-old boy in Murehwa have uncovered all full gory details of how the murder occurred. 

Tafadzwa Shamba, the herdsman who has been arrested for the murder spilt the beans and told police detectives the full sequence of events which occured leading up to the murder of young Tafadzwa Makore of Makore Village under Chief Mangwende.

During an inspection in loco on Tuesday, Shamba took the detectives through the whole gory process and revealed that they had got the young boy drunk first in order to kill him. The 40-year-old herdsman said that Tapiwa’s uncle, also called Tapiwa Makore, held the torch to provide illumination, while he killed the boy by cutting off his head.

Shamba who is described by the Herald (newspaper) as being jittery first led the police to the garden where he had kidnapped young Tapiwa, allegedly at the behest of his uncle. He then took the boy to the uncle’s homestead where they fed him and plied him alcohol as they waited for nightfall.

“I went to the kitchen hut and brought the boy sadza and dried fish. I washed his hands before giving him the food. After eating, I went to Mrs Katsande’s homestead where I bought five litres of illicit brew (kachasu).

“I drank the beer to gather courage. I also put a bit of sugar into the brew and offered it to the boy who took it until he got drunk and slept. I then locked him up in the room before going back to Mrs Katsande’s homestead for more beer,” he said.

Shamba said that when the community launched a search party, the uncle Tapiwa Makore (Senior) participated with everyone else and only returned after the search was called off at around midnight. When he returned he said that they should take the boy to a nearby mountain to kill him.

“Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village.

“Mr Makore carried the knives and the plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.

“I also cut off the hands and legs, but we packed the parts in different plastic bags. I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands,”

Shamba also explained how Tapiwa’s torso came to be discovered the next morning, saying that he dropped it on purpose because it was becoming too heavy.

“The bag was now heavier and dogs were barking. I had to quickly drop the torso and proceeded with the head,” he said.

The next day, Tapiwa’s uncle instructed him to dump the arms and legs at a nearby grave as he was feeling the heat from the police presence in the area.

Police are still hunting for the third man who is said to be a witch doctor. He is alleged to have promised the pair US$1 500. However, the money was supposed to be delivered at a later date and the two got nabbed before they could enjoy their blood money.

Source: Full Details Of Murehwa Ritual Killing Revealed…Tapiwa’s Uncle Was Holding The Torch

More:

Murehwa Ritual Killing In New Twist As Police Arrest Murdered Boy’s Uncle

Murehwa Ritual Killing Suspect Tafadzwa Shamba (Image Credit: Herald/Zimpapers Images). 

Published: September 28, 2020
By: iHarare – Tim E. Ndoro

The horrific case of a 7-year-old boy who was killed for ritual purposes in Murehwa has taken a new twist after the deceased’s uncle was arrested in connection with the sacrificial killing.

7-year-old Tapiwa Makore was murdered last week after he was waylaid by Tafadzwa Shamba, who worked as a herder at a nearby household. Tapiwa is reported to have been held hostage in a mountain before he was killed. After committing the heinous murder, the suspects hacked off Tapiwa’s head, arms, and legs, leaving his torso behind.

Tapiwa’s body was only discovered the next day when a neighbor was shocked to come across his dogs feasting on the boy’s remains.

Following fast investigations, the police arrested 40-year-old Tafadzwa Shamba for the ritual killing. Under questioning, he is reported to have said that he committed the dastardly deed with two accomplices.

The herder went on to say that one of the accomplices, who hails from Juru Growth Point, took Tapiwa’s head with him and promised to pay him US$1 500 when he returned to collect more body parts. Shamba was arrested before he could receive his blood money.

Frighteningly, a fire-singed child’s palm, a jaw with seven lower teeth, two skulls, and other body pieces were discovered at the crime scene. This means, that Shamba and his accomplices have probably committed multiple murders for ritual purposes. It is yet to be established how many young children may have met their untimely deaths in this horrific manner.

In a twist to the case, the police have now arrested Tapiwa’s uncle in connection with his nephew’s ritual killing. According to the Zimbabwe Republic Police (ZRP), the deceased’s uncle is also called Tapiwa Makore and he is the one who employed Shamba as his herdboy.

The 57-year-old uncle was arrested on Friday after he was implicated in the crime by Shamba. In a terse statement, the Zimbabwe Republic Police (ZRP) said,

Tapiwa Makore (57) who employed Tafadzwa Shamba as a herd boy was arrested by police on 25/9/20 after being implicated in the murder of Tapiwa Makore (7) in Murewa. He is the victim’s uncle and investigations into the matter are continuing.

The police are yet to release further detail on the matter.

Source: Murehwa Ritual Killing In New Twist As Police Arrest Murdered Boy’s Uncle

Zimbabwe: Murewa boy murdered in ritual killing, body parts missing

Another muthi or muti murder in Mashonaland East province, Zimbabwe. On September 18, 2020, a 7-year old boy, Tapiwa Myamutubu, was found murdered with several body parts missing. His parents had reported him missing the day before, on September 17. 

The family of the murdered child hails from Makore Village, Murewa Town.

Warning: the following articles contain graphic details (webmaster FVDK).

SAD NEWS: Murewa boy murdered in ritual killing, body parts missing

National police spokesperson Assistant Commissioner Paul Nyathi 

Published: September 21, 2020
By: Harare Live

A 7-year-old boy from Makore Village under Chief Mangwende in Murewa was allegedly murdered last week in a suspected case of ritual killing.

Reports are that the boy was sent by his parents to look after the garden on the morning of September 17.

His parents went to the garden later to do some watering and found that their son was missing.

The parents enquired on the whereabouts of their son from other children who were also looking after their gardens nearby.

They were told that their son has been seen swimming in a nearby pond.

The boy’s parents went to the pond but could not find their son.

They then alerted some villagers and a search was conducted until midnight but they could not find him.

On September 18, in the morning, a day after the boy went missing, it is reported that a neighbour woke up and discovered his dog and its puppies feasting on human body parts in his yard.

He then alerted the boy’s parents and a report was made to the police.

The body had its head, neck, both legs and arms hacked off.

National police spokesperson Assistant Commissioner Paul Nyathi said investigations into the matter are in progress.

“Police in Murewa are looking for perpetrators behind the gruesome murder of a 7-year-old boy who went missing on September 17, 2020 after he had been sent to the garden by his mother.

“The body of the boy was later discovered on September18 2020 being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes. We urge parents and guardians to always be on the look out of their minors and prioritise their safety, at all times. Investigations into this matter are in progress.”-The Herald

Source: SAD NEWS: Murewa boy murdered in ritual killing ,body parts missing

Further news:

Mrehwa Ritual Killing Of Boy Takes Strange Twist As Body Parts Fail To Match Missing Child

Published: September 23, 2020
By: iHarare – Sharon Chirisa   

The bereaved Makore family from Nyamutubu  is struggling to come to terms with the cold blooded and sinister murder of their 7-year-old son, Tapiwa, who was killed last Friday.

Tapiwa was killed in what is now believed to be a ritual murder, after he went missing last Thursday, only to be found lifeless, with several body parts hacked off.

Tapiwa’s body was found with the arms, legs and head missing, with some body parts like the skull, jaws, bones found later.

The kidnappers who are believed to be behind the murder haven’t been found yet.

The Mrehwa community was left shell shocked by the gruesome murder of the boy and the reason why it was done.

Chief Mangwende whose jurisdiction the area falls under, expressed his shock speaking with to ZBC saying

“I am shocked by such gruesome murder I have never seen such brutality,”

Chief Mangwende revealed that the skull found on the scene, thought to be belonging to Tapiwa turned out not to be his.

However, the burden is heavy to bear for the family who have been left in more pain after it was announced that the skull which was discovered does not match the body, hence the need for DNA tests.

The Makore family appealed for assistance in order to go for DNA tests.

“As a family we are appealing for assistance to go for DNA tests to establish if all the body parts belong to our child,”

For now, the burial plans have been stalled as they have to corroborate all the body parts via DNA testing.

For now, the burial plans have been stalled as they have to corroborate all the body parts via DNA testing.

Source: Mrehwa Ritual Killing Of Boy Takes Strange Twist As Body Parts Fail To Match Missing Child

Related news:

Horror As Missing Boy Is Found Dead With Dogs Feasting On His Body Parts

Published: September 21, 2020
By: iHarare – Chris T. Matambanadzo 

In a scene that sounds like a script out of a horror movie, a 7-year-old boy who went missing was found the next day murdered with dogs feasting on his body parts.

Reports indicate that the boy was found with missing body parts and police are suspecting the boy was murdered and his parts harvested for ritual purposes.

On the morning of September 16, the boy from Makore Village under Chief Mangwende in Murewa was sent by his parents to look after the garden.

The boy’s parents could not locate him when they went to the garden later to do some watering.

This sent them into a panic resulting in them enquiring about the whereabouts of their son from other children who were also manning their gardens nearby.

The parents were told that their son was swimming in a nearby pond but were disappointed when they made their way there only to find their young boy was not at the said pond.

The parents then sought help from other villagers and a search was conducted until midnight without fruition.

The next morning, it is reported that a neighbor woke up and discovered his dogs and its puppies feasting on human body parts in his yard.

The neighbor then alerted the boy’s parents who made a report to the police.

The body had its head, neck, both legs and arms hacked off.

National police spokesperson Assistant Commissioner Paul Nyathi confirmed the sad incident adding that investigations into the matter are in progress.

Nyathi said:

Police in Murewa are looking for perpetrators behind the gruesome murder of a 7-year-old boy who went missing on September 17, 2020 after he had been sent to the garden by his mother. The body of the boy was later discovered on September18 2020 being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes. We urge parents and guardians to always be on the look out of their minors and prioritise their safety, at all times. Investigations into this matter are in progress.

Source: Horror As Missing Boy Is Found Dead With Dogs Feasting On His Body Parts

Mrewa gruesome murder: Makore family still in shock

Published: September 22, 2020
By: ZBC Reporter

THE Makore family from Nyamutubu area under Chief Mangwende in Mrewa is yet to come to terms with the gruesome murder of their 7-year-old son Tapiwa who was killed last Friday.

The gruesome murder of the young boy who was beheaded after he went missing last Thursday has left this community in Mrewa shell shocked.

The body was found with legs, arms and head missing.

Some body parts which include bum flesh, skull, jaws and bones were later discovered in the area.

When ZBC News visited the area, scores of people were at the Makore homestead to pay their condolences.

Those who spoke to the ZBC News crew including the traditional leader for the area, Chief Mangwende said this was unheard of the area.

“I am shocked by such gruesome murder I have never seen such brutality,” said Chief Mangwende.
“I woke up only to find my dogs eating flesh and had to call fellow villagers for help,” said Nambuwa one of the villagers.

However, the burden is heavy to bear for the family who have been left in more pain after it was announced that the skull which was discovered does not match the body, hence the need for DNA tests.

“As a family we are appealing for assistance to go for DNA tests to establish if all the body parts belong to our child,” said representative of Makore family.

It is another sad turn of events after the grave which was being prepared for burial had to be abandoned due to the latest developments.

Source: Mrewa gruesome murder: Makore family still in shock

More articles:

Numerous articles report the ritual murder of the 7-year old Tapiwa, in Zimbabwean newspapers as well as on YouTube and on Facebook. Follows a selection.

The reader is warned that these links may expire after some time (webmaster FVDK). 

OMG: Body of a boy found being eaten by dogs with head, arms and legs chopped off
Published: September 19, 2020
By: My Zimbabwe – Muza Mpofu

Murewa boy murdered in ritual killing
Published: September 21, 2020
By: NewsdzeZimbabwe

POLICE investigate murder of 7-year-old Murewa boy
Published: September 21, 2020
By: Star FM – Zimbabwe

South Africa: muthi suspected for murder of two Orange Farm kids

Allegedly, another case of muti murder in South Africa. Muti or muthi murder is the killing of a person with the intention to use body parts for ritual purposes to enhance one’s power, prestige or wealth. Muti murders occur frequently in Southern Africa, in South Africa, Zimbabwe, Zambia, Mozambique, Malawi, Lesotho and eSwatini (formerly called Swaziland).

All ritualistic killings, including muti murders, are based on superstition. Its occurrence is widespread but nobody knows the exact number of victims of these gruesome and heinous crimes. As can be seen from the picture below, it is not an imaginary phenomenon which exists only in the minds of the people. The mere suspicion of a ritualistic killing draws large crowds, expressing their indignation, their fears and their protests against these medieval practices which cannot be left unpunished (webmaster FVDK).

Muthi suspected for murder of two Orange Farm kids

Residents of Orange farm, south of Johannesburg marching after the discovery of bodies of six-year-old Simphiwe Mncina and eight-year-old Mpho Makondo in Extension 4. 
Image: Veli Nhlapo

Published: September 21, 2020
By: Sowetan Live – Tankiso Makhetha  

The discovery of bodies of two children in Orange Farm, south of Johannesburg, comes just five months after another child was killed in the same area under mysterious circumstances.

The community and families believe they may have been victims of muthi killings.

Mpho Makondo, 8, and Simphiwe Mncina, 6, were found dead on Saturday morning after they went missing on Friday night.

They were smudged with a black substance on their mouths and underneath their feet while a note, which their families did not see before it was taken by police as evidence, was left on Makondo’s body. No body parts were missing.

In April, Mzwandile Zitho was found dead in what his family believed was a ritual killing at a tavern about 2km from where community members discovered Mpho and Simphiwe’s bodies.

Mpho and Simphiwe, who lived three houses from each other, were last seen walking home from a salon about 400 metres from their homes. 

The two children had accompanied Mpho’s aunt, Malehlohonolo Malatji, to the salon. 

Mpho’s father, Moeketsi Malatji yesterday told Sowetan how horrified he was after finding his daughter lying naked, behind a boulder. 

He described the children as best friends who were always together. 

“The last person who saw them was my sister. They had gone to the salon down the road with her, but she told them to go home when it was getting dark at about 6pm,” Malatji said.

 “We started a search party with the community, and went into every household in our neighbourhood and we didn’t find them. We stopped looking for them at about 4am on Saturday.”

Malatji said he received a call from his daughter’s mother at about 6am telling him that they had found the children.

“I could not hold back my tears when I saw my baby’s body lying next to a big rock. She was naked, her arm was broken, she had a grimace on her face, and there was a black substance in her mouth and under (the) feet,” he said.

Their bodies were found a few hundred metres away from each other. 

Simphiwe’s body was dumped in someone’s yard and the note was left on his torso. He was not wearing any top and did not have shoes on.

His aunt, Lindiwe Mojafe, said: “They were innocent children. Why would anyone do this to them? They were never in the habit of playing too far from home. It’s very strange and scary how we found them. It has left us with more questions than answers.” 

A community member who found Simphiwe’s body told Sowetan that he thought it was a muthi killing. 

“I was going to work and I saw a body of a small boy in my yard. I was scared because I thought that people would think that I killed him and left him there. I called the police and other community members to come and see because I didn’t want to be arrested,” the community member said.

Police spokesperson Brig Mathapelo Peters said the motive for the double murder was yet to be established, while a postmortem will be conducted. 

“The investigation into this double murder will be prioritised and escalated to the Provincial Investigating Unit, in line with the SAPS position to prioritise the investigation of crimes committed against women, children and other vulnerable persons,” Peters said. 

Meanwhile, in the Mzwandile Zitho, 5, case earlier in the year, Pontso Mohlanka was arrested and charged for the boy’s murder but charges against her were withdrawn on August 28. 

Mzwandile’s grandmother, Nompumelelo Zitho, yesterday said she did not visit the scene where the killed children were found at the weekend because it gave her flashbacks of what happened to her grandson. 

“I am still trying to come to terms with it. It’s worse now because we won’t find closure. The investigating officer told me that charges were withdrawn because there wasn’t enough evidence,” Zitho said.

Source: Muthi suspected for murder of two Orange Farm kids

Lagos State – Nigeria: Police arrest man for allegedly killing poly student for ritual

Allegedly, another ritual murder case in Nigeria. Although much is still unclear, the dead body of a young woman, the involvement of a herbalist and the confession of her boyfriend who claims he was paid Naira 2 million to carry out the act are sufficient reasons to publish this case on this site. 

The number of ritual murder cases in Nigeria, common known as ‘money rituals’, cannot be counted. There are also a great number of unclear cases, where ritualistic acts are suspected to have taken place, cases – for the time being – based only on suspicion and rumors but where firm proof lacks. As I’ve stated many times before, Nigeria is, as far as population is concerned, the largest country in Sub-Saharan Africa, with over 200 million people so it’s partly explainable why the largest number of ritual murders in SSA occur in this West African country. Be that as it may, every ritual murder os one too much. Often, prosecution iOS a matter of priorities. Also in Nigeria (webmaster FVDK).

Police arrest man for allegedly killing poly student for ritual

The late Toluwalase Kembi

Published: September 20, 2020
By: Punch Nigeria, Olaleye Aluko

It’s sunset at dawn for 20-year-old Toluwalase Kembi, a polytechnic student awaiting industrial training.

A visit to her friend in the Ikorodu area sadly led to her death allegedly by boyfriend who claimed he was paid N2m to carry out the act.

The 33-year-old suspect, Owolabi Yusuf, also known as alfa, is now cooling his heels in the custody of the Elere Police Division in the Agege area, where the matter was reported to.

Our correspondent gathered that the victim, who lived with her parents on Orile Road, TabonTabon, Agege, had gone to sleep over in Yusuf’s place in the Ladeja area of Ikorodu, on July 28, when she was allegedly clubbed to death and her body reportedly cut into pieces for ritual purposes.

The family told our correspondent that the police had yet to recover the corpse.

The police at Elere division were able to arrest Yusuf in the third week of August 2020 upon fleeing to Ilorin, Kwara State, after allegedly carrying out the act.

The suspect reportedly confessed to the police that he allegedly connived with three other fleeing persons, including a herbalist named Owonikoko, to kill the 20-year-old student with a pestle during her visit.

The family told our correspondent that Kembi, who just completed National Diploma, should have proceeded for IT but for the COVID-19 pandemic.

“When she did not return home, we thought she went missing; we didn’t know she had been murdered and her body cut into pieces,” the father, Oluwatoyin Kembi, a government retiree, lamented during an interview.

Meanwhile, Toluwalase’s elder sister, Abimbola, urged the police to ensure that justice was served in the matter.

She noted that the family had yet to see Toluwalase’s corpse while the fleeing suspects including the herbalist named Owonikoko, had yet to be apprehended.

Abimbola said, “On July 28, I, she and my mummy were at home discussing. Minutes later, her phone rang and she picked the call outside. The next thing, she came back, took her bag and said she was going to see her friend in Ikorodu. In the evening, her fiancé named Segun called us and said Tolu called him that she was going to cook for someone in Ikorodu area, and that she said she was going to sleep over in Ikorodu.

“The following morning, he called us again that he called her and she didn’t pick. We also tried her mobile but nobody picked it up. Since then, we had been in this trouble. By the afternoon of that day, her phone was already switched off.

“All those times, she had already been killed by the friend she went to visit. We didn’t know. The police at the Elere division tracked her phone to Ikorodu and arrested the man in possession of the phone. The man then named Yusuf, also known as Alfa,  as the seller. That was how the truth came out.”

Another relative, Michael Akintunde, claimed that the suspect told the police that he “cut Toluwalase’s body into three parts.”

The deceased’s father who hails from Abeokuta, Ogun State, said since three weeks that the police had assured of recovering her corpse, the family had yet to hear any update.

“Yusuf told the police that it is the herbalist who knows where the body is. But it is over three weeks now and we are afraid that the matter could die down. The case is still at the division. We were expecting that it would have been transferred to the State Criminal Investigation Department, Yaba, for more investigation,” the father added.

The Lagos State Police Public Relations Officer, SP Muyiwa Adejobi, confirmed the incident, adding that efforts were being intensified to arrest three other fleeing suspects.

He said, “Yes, we have a murder case at hand. Preliminary investigation revealed that one Owolabi Yusuf put a call to the deceased and we have been able to establish the involvement of Yusuf who is with us presently.’

“We have three fleeing suspects. The police will do the needful to apprehend all those at large; proper investigation will be done and justice will be served.”

Source: Police arrest man for allegedly killing poly student for ritual

Man carrying a child’s severed head arrested outside Ugandan parliament

A bizar incident occurred recently in the Ugandan capital Kampala. Allegedly, a man, carrying the severed head of a five to eight-years-old child, hidden in a gift box, tried to enter the building which houses the nation’s parliament. Not surprisingly, rumors started floating suggesting a case of ritual murder. True or not true? And was maybe a parliamentarian involved? If yes, who? The mere fact of the rumors is an indication, in my opinion, of the phenomenon of ritualistic murders in Uganda – besides, previous posts on this site confirm the occurrence of ritual murders in the East African country. The rumors also show the people’s suspicion and mistrust of rich and famous people in cases of ritualistic activities. Moreover, it is interesting to note and very significant that the incident occurred when Ugandan parliamentarians are discussing a law which intends to punish the crime of human sacrifice with the death penalty!  

I hope that the police will do its work independently and will reveal the truth. If again a ritual murder has been committed, the perpetrators must be arrested and tried. If not, let it be established. Of course, it is crystal clear that a crime has been committed and that a child was the victim. The rule of law must apply, as I have repeatedly underlined in this place. Without the rue of law there is no justice, no progress, no development (webmaster FVDK).

Man carrying a child’s severed head arrested outside Ugandan parliament

Published: September 15, 2020
By: Metro, Uganda – Joe Roberts

A man has been arrested after attempting to enter the Ugandan parliamentary building carrying the severed head of a child in a gift box. The child was aged about five to eight-years-old, but no more details were given by police.

It comes as politicians in the east African country consider a bill that would punish the crime of human sacrifice with the death penalty. Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing.

Children are frequently targeted in such killings across Uganda, according to police and some watchdog groups. Officers said they can ‘assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court’.

The gruesome package was apparently intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga. A spokesman for Ms Kadaga, a member of the governing National Resistance Movement party, who has held the speaker’s post for two terms, declined to comment.

Source: Man carrying a child’s severed head arrested outside Ugandan parliament

Related article:

Ugandan police nab man entering parliament with severed head

Published: September 14, 2020
By: Sports grind Entertainment

KAMPALA, Uganda (AP) — Ugandan police on Monday arrested a man attempting to enter the parliamentary building in the capital carrying the severed head of a child in a wrapped gift box.

Police said in a statement that the victim was a child of about five to eight years, giving no more details.

Police “assure the general public that the investigations are vigorously being undertaken to ensure that the perpetrators are taken to court,” said the statement.

Parliamentary Watch Uganda, a local group that monitors the activities of the legislature, said the gruesome package was intended to be delivered to the office of the parliamentary speaker, Rebecca Kadaga.

A spokesman for Kadaga, a member of the governing National Resistance Movement party who has held the speaker’s post for two terms, declined to comment.

Lawmakers are currently considering a bill that would punish the crime of human sacrifice with the death penalty. Supporters of the bill say such legislation is long overdue.

Ugandans on social media expressed outrage over the incident, with some pointing out that it had the hallmarks of a ritual killing. Children are frequently targeted in such killings across the East African country, according to the police and some watchdog groups.

Source: Ugandan police nab man entering parliament with severed head

Ruth Zulu, Zambia: ‘Make laws to protect people with albinism’

People with albinism (PWA) in several countries in Southern Africa live in fear, notably in Zambia and Malawi, as the article presented below underlines. This is outrageous. People with albinism have basic human rights, just like everyone in their society. Governments should protect their citizens from these heinous attacks which are based on superstition. Murderers should not get away with their crimes. Laws are important to protect people, but law enforcement is equally important! (webmaster FVDK).    

‘Make laws to protect people with albinism’

Published: September 12, 2020
By: The Southern Times, The Newspaper for Southern Africa – Jeff Kapembwa

Lusaka – People with albinism (PWA) in Zambia have demanded strong legislation to protect them from misguided individuals who think culling their body parts can help them make magic potions.

The ritual killing of PWAs continues and stigmatisation of the pigment-related condition remains a challenge in many societies.

National Albinism Initiative Network of Zambia deputy executive director Ruth Zulu this week lamented the continued stigmatisation and murder of PWAs, saying the government needed a legal framework to specifically target these issues.

Such a framework, Zulu said, would also help mainstream albinism issues in national development.

In an interview with The Southern Times at a Zambia Albinism Awareness Programme workshop in Lusaka on Thursday, Zulu – an Environmental Engineering student at Copperbelt University – cited various incidences in which PWAs had been ritually killed or otherwise exploited.

“It is the obligation of our government under the leadership of President (Edgar)!Lungu to take up such a responsibility, answerably and enforceability. “Discrimination, marginalisation and social exclusion of PWAs have been reported as a global phenomenon and that is why we need apolicy to recognise these.

“The cycle of attacks, discrimination and poverty must be broken. There is value in having domestic laws and other measures which are unambiguous and effective protection of PWAs,” she said.

Albinism is a genetic condition that affects one in 20,000 people globally.

It is rare in people with lighter pigmentation and more common in Africa.

A Malawi court last year sentenced three people to death for killing a person with albinism.

The three chopped of the limbs of a person living with albinism with the intention of trafficking the body parts for ritual purposes.

Source: ‘Make laws to protect people with albinism’

Liberia: Picnicess citizens say herbalist Tamba Bundo is doing well by exposing wizards, witches and ritualistic killers

Yesterday I elaborated on a traditional belief in trial by order in Liberia (‘sasswood’). The firm belief in people who have magical powers – wizards, witches, ritualistic killers, also native doctors and herbalists – lies at the base of what follows. The citizens of Picnicess District in Grand Kru County have asked the famous traditional herbalist Tamba Bundo for help. Reportedly, over the years, they have suffered from mysterious disappearance and ritualistic acts leading to the loss of at least 56 lives. Hence their appeal to Tamba Bundo to help expose the people responsible for these unexplained disappearances and deaths.

Their appeal for help was taken seriously by highly placed government officials such as the Superintendent of Grand Kru County, Madam Doris N. Ylatun, the Minister of Internal Affairs, Varney Sirleaf, and a legislator, Dr. Peter Coleman, Senator for Grand Kru County. In one way or the other they became involved in this traditional approach to solve a security problem in the area and to remove the anxiety of the Picnicess Community.

Allegedly, Chenakaleh in Picnicess District, Grand Kru County has witnessed between 40 and 50 mysterious deaths; among the victims we count two boys who went fishing and a Catechist of the St. Jude’s Catholic Church. If true this represents a serious security problem. Apparently, the country’s security forces have failed so far to apprehend anyone linked to one or more of the mysterious deaths or disappearances. It is important and significant to note that all three officials mentioned above have accepted the failure of regional and/or national security forces to intervene effectively.

Many questions emerge following the appeal of the Picnicess citizens. What did really happen in their community? Who were involved? Why didn’t the police arrest one or more suspects? Was there a cover-up, if yes, why, and who were (was) implicated? Of course it is very likely that it is just a coincidence, but could there be any relation with the forthcoming elections? It would not be the first time in Liberia’s history, but I wish to emphasize that this is only a theoretical thought; we have to be very prudent in pointing fingers without any substantial evidence or indication. There is no reason to suspect any particular person. 

Notwithstanding the foregoing, It is a remarkable fact that the people of Picnicess District appeal to a native doctor for help to solve their security problem.

I must conclude that the citizens of Picnicess have no confidence in their government to protect them and to maintain the rule of law in their community. They prefer the protection and services of a traditional herbalist. This should be a wake-up call for the government of President George Weah, a Kru-Liberian who hails from this county. Let’s hope that this indeed will happen though for more than one reason I fear nothing will happen that will improve this sad and shameful situation (webmaster FVDK).

Herbalist Tamba Bundo

LIBERIA: Senator Coleman breaks silence over witchcraft activities in Picnicess, calls on herbalist Tamba Bundo to continue his work

Published: August 27, 2020
By: Global News Network Liberia – Emmanuel S. Koffa, GNN Correspondent, Grand Kru County

Dr. Peter Coleman, Grand Kru County Senator has finally broken silence over witchcraft activities in Picnicess where a native doctor who is currently doing a cleaning up work to expose people believed to be witches and wizards who reportedly have been killing innocent people, said the County Legislative will support the traditional herbalist Tamba Bundo activities in the county.

Speaking to Grandcess news on August 25 2020, Senator Coleman said, the Grand Kru County legislative Caucus acknowledged the good work of the traditional herbalist Tamba Bundo, and further stressed the need for the caucus to allow Tamba Bundo to perform his detail in the county without fear and favor.

Senator Coleman further noted that, Tamba Bundo will be giving a strong support by Caucus by providing effective security protection in the execution of his duty while in the County performing his traditional mandate.

Dr. Peter Coleman, Senator for Grand Kru County

Senator Coleman statement comes in the wake of misinformation that the Grand Kru County Caucus was not in the know, and has no interest in the traditional herbalist Tamba Bundo to perform traditional activities in the County aimed at bringing relief to the people of Picnicess, and Grand Kru County in general.

He disclosed that a delegation of the national council led by former chief-wing of Grand Kru people Swen Wleh will be coming to the county in an effort to guide the traditional ordeal in Picnicess with herbalist Tamba Bundo. He however maintained that, at no time the Caucus stop the ordeal as it is being alleged in the county.  Meanwhile, Senator Coleman is asking the people of Picnicess to remain calm as all will be done to ensure that peace prevails in the fishing community.

Source: LIBERIA: Senator Coleman Breaks Silence Over Witchcraft Activities In Picnicess, Calls On Tamba Bundo To Continue His Work

Related article:

Picnicess citizens say herbalist Tamba Bundo is doing well by exposing wizards and witches

Published: August 24, 2020
By: Global News Network Liberia – Cholo Brooks 

Residents of Picnicess, Grand Kru County are calling on Liberian government through the Ministry of Internal Affairs to allow Tamba Bundo, a herbalist who was hired by citizens of the County to help expose those involved in ritualistic activities by killing innocent people through witchcraft.

Since his arrival in the county, according our Grand Kru County Correspondent, Tamba Bundo, the herbalist has been making significance improvement by exposing people believed to be wizards and witches who have reportedly led to the death of innocent people in the County.

Some of those who have been exposed as witches and wizards through the magical performances of Mr. Bundo are also demanding that he remain in the county to continue his work, and further expose the rest of their colleagues who are involved in the killing of innocent people in the county for ritualistic purposes.

Recently, the Minister of Internal Affairs, Varney Sirleaf announced that the ministry is not in the know of Mr. Bundo’s activities in the county, and further called on him to return to Monrovia for further interrogation.

But speaking to reporters in the county prior to the commencement of his operations, Mr. Bundo displayed documents from the Ministry of Internal Affairs to reporters which give him the authority to perform such activities at any location.

But with this latest development from the Ministry of Internal Affairs, residents of the area who spoke to GNN said they are saddened to hear that Mr. Bundo has been recalled, stressing that this move by the Minister may have been some members of the county legislative caucus who are allegedly behind such action.

Speaking to residents in the county, herbalist Bundo assured them of his return following consultation with his bosses at the Ministry of Internal Affairs, adding, “Please be patient I will come back to continue my work, don’t worry I will come back to continue my work”, Mr. Bundo told residents of the county.

Over the years, the people of Picnicess have suffered from mysterious disappearance and ritualistic acts leading to the loss of at least 56 lives. These inhumane acts have created fears in the hearts of the residents and nearby communities’ members as well as scaring away investors from developing interest to do business with that community.

This act which is becoming a culture or tradition in that part of Grand Kru County has reached an alarming stage thus leading the people of Picnicess to write a petition to the local county authority headed by Superintendent Doris N. Ylatun.

The petition which followed the disappearance of two boys who went fishing and the death of the Catechist of the St. Jude’s Catholic Church, sought justice for the inhumane and devilish acts that have been going on in that community. In the letter of petition, the community requested the presence of Herbalist Tamba Bundo to come and liberate the people of Picnicess from the hands of witches, wizards and ritualistic killers.

In an interview the county’s Superintendent Madam Doris N. Ylatun said: “Upon receiving the letter of petition from the Picnicess Community, I immediately informed and notified my boss Minister Varney A. Sirleaf the minister of Internal Affairs, about the request of the people of Picnicess.”

She continued that the notification, met the ministry’s approval of the request made by the people of Picnicess and promised to send the herbalist. The Superintendent said the arrival of the herbalist delayed because of the coronavirus Pandemic. In the interview Madam Ylatun said, on August 15, 2020, she received a letter from herbalist Bundo which is a permit letter from the Ministry of Internal Affairs specifically the Traditional Council mandating Herbalist Bundo to clean and protect the Picnicess community.

As the herbalist was about to commence his operation in the county, a release from the Ministry of Internal Affairs was seen on social media dating August 17,2020 indicating that the ministry did not licensed or ordered any herbalist within or around Liberia to carry on any activity. The Press Director at the Ministry of Internal Affairs Abraham S. Kromah confirmed that the ministry has not ordered Tamba’s operation in the county; adding that an investigating team is to arrive in the county for proper and further investigation into the matter. He made the statement in an interview via mobile phone on Grandcess Radio.

This statement brought down the faces of citizens in Picnicess into total tears and sadness.

Meanwhile herbalist Bundo in an exclusive interview with a team of reporters confirmed that he was licensed by the Ministry of Internal Affairs. In the interview, he displayed before the team of reporters the license that was given or awarded to him by the Ministry of Internal Affairs; adding that he does not have a copy of the permit as he has turned it over to the County Superintendent Madam Doris N. Ylatun.

The license shows that herbalist Tamba Bundo was licensed on the 18th day of March AD 2020, recommended by Chief Swen Wleh as well as been approved by the Chief of the Traditional Council of Liberia Chief Zanzan Karwo.

While in a mood of heartbrokenness, a three men delegation representing the Picnicess community appeared on Grandcess Radio breakfast show “Good Morning Grand Kru” on Friday August 21, 2020 to appeal to the local county authority and the county’s Legislative Caucus to help in talking or having dialogue with the Ministry of Internal Affairs to grant or allow Tamba to continue his work in Picnicess and the County.

The delegation on the radio program said they foresee genocide in that community if the herbalist is not allowed to perform the traditional rite he have started adding that this might leave some families to go into extinction. They narrated that people have already started fleeing the community for fear of their lives. A member of the three men delegation commented that “What is the stance of the government into this matter as the lives of the majority in Picnicess are in danger knowing that the government is establish to protect lives and property.”

The Ministry of Internal Affairs is now left with the decision to allow Tamba Bundo to continue his operation in that part of Grand Kru County.

Credit: Grand Kru TV Online

Source: Picnicess Citizens Say Herbalist Tamba Bundo Is Doing Well By Exposing   Wizards And Witches

Related article:

Witch Doctor Arrives in Grand Kru to Settle Issue of Mysterious Deaths

Herbalist Tamba Bundoo and his materials

Published: August 19, 2020
By: The Daily Observer – Leroy M. Sonpon

Chenakaleh in Picnicess District, Grand Kru County, has witnessed mysterious deaths in recent days a Catholic Church brother, Joseph Nyenplue, totaling 40 on the 10th of July this year. To avenge the wrong on the perceived witchcrafts, people of the district have invited Witch Doctor Tamba Bundoo to challenge, and they (people) are optimistic that his intervention will ease the catastrophic situation confronting them in the district.

The Daily Observer has gathered that ‘Tamba’ was on Monday, August 17, expected to begin cleansing Chenakaleh of mysterious deaths, demonic attacks, and other sicknesses after a weekend discussion with Grand Kru County Superintendent Doris N. Ylatun and other officials.

It has been gathered that in order to avoid stigmatization and protest over the 40 persons who died over the years, Tamba has been instructed by the County Leadership to only consecrate Picnicess against any further witchcraft activities — meaning anyone who gets involved from henceforth in any witch activity after his cleansing exercise will “confess and die.”

It may be recalled that the unexplained July 10 death of the late Nyenplue caused Picnicess Community to petition the County Leadership through a protest seeking justice and nemesis.

According to reports from Picnicess, Tamba has invited the citizenry to witness his performances.

It might also be recalled that Grand Kru County Superintendent told the Daily Observerexclusively that there has been a spate of mysterious deaths of people since before her appointment at the administrative helm of the county in 2018, and recently in her tenure, at least five unexplained deaths occurred, bringing the death toll to 40.

She said killings are only done in Chenakaleh and the residents believe that not much has been done to find those behind the recent killings.  Therefore, they are demanding a witch doctor, popularly named “Tamba,” to uncover the witches and cleanse the community.

“The County Leadership has agreed to the request of Chenakaleh to cleanse the community from witchcraft activities, ” Superintendent Ylatun said.

“We are expecting Tamba in the county soon, and we are hopeful that the mysterious killing will come to an end,” said Superintendent Ylatun.

The Superintendent indicated that the first appointed commissioner of Picnicess in 2018, Tokpa Geplah, also died mysteriously.

The late Commissioner allegedly disappeared en route to his house after fishing and up to his time, his body is yet to be found.

Source: Witch Doctor Arrives in Grand Kru to Settle Issue of Mysterious Deaths