‘Sorcery’ still a motive for torture, killing in 21st century

It seems appropriate to start this introduction to the following article with a warning because of its graphic contents. Sorcery accusation-related violence (SARV) is sometimes too gruesome to tell or to read. I’ve read a lot of articles on ritual murders in recent years and ‘ve seen many pictures, yet my stomach was turning when I read the following report on sorcery accusation-related violence. It describes horrible acts of mobs or sometimes individuals which take place not only in Africa or Sub-Saharan Africa, but in countries and regions all over the world. Common characteristics are that people are ill-informed, not or poorly educated, and have limited opportunities and no perspectives for improvement of one’s lives, in combination with a weak rule of law and often a lack of political will, as one well-informed interviewee rightly stated (see below).

The article mentions a few countries in Africa, notably Central African Republic, Ghana, Nigeria, South Africa, Tanzania, but it does no require much imagination to add other African countries. The belief in witchcraft is widespread on the continent. This is not to say that everybody in Africa believes in witchcraft but the number of superstitious people and people who believe in witchcraft (juju, muti, money rituals) cannot be counted, that’s for sure.

It hurts me deeply to read about sorcery accusation-related violence. The majority of the victims are women and children, notably girls, but sometimes also boys and men are accused of witchcraft and sorcery. On March 20 this year, I posted an article on a gruesome incident which happened in Liberia where a school expelled a K-1 pupil for alleged witchcraft. In July 2020, a 90-year old woman accused of sorcery was lynched by a mob in Ghana. The gruesome torture and killing caused a nationwide outcry. More details in tomorrow’s posting.  
(webmaster FVDK)

In July 2020, a 90-year-old woman was lynched after a traditional priest accused her of being a witch. The deceased, Akua Denteh was slapped, kicked and caned at Kafaba near Salaga in the East Gonja Municipality of the Savannah Region, Ghana.
The picture is a screenshot from the video showing two women assaulting the old lady, a horrific and repulsive scene which is too disgusting to show or to watch (FVDK).  

‘Sorcery’ still a motive for torture, killing in 21st century

Published: April 28, 2021
By: CGTN – Sim Sim Wissgott

Two women were attacked and tortured in Papua New Guinea’s capital Port Moresby on Sunday, accused of witchcraft. They were interrogated and burned with hot irons to get them to admit to killing a woman who had died earlier in the week, local media reports said.

One managed to escape and alert the police. But this was not an isolated incident in the Pacific island nation.

Local media reported in February that six women had been accused of sorcery. Police managed to free two women in July after they were held and tortured for four days, accused of killing a villager a week earlier by removing his heart.

Attacks like these are so widespread that Papua New Guinea (PNG) actually has a term and acronym for them: sorcery accusation-related violence, or SARV.

While authorities and politicians regularly condemn these as “barbaric acts” and “uncivilized” behavior, SARV continues.

This type of violence is not limited to PNG either. Accusations of sorcery remain a very real threat in many communities around the world and claim dozens – if not hundreds – of lives every year.

‘Ash and powder’

A 53-year-old widow was bludgeoned to death in India’s northeastern Assam state on Saturday in an apparent “witch-hunting” killing.

Other sorcery-related killings in recent months have included a 70-year-old man in eastern Jharkhand state who reportedly practiced exorcism and sold herbal medicines; a family of five, accused of black magic after several people in their village fell ill and died; and a middle-aged man who was beheaded “on suspicion of sorcery” in neighboring Odisha state in December.

Another elderly man in Odisha was killed last month after villagers accused him of witchcraft.

“The deceased used to throw ash and some powder in front of the houses of villagers which raised doubts that he was practicing some witchcraft. In a fit of rage, some youths of the village killed him with stone and hammer and fled the spot after dumping his body in the bushes near the canal,” a police officer told local media.

Reports have emerged in recent months from South Africa, Nigeria, and Nepal of people being beaten, tortured or killed on suspicion of witchcraft. Countries like Tanzania and Ghana have also been fighting SARV for years.

There are no definite figures on how many people fall victim to SARV every year around the world. In many cases, the crimes go unreported as victims fear retribution.

The problem is significant enough that the Office of the United Nations High Commissioner for Human Rights held an experts’ conference in 2017 to discuss ways “to end harmful practices related to witchcraft.”

There were 372 anti-sorcery attacks reported between 2013 and 2016 in PNG, according to UK charity Oxfam. In India’s Assam state, a dozen are killed every year, according to local media.

Mob mentality

Although men can be targeted, victims of witchcraft-related violence tend overwhelmingly to be women and girls.

As a result, the issue is often paired with women’s rights and gender equality. Victims are generally among the most vulnerable members of the community. Mob mentality, lack of education and poor policing are also contributing factors.

“Sorcery-related violence stems from poor education, lack of awareness, limited opportunities coupled with deteriorating capacity for law and order and a lack of political will,” PNG’s Oro Province Governor Gari Juffa told The Guardian last year.

There have been reports of people accused of being witches after a member of their community fainted, suffered an epileptic fit, or died without warning.

A woman and her daughter were accused of sorcery in PNG earlier this month and were tortured by relatives after the woman’s husband died of COVID-19 .

Attacks are often brutal, with victims hacked to death, maimed, gang-raped, slashed with knives, burned with hot irons or hit with rocks, leaving them horribly scarred – physically and mentally – for life.

Relatives can also be targeted by association: in the case of the family of five killed in Jharkhand state in February, a middle-aged couple was suspected of witchcraft, but their son, daughter-in-law and five-year-old grandson were also murdered.

Children of alleged witches are especially seen as a threat, human rights campaigners say.

The perpetrators rarely act alone but attack their victims in groups: in the latest case on Sunday in PNG, the two women were attacked and tortured by up to 20 men.

Police often say the attackers’ identities are known to them but communities and survivors may be reluctant to come forward and cooperate with law enforcement, meaning many perpetrators get away with their crime. 

Taking action

Some progress has been seen. The Assam Witch Hunting (Prohibition, Prevention and Protection) Act was passed in India in 2015, making it a crime to accuse anyone of sorcery. 

The Catholic Church’s Pontifical Mission Societies declared last year August 10 as World Day against Witch Hunts.

PNG repealed its 1971 Sorcery Act in 2013, which sanctioned sorcery-related violence. At the same time, it drafted a Sorcery National Action Plan to raise awareness about the issue and find ways to combat it.

The country even has a hotline now for anyone who may be the target of sorcery accusations. 

The latest cases however have prompted concerns that sorcery-related violence may be once again spreading. While such cases are usually found in the more remote regions of PNG, last weekend’s attack occurred in the capital.

While action plans and strategies have been drafted, funding and effective implementation are still wanting, local officials say.

Source: ‘Sorcery’ still a motive for torture, killing in 21st century

Africa Map

It’s time for Africa to protect its children from the web of ritual killings (2016 article)

The following plea to end ritual killings focuses on children who are targeted in numerous countries in Sub-Saharan Africa. Vulnerable, innocent children are mutilated and murdered by ruthless and criminal people who want to increase their wealth, health, power or reputation – by all means. The Nigerian author of this article, which dates from 2016 but could have been written yesterday, OmoTola Omolaya, specifically mentions a number of countries notably Botswana, Eswatini (formerly known as Swaziland), Côte d’Ivoire (Ivory Coast), Liberia, Namibia, Nigeria, Uganda, South Africa, Tanzania and Zimbabwe.

I don’t know the author’s reasons to limit himself to aforementioned countries. In each and every African country where ritual murders are committed, also children die at the hands of unscrupulous murderers who very often get away with their ugly crimes.

However, I fully agree with his conclusion: African governments need to act!

Warning: the following article contains graphic details which may shock the reader (webmaster FVDK).

It’s time for Africa to protect its children from the web of ritual killings

Published: February 29, 2016
By: Ventures Africa – Omotola OmoLaya

In 2011, BBC did a documentary on witch craft and ritual killings in Uganda and one of the gory stories was about a three-year old boy found in the outskirts of Uganda lying in a pool of blood. His penis had been cut off by ritualists and he was rushed to the hospital to save his life. While speaking with a BBC correspondent, even though the parents are advocating for the ban of witchcraft in the country, the mother is more concerned about her son’s future. She said, “every time I look at him, I ask myself how his future is going to be as a man without a penis. Also I wonder what the rest of the community is going to look at him with a private part that looks like that of a female.”

Like the little boy, a lot of children have fallen victim to kidnappers and ritual killers. Due to their vulnerability, they are easily abducted on their way to school or heading to fetch water. These children, considered pure, are sacrificed by witch doctors to appease ‘the gods’ and bring a myriad of solutions which include wealth, good health, and fertility among others. Hearts, ears, livers and genitals are considered as key ingredients of the rituals.

Although the BBC documentary was released in 2011, not much has changed in Uganda. Very recently, six cases of mutilation and murder of children were reported by a charity organization during the recent Ugandan elections. The Kyampisi Childcare Ministries (KCM), a charity that cares for survivors of attempted child sacrifice, reported that children were used as good luck sacrifices during this period in order to bring wealth and power.  Though Moses Binoga, coordinator of the anti-trafficking task force at the interior ministry, did not confirm KCM’s report, he agreed that children had been reported missing in the election period.

This shocking revelations show that it is now unsafe to be a child in Africa. Ritual killings is not peculiar to Uganda, it takes place in other African countries such as Liberia, Tanzania, Nigeria, South Africa, Zimbabwe, Namibia, Botswana and Swaziland. The repeated occurrences of these killings without a penalty is a blatant violation for the African Charter on Human and People’s Rights. According to this charter, an individual is entitled to respect for his life and integrity of his person. However, disrespect for a person (children) life thrives in several African country.

Why ritual killings are still prevalent in Africa:

Ritualists are often patronized by the rich and wealthy

In Tanzania, children with albinism are targeted for sacrifices by witch doctors who gets paid by politicians to be successful in their election bids. Also, the Center for Human Rights & Humanitarian Law reports that in Swaziland and Liberia, politicians allegedly commission ritual killings to improve their odds in elections. The same pattern obtains in Uganda as well, where the wealthy pay witch doctors in a bid to expand their fortunes. In Ivory Coast, (where the rate of child abduction is so high that the UNICEF had to intervene) there are speculations that ritual killings by corrupt businessmen and politicians used body parts in ceremonies to confer supernatural powers.

Superstitions, culture and religion.

Africa is still entrenched in dogmas, myth and belief in magic. There is still a prevalence of confidence in charms and witch craft which has been handed down since time immemorial. Ritual killings are culturally acceptable in some parts of South Africa, therefore, the practice is not usually reported by community members. Occultism and other forms of religion permit ritual acts to appease the gods, abate misfortune and seek supernatural help. Many also perform these rituals out of fear of unpleasant spiritual consequences if they falter.

The web of culture, religion and superstition often results in an ethical conflict between protection of human rights and respect for the beliefs and practices of other cultures.

Secrecy

Not many have been convicted of crimes associated with ritual killings in Africa. Due to the coat of secrecy surrounding ritual killings, it makes it difficult to hold the responsible parties accountable and liable for their unlawful actions.

Tag SDGs

A part of the Goal 16 of the Sustainable Development Goals by the United Nations says that the countries should:

  • Significantly reduce all forms of violence and related death rates everywhere
  • End abuse, exploitation, trafficking and all forms of violence against and torture of children

Children are the most vulnerable in any society and it is the duty of leaders all around the world to provide a safe haven for its young. Africa needs to stop neglecting the safety of these innocent children. Its leaders should enact laws that protect them from gruesome murders that cut their lives short even before their prime.

It is time to enforce the African Charter, because although it permits religious practices, it does not favor jeopardizing a human life (under which ritual killings fall). African governments need to hold those responsible for taking human lives accountable. It is time for Africa to protect its children.

Source: Tag SDGs: Its time for Africa to protect its children from the web of ritual killings

Political map of Africa

Superstition and witchcraft, reasons to dissolve a marriage (Nigeria)

I have hesitated to present here the following reports since there’s no kidnapping, mutilation or murder involved, hence no violation of human rights. However, I decided to include these articles for three reasons.

First, to demonstrate the pervasive existence of the belief in superstition in society, not only among ‘ordinary’ (read: uneducated) people but also among highly educated people such as lawyers and even judges. Apparently, the latter consider the belief in witchcraft enough reason to disband many-year-old marriages if a couple accuses one another of witchcraft. It is important to emphasize that it’s in this context – belief in witchcraft – that ritualistic activities such as murders, kidnappings, mutilation of victims and grave robbing occur. Hence, the second reason to include these reports is that the belief in witchcraft, even if it does not culminate in murder or another heinous crime, lies at the basis of ritualistic killings (known as ‘money rituals’ in Nigeria), which terrorize the population and form a serious and intolerable infringement upon their basic human right to live without fear. And thirdly, last but not least, this site is not only focusing on ritual killings but also on witchcraft and superstition, after all closely related (webmaster FVDK).

My husband wants to use me for ritual – Woman tells court

Published: March 5, 2021
By: Daily Post, Nigeria – Nsikak Nseyen 

A Customary Court in Mapo, Ibadan, Oyo State has dissolved a six-year-old marriage between a trader, Kaosara Okeowo and her husband, Lateef, over alleged threat to life.

The mother of two had told the court that she was in danger because her husband wants to use her for ritual.

Delivering judgment, Chief Ademola Odunade, the President of the court, dissolved the marriage in the interest of peace.

NAN reports that Odunade awarded custody of the two children to Okeowo.

The arbitrator ordered Lateef to pay N10,000 as child support.

Testifying, Okeowo said, “My Lord, things are not going on well. He requests for unusual and personal things from me.”

But Lateef denied the allegations.

”She can go if she wants to leave. I want the court to order her to return his cooking utensils, clothes and a big ram in her custody,” he said.

However, Lateef’s father argued that his son was not a ritualist and that his daughter-in-law was such an opportunist who had seen another man with more money.

Source: My husband wants to use me for ritual – Woman tells court

And:

My husband uses “charms” on me during sex – Woman tells court

Published: February 5, 2021
By: Daily Post, Nigeria – Don Silas

A businesswoman, Bukola Ejalonibu, on Friday, told a Mapo Customary Court in Ibadan to dissolve her 23-year-old marriage to her estranged husband, Kolawole because he uses charms on her during sex.

In her petition, Bukola prayed the court to grant her prayer for divorce because: ”my husband uses charms on me before sleeping with me.

“My lord, my life is in danger. Every time he uses the charms, I faint and have to be hospitalised. Kolawole is a reckless drunk and can kill me,”.

She alleged that Kolawole threw her things out of the house and destroyed her supermarket.

In his defence, Kolawale said that his wife was an ingrate.

”She wants me dead so that she can inherit my property.

“I opened a multi-million Naira supermarket for her. I give her money. My wife is promiscuous,” he alleged.

After listening to the testimonies, the president of the court, Chief Ademola Odunade dissolved the marriage.

Odunade granted custody of the first two children to Kolawole and the
last two to Ejalonibu.

He ordered the respondent to pay N10,000 as monthly feeding allowance to Ejalonibu.

Source: My husband uses “charms” on me during sex – Woman tells court

And:

Man narrates how wife asked witch doctor to tie him spiritually, milk him dry

Published: January 14, 2020,
By: Daily Post, Nigeria – Annie Nwosu

A Customary Court sitting in Mapo, Ibadan, on Thursday dissolved a 15-year-old marriage between a mother of two, Olubunmi Faseyitan, and her husband, Kolawole, over ”witchcraft” suspicion.

Kolawole, who prayed for the dissolution of his 15-year-old marriage on grounds that his wife was into black magic, said he did everything possible to please her. but it was not enough.

“I abandoned the home to her after she confessed to me,” he said.

He also presented the recorded conversation between his wife and the alleged witch doctor as exhibit before the court.

In her defense, Faseyitan told the court that she never wished death on her husband.

According to her, “all I wanted was to him in bondage and make him sick, until he serves his purpose.”

”I only told the witch doctor to do it in such a way that people would be convinced that his second wife was responsible for the calamity that befell him,” she said.

Delivering Judgement, President of the court, Chief Ademola Odunade, dissolved the marriage after Faseyitan admitted that she asked a witch doctor to ”tie her husband spiritually to milk him dry”.

He said that he dissolved the union in the interest of peace and granted custody of the two children to Faseyitan.

Odunade also ordered Kolawole to pay N6,000 monthly for the children’s upkeep, NAN reports.

Source: Man narrates how wife asked witch doctor to tie him spiritually, milk him dry

And:

Court dissolves 10-year-old marriage over alleged money ritual

Published: November 24, 2020
By: Daily Post, Nigeria – Annie Nwosu

A Mapo Customary Court in Ibadan, on Tuesday dissolved a 10-year-old marriage between one Basirat Adeyoyin and estranged husband, Adeyoyin Niyi over attempted money ritual.
Basirat told the court that she was calling it quit with her husband because, “he was making desperate effort to use her for money ritual.’’

She said that she first noticed this when her husband did not show any regret after she lost her last pregnancy due to much sexual activities with him.

“Suddenly in 2018, Niyi came home one night and told me that he received a message that he must have a seven-day marathon sex with me without a gap of any day.

“I read no meaning to it and I allowed him until there was a problem.

“I was already carrying a three month-old pregnancy before that time and on the second day of the marathon sex, I lost the pregnancy.

“I took care of myself in the hospital only for Niyi to come home to start requesting for the continuation of the seven-day marathon sex even when I was still bleeding.

“Then, I consulted my parents and relatives and from every indication, we discovered that he was trying to use me for money ritual, ”Basirat said.

Her husband, Niyi in his defense said his wife was too troublesome for him and was a careless housewife.

“Even if this court would dissolve my marriage, I pray to be given custody of the two children because Basirat cannot take care of them.

“One of the young boys in our neighbourhood raped our first child and she did not tell me about the incident.

“My Lord, it was because she often overstay in the market that such a thing could happen,” Niyi added.

Delivering judgment, the President of the court, Chief Ademola Odunade said that the court would not watch until there was anarchy before making the right decision.

Odunade, therefore, dissolved the union between Basirat and Niyi in the interest of peace and tranquility.

He awarded custody of the two children produced by the union to the plaintiff and ordered the respondent to pay N10, 000 as the children’s monthly feeding allowance, NAN reports.

Source: Court dissolves 10-year-old marriage over alleged money ritual

Zambia: witchdoctor claims police offered him money and a house to implicate two soldiers indicted for the ritual killing of seven Lusaka men in 2016

The trial wil start tomorrow, on December 29, 2020 (webmaster FVDK).

Suspect tells court police offered K300,000, a house for him to implicate 2 soldiers indicted for murder of 7 Lusaka men

Published: December 23, 2020
By: The Mast On Line, Mwaka Ndawa – Zambia

A WITCH doctor has told the Lusaka High Court that senior investigation officers at Lusaka Central Police offered him a house and K300,000 to frame two soldiers, Lucky Siame and Elvis Nyanga, in the murder of seven men in Lusaka.

Lewis Chishimba Bwalya of Kalundu, Lusaka West, told justice Florence Lengalenga that the police charged him with seven counts of murder because he refused to connive with them in framing Siame and Nyanga for the ritual killings that hit Lusaka in 2016.

In this matter, Bwalya is jointly charged with Siame, Christopher Kasapo, a Zambia Air Force office assistant and Elvis Nyanga, for the alleged murder of seven men between March 5 and April 17, 2016 by removing their hearts and mutilating their ears, and male organs.

In his defence, Bwalya narrated that on April 17, whilst he was sleeping at his home, he heard a knock on the door to which he asked who it was and someone responded they were police officers.

“I dressed up and went to check who was at the door and indeed I noticed it was the police. They asked if I was Lewis Chishimba Bwalya and I confirmed and they told me they had come to pick me up. I accompanied them to Matero Police Station where I was detained for 30 minutes and later taken to Northmead Police,” Bwalya narrated.

He told court that at 10:00 hours on a Sunday, he was taken to Lusaka Central Police Station where police officers requested him to assist them.

“They started telling me that ‘we want you to help us as police, we should work together and put our minds together. We want you to assist us. There are suspects we have apprehended, we will show you these suspects so that you know them and you should assist us at court’. They also told me that because I’m a witch doctor, I should tell the court that I gave the suspects charms for cleansing evil spirits. I told them that my job as a witch doctor was that of selling charms and not for cleansing,” Bwalya narrated.

“I told them that I can’t stand as a witness against people I don’t know. They got me and put me in a cell. After 10 minutes, they called the captain of the cells. They brought another person and I heard them say this person should not mix with me. The person was badly beaten and was handcuffed and limping. I only came to know this person at court as Lwambazi Mumbo.”

Bwalya said on May 9, 2016, he was taken to Woodlands Police Station where the police officers read a statement to him in English and asked him to sign it.

Bwalya said he told the police officers that he could not sign the statement because he does not understand English.

“They told me it was for the record’s sake that I sign the documents to which I complied as I had the thought of going home,” Bwalya said.

He recounted that on May 29, the police officers picked him up from the cells and took him to force headquarters for interrogations.

“The boss offered some chips and a drink (Fanta) and asked me to be calm. After I finished eating, they (police) asked me to be a state witness and testify against the two soldiers, Siame and Nyanga and frame them for murdering people in Lusaka’s Zingalume area,” Bwalya said.

“They offered to buy me a house in Kasama and a K300,000. I refused to be a false witness because I am a Christian but the police officers insisted that I testify against the soldiers and they would tell me what to say before court. They said that I should tell the court that Siame and Nyanga came to me for exorcism but I refused because I didn’t want to sin in the eyes of God as it was a heavy burden.”

Bwalya said the police officers decided to give him three days to think about their proposal and after three days they asked him if he had made a decision but one of the officers said he was a fool and was wasting their time to which he was later detained.

He said before he was apprehended, Jabes told him that information had circulated that people were being murdered and their body parts were being sold to Indians and Chinese in exchange for dollars.

Bwalya said he decided to inform his neighbour Kasapo about what was going on.

“Kasapo was my neighbour in Zingalume. We used to live in the same yard while I knew Siame and Nyanga when we were jointly charged. I am asking this court to consider my evidence,” said Bwalya.

In cross-examination by state advocate Frank Sikazwe, Bwalya denied selling male organs saying Jabe was the one who informed him about the killings and he informed the police.

He denied being cautioned by Lwambazi Mumbo, a witch doctor, against killing his uncle in case they met him anywhere.

The matter comes up on December 29.

Source: Suspect tells court police offered K300,000, a house for him to implicate 2 soldiers indicted for murder of 7 Lusaka men

Uganda: the country where sacrificing children is a thriving business (2017 article)

Pastor Peter Sewakiryanga plays a leading role in the fight against child sacrifice in Uganda. He runs Kyampisi Childcare Ministries, a Christian organization focusing on education, health, economic empowerment and protection of children. 

KCM was founded in the community of Kyampisi in 2009. At the time, there were several cases of child sacrifice; many homesteads had shrines and practiced witchcraft. 

Pastor Peter Sewakiryanga says the mostly gruesome murdering of innocent children happens almost each month. Child sacrifice in Uganda is a widespread phenomenon and crime. In the past I have posted various articles on these cruel practices which are based on superstition and the unscrupulous pursuing of more wealth, prestige or power. E.g. on October 6 and February 28 of the current year and on August 3,  (two posts) and February 6, 2019. The postings partly overlap the article below.

The following article presents various murder cases and interviews with bereaved parents. Fortunately, some children managed to escape from their agressors, like e.g. Allan Ssembatya. His horrifying experience is told below. 

Warning: the following article contains graphic illustrations including a video and description of gruesome ritualistic practices (webmaster FVDK).

Still from video shown below. Two men attacked Allan Ssembatya on his way home from school. The attackers attempted to slice his head with a machete but Allan survived miraculously. The scar is clearly visible.

Uganda: the country where sacrificing children is a thriving business

KAMPALA, Uganda – Each year hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.

A Christian pastor is now teaming up with police and politicians to stop this brutal practice.

Screenshot – the video does not play. The original article shows the video (see ‘Source’).
WARNING: Some of the content in this report is disturbing and will be unsuitable for younger viewers.

Published: March 23, 2017
By: CBN News, The Christian Perspective – George Thomas

It’s a little after 2 in the morning. About an hour’s drive south of Kampala.  

CBN News has joined undercover detectives, armed police and a pastor hunting for a witch doctor accused of kidnapping and killing children.

“Witch doctors believe that when you kidnap a child you get wealth, you get protection.”

Brutal Ritual of Child Sacrifice

Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda.  He describes the witch doctors’ brutal ritual.

“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”

A few hours in, the trail for the killer goes cold.

Pastor Peter says these gruesome crimes happen almost each month.

“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”

Rachel Kaseggu knows the heartbreak of losing a child.

“I had high hopes and dreams for Clive,” Kaseggu told CBN News as she sobbed uncontrollably.

Kaseggu’s 3-year-old son Clive disappeared June 2, 2015 while playing in the backyard of their home.

“It was around 10 in the morning when we noticed he was nowhere to be found,” Kaseggu said.

CBN News met Kaseggu the day police told her what happened to her son.

“I’ve never even heard of child sacrifice, I didn’t even know what that phrase meant.”

Superstition and Desire to Get Rich Drive Child Sacrifice

Detective Emmanuel Mafundo took us to the spot, not too far from his home, where they found Clive’s remains in this pit toilet filled with human feces.

Mafundo said the key suspect turned out to be Kaseggu’s neighbor, a wealthy businessman who allegedly hired two men to kidnap and mutilate Clive’s body, believing the act would bring “good luck” to his new hotel project.

Detective Mafundo said the suspect paid the equivalent of $1,400 for Clive’s life.

“I found it so queer how someone, because of superstition, can be able to sacrifice a three-year-old kid,” Mafundo, a Uganda police superintendent told CBN News.

Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force.

Chief investigator Moses Binoga heads up the agency.

He says that in addition to decapitation and genital mutilation, witch doctors often slice the child’s tongue and mix it with herbs for special powers.

“The tongue is used, they believe, to silence enemies,” Binoga described.

Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.

“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.

Three Boys Who Survived

Best friends Kanani Nankunda, George Mukisa and Allan Ssembatya are fortunate to be alive, but bear the physical and emotional scars of their past. The three are child sacrifice survivors.

A few years back, Kanani and his seven-year-old sister were attacked in the bush.

He has a ten-inch scar on the back of his neck where the witch doctor tried to drain his blood.

“I fainted and when I regained consciousness, I found my sister dead with her head missing,” Nankunda described to us in a low voice.

Two men attacked Allan Ssembatya on his way home from school.

“I tried to scream for my parents but my voice was not strong enough for them to hear me,” Ssembatya said.

They stabbed his neck, sliced his head with a machete then castrated him. Allan remained in a coma for two months after his miraculous rescue.

George Mukisa’s mother found him lying in a pool of blood after a man castrated his privates with a blunt knife.

Doctors had to reconstruct his genitals with skin grafted from his forearm.  

The boys say they encourage each other to look past their physical challenges.

“God is helping us in many different ways,” Ssembatya said. “When we think about what happened to us, we just pray and ask God that this would never happen to anybody else.”

The three boys are now under Pastor Peter’s care.

Long-Term Care for Survivors

Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice.

“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.

Screenshot – the video does not play. The original article shows the video (see ‘Source’).

He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.
 
“Every Ugandan must wake and and say, ‘No to sacrificing our children’,” said Margaret, a member of Uganda’s parliament. “Our children are the future of this country.”

Rachel Kaseggu says life without Clive will never be the same. Still, she has a message for the men who brutally murdered her 3-year-old son:

“Because of my faith in Jesus, I believe in second chances, and I would give it to them because there’s nothing I can do to bring Clive back. My message to them is: confess your sins and come to the Lord. Because when you come to the Lord, he will forgive your sins!”

Source: EXCLUSIVE: The Country Where Sacrificing Children Is a Thriving Business

Ghana Pentecostals come to the defense of accused witches

In Ghana, superstition is widespread, and Ghana is not the only SSA country where people firmly believe in the power of witches, witchdoctors, and witchcraft. The fear which many people have for those perceived to be witches may lead to abnormal reactions, as the case below illustrates. A woman was beaten to death just because she was thought to be a witch and accused of causing irregular rain.

Education is the only effective means to fight superstition. Meanwhile the rule of law must apply. A government and society cannot tolerate the law of the jungle.

The article presented below is only part of the original article. Members only have access to the full article published by the online news site Christianity Today. See the original link below. (Webmaster FVDK)

Ghana Pentecostals Come to the Defense of Accused Witches

Published: November 23, 2020
By: Christianity Today, Ghana – Daniel Silliman and Griffin Paul Jackson  

An old woman was killed when she refused to confess to causing irregular rain. Christians had to speak up. 

Pentecostals everywhere sing about the power of Jesus’ name. But in Ghana, they sing specifically that his name is powerful against witches.

More than 90 percent of Ghanaian Christians believe witchcraft is a problem in the country, and more than half have visited a Pentecostal prayer camp to ask for deliverance from witches and demons, according to a study by Opoku Onyinah, theologian and past president of the Ghana Pentecostal and Charismatic Council (GPCC). The Spirit-empowered churches in the West African country don’t take the issue of witches lightly.

But this summer, the GPCC decided to speak up for the women who are accused of witchcraft. The Pentecostal group, an umbrella organization of 200 denominations and parachurches, called for new laws and a national conversation about how to better take care of the more than 2,000 widows who have been exiled over allegations of working with demons.

The churches decided to make a statement after an elderly Muslim woman in a rural village was beaten to death when she refused to confess to witchcraft. Akua Denteh was accused of causing irregular rain, starting fires, and killing children with supernatural powers. A video of her violent death—as a crowd stood watching—was shared widely around the country, and Christian leaders decided they could no longer be silent.

“The elderly, weak and vulnerable must be targeted for the care and protection of our society,” the GPCC statement said. “We must, at all cost, seek justice for this 90-year-old woman and all those who have suffered such atrocities in the past.”

Onyinah, speaking on a popular radio program, called for laws controlling witch hunts and witch identifications. He added a specific ….. the rest of the article is available for ‘members-only’ (follow the link below)

Source: Ghana Pentecostals Come to the Defense of Accused Witches

Zimbabwe – Murehwa ritual killing: N’anga speaks on Murehwa boy’s murder

The following articles provide a useful insight into the background of (some) ritual murders in Sub-Saharan Africa – in this case in Zimbabwe – notably the involvement of relatives.

To refresh your mind, the articles relate to the gruesome muthi or muti murder of a 7-year old boy in Makore village, Mashonaland East. On September 18 of this year, 7-year old Tapiwa Makore was discovered, severely mutilated with several body parts missing, after he got missing a few days earlier. Soon the police arrested a suspected culprit as well as the man who allegedly ordered the crime, Tapiwa Makore Senior, uncle of the deceased and the elder brother of the victim’s father.

Now the police have arrested a traditional healer (n’niga), Tinei Makore aka Marvelous Muchedzi, a witch doctor who allegedly is connected to the murder. The suspect is also a relative of the murdered boy’s parent. He is also a known tsikamutanda (witch hunter).

Notwithstanding the foregoing, we should not forget that one is not guilty until found guilty in an impartial, transparent trial by an independent judge. That’s the rule of law which is one of the pillars of a free, democratic society respecting the universal human rights. But the same human rights also give the right to live: an unalienable right of both the victim and the countless other victims of ritualistic activities – both in Zimbabwe, in Sub-Saharan Africa and the world at large.

Warning: the following articles contain graphic details of the heinous crime (webmaster FVDK).

The victim of the ritual murder, 7-year old Tapiwa Makore

Murehwa Ritual Killing Latest: N’anga speaks on Murehwa boy’s murder

October 11, 2020
By: Sunday Mail Zimbabwe – Garikai Mazara

THE mystery surrounding the whereabouts of slain seven-year-old Tapiwa Makore’s missing head and hands has deepened.

The traditional healer suspected to be the brains behind the ritual murder is saying it was pure coincidence that he happened to visit the village the week that the boy disappeared and was allegedly murdered.

Tapiwa disappeared on Thursday September 17, only for his torso to be dragged by dogs into a village compound the following morning. 

Tinei Makore, also known as Marvellous Muchedzi, who is a known traditional healer, had left the village the previous day, Wednesday September 16.

The Sunday Mail tracked him down and found him at his compound in the Mvurwi farming area. He confirmed that he had, indeed, visited his home village in the three days preceding Tapiwa’s disappearance and subsequent murder.

He revealed that he spent his three-day stay in the village with Tapiwa Makore Senior, the co-accused in the disappearance and alleged murder of Tapiwa Junior.

“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins,” narrated Tinei.

“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.

“On the Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture. 

“Tapiwa Senior said he was going to work with other villagers on deepening his well, as the water was no longer enough for his cabbages.”

Tinei said he slept at Tapiwa Senior’s home as well that Tuesday evening before bidding him farewell on Wednesday morning as he returned to Mvurwi.

“I stopped-over at Kashiri’s place, Fraser Farm, around the Bindura area, on my way here. I slept there Thursday and arrived back on Friday. Then on Saturday morning, I received a call from the person I had visited at Chabwino, asking me if it was true, the news that was coming from Makore village that a child had been found murdered. 

“That is how I got to know that there had been a murder back in my village. I told him I was back in Mvurwi and had not heard anything. Then the news started circulating on social media and I phoned some relatives back home, only to find out if it was true.”

A self-confessed traditional healer since 1992, “when I was 20 years old”, Tinei said it was happenstance that he decided to visit his village the same week that Tapiwa Junior disappeared and coincidental that he stayed with Tapiwa Senior, the co-accused in the disappearance and murder of Tapiwa Junior.

Chief Superintendent George Mugonda, Officer in Charge at Murehwa Police Station, confirmed that Tinei is a suspect, though they were not sure about his whereabouts.

“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,” the police supremo in Murehwa district said.

At Makore village, Munyaradzi Makore and wife, the parents of the murdered boy, said though they do not have any conclusive evidence linking Tinei to the murder, what they cannot understand is the coincidence around their relative, a known tsikamutanda (witch hunter), visiting at about the same time their son disappeared.

“For the time being we are working with what Tafadzwa Shamba has indicated and further than that, we are not privileged to comment neither can we assume. Just that the coincidence is too much to stomach for us. We will leave the police to conclude their investigations,” said Munyaradzi, the father.

Chief Supt Mugonda said besides Shamba’s confessions, which led to the discovery of the boy’s legs, they have no further information. 

“The co-accused, Tapiwa Makore Senior, is refusing any involvement in the murder. In fact, he is not saying anything apart from his name. So all the information that we have so far, is what Tafadzwa has told us.”

According to Makore villagers, Tapiwa Senior lived in Harare for several years before returning to the village in July this year with a proposal to do a cabbage project. And for effect, there are times he came with his “investors” to have a look at his settings.

The long-term plan was to drill a borehole, with the help of the “investors”. However, after a couple of visits, the “investors” stopped coming to the village for the progress checks. Besides the cabbage nursery, land had been prepared for transplanting the same.

Stuck with more than enough cabbage seedlings, Tapiwa Senior is said to have started selling the seedlings, which apparently found no takers, as the water sources were drying up in the area. He, however, managed to transplant some of them in his garden.

Then Tinei, the traditional healer, paid the three-day visit, arriving on a Monday, departing on a Wednesday, a day before Tapiwa Junior disappeared.

On Friday September 18 morning, a dog dragged a human torso into a nearby village compound.

“What pains us up to now,” narrated Mrs Makore, Tapiwa’s mother, “is that uncle Tapiwa accompanied us on the six-hour party that we had to look for my son. But looking back now, we now understand, he was interfering a lot with the search, saying things that dispirited us. We abandoned the search around midnight, which tallies with the time that Tafadzwa said they killed my son.

Screenshot from the video, click here to listen to the interview

“The following morning, as soon as daybreak, we resumed the search. Then a boy was sent to where we were, advising us to abandon the search and go home. I started crying, I knew that my son was dead. But my thinking then, as I had sent him to the garden, was that he had drowned in a well. I was asked not to go where everyone was going, but asked to go to my mother-in-law’s place.

“This was around 7am. I was only asked to attend to the scene around 3pm when the police had already been called in. My husband, though, had been there. When I got there the torso was covered with a blanket and I did not see anything. The only time I saw it, was when it was put into the steel coffin.”

At the time of his disappearance, Tapiwa Junior was putting on a maroon trousers and a white round-neck jersey with blue stripes. His shoes were found by the garden but the clothes have not been found as yet.

When investigating officers came back after collecting the body, they asked everyone in the village to stand with his wife. All the women were asked to stay in one place and as the men went on a search of each household.

A trousers with blood stains was found in Tafadzwa’s room. Tafadzwa was staying with Tapiwa Senior as his herd boy. On initial and separate questioning, Tapiwa Senior is said to have said that the blood was that of a chicken that he had asked Tafadzwa to kill for their meal. On the other hand, Tafadzwa is said to have said he had slept with a virgin the previous day. When the named girl was asked, she refused having slept with Tafadzwa.

Interestingly, Tinei, the traditional healer, in admitting that for two nights he slept in one of Tapiwa Senior’s spare bedrooms, said that Tafadzwa was not staying with Tapiwa Senior, but was staying at the Katsande homestead, a stone’s throw from Tapiwa’s homestead. He said Tapiwa Senior prepared the Tuesday meal for him.

In accordance with local traditions, Chief Mangwende has ordered that no corpse will be buried in his area without a head.

Thus, the Makores’ appeal to the co-accused is to come clean on the whereabouts of their son’s head so that he can be accorded a decent burial.

“We want our son to finally be put to rest but we are appealing to those who have our son’s head to come clean, there is no need to keep hiding it because the whole world now knows what happened. We want closure on the matter, at least for now,” said the mother.

Chief Supt Mugonda was singing from the same hymn book, pleading with anyone who might have information that might bring the matter to finality to come forward. 

“This issue is no longer a Murehwa issue, but it is now a national issue, so if there is anyone out there who might have any information that might help us locate the boy’s head, please let them come forward.”

Tinei, the traditional healer, said no one, not even the police, had approached him to give his side of the story but has nothing to hide. 

“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”

On the two Tapiwas’ sharing the same name, Mr Munyaradzi Makore said it was pure coincidence that they gave their son the name of his cousin, and that they did not give him the name as an honour to Tapiwa Senior.

“True, we once stayed with him (Tapiwa Senior) in Mufakose for some four months. At the time, I had separated with my wife and during the course of reuniting, we had this son, and we were just elated that we had been blessed with a son, as our first-born was a girl. So we named him Tapiwa. It had nothing to do with my cousin.”

Source: N’anga speaks on Murehwa boy’s murder

More (partly based on the previous article):

Murehwa Ritual Killing Latest: N’anga Speaks Out

Published: October 11, 2020
By: iHarare – Tim E. Ndoro

The investigation into the horrific ritual murder of seven-year-old Tapiwa Makore of Murehwa last month has taken another twist after the n’anga who is alleged to be the mastermind of the plot spoke out. The traditional healer is denying claims that he was behind the ritual murder and is insisting that it’s pure coincidence that he was in Makore Village around almost the same time that Tapiwa was kidnapped and murdered in cold blood.

iHarare has learned from the Sunday Mail – see preceding article (webmaster FVDK) – that Tinei Makore, who also goes by Marvellous Muchedzi, is a well known traditional healer who is related to the victim and the chief suspect Tapiwa Makore senior.

The traditional healer is reported to have visited Makore Village and stayed with Tapiwa Makore Senior. After he left, 7-year-old Tapiwa Makore disappeared the next day and his mutilated torso was discovered a day later.

The police have since confirmed that they regard the n’anga as a suspect but have been unable to locate him so far. Chief Superintendent George Mugonda, the Officer in Charge at Murehwa Police Station, told the publication,

“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,”

Tafadzwa Shamba at the crime scene

However, reporters from the Sunday Mail managed to track down Tinei Makore at this base in Mvurwi, where he insisted that his hands are clean. The traditional healer said that it was mere coincidence that he visited the village a few days before Tapiwa was kidnapped and killed in the ritual killing.

Narrating the events surrounding his visit, the n’anga told the scribes,

“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins.

“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.

“On Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.

Tapiwa Makore Senior (Image Credit: Zimpapers Digital) 

Tinei also said that the police are yet to get in touch with him over the matter insisting that he is quite eager to clear his name.

“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”

Tapiwa’s family and the police are appealing for information which can aid in the recovery of Tapiwa’s head.

The family is currently unable to bury Tapiwa’s remains because traditional leader, Chief Mangwende decreed hat no corpse will be buried in his area without a head.

Source: Murehwa Ritual Killing Latest: N’anga Speaks Out

Zimbabwe: ritual murder unites nation

The news of the ritual murder of a 7-year old boy, Tapiwa Makore – also see my previous, most recent postings – has shocked the nation. Zimbabwe griefs. The following article ‘Ritual murder unites nation’ is somewhat comforting but the parents’ pain after the mutilated body of their son had been found can never be removed. A gruesome crime has been committed. Unfortunately not the first muti murder in Zimbabwe – let’s hope it’s the last one.

Warning: The articles describing the discovery of the victim’s mutilated body and subsequent developments including the arrest of several suspects contain graphic details of the muthi murder (webmaster FVDK).

Ritual murder unites nation

Information, Publicity and Broadcasting Services Minister Monica Mutsvangwa,who is also Zanu PF Women’s League secretary for Information and the party’s secretary for Women’s Affairs Cde Mabel Chinomona console slain Tapiwa Makore’s father, Mr Munyaradzi Makore, during their visit to family’s homestead in Murehwa yesterday. — Picture: Memory Mangombe

Published: October 10, 2020
By: The Herald 

The ritual murder of Tapiwa Makore (7) of Nyamutumbu Village in Murehwa has united the nation as people from all walks of life have joined hands in consoling the family, with some from the Diaspora contributing towards funeral expenses.

The boy’s uncle, Tapiwa Makore (Senior) (57), is accused of murdering his brother’s child with the help of his herdsman, Tafadzwa Shamba.

Both have since been arrested and remanded in custody on murder charges as police continue their hunt for the witchdoctor accused of processing body parts.

The witchdoctor’s name has not been revealed.

The child had his head, arms and legs cut off in the ritual killing after being kidnapped and drugged.

A lot of the reaction has been directed at witchdoctors who instigate ritual murders and process body parts, with most wanting them hunted down and punished as severely as the actual killers

Yesterday, the Zanu PF Women’s League led by secretary for Women’s Affairs Cde Mabel Chinomona and Information, Publicity and Broadcasting Services Minister Monica Mutsvangwa paid condolences to the Makore family and donated groceries and cash.

Church members, the local leadership, relatives and members of the community have since the death of Tapiwa been visiting the Makore homestead for prayers and to comfort the family.

The Zanu PF Women’s League expressed dismay that instead of working hard to be successful, some people were turning to ritual murders in a superstitious attempt to get rich.

Cde Chinomona said the Women’s League and the whole nation had been traumatised by the incident and would not rest until justice was served.

She said the boy’s death was no longer a Makore issue as it had affected the whole nation, including President Mnangagwa.

“The death of Tapiwa is an eye-opener. We now know there were murderers in the community and this will put an end to the rituals. The nation is in pain. Everywhere people are affected and waiting for justice to be served. The death of Tapiwa has shown that some people are engaging in evil acts to get rich.

“Let us work hard to be successful. We cannot destroy the nation because of greed. As women, we are going to pray for justice to prevail. I am grateful that women have come in large numbers including members of different churches to console Tapiwa’s mother,” she said.

Cde Chinomona said they would unite as the Women’s League and march against ritual killings to ensure justice is delivered.

“Witchdoctors who are promoting murder should be arrested, shamed and exposed,” she said.

Minister Mutsvangwa said as a mother, she knew how it felt to lose a child and that experience was not easy to get over.

“As a mother I know how it feels. After all the nine-month pregnancy experience, labour pains, the sacrifice one does for the upkeep of the child only to the lose the son to murder. What has happened to our community. What has happened to our culture? Where is humanity? We need to respect life. Let us work hard than rely on rituals to succeed,” she said.

She commended churches that have been comforting the family, saying such emotional support was vital during these difficult times.

Minister Mutsvangwa urged people to value the sanctity of human life.

Chief Mangwende said they were waiting for justice to prevail.

“In Murehwa we have declared that we do not want to see murderers walking freely. Justice should prevail,” he said.

A relative, Mrs Rufaro Musupayi, said the family was overwhelmed by the support it was receiving from many people including those in the diaspora.

“We have received messages and money from people in the diaspora, some of whom we are not related to. Some have also pledged to send Tapiwa’s siblings to school. The emotional and financial support has gone a long way in helping us as family,” she said.

Tapiwa’s father Mr Munyaradzi Makore said the support from the nation had strengthened the family.

“Churches, individuals, politicians and members of this community have really helped us. We feel we are not alone. We are however still waiting for the head so we can proceed with the burial. We will wait until the head is found,” he said.

Apostolic Faith Mission, Pastor Mollete Machese Gunda said although fear and anger had gripped the community, churches were there for emotional support.

“We have to remember that God is with us and he will guide us through this difficult time just as he did to Stephan when he was stoned to death,” she said.

Source: Ritual murder unites nation

More:

New Details Emerge On Murewa Ritual Murder

Published: October 5, 2020
By: Pindula News, Zimbabwe

Tafadzwa Shamba who confessed to killing Tapiwa Makore, a 7-year-old Murewa boy has led police to the recovery of the boy’s legs in a pit latrine.

Tapiwa was murdered two weeks ago in a suspected ritual case and police have so far arrested Mashamba and Tapiwa’s uncle Tapiwa Makore senior.

The Zimbabwe Republic Police is still searching for other body parts including the head which is believed to have been given to an alleged sangoma who is still at large. Police spokesperson Paul Nyathi told the Daily News on Sunday:

The ZRP confirms that in the on-going investigations in connection with the gruesome murder of…Makore, two legs were recovered in a pit toilet near a village football pitch in Murewa on October 2. Police are yet to recover the skull and hands.

The suspect, Tafadzwa, led to the recovery of the legs. He indicated that he dumped the legs in the toilet, which led to it being dug up.

Cases of child murder which are allegedly for ritual purposes have been on the rise in the country prompting President Mnangagwa to raise concern over the murders.

Source: New Details Emerge On Murewa Ritual Murder

More:

Herdsman Reveals Gruesome Details Of Murehwa Boy Ritual Murder

Murder suspect Tafadzwa Shamba (40) demonstrates how he killed seven-year-old Tapiwa Makore during an inspection in loco at Makore Village under Chief Mangwende in Murehwa (29/09/2020). — Picture: Memory Mangombe

Published: September 30, 2020
By: Pindula News, Zimbabwe

Tafadzwa Shamba, a Murehwa herdsman who was recently arrested over the ritual murder of Tapiwa Makore (7) at Makore Village in Murehwa, on Tuesday told detectives what happened from the time they kidnapped the boy to the day after the murder.

Shamba was taken by detectives to the garden where he kidnapped the boy allegedly under the instructions of the boy’s uncle, Tapiwa Makore (Senior).

He also led police to the uncle’s homestead where he said he fed the boy, drugged him with kachasu (an illicit beer brew) and locked him up in a room for hours. He said:

I went to the kitchen hut and brought the boy sadza and dried fish. I washed his hands before giving him the food. After eating, I went to Mrs Katsande’s homestead where I bought five litres of illicit brew (kachasu).

I drank the beer to gather courage. I also put a bit of sugar into the brew and offered it to the boy who took it until he got drunk and slept. I then locked him up in the room before going back to Mrs Katsande’s homestead for more beer.

Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village.

Mr Makore carried the knives and plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.

I also cut off the hands and legs, but we packed the parts in different plastic bags.

I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands.

… The bag was now heavier and dogs were barking. I had to quickly drop the torso and proceeded with the head.

Shamba said Makore instructed him to put the head in one of the rooms, but the following day, he dumped the arms and legs at a nearby grave.

Tapiwa Makore (Senior), the murdered boy’s uncle was also arrested over Tapiwa Makore (Junior)’s murder.

Source: Herdsman Reveals Gruesome Details Of Murehwa Boy Ritual Murder

More:

Murehwa Murder Suspect Arrested

National police spokesperson Paul Nyathy

Published: September 25, 2020
By: Pindula News, Zimbabwe

Police on Wednesday arrested a Murehwa herdboy, Tafadzwa Shamba, on kidnap and murder charges following the discovery of a mutilated body of a seven-year-old boy in the area last week.

Shamba and two suspects who are still at large allegedly kidnapped and murdered Tapiwah and harvested his body parts which they sold for US$ 1 500 for ritual purposes (see article below, dated September 21, 2020 – webmaster FVDK).

In a statement on Wednesday, national police spokesperson Assistant Commissioner Paul Nyathi gave details of the progress of investigations. He said:

It is alleged that Tafadzwa Shamba, a herd boy in the same village with the victim, worked with the other suspects to waylay the victim at a garden. They took him to a mountain where they kept him for the whole day.

They then killed him at night and one of the other suspects, who is from Juru Growth Point, took away the head leaving the herd boy with the other body parts after promising to give him US$1 500 on coming back.

Tapiwa was abducted while on his way to a garden last week where he had been sent by his mother.

His mutilated body was found being eaten by dogs a few days after his enforced disappearance.

Source: Murehwa Murder Suspect Arrested

More:

Ritual Killings Blamed For The Death Of A 7 Year Old Murehwa Boy Whose Body Was Found With Body Parts Missing

Published: September 21, 2020
By: Pindula News, Zimbabwe

In an unfortunate incident that occurred in Makore Village under Chief Mangwende in Murewa, a 7-year-old boy’s body was discovered with his head, neck, both legs and arms hacked off, The Herald reports.

The body was discovered when a neighbour woke up to find his dogs eating the remains of a human being which turned out to be the body of the missing 7 year old boy who had gone missing the previous day.

ZRP National Spokesperson Assistant Commisioner Paul Nyathi confirmed the incident and said:

Police in Murewa are looking for perpetrators behind the gruesome murder of a 7-year-old boy who went missing on September 17, 2020 after he had been sent to the garden by his mother.

The body of the boy was later discovered on September18 2020 being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes. We urge parents and guardians to always be on the look out of their minors and prioritise their safety, at all times. Investigations into this matter are in progress.

According to sources privy to the developments, The minor had been sent to look after the garden by his parents with a lunchbox of food and a bottle of water, when the parents went to the garden later to water the garden they saw the lunchbox and the bottle of water but the boy was missing.

They asked his friends about his whereabouts and they said he had been swimming in a nearby pool. The parents searched for him and they could not find him and called for a search party that could not locate the boy. His body was discovered the next day when their neighbour woke up and discovered his dogs eating the remains of a human being.

Source: Ritual Killings Blamed For The Death Of A 7 Year Old Murehwa Boy Whose Body Was Found With Body Parts Missing

More:

JUST IN: Boy (7) murdered, body parts missing

Published: September 21, 2020
By: The Herald, Zimbabwe – Victor Maphosa  

A 7-year-old boy from Makore Village under Chief Mangwende in Murewa was allegedly murdered last week in a suspected case of ritual killing.

Reports are that the boy was sent by his parents to look after the garden on the morning of September 17.

His parents went to the garden later to do some watering and found that their son was missing.

The parents enquired on the whereabouts of their son from other children who were also looking after their gardens nearby.

They were told that their son has been seen swimming in a nearby pond.

The boy’s parents went to the pond but could not find their son.

They then alerted some villagers and a search was conducted until midnight but they could not find him.

On September 18, in the morning, a day after the boy went missing, it is reported that a neighbour woke up and discovered his dog and its puppies feasting on human body parts in his yard.

He then alerted the boy’s parents and a report was made to the police.

The body had its head, neck, both legs and arms hacked off.

Police spokesperson Paul Nyathi

National police spokesperson Assistant Commissioner Paul Nyathi said investigations into the matter are in progress.

“Police in Murewa are looking for perpetrators behind the gruesome murder of a 7-year-old boy who went missing on September 17, 2020 after he had been sent to the garden by his mother.

“The body of the boy was later discovered on September18 2020 being eaten by dogs with the head, arms and legs chopped off for suspected ritual purposes. We urge parents and guardians to always be on the look out of their minors and prioritise their safety, at all times. Investigations into this matter are in progress.”

Source: JUST IN: Boy (7) murdered, body parts missing

Boy sacrificed by shaman in Uganda where child sacrifice is big business

In Uganda ritual murder of children is rampant and in many cases witchdoctors are involved in these cruel crimes. It is shocking to read that with an estimated 3 million traditional ‘healers’ or witchdoctors, hundreds of Ugandan children are kidnapped and murdered for ritualistic purposes. Human sacrifice is a thriving business (see below).

The good news is that also in Uganda there are people fighting against these medieval practices, based on superstition, ignorance and facilitated by the lack of rule of law in this country where President Museveni clings desperately to power. He rules increasingly with an iron fist, after initially being welcomed as a liberator, in the 1980s. Respect for human rights in Uganda is a mockery as long as barbaric practices such as human sacrifices continue to exist.

Warning: the following articles contain graphic details of gruesome practices and crimes (webmaster FVDK).

Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business

A Ugandan police officer holds a “No Child Sacrifice sign.” (Image credit: CBN News)

Published: September 30, 2020
By: CBN News – Steve Warren – George Thomas         

A disturbing report out of Uganda is the latest confirmation of an evil practice that CBN News first reported about years ago.

A 13-year-old Christian girl and her 11-year-old brother were reportedly abducted by a radical Muslim woman two years ago and sold to a witchdoctor for ritual sacrifice. 

Morning Star News (MSN) reports Sulaiman Pulisi, a former imam who became a Christian three years ago, said in July 2018 his daughter, then 13, and his then-11-year-old son, Abdulmajidu, disappeared from their home in eastern Uganda’s Kachiribong village, Kasasira Town in Kibuku District. 

Local police rescued Pulisi’s daughter from a house owned by a Muslim witchdoctor or shaman named Isifu Abdullah’s on Sept. 16.

“We are mourning for our son who is alleged to have been sacrificed,” Pulisi told Morning Star. “We are mourning with my daughter, who has been used as a sex object by the Muslim shaman.”

Law enforcement authorities later discovered Sania Muhammad, a Muslim woman living in Kasasira located in eastern Uganda, and two others had sold the two children to the witchdoctor in reprisal for their father’s conversion to Christianity. 

Police believe Abdullah offers human sacrifices as part of his witchcraft activities, according to MSN.  Both the witchdoctor and the woman were arrested in the boy’s disappearance and are awaiting charges. 

There are an estimated 3 million traditional “healers,” or witchdoctors, in Uganda. As CBN News has reported, hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.

CBN News Goes Undercover to Search for Child Killers

In 2017, CBN News Sr. International Correspondent George Thomas joined undercover detectives, armed police, and a pastor hunting for a witch doctor accused of kidnapping and killing children.

Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda.  He describes the witch doctors’ brutal ritual.

“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”

Pastor Peter says these gruesome crimes happen almost every month.

“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”

Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force. (italics added by the webmaster).

Superstition and Money

Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.

“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.

Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice attempts.

“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.

He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.

“Every Ugandan must wake and say, ‘No to sacrificing our children’,” said Margaret. “Our children are the future of this country.”

Source: Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business

Zimbabwe: full details of Murewa ritual killing revealed

Recently, on September 24 I reported on the muthi murder of a 7-year old boy, Tapiwa Makore, in Zimbabwe. It appeared that a relative was involved, not uncommon in ritualistic murder cases. The police arrested the boy’s uncle and discovered more gruesome facts. 

Warning: the following articles contain graphic details of a ritual murder (webmaster FVDK)

The brutally murdered boy, Tapiwah Makore at a family gathering

Full Details Of Murehwa Ritual Killing Revealed…Tapiwa’s Uncle Was Holding The Torch

Published: September 30, 2020
By: iHarare – Tim E. Ndoro

Murehwa Ritual Killing Suspect Tafadzwa Shamba
(Image Credit: Herald/Zimpapers Images). 

Police investigations into the ritual killing of a 7-year-old boy in Murehwa have uncovered all full gory details of how the murder occurred. 

Tafadzwa Shamba, the herdsman who has been arrested for the murder spilt the beans and told police detectives the full sequence of events which occured leading up to the murder of young Tafadzwa Makore of Makore Village under Chief Mangwende.

During an inspection in loco on Tuesday, Shamba took the detectives through the whole gory process and revealed that they had got the young boy drunk first in order to kill him. The 40-year-old herdsman said that Tapiwa’s uncle, also called Tapiwa Makore, held the torch to provide illumination, while he killed the boy by cutting off his head.

Shamba who is described by the Herald (newspaper) as being jittery first led the police to the garden where he had kidnapped young Tapiwa, allegedly at the behest of his uncle. He then took the boy to the uncle’s homestead where they fed him and plied him alcohol as they waited for nightfall.

“I went to the kitchen hut and brought the boy sadza and dried fish. I washed his hands before giving him the food. After eating, I went to Mrs Katsande’s homestead where I bought five litres of illicit brew (kachasu).

“I drank the beer to gather courage. I also put a bit of sugar into the brew and offered it to the boy who took it until he got drunk and slept. I then locked him up in the room before going back to Mrs Katsande’s homestead for more beer,” he said.

Shamba said that when the community launched a search party, the uncle Tapiwa Makore (Senior) participated with everyone else and only returned after the search was called off at around midnight. When he returned he said that they should take the boy to a nearby mountain to kill him.

“Around midnight, we opened the door and I carried the boy, who was still in deep slumber to a mountain in the village.

“Mr Makore carried the knives and the plastic bags. While here (in the mountain), I pressed the boy to the ground and cut off his head with a sharp knife, while his uncle was holding a torch for lighting.

“I also cut off the hands and legs, but we packed the parts in different plastic bags. I carried the one with the torso and the head while Mr Makore carried another one containing the legs and hands,”

Shamba also explained how Tapiwa’s torso came to be discovered the next morning, saying that he dropped it on purpose because it was becoming too heavy.

“The bag was now heavier and dogs were barking. I had to quickly drop the torso and proceeded with the head,” he said.

The next day, Tapiwa’s uncle instructed him to dump the arms and legs at a nearby grave as he was feeling the heat from the police presence in the area.

Police are still hunting for the third man who is said to be a witch doctor. He is alleged to have promised the pair US$1 500. However, the money was supposed to be delivered at a later date and the two got nabbed before they could enjoy their blood money.

Source: Full Details Of Murehwa Ritual Killing Revealed…Tapiwa’s Uncle Was Holding The Torch

More:

Murehwa Ritual Killing In New Twist As Police Arrest Murdered Boy’s Uncle

Murehwa Ritual Killing Suspect Tafadzwa Shamba (Image Credit: Herald/Zimpapers Images). 

Published: September 28, 2020
By: iHarare – Tim E. Ndoro

The horrific case of a 7-year-old boy who was killed for ritual purposes in Murehwa has taken a new twist after the deceased’s uncle was arrested in connection with the sacrificial killing.

7-year-old Tapiwa Makore was murdered last week after he was waylaid by Tafadzwa Shamba, who worked as a herder at a nearby household. Tapiwa is reported to have been held hostage in a mountain before he was killed. After committing the heinous murder, the suspects hacked off Tapiwa’s head, arms, and legs, leaving his torso behind.

Tapiwa’s body was only discovered the next day when a neighbor was shocked to come across his dogs feasting on the boy’s remains.

Following fast investigations, the police arrested 40-year-old Tafadzwa Shamba for the ritual killing. Under questioning, he is reported to have said that he committed the dastardly deed with two accomplices.

The herder went on to say that one of the accomplices, who hails from Juru Growth Point, took Tapiwa’s head with him and promised to pay him US$1 500 when he returned to collect more body parts. Shamba was arrested before he could receive his blood money.

Frighteningly, a fire-singed child’s palm, a jaw with seven lower teeth, two skulls, and other body pieces were discovered at the crime scene. This means, that Shamba and his accomplices have probably committed multiple murders for ritual purposes. It is yet to be established how many young children may have met their untimely deaths in this horrific manner.

In a twist to the case, the police have now arrested Tapiwa’s uncle in connection with his nephew’s ritual killing. According to the Zimbabwe Republic Police (ZRP), the deceased’s uncle is also called Tapiwa Makore and he is the one who employed Shamba as his herdboy.

The 57-year-old uncle was arrested on Friday after he was implicated in the crime by Shamba. In a terse statement, the Zimbabwe Republic Police (ZRP) said,

Tapiwa Makore (57) who employed Tafadzwa Shamba as a herd boy was arrested by police on 25/9/20 after being implicated in the murder of Tapiwa Makore (7) in Murewa. He is the victim’s uncle and investigations into the matter are continuing.

The police are yet to release further detail on the matter.

Source: Murehwa Ritual Killing In New Twist As Police Arrest Murdered Boy’s Uncle