There’s another reason for bringing this arrest of four suspected ritual murderers to your attention.
The saying ‘History is repeating itself’ seems to be applicable here.
Also in 2016 news media reported the arrest of four suspected ritual murderers. Below the Reuters article describing the incident. However, the full text of the saying is ‘History is repeating itself. The second time as a tragedy’.
Unfortunately, this is applicable too. (webmaster FVDK)
Zambia police arrest four suspects for ritual murders that sparked riots
Zambia police arrest four suspects for ritual murders that sparked riots
Published: May 10, 2016 By: Reuters staff
LUSAKA (Reuters) – Zambia police said on Tuesday four suspects have been arrested in connection with a string of grisly ritual murders in the southern African nation’s capital that triggered anti-foreign riots targeting mostly Rwandan migrants in April.
The arrested suspects are two army soldiers, a civilian employee of the Zambian Air Force and a traditional doctor, police said. They were to appear in court Tuesday afternoon charged with seven counts of murder.
“All the murders which the accused have been charged with were committed in a similar manner by crushing the left side of the head, removing body parts and later dumping the deceased near their homes,” police said in a statement.
Police said in April that the victims had ears, hearts and genitals removed, raising suspicion of ritual killings.
Human body parts are sometimes used in traditional remedies and concoctions in southern Africa. The practice is linked to witchcraft beliefs.
Zambia hosts thousands of refugees from neighboring countries, especially Rwanda and Burundi, but relations between the communities are usually peaceful.
Reporting by Chris Mfula; Writing by Ed Stoddard; Editing by James Macharia
Many of my postings on this site refer to reported or suspected ritual murder cases in West Africa. However, this phenomenon dating from ancient times also exists in other regions of Sub-Saharan Africa. Superstition and the greed for power, wealth or good health constitute the main driving forces behind the crimes of ritual murder, human sacrifice and/or ritual cannibalism.
In East Africa ritualistic murders are rife in Uganda. As mentioned below, according to the 2013 Child Sacrifice and Mutilations Report, one child is killed for rituals every week. A mind blowing statistic. Within Uganda the Kayunga District has earned the dubious reputation of being one of the most notorious killing places. Read the breath taking article below; the reader is warned as it contains graphic details.
Uganda is one of an increasing number of SSA countries where human sacrifice and ritualistic murders have become crimes which carry the death penalty. Many countries and international initiatives have outlawed the capital punishment, but several African countries take a different course, notably to contain and/or eradicate ritual murders. The big question is whether the death penalty, which is not always executed, will bring us closer to a society where people no longer fear falling victim to ritual killers. Or should we look for another approach the eradicate this scourge of ignorance and superstition?
Published: November 11, 2022 By: Fred Muzaale – Monitor, Uganda
What you need to know:
Police say most victims of human sacrifices are children because they are easier to abduct and seen as “pure” and of “higher ritual value.”
Last year, President Museveni passed the Prevention and Prohibition of Human Sacrifice Bill 2021, which criminalises the act of human sacrifice.
On a hot Monday afternoon at Kayunga Court premises in Kayunga District, Allan Ssembatya walks with his head lowered.
Visibly not in a good mood, he is in the company of a man and a woman. The two grown-ups are his mother and father.
The 19-year-old Ssembatya’s forehead bares a big scar that he sustained after he was cut with a machete by two men during an attempted ritual murder incident in 2009. He was by then 6 years old. Fortunately, Ssembatya, now in Senior One, survived, but lost both of his testicles. Because of the cut inflicted on his head, he now has persistent headaches and nightmares.
A resident of Busolo Village in Kayunga Sub-county, Ssembatya spent one month in a coma after the incident.
“Doctors who examined him after the attack said he would not be able to bear children. This is purely a case of human sacrifice,” Ms Sarah Tumusiime, the Kayunga Chief Magistrate, revealed during a court session last month.
She sentenced the convicts; Paul Ngaswireki and Awali Kivumbi, both residents of Busolo Village, who were found guilty of committing the offence, to 40 years each in prison.
According to Ssembatya’s father, his son was attacked by the two men when he had gone to the garden to harvest a jackfruit. He was later left fighting for his life in a forest.
Ssembatya’s case is the latest among such incidents, but Kayunga District has had numerous human sacrifice-related incidents.
In March 2020, a 60-year-old man in Kakoola Village, Kitimbwa Sub-county, was beheaded and his head taken by unknown assailants.
The torso was later recovered from a bush. Two witch doctors were arrested in connection with this incident although the whereabouts of the human skull is still unknown.
Additionally, a traditional healer in Kisoga Village, Nazigo Sub-county, was arrested in 2018 after five bodies were found buried in his shrine. He was sentenced to life imprisonment by Mukono High Court.
Last year, a father in Bbaale Sub-county was arrested after he allegedly killed two of his children over ritual sacrifice. He confessed to the act claiming he was promised Shs2m.
Ms Beatrice Ajwang, the Kayunga District officer-in-charge of the Criminal Investigations Department, said most of the suspects arrested in connection with such acts are “traditional healers and people who want to get rich quickly”.
Ms Ajwang said most victims of human sacrifices are children, apparently because they are easier to abduct and seen as “pure” and of “higher ritual value.”
Without disclosing statistical figures of how many cases of human sacrifice had been recorded in the district, Ms Ajwang confirms that “Kayunga is a hotbed of ritual sacrifice”.
She said out of more than 300 traditional healers operating in the district, their preliminary investigations reveal that half of the number are quacks.
“Kayunga is a unique area, you will find many households having shrines on top of being multi-ethnic. This could be a major contributor to these acts,” Kayunga chairperson Andrew Muwonge said.
Ms Ajwang said despite enacting laws to crack down on those engaging in human sacrifices, the practice has continued.
The law Last year, President Museveni passed the Prevention and Prohibition of Human Sacrifice Bill 2021, which criminalises the act of human sacrifice.
The legislation was moved as a private member’s Bill by former Ayivu County legislator Bernard Atiku with the intent of addressing the growing vice of human sacrifice.
According to the new law, any person who mutilates or causes the death of another person for the purpose of performing or furthering a ritual commits an offence and will be punished by the death penalty upon conviction.
“Worse still, it is a big challenge investigating human sacrifice cases because on some occasions it is carried out by parents themselves on their children while in some other cases people are not willing to give information that could be of help to arrest and prosecute offenders,” Ms Ajwanga said, adding: “We appeal to religious leaders to help us instill morals in our people. As police, we have tried to sensitise them against this vice.’’
Ms Sylvia Namutebi, aka Maama Fiina, the national chairperson of Uganda Traditional Healer’s Association, dismisses claims that the acts are committed by people who practice her trade.
“No genuine traditional healer can sacrifice a human being. These are masqueraders hiding in our job. It is our duty to ensure we [genuine healers] weed out such bad people,” Ms Namutebi said.
She said with the help of genuine healers, they have arrested and prosecuted such ‘wrong elements’, noting that she is on a country-wide tour to sensitise traditional healers on professional ethics.
Mr Peter Mawerere, the Kayunga deputy Resident District Commissioner, blamed the vice on ignorance, greed, and poverty. He noted that many people sacrifice human beings because they think it will make them wealthier.
“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by qualified medical personnel,” he said.
“We have tasked the leadership of traditional healers to fight the acts, which we highly believe are perpetuated by some of their members,” he added.
Rev Fr Maurice Kigoye, the parish priest of Kangulumira Parish in Kangulumira Sub-county, said: “It [human sacrifice] is really an inhuman act. How can you think that when you kill a person and drink their blood, you can get rich? As religious leaders, we have tried to lure them [culprits] to turn to God and get saved,” Fr Kigoye said.
NGO role Mr Peter Sewakiryanga, the executive director of Kyampisi Child Care Ministries (KCM), said his organisation receives a number of human sacrifice cases from Kayunga District every month.
“We work with probation officers, police, and other agencies who bring to our attention such cases,” he said.
Mr Sewakiryanga added that in a bid to ensure the culprits are arrested and prosecuted, his organisation facilitates investigations carried out by police officers.
“Many such cases die at the investigation stage, but with our support, a number of the suspects have been prosecuted and convicted like the recent one of Ssembatya. Court sentenced the convicts to 40 years each in jail,” he said.
He explains that KCM also offers treatment, counselling, and psychosocial support to survivors of ritual sacrifice.
“We have in some cases relocated families of the victims for their safety, built them houses and offered education to survivors,” Mr Sewakiryanga said.
According to the 2013 Child Sacrifice and Mutilations Report, one child is killed for rituals every week.
The report indicates that people carry out human sacrifices to seek wealth, among others.
The focus of the September 2021 article showing below is clear even though it’s in Pidgin English, a mixture of English and local languages spoken in Ghana. It refers to several ritual killing cases which have already been reported on this site, like the notorious Kasao ritual murder case. It also refers to the role of media, notably television, which has also been addressed in previous posts.
The main theme is clear: ritual murder cases are in the rise in Ghana, a worrisome phenomenon. The article below scratches the surface of the roots of the problem: superstition, lack of education – even though education provides no guarantee – and a weak rule of law, sometimes caused by institutional factors, sometimes attributed to connivance of authorities at the highest level.
The eradication of ritualistic activities including murder must have a high priority of lawmakers and those who are responsible for upholding the law. It’s a question of protection of human rights, notably the right to live and to live without fear, and of having a modern, democratic society in conformity with what one may expect in the 21st century. (webmaster FVDK)
Ghana money rituals: Why ritual murder dey on de rise for Ghana
Published: September 2021 By: Seth Kofi Yeboah – BBC
Two teenagers bin allegedly kill dis 11-year old boy afta witch doctor allegedly direct dem to do so
Ritual murder be major issue Ghanaians dey deal with after de country start dey record multiple cases dis year.
In de past, some of de most infamous ritual murderers target women, but recently children be de target of ritual murders for Ghana.
But question wey dey on de minds of many people be why ritual murder dey on de rise for Ghana.
Why ritual killings dey increase for Ghana
Unemployment be major challenge which most Ghanaian youth dey face.
Dis unemployment challenge create economic hardships give young people who dey look for get rich quick schemes to escape poverty.
Security Analyst, Adam Bonaa dey argue say jobless youth dey take up criminal means to survive.
”While internet fraud, robbery, money laundering den tins be criminal activities de youth dey engage in, some people dey see ritual killings as option.
“De killings dey happen sake of Spiritualists who dey promise patrons money”, he talk.
Popular traditional priest, Nana Kwaku Bonsam explain dis better, according to him, ‘fake’ traditional priests dey demand for people to satisfy some very difficult conditions like bringing human parts den tins.
Dis be one of de reasons why ritual killings dey on de rise.
Dis show in de recent Kasoa killing case where two teenagers allegedly kill 12 year old neighbour sake of fetish priestess allegedly direct dem to bring human parts.
“De misconception be say once dem use human blood do rituals, dis dey make de vodoo more potent” Nana Kwaku Bonsam talk.
De implication be de needless killings to meet conditions of fetish priests off late.
‘Fetish priests who request for human parts be scammers’
For popular traditional priest, Kwaku Bonsam, de use of human blood no dey make any vodoo potent.
After de murder of three kids for Abesim, he reveal say most fetish priests dey request for human parts be scammers.
According to Kwaku Bonsam, “de only blood sacrifice traditional priest dey need to perform any ritual be animal blood.”
“But some traditionalists who want make money from unsuspecting people, dey charge den big monies in addition, dem go request human parts which dem know say go be difficult to do”, he explain.
“Once you no fit do am de money you give dem lock, again you no go expect any vodoo money sake of you no bring de human parts”, Nana Kwaku Bonsam add.
“In de end, monies wey all de people who visit carry give dem as part of de ritual go be for dem – that be how dem dey scam people”, he explain.
Increase in On-air radio/TV/online adverts by fetish priests
Another cause of ritual killings be de increase in adverts by fetish priests who dey advertise say dem fit double money or give people charm to make money.
De failure of key state institutions who for control content on public radio and TV dey make some youth vulnerable to de spiritual scammers.
Those who go follow de public adverts, radio and TV shows go visit de fetish priests for money solutions dey end up going extreme lengths to kill innocent people as part of de ritual process.
Early dis year, Ghana Communicate Minister, Ursula Owusu make police arrest owner of Thunder TV and Ice1 TV sake of dem dey broadcast shows on money doubling rituals den stuff.
According to Ursula Owusu, “unregulated television stations dey promote some content which dey affect public order, public morality den rights.”
Authorities for Ghana start dey shut down TV den radio stations who dey run adverts on ritual money den tins.
Violence turn currency in Ghana
Security analyst, Dr Kwesi Aning believe say Ghana go continue to experience crimes like ritual murder sake of people dey see am as profitable venture.
According to am, “crime turn profitable venture in dis country such that we no know what to do.
“Dis in addition to de weak criminal justice system for Ghana which dey fail to arrest and prosecute criminals dey punish encourage more crime”, Aning add.
Security agencies for Ghana over de years fail to deal with crimes in de country like robbery, kidnapping den ritual murders.
Dis according to analysts dey encourage more people to attempt criminal activities like ritual murder of kids sake of dem feel say police no go investigate and bring dem to justice.
In 2019, de kidnapping of three girls for Takoradi go under police radar until media start dey report on de matter.
De many media reports put pressure on de Ghana Police Service to investigate, identify suspects den later retrieve de bodies of de girls.
After media make de issue of kidnapping a national issue, de police service make de issue step up dema investigations leading to arrest and prosecution of de suspects behind Takoradi girls who dem discover dead.
What Ghana law say about ritual murderers
Ghana dey classify murder as first degree felony, publishable by death.
Ghana lawyer, Oliver Barker-Vormawor explain say based on section 46 of the Criminal Code, 1960 (Act 29) people who commit murder go suffer de death penalty.
Despite de death sentence, Ghana shun dey effect de death sentence since 1993.
Sake of dis, in practice death row inmates dey serve life imprisonment whenever court sentence murderer to death.
It seems appropriate to start this introduction to the following article with a warning because of its graphic contents. Sorcery accusation-related violence (SARV) is sometimes too gruesome to tell or to read. I’ve read a lot of articles on ritual murders in recent years and ‘ve seen many pictures, yet my stomach was turning when I read the following report on sorcery accusation-related violence. It describes horrible acts of mobs or sometimes individuals which take place not only in Africa or Sub-Saharan Africa, but in countries and regions all over the world. Common characteristics are that people are ill-informed, not or poorly educated, and have limited opportunities and no perspectives for improvement of one’s lives, in combination with a weak rule of law and often a lack of political will, as one well-informed interviewee rightly stated (see below).
The article mentions a few countries in Africa, notably Central African Republic, Ghana, Nigeria, South Africa, Tanzania, but it does no require much imagination to add other African countries. The belief in witchcraft is widespread on the continent. This is not to say that everybody in Africa believes in witchcraft but the number of superstitious people and people who believe in witchcraft (juju, muti, money rituals) cannot be counted, that’s for sure.
‘Sorcery’ still a motive for torture, killing in 21st century
Published: April 28, 2021 By: CGTN – Sim Sim Wissgott
Two women were attacked and tortured in Papua New Guinea’s capital Port Moresby on Sunday, accused of witchcraft. They were interrogated and burned with hot irons to get them to admit to killing a woman who had died earlier in the week, local media reports said.
One managed to escape and alert the police. But this was not an isolated incident in the Pacific island nation.
Local media reported in February that six women had been accused of sorcery. Police managed to free two women in July after they were held and tortured for four days, accused of killing a villager a week earlier by removing his heart.
Attacks like these are so widespread that Papua New Guinea (PNG) actually has a term and acronym for them: sorcery accusation-related violence, or SARV.
While authorities and politicians regularly condemn these as “barbaric acts” and “uncivilized” behavior, SARV continues.
This type of violence is not limited to PNG either. Accusations of sorcery remain a very real threat in many communities around the world and claim dozens – if not hundreds – of lives every year.
Other sorcery-related killings in recent months have included a 70-year-old man in eastern Jharkhand state who reportedly practiced exorcism and sold herbal medicines; a family of five, accused of black magic after several people in their village fell ill and died; and a middle-aged man who was beheaded “on suspicion of sorcery” in neighboring Odisha state in December.
Another elderly man in Odisha was killed last month after villagers accused him of witchcraft.
“The deceased used to throw ash and some powder in front of the houses of villagers which raised doubts that he was practicing some witchcraft. In a fit of rage, some youths of the village killed him with stone and hammer and fled the spot after dumping his body in the bushes near the canal,” a police officer told local media.
Reports have emerged in recent months from South Africa, Nigeria, and Nepal of people being beaten, tortured or killed on suspicion of witchcraft. Countries like Tanzania and Ghana have also been fighting SARV for years.
There are no definite figures on how many people fall victim to SARV every year around the world. In many cases, the crimes go unreported as victims fear retribution.
The problem is significant enough that the Office of the United Nations High Commissioner for Human Rights held an experts’ conference in 2017 to discuss ways “to end harmful practices related to witchcraft.”
There were 372 anti-sorcery attacks reported between 2013 and 2016 in PNG, according to UK charity Oxfam. In India’s Assam state, a dozen are killed every year, according to local media.
Although men can be targeted, victims of witchcraft-related violence tend overwhelmingly to be women and girls.
As a result, the issue is often paired with women’s rights and gender equality. Victims are generally among the most vulnerable members of the community. Mob mentality, lack of education and poor policing are also contributing factors.
“Sorcery-related violence stems from poor education, lack of awareness, limited opportunities coupled with deteriorating capacity for law and order and a lack of political will,” PNG’s Oro Province Governor Gari Juffa told The Guardian last year.
There have been reports of people accused of being witches after a member of their community fainted, suffered an epileptic fit, or died without warning.
A woman and her daughter were accused of sorcery in PNG earlier this month and were tortured by relatives after the woman’s husband died of COVID-19 .
Attacks are often brutal, with victims hacked to death, maimed, gang-raped, slashed with knives, burned with hot irons or hit with rocks, leaving them horribly scarred – physically and mentally – for life.
Relatives can also be targeted by association: in the case of the family of five killed in Jharkhand state in February, a middle-aged couple was suspected of witchcraft, but their son, daughter-in-law and five-year-old grandson were also murdered.
Children of alleged witches are especially seen as a threat, human rights campaigners say.
The perpetrators rarely act alone but attack their victims in groups: in the latest case on Sunday in PNG, the two women were attacked and tortured by up to 20 men.
Police often say the attackers’ identities are known to them but communities and survivors may be reluctant to come forward and cooperate with law enforcement, meaning many perpetrators get away with their crime.
Some progress has been seen. The Assam Witch Hunting (Prohibition, Prevention and Protection) Act was passed in India in 2015, making it a crime to accuse anyone of sorcery.
The Catholic Church’s Pontifical Mission Societies declared last year August 10 as World Day against Witch Hunts.
PNG repealed its 1971 Sorcery Act in 2013, which sanctioned sorcery-related violence. At the same time, it drafted a Sorcery National Action Plan to raise awareness about the issue and find ways to combat it.
The country even has a hotline now for anyone who may be the target of sorcery accusations.
The latest cases however have prompted concerns that sorcery-related violence may be once again spreading. While such cases are usually found in the more remote regions of PNG, last weekend’s attack occurred in the capital.
While action plans and strategies have been drafted, funding and effective implementation are still wanting, local officials say.
The following plea to end ritual killings focuses on children who are targeted in numerous countries in Sub-Saharan Africa. Vulnerable, innocent children are mutilated and murdered by ruthless and criminal people who want to increase their wealth, health, power or reputation – by all means. The Nigerian author of this article, which dates from 2016 but could have been written yesterday, OmoTola Omolaya, specifically mentions a number of countries notably Botswana, Eswatini (formerly known as Swaziland), Côte d’Ivoire (Ivory Coast), Liberia, Namibia, Nigeria, Uganda, South Africa, Tanzania and Zimbabwe.
I don’t know the author’s reasons to limit himself to aforementioned countries. In each and every African country where ritual murders are committed, also children die at the hands of unscrupulous murderers who very often get away with their ugly crimes.
However, I fully agree with his conclusion: African governments need to act!
Warning: the following article contains graphic details which may shock the reader (webmaster FVDK).
It’s time for Africa to protect its children from the web of ritual killings
In 2011, BBC did a documentary on witch craft and ritual killings in Uganda and one of the gory stories was about a three-year old boy found in the outskirts of Uganda lying in a pool of blood. His penis had been cut off by ritualists and he was rushed to the hospital to save his life. While speaking with a BBC correspondent, even though the parents are advocating for the ban of witchcraft in the country, the mother is more concerned about her son’s future. She said, “every time I look at him, I ask myself how his future is going to be as a man without a penis. Also I wonder what the rest of the community is going to look at him with a private part that looks like that of a female.”
Like the little boy, a lot of children have fallen victim to kidnappers and ritual killers. Due to their vulnerability, they are easily abducted on their way to school or heading to fetch water. These children, considered pure, are sacrificed by witch doctors to appease ‘the gods’ and bring a myriad of solutions which include wealth, good health, and fertility among others. Hearts, ears, livers and genitals are considered as key ingredients of the rituals.
Although the BBC documentary was released in 2011, not much has changed in Uganda. Very recently, six cases of mutilation and murder of children were reported by a charity organization during the recent Ugandan elections. The Kyampisi Childcare Ministries (KCM), a charity that cares for survivors of attempted child sacrifice, reported that children were used as good luck sacrifices during this period in order to bring wealth and power. Though Moses Binoga, coordinator of the anti-trafficking task force at the interior ministry, did not confirm KCM’s report, he agreed that children had been reported missing in the election period.
This shocking revelations show that it is now unsafe to be a child in Africa. Ritual killings is not peculiar to Uganda, it takes place in other African countries such as Liberia, Tanzania, Nigeria, South Africa, Zimbabwe, Namibia, Botswana and Swaziland. The repeated occurrences of these killings without a penalty is a blatant violation for the African Charter on Human and People’s Rights. According to this charter, an individual is entitled to respect for his life and integrity of his person. However, disrespect for a person (children) life thrives in several African country.
Why ritual killings are still prevalent in Africa:
Ritualists are often patronized by the rich and wealthy
In Tanzania, children with albinism are targeted for sacrifices by witch doctors who gets paid by politicians to be successful in their election bids. Also, the Center for Human Rights & Humanitarian Law reports that in Swaziland and Liberia, politicians allegedly commission ritual killings to improve their odds in elections. The same pattern obtains in Uganda as well, where the wealthy pay witch doctors in a bid to expand their fortunes. In Ivory Coast, (where the rate of child abduction is so high that the UNICEF had to intervene) there are speculations that ritual killings by corrupt businessmen and politicians used body parts in ceremonies to confer supernatural powers.
Superstitions, culture and religion.
Africa is still entrenched in dogmas, myth and belief in magic. There is still a prevalence of confidence in charms and witch craft which has been handed down since time immemorial. Ritual killings are culturally acceptable in some parts of South Africa, therefore, the practice is not usually reported by community members. Occultism and other forms of religion permit ritual acts to appease the gods, abate misfortune and seek supernatural help. Many also perform these rituals out of fear of unpleasant spiritual consequences if they falter.
The web of culture, religion and superstition often results in an ethical conflict between protection of human rights and respect for the beliefs and practices of other cultures.
Not many have been convicted of crimes associated with ritual killings in Africa. Due to the coat of secrecy surrounding ritual killings, it makes it difficult to hold the responsible parties accountable and liable for their unlawful actions.
A part of the Goal 16 of the Sustainable Development Goals by the United Nations says that the countries should:
Significantly reduce all forms of violence and related death rates everywhere
End abuse, exploitation, trafficking and all forms of violence against and torture of children
Children are the most vulnerable in any society and it is the duty of leaders all around the world to provide a safe haven for its young. Africa needs to stop neglecting the safety of these innocent children. Its leaders should enact laws that protect them from gruesome murders that cut their lives short even before their prime.
It is time to enforce the African Charter, because although it permits religious practices, it does not favor jeopardizing a human life (under which ritual killings fall). African governments need to hold those responsible for taking human lives accountable. It is time for Africa to protect its children.
I have hesitated to present here the following reports since there’s no kidnapping, mutilation or murder involved, hence no violation of human rights. However, I decided to include these articles for three reasons.
First, to demonstrate the pervasive existence of the belief in superstition in society, not only among ‘ordinary’ (read: uneducated) people but also among highly educated people such as lawyers and even judges. Apparently, the latter consider the belief in witchcraft enough reason to disband many-year-old marriages if a couple accuses one another of witchcraft. It is important to emphasize that it’s in this context – belief in witchcraft – that ritualistic activities such as murders, kidnappings, mutilation of victims and grave robbing occur. Hence, the second reason to include these reports is that the belief in witchcraft, even if it does not culminate in murder or another heinous crime, lies at the basis of ritualistic killings (known as ‘money rituals’ in Nigeria), which terrorize the population and form a serious and intolerable infringement upon their basic human right to live without fear. And thirdly, last but not least, this site is not only focusing on ritual killings but also on witchcraft and superstition, after all closely related (webmaster FVDK).
My husband wants to use me for ritual – Woman tells court
Court dissolves 10-year-old marriage over alleged money ritual
Published: November 24, 2020 By: Daily Post, Nigeria – Annie Nwosu
A Mapo Customary Court in Ibadan, on Tuesday dissolved a 10-year-old marriage between one Basirat Adeyoyin and estranged husband, Adeyoyin Niyi over attempted money ritual. Basirat told the court that she was calling it quit with her husband because, “he was making desperate effort to use her for money ritual.’’
She said that she first noticed this when her husband did not show any regret after she lost her last pregnancy due to much sexual activities with him.
“Suddenly in 2018, Niyi came home one night and told me that he received a message that he must have a seven-day marathon sex with me without a gap of any day.
“I read no meaning to it and I allowed him until there was a problem.
“I was already carrying a three month-old pregnancy before that time and on the second day of the marathon sex, I lost the pregnancy.
“I took care of myself in the hospital only for Niyi to come home to start requesting for the continuation of the seven-day marathon sex even when I was still bleeding.
“Then, I consulted my parents and relatives and from every indication, we discovered that he was trying to use me for money ritual, ”Basirat said.
Her husband, Niyi in his defense said his wife was too troublesome for him and was a careless housewife.
“Even if this court would dissolve my marriage, I pray to be given custody of the two children because Basirat cannot take care of them.
“One of the young boys in our neighbourhood raped our first child and she did not tell me about the incident.
“My Lord, it was because she often overstay in the market that such a thing could happen,” Niyi added.
Delivering judgment, the President of the court, Chief Ademola Odunade said that the court would not watch until there was anarchy before making the right decision.
Odunade, therefore, dissolved the union between Basirat and Niyi in the interest of peace and tranquility.
He awarded custody of the two children produced by the union to the plaintiff and ordered the respondent to pay N10, 000 as the children’s monthly feeding allowance, NAN reports.
The trial wil start tomorrow, on December 29, 2020 (webmaster FVDK).
Suspect tells court police offered K300,000, a house for him to implicate 2 soldiers indicted for murder of 7 Lusaka men
Published: December 23, 2020 By: The Mast On Line, Mwaka Ndawa – Zambia
A WITCH doctor has told the Lusaka High Court that senior investigation officers at Lusaka Central Police offered him a house and K300,000 to frame two soldiers, Lucky Siame and Elvis Nyanga, in the murder of seven men in Lusaka.
Lewis Chishimba Bwalya of Kalundu, Lusaka West, told justice Florence Lengalenga that the police charged him with seven counts of murder because he refused to connive with them in framing Siame and Nyanga for the ritual killings that hit Lusaka in 2016.
In this matter, Bwalya is jointly charged with Siame, Christopher Kasapo, a Zambia Air Force office assistant and Elvis Nyanga, for the alleged murder of seven men between March 5 and April 17, 2016 by removing their hearts and mutilating their ears, and male organs.
In his defence, Bwalya narrated that on April 17, whilst he was sleeping at his home, he heard a knock on the door to which he asked who it was and someone responded they were police officers.
“I dressed up and went to check who was at the door and indeed I noticed it was the police. They asked if I was Lewis Chishimba Bwalya and I confirmed and they told me they had come to pick me up. I accompanied them to Matero Police Station where I was detained for 30 minutes and later taken to Northmead Police,” Bwalya narrated.
He told court that at 10:00 hours on a Sunday, he was taken to Lusaka Central Police Station where police officers requested him to assist them.
“They started telling me that ‘we want you to help us as police, we should work together and put our minds together. We want you to assist us. There are suspects we have apprehended, we will show you these suspects so that you know them and you should assist us at court’. They also told me that because I’m a witch doctor, I should tell the court that I gave the suspects charms for cleansing evil spirits. I told them that my job as a witch doctor was that of selling charms and not for cleansing,” Bwalya narrated.
“I told them that I can’t stand as a witness against people I don’t know. They got me and put me in a cell. After 10 minutes, they called the captain of the cells. They brought another person and I heard them say this person should not mix with me. The person was badly beaten and was handcuffed and limping. I only came to know this person at court as Lwambazi Mumbo.”
Bwalya said on May 9, 2016, he was taken to Woodlands Police Station where the police officers read a statement to him in English and asked him to sign it.
Bwalya said he told the police officers that he could not sign the statement because he does not understand English.
“They told me it was for the record’s sake that I sign the documents to which I complied as I had the thought of going home,” Bwalya said.
He recounted that on May 29, the police officers picked him up from the cells and took him to force headquarters for interrogations.
“The boss offered some chips and a drink (Fanta) and asked me to be calm. After I finished eating, they (police) asked me to be a state witness and testify against the two soldiers, Siame and Nyanga and frame them for murdering people in Lusaka’s Zingalume area,” Bwalya said.
“They offered to buy me a house in Kasama and a K300,000. I refused to be a false witness because I am a Christian but the police officers insisted that I testify against the soldiers and they would tell me what to say before court. They said that I should tell the court that Siame and Nyanga came to me for exorcism but I refused because I didn’t want to sin in the eyes of God as it was a heavy burden.”
Bwalya said the police officers decided to give him three days to think about their proposal and after three days they asked him if he had made a decision but one of the officers said he was a fool and was wasting their time to which he was later detained.
He said before he was apprehended, Jabes told him that information had circulated that people were being murdered and their body parts were being sold to Indians and Chinese in exchange for dollars.
Bwalya said he decided to inform his neighbour Kasapo about what was going on.
“Kasapo was my neighbour in Zingalume. We used to live in the same yard while I knew Siame and Nyanga when we were jointly charged. I am asking this court to consider my evidence,” said Bwalya.
In cross-examination by state advocate Frank Sikazwe, Bwalya denied selling male organs saying Jabe was the one who informed him about the killings and he informed the police.
He denied being cautioned by Lwambazi Mumbo, a witch doctor, against killing his uncle in case they met him anywhere.
Pastor Peter Sewakiryanga plays a leading role in the fight against child sacrifice in Uganda. He runs Kyampisi Childcare Ministries, a Christian organization focusing on education, health, economic empowerment and protection of children.
KCM was founded in the community of Kyampisi in 2009. At the time, there were several cases of child sacrifice; many homesteads had shrines and practiced witchcraft.
Pastor Peter Sewakiryanga says the mostly gruesome murdering of innocent children happens almost each month. Child sacrifice in Uganda is a widespread phenomenon and crime. In the past I have posted various articles on these cruel practices which are based on superstition and the unscrupulous pursuing of more wealth, prestige or power. E.g. on October 6 and February 28 of the current year and on August 3,(two posts) and February 6, 2019. The postings partly overlap the article below.
The following article presents various murder cases and interviews with bereaved parents. Fortunately, some children managed to escape from their agressors, like e.g. Allan Ssembatya. His horrifying experience is told below.
Warning: the following article contains graphic illustrations including a video and description of gruesome ritualistic practices (webmaster FVDK).
Uganda: the country where sacrificing children is a thriving business
KAMPALA, Uganda – Each year hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.
A Christian pastor is now teaming up with police and politicians to stop this brutal practice.
Published: March 23, 2017 By: CBN News, The Christian Perspective – George Thomas
It’s a little after 2 in the morning. About an hour’s drive south of Kampala.
CBN News has joined undercover detectives, armed police and a pastor hunting for a witch doctor accused of kidnapping and killing children.
“Witch doctors believe that when you kidnap a child you get wealth, you get protection.”
Brutal Ritual of Child Sacrifice
Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda. He describes the witch doctors’ brutal ritual.
“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”
A few hours in, the trail for the killer goes cold.
Pastor Peter says these gruesome crimes happen almost each month.
“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”
Rachel Kaseggu knows the heartbreak of losing a child.
“I had high hopes and dreams for Clive,” Kaseggu told CBN News as she sobbed uncontrollably.
Kaseggu’s 3-year-old son Clive disappeared June 2, 2015 while playing in the backyard of their home.
“It was around 10 in the morning when we noticed he was nowhere to be found,” Kaseggu said.
CBN News met Kaseggu the day police told her what happened to her son.
“I’ve never even heard of child sacrifice, I didn’t even know what that phrase meant.”
Superstition and Desire to Get Rich Drive Child Sacrifice
Detective Emmanuel Mafundo took us to the spot, not too far from his home, where they found Clive’s remains in this pit toilet filled with human feces.
Mafundo said the key suspect turned out to be Kaseggu’s neighbor, a wealthy businessman who allegedly hired two men to kidnap and mutilate Clive’s body, believing the act would bring “good luck” to his new hotel project.
Detective Mafundo said the suspect paid the equivalent of $1,400 for Clive’s life.
“I found it so queer how someone, because of superstition, can be able to sacrifice a three-year-old kid,” Mafundo, a Uganda police superintendent told CBN News.
Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force.
Chief investigator Moses Binoga heads up the agency.
He says that in addition to decapitation and genital mutilation, witch doctors often slice the child’s tongue and mix it with herbs for special powers.
“The tongue is used, they believe, to silence enemies,” Binoga described.
Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.
“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.
Three Boys Who Survived
Best friends Kanani Nankunda, George Mukisa and Allan Ssembatya are fortunate to be alive, but bear the physical and emotional scars of their past. The three are child sacrifice survivors.
A few years back, Kanani and his seven-year-old sister were attacked in the bush.
He has a ten-inch scar on the back of his neck where the witch doctor tried to drain his blood.
“I fainted and when I regained consciousness, I found my sister dead with her head missing,” Nankunda described to us in a low voice.
Two men attacked Allan Ssembatya on his way home from school.
“I tried to scream for my parents but my voice was not strong enough for them to hear me,” Ssembatya said.
They stabbed his neck, sliced his head with a machete then castrated him. Allan remained in a coma for two months after his miraculous rescue.
George Mukisa’s mother found him lying in a pool of blood after a man castrated his privates with a blunt knife.
Doctors had to reconstruct his genitals with skin grafted from his forearm.
The boys say they encourage each other to look past their physical challenges.
“God is helping us in many different ways,” Ssembatya said. “When we think about what happened to us, we just pray and ask God that this would never happen to anybody else.”
The three boys are now under Pastor Peter’s care.
Long-Term Care for Survivors
Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice.
“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.
He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.
“Every Ugandan must wake and and say, ‘No to sacrificing our children’,” said Margaret, a member of Uganda’s parliament. “Our children are the future of this country.”
Rachel Kaseggu says life without Clive will never be the same. Still, she has a message for the men who brutally murdered her 3-year-old son:
“Because of my faith in Jesus, I believe in second chances, and I would give it to them because there’s nothing I can do to bring Clive back. My message to them is: confess your sins and come to the Lord. Because when you come to the Lord, he will forgive your sins!”
In Ghana, superstition is widespread, and Ghana is not the only SSA country where people firmly believe in the power of witches, witchdoctors, and witchcraft. The fear which many people have for those perceived to be witches may lead to abnormal reactions, as the case below illustrates. A woman was beaten to death just because she was thought to be a witch and accused of causing irregular rain.
Education is the only effective means to fight superstition. Meanwhile the rule of law must apply. A government and society cannot tolerate the law of the jungle.
The article presented below is only part of the original article. Members only have access to the full article published by the online news site Christianity Today. See the original link below. (Webmaster FVDK)
Ghana Pentecostals Come to the Defense of Accused Witches
Published: November 23, 2020 By: Christianity Today, Ghana – Daniel Silliman and Griffin Paul Jackson
An old woman was killed when she refused to confess to causing irregular rain. Christians had to speak up.
Pentecostals everywhere sing about the power of Jesus’ name. But in Ghana, they sing specifically that his name is powerful against witches.
More than 90 percent of Ghanaian Christians believe witchcraft is a problem in the country, and more than half have visited a Pentecostal prayer camp to ask for deliverance from witches and demons, according to a study by Opoku Onyinah, theologian and past president of the Ghana Pentecostal and Charismatic Council (GPCC). The Spirit-empowered churches in the West African country don’t take the issue of witches lightly.
But this summer, the GPCC decided to speak up for the women who are accused of witchcraft. The Pentecostal group, an umbrella organization of 200 denominations and parachurches, called for new laws and a national conversation about how to better take care of the more than 2,000 widows who have been exiled over allegations of working with demons.
The churches decided to make a statement after an elderly Muslim woman in a rural village was beaten to death when she refused to confess to witchcraft. Akua Denteh was accused of causing irregular rain, starting fires, and killing children with supernatural powers. A video of her violent death—as a crowd stood watching—was shared widely around the country, and Christian leaders decided they could no longer be silent.
“The elderly, weak and vulnerable must be targeted for the care and protection of our society,” the GPCC statement said. “We must, at all cost, seek justice for this 90-year-old woman and all those who have suffered such atrocities in the past.”
Onyinah, speaking on a popular radio program, called for laws controlling witch hunts and witch identifications. He added a specific ….. the rest of the article is available for ‘members-only’ (follow the link below)
The following articles provide a useful insight into the background of (some) ritual murders in Sub-Saharan Africa – in this case in Zimbabwe – notably the involvement of relatives.
To refresh your mind, the articles relate to the gruesome muthi or muti murder of a 7-year old boy in Makore village, Mashonaland East. On September 18 of this year, 7-year old Tapiwa Makore was discovered, severely mutilated with several body parts missing, after he got missing a few days earlier. Soon the police arrested a suspected culprit as well as the man who allegedly ordered the crime, Tapiwa Makore Senior, uncle of the deceased and the elder brother of the victim’s father.
Now the police have arrested a traditional healer (n’niga), Tinei Makore aka Marvelous Muchedzi, a witch doctor who allegedly is connected to the murder. The suspect is also a relative of the murdered boy’s parent. He is also a known tsikamutanda (witch hunter).
Notwithstanding the foregoing, we should not forget that one is not guilty until found guilty in an impartial, transparent trial by an independent judge. That’s the rule of law which is one of the pillars of a free, democratic society respecting the universal human rights. But the same human rights also give the right to live: an unalienable right of both the victim and the countless other victims of ritualistic activities – both in Zimbabwe, in Sub-Saharan Africa and the world at large.
Warning: the following articles contain graphic details of the heinous crime (webmaster FVDK).
Murehwa Ritual Killing Latest: N’anga speaks on Murehwa boy’s murder
October 11, 2020 By: Sunday Mail Zimbabwe – Garikai Mazara
THE mystery surrounding the whereabouts of slain seven-year-old Tapiwa Makore’s missing head and hands has deepened.
The traditional healer suspected to be the brains behind the ritual murder is saying it was pure coincidence that he happened to visit the village the week that the boy disappeared and was allegedly murdered.
Tapiwa disappeared on Thursday September 17, only for his torso to be dragged by dogs into a village compound the following morning.
Tinei Makore, also known as Marvellous Muchedzi, who is a known traditional healer, had left the village the previous day, Wednesday September 16.
The Sunday Mail tracked him down and found him at his compound in the Mvurwi farming area. He confirmed that he had, indeed, visited his home village in the three days preceding Tapiwa’s disappearance and subsequent murder.
He revealed that he spent his three-day stay in the village with Tapiwa Makore Senior, the co-accused in the disappearance and alleged murder of Tapiwa Junior.
“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins,” narrated Tinei.
“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.
“On the Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.
“Tapiwa Senior said he was going to work with other villagers on deepening his well, as the water was no longer enough for his cabbages.”
Tinei said he slept at Tapiwa Senior’s home as well that Tuesday evening before bidding him farewell on Wednesday morning as he returned to Mvurwi.
“I stopped-over at Kashiri’s place, Fraser Farm, around the Bindura area, on my way here. I slept there Thursday and arrived back on Friday. Then on Saturday morning, I received a call from the person I had visited at Chabwino, asking me if it was true, the news that was coming from Makore village that a child had been found murdered.
“That is how I got to know that there had been a murder back in my village. I told him I was back in Mvurwi and had not heard anything. Then the news started circulating on social media and I phoned some relatives back home, only to find out if it was true.”
A self-confessed traditional healer since 1992, “when I was 20 years old”, Tinei said it was happenstance that he decided to visit his village the same week that Tapiwa Junior disappeared and coincidental that he stayed with Tapiwa Senior, the co-accused in the disappearance and murder of Tapiwa Junior.
Chief Superintendent George Mugonda, Officer in Charge at Murehwa Police Station, confirmed that Tinei is a suspect, though they were not sure about his whereabouts.
“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,” the police supremo in Murehwa district said.
At Makore village, Munyaradzi Makore and wife, the parents of the murdered boy, said though they do not have any conclusive evidence linking Tinei to the murder, what they cannot understand is the coincidence around their relative, a known tsikamutanda (witch hunter), visiting at about the same time their son disappeared.
“For the time being we are working with what Tafadzwa Shamba has indicated and further than that, we are not privileged to comment neither can we assume. Just that the coincidence is too much to stomach for us. We will leave the police to conclude their investigations,” said Munyaradzi, the father.
Chief Supt Mugonda said besides Shamba’s confessions, which led to the discovery of the boy’s legs, they have no further information.
“The co-accused, Tapiwa Makore Senior, is refusing any involvement in the murder. In fact, he is not saying anything apart from his name. So all the information that we have so far, is what Tafadzwa has told us.”
According to Makore villagers, Tapiwa Senior lived in Harare for several years before returning to the village in July this year with a proposal to do a cabbage project. And for effect, there are times he came with his “investors” to have a look at his settings.
The long-term plan was to drill a borehole, with the help of the “investors”. However, after a couple of visits, the “investors” stopped coming to the village for the progress checks. Besides the cabbage nursery, land had been prepared for transplanting the same.
Stuck with more than enough cabbage seedlings, Tapiwa Senior is said to have started selling the seedlings, which apparently found no takers, as the water sources were drying up in the area. He, however, managed to transplant some of them in his garden.
Then Tinei, the traditional healer, paid the three-day visit, arriving on a Monday, departing on a Wednesday, a day before Tapiwa Junior disappeared.
On Friday September 18 morning, a dog dragged a human torso into a nearby village compound.
“What pains us up to now,” narrated Mrs Makore, Tapiwa’s mother, “is that uncle Tapiwa accompanied us on the six-hour party that we had to look for my son. But looking back now, we now understand, he was interfering a lot with the search, saying things that dispirited us. We abandoned the search around midnight, which tallies with the time that Tafadzwa said they killed my son.
“The following morning, as soon as daybreak, we resumed the search. Then a boy was sent to where we were, advising us to abandon the search and go home. I started crying, I knew that my son was dead. But my thinking then, as I had sent him to the garden, was that he had drowned in a well. I was asked not to go where everyone was going, but asked to go to my mother-in-law’s place.
“This was around 7am. I was only asked to attend to the scene around 3pm when the police had already been called in. My husband, though, had been there. When I got there the torso was covered with a blanket and I did not see anything. The only time I saw it, was when it was put into the steel coffin.”
At the time of his disappearance, Tapiwa Junior was putting on a maroon trousers and a white round-neck jersey with blue stripes. His shoes were found by the garden but the clothes have not been found as yet.
When investigating officers came back after collecting the body, they asked everyone in the village to stand with his wife. All the women were asked to stay in one place and as the men went on a search of each household.
A trousers with blood stains was found in Tafadzwa’s room. Tafadzwa was staying with Tapiwa Senior as his herd boy. On initial and separate questioning, Tapiwa Senior is said to have said that the blood was that of a chicken that he had asked Tafadzwa to kill for their meal. On the other hand, Tafadzwa is said to have said he had slept with a virgin the previous day. When the named girl was asked, she refused having slept with Tafadzwa.
Interestingly, Tinei, the traditional healer, in admitting that for two nights he slept in one of Tapiwa Senior’s spare bedrooms, said that Tafadzwa was not staying with Tapiwa Senior, but was staying at the Katsande homestead, a stone’s throw from Tapiwa’s homestead. He said Tapiwa Senior prepared the Tuesday meal for him.
In accordance with local traditions, Chief Mangwende has ordered that no corpse will be buried in his area without a head.
Thus, the Makores’ appeal to the co-accused is to come clean on the whereabouts of their son’s head so that he can be accorded a decent burial.
“We want our son to finally be put to rest but we are appealing to those who have our son’s head to come clean, there is no need to keep hiding it because the whole world now knows what happened. We want closure on the matter, at least for now,” said the mother.
Chief Supt Mugonda was singing from the same hymn book, pleading with anyone who might have information that might bring the matter to finality to come forward.
“This issue is no longer a Murehwa issue, but it is now a national issue, so if there is anyone out there who might have any information that might help us locate the boy’s head, please let them come forward.”
Tinei, the traditional healer, said no one, not even the police, had approached him to give his side of the story but has nothing to hide.
“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”
On the two Tapiwas’ sharing the same name, Mr Munyaradzi Makore said it was pure coincidence that they gave their son the name of his cousin, and that they did not give him the name as an honour to Tapiwa Senior.
“True, we once stayed with him (Tapiwa Senior) in Mufakose for some four months. At the time, I had separated with my wife and during the course of reuniting, we had this son, and we were just elated that we had been blessed with a son, as our first-born was a girl. So we named him Tapiwa. It had nothing to do with my cousin.”
The investigation into the horrific ritual murder of seven-year-old Tapiwa Makore of Murehwa last month has taken another twist after the n’anga who is alleged to be the mastermind of the plot spoke out. The traditional healer is denying claims that he was behind the ritual murder and is insisting that it’s pure coincidence that he was in Makore Village around almost the same time that Tapiwa was kidnapped and murdered in cold blood.
iHarare has learned from the Sunday Mail – see preceding article (webmaster FVDK) – that Tinei Makore, who also goes by Marvellous Muchedzi, is a well known traditional healer who is related to the victim and the chief suspect Tapiwa Makore senior.
The traditional healer is reported to have visited Makore Village and stayed with Tapiwa Makore Senior. After he left, 7-year-old Tapiwa Makore disappeared the next day and his mutilated torso was discovered a day later.
The police have since confirmed that they regard the n’anga as a suspect but have been unable to locate him so far. Chief Superintendent George Mugonda, the Officer in Charge at Murehwa Police Station, told the publication,
“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,”
However, reporters from the Sunday Mail managed to track down Tinei Makore at this base in Mvurwi, where he insisted that his hands are clean. The traditional healer said that it was mere coincidence that he visited the village a few days before Tapiwa was kidnapped and killed in the ritual killing.
Narrating the events surrounding his visit, the n’anga told the scribes,
“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins.
“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.
“On Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.
Tinei also said that the police are yet to get in touch with him over the matter insisting that he is quite eager to clear his name.
“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”
Tapiwa’s family and the police are appealing for information which can aid in the recovery of Tapiwa’s head.
The family is currently unable to bury Tapiwa’s remains because traditional leader, Chief Mangwende decreed hat no corpse will be buried in his area without a head.