The article below refers to statements made by Joseph Marzah, a former rebel-general and a former key ally of Gibril Massaquoi. Joseph Marzah, commonly known as “Zizar Marzah” said that the Finnish District Court got it wrong when it acquitted Massaquoi of charges of war crimes and crimes against humanity allegedly committed in Liberia.
The reason for including Marzah’s observations and denial is to demonstrate the complexity of war crimes courts and the handling of accusations against suspected perpetrators of war crimes including ritualistic murders. The fact that during Liberia’s civil war(s) ritualistic activities including ritual murders have been committed is not disputed. For shortness sake I may refer here to the Final Report of Liberia’s Truth and Reconciliation Commission released in 2009, which report provides ample examples of these horrific crimes.
(To be continued, see my May 24 posting) (webmaster FVDK)
Liberia: Key Massaquoi Ally Says Finnish Court Got it Wrong
Published: May 17, 2022 By: FrontPage Africa – FPA Exclusive by Anthony Stephens with New Narratives
MONROVIA – A key former ally of Gibril Massaquoi, the Revolutionary United Front commander, says a Finnish District Court got it wrong when it acquitted Massaquoi of charges of war crimes and crimes against humanity allegedly committed in Liberia.
Joseph Marzah, commonly known as “Zizar Marzah”, was a fierce general with then-president Charles Taylor’s forces in the period Finnish prosecutors alleged Massaquoi conducted his crimes during a trial that lasted more than a year. Marzah was a key figure, accused repeatedly by witnesses of atrocities allegedly committed with Massaquoi in Lofa County. In an exclusive interview with New Narratives last week at his residence along the Monrovia-Robertsfield highway, Marzah insisted Massaquoi was among the RUF troops Taylor sent to Liberia to help defend his government against the uprising by the Liberians United for Reconciliation and Democracy (LURD) rebel group that would eventually drive Taylor to resign in August 2003.
In an 850-page ruling, the Finnish judges found there was “reasonable doubt” as to whether Massaquoi, who denied the charges, was in Liberia when the alleged crimes took place. They acquitted Massaquoi of all charges. Prosecutors plan to appeal.
“Gibril Massaquoi fully took part in war here,” Marzah said listing the Lofa towns he was with Massaquoi. “He passed through the towns of Zorzor, Fessibu and Vasala.”
Marzah said Massaquoi was decorated with the rank of Captain at Taylor’s direction because of his strong performance on the frontlines of battle.
“Gibril Massquoi was assigned to me. When we sent him for our logistics like arms and ammunition, he went for them and brought them to us,” said Marzah. “Where there was intense fighting, he joined us to fight. In 2001 and 2002, he was with us, and we battled LURD in Chicken Soup Factory, Double Bridge, ELWA and Shefflin.”
Marzah’s claims back the allegations put forward by Finnish prosecutors that Massaquoi had been active in Liberia’s second civil war between 1999 and 2003. The indictment alleged Massaquoi committed rape, torture, ritual murder, torture and recruitment of child soldiers in villages in Lofa County in the years 2000-2002.
In the most shocking crime heard during trial, Liberian witnesses testified that dozens of women and children were forced into a kitchen building that was set alight, burning them to death.
Marzah, no doubt mindful of his own risk of prosecution, did not concede that he and Massaquoi committed any crimes. But he insisted Massaquoi was with him, as many had witnesses testified, in Lofa during the 2001-2002 period.
“If Gibril Massaquoi denies that he was with me, NPFL, I would like for us to sit face-to-face (in court) so that I can question him like the scenario between Taylor and I. I fear nothing.”
However, Marzah cast doubt on the most contentious prosecution accusation: that Massaquoi escaped a UN-backed safehouse in Freetown between June and August 2003 to fight for Taylor in the Waterside area of Monrovia.
“In 2003, I only heard that he came (from Sierra Leone) and went back. I was assigned to Grand Cape Mount County at the time.”
Marzah claimed Massaquoi escaped Liberia in 2002 after he stole from Taylor.
“After we had made two trips (with two jars of diamonds) along with the logistics to Taylor, he left us because he ran away with the third jar of diamonds,” said Marzah. “When the order came that if we saw Gibril Massaquoi, we should execute him because of the diamonds he stole and ran away with, I didn’t see him then.”
Massaquoi’s Lawyer, Kaarle Gummerus denied commenting on Marzah’s allegations, telling this reporter in a WhatsApp message “the defense does not feel the need to comment on Mr. Marzah’s allegations”.
Marzah said he was approached by representatives of the Finnish investigators in the case and was willing to testify. He did not say why he was not called to give evidence.
In a WhatsApp message Tom Laitienen, the Chief Prosecutor for the case said “We considered Marzah as a witness, but practical issues hindered us from hearing him. We will most likely consider him again if he agrees to testify.”
When pressed as to what the practical issues may have been Laitinen said “unfortunately, I cannot discuss them in detail, but they include his possible role in the suspected crimes and his role as a witness to the Special Court.”
It is not clear that Marzah’s testimony would have made a difference in the verdict. The court found many of the witnesses, including those who claimed to be ex-soldiers of Charles Taylor’s army, were unreliable. It said they had provided contradictory and inconsistent statements between the investigation and the trial. The court found it likely they had been influenced to a degree.
“The witnesses’ accounts have been very similar in some respects, and in some respects they have changed in court in the same way compared to the pre-trial phase,” said the ruling. “This has been the case in particular with regard to the time of the events. This suggests a kind of collective processing of the facts on the basis of which the witnesses formed their perceptions, or at least external influences. In some respects it has been difficult to distinguish between what was based on the witness’s own observations and what was otherwise based on information obtained by the witness. These factors undermine the reliability and relevance of individual reports as evidence.”
While the court was persuaded that Massaquoi, whose testimony played a key role in the conviction of Taylor and a dozen top rebel leaders in the Special Court for Sierra Leone, held very high rank in the RUF, it was not convinced he committed war crimes in Liberia.
The Court’s ruling was almost entirely about inconsistencies in the witnesses’ testimonies. It cited as examples, where some of the witnesses were not exact about key dates and names of individuals who may have carried out crimes. In one instance, witnesses accused Massaquoi of being responsible for mass killings in Kamatahun, Lofa County. In another instance, they attributed the crimes to Marzah.
“It has emerged from several witness accounts that “Zig Zag” Marzah or “Stanley” [another Taylor commander] had been responsible for the burning of people in the Lofa area, especially in Kamatahun.”
Marzah Denies Allegations
Marzah, now 64 and living in a remote part of his native Nimba County, denies he committed any atrocities.
He claimed to have provided safety for members of the Gbandi tribe, who were allegedly burnt alive in buildings, because, he claimed, his wife was a Gbandi woman. Marzah denied he was in the town when the alleged killings took place.
“It was Benjamin Yeaten [another top Taylor commander known as “Chief 50”] who sent Brigadier General Gourtor, [known as “Idi Amin” after the late Ugandan President], “Butu Lazen” and the late “Busy Boy”. They went to Kamatahun Hassala to carry out those executions,” Marzah alleged.
Yeaten, whose whereabouts are unknown, was mentioned many times by witnesses. They told the court Yeaten was very close to Taylor and coordinated the operations of government and RUF forces. Taylor, who is currently serving a 50-year sentence in a British jail for aiding and abetting Sierra Leone’s civil war, funded the operations of the RUF by giving them arms and ammunitions in exchange for diamonds according to the Special Court.
Marzah said there were times that both RUF and Taylor’s forces backed up each other, depending on the scale of the attacks they experienced from opponents.
Special Court former Trial Attorney Backs Marzah’s Comments
Marzah’s comments were backed up by Chris Santora, a former Trial Attorney for the UN-backed Special Court for Sierra Leone and on the Taylor trial.
“Whoever really understands well the history of the links between Charles Taylor and the RUF trial knows that top RUF commanders were often in Liberia interacting at many levels with Benjamin Yeaten and Charles Taylor throughout 2000 and 2001,” said Santora.
“The reasons were many not least of which was Taylor’s use of the RUF in his own war in Liberia but also this was when the diamond pipeline was at its peak as the RUF had firm control of the diamond areas of Kono. Many of these RUF commanders including Massaquoi were back and forth frequently through 2001 as they were running diamonds. (sometimes their own side deals others through Taylor) The finding of the Finish District Court which says that Gibril Massaquoi was not anymore traveling at all to Liberia after June 2001 does not accord with the overwhelming evidence I myself have seen. It doesn’t make sense in the larger context of events at that time period,” said Santora.
Marzah Supports a War Crimes Court for Liberia
Once considered a Taylor trusted general, Marzah, dismissed allegations that he betrayed his former boss. But he said he did oppose Taylor by the end. He was “killing our people slowly,” Marzah said. He blamed Taylor for the murders of a long list of individuals, including Enoch Dogolea, Taylor’s first Vice President and Samuel Dokie, a leading opposition politician with the Unity Party at the time.
Marzah is ranked 66th on a list of 100 most notorious perpetrators recommended for prosecution for gross human rights violations by Liberia’s Truth and Reconciliation Commission. But in the interview he expressed support for a war crimes court and said he was willing to appear.
“I prefer it to be in Liberia,” he said. “There are some wicked people. Some did nothing, some went in the government because they have connections. Some carried out destruction. So, it’s better for the war crimes court to come to sifter all of us. I am willing for it to come. That’s the time we all will explain everything in detail.”
Prosecutors will file a motion to appeal the District Court’s acquittal in coming weeks.
This story was produced in collaboration with New Narratives as part of its West Africa Justice Reporting Project.
Ritualistic activities and ritual murders seem to be on the rise in Ghana. Yesterday I referred to some recent cases. However, ritual killings are nothing new in this West African country, as the Ghana Web article of August 29 (presented below) illustrates.
Regrettably, most links to the articles on ritual murders of the 2006-2012 period (referred to above) have disappeared. It is for this reason that I’ve changed methods on the present site where I am including an exact copy of the articles mentioned reporting ritual murder cases (‘copy-paste’). In respect of the source used I am always including a reference to the source and the author of the article(s).
Soon more developments in the ongoing trial of the accused ritual murderers in the Kasoa ritual murder case, two teenagers (webmaster FVDK).
Ritual killings for human parts: these cases have shaken Ghana since the 1980s
Published: August 29, 2021 By: Ghana Web
The 1980s killings:
Charles Ebo Quansah, The Strangler The following two sections report on a notorious serial killer and not on ritual murders and have for this reason been deleted by the webmaster (FVDK).
More on these ritual killings in tomorrow’s posting (FVDK).
Nigeria’s security problems have many faces. In the northeast of the country Boko Haram terrorizes the population and has disrupted ordinary, daily life. The exact number of victims of the jihadist terrorist organization which also operates in neighboring Cameroon, Chad and Niger, can no longer be counted. It is estimated that since the beginning of the uprising, in 2002, between 25,000 and 30,000 people have been killed, over two million people have been displaced, and a countless number of children have been kidnapped – girls for sexual motives, boys to be forcibly recruited as soldier in the terrorist organization which originally started as a campaign against corrupt officials.
The seemingly perennial violent conflicts between herders and farmers in several states also have cost thousands of people their lives. Furthermore, a countless number of people have been abducted by kidnappers, bandits and cultists. Moreover, superstition and the greed for (more) power, prestige or success are at the origin of the notorious ‘money-rituals’ for which Nigeria is known and which is feared by virtually the entire population, not only in the southeastern states as my posting of January 30 could suggest. Last but not least, ‘ordinary’ criminal killings, manslaughter, murder and extrajudicial killings by security personnel add to the many security challenges which Nigeria is facing.
In the coming days and weeks I will elaborate on the ‘money-rituals’ and the criminal activities of cultists, herbalists, witchdoctors, and other perpetrators of heinous, criminal ritualistic acts. If a government wants to effectively fight and eradicate this ugly, partly traditional phenomenon it will have to take the overall (in)security situation of the country into consideration.
The author of the article reproduced here, Femi Falana, SAN, is a Human Rights Lawyer and a recipient of the prestigious Bernard Simmons Award of the International Bar Association. In his article he explains the violent clashes between herders and farmers, and provides a possible solution to their conflict which basically is a dispute over land. Although the topic of his article is beyond the main focus of the present website, the article is reproduced here in its entirety, not only for a well-deserved respect for the author but also for information reasons as well as to illustrate that for every problems there exists a solution (webmaster FVDK).
Violent Clashes Between Herders and Farmers: A Legal Panacea
Published: February 2, 2021 By: This Day, Nigeria – Femi Falana SAN
From 1999 to 2021, thousands of people have been brutally killed in herders/farmers’ clashes in several States of the Federation. The mindless killings have continued, due to official impunity and negligence which have led to the virtual collapse of the security architecture of the neocolonial State. Hundreds of other citizens have been abducted by gangs of kidnappers and bandits. While some of the abducted people were killed in gruesome circumstances, others were released after the payment of ransoms running into hundreds of millions of Naira by their family members. The hardened criminal elements, have subjected abducted women to sexual abuse. Over 100 school girls in captivity, have been forced to marry their abductors. In spite of the routine assurance of the security of life and property of every citizen, the Federal Government appears to have lost the monopoly of violence to the criminal gangs.
As a result of desert encroachment, the Fulani herders have been forced to seek fertile land for grazing of their cattle in the middle belt and southern parts of the country. Since the State has failed to address the challenge of desertification, the herders have continued to graze their cattle in the bush. In the process, they graze their cattle without regard to State laws and the rights of the farm owners. In struggling to survive on fertile land, the herders attack farmers who resist the invasion of their land. They attack farmers with AK 47 rifles, which have been acquired to protect cattle from rustlers. The violent clashes between herders and farmers have continued, due to the failure of successive governments to revive the ranches inherited from the regional governments of the First Republic, but which collapsed during years of the locusts under successive military regimes.
History of Ranching in Nigeria
The point that I am struggling to make is that, ranching is not a new phenomenon in the country. It is on record that the regimes of Ahmadu Bello, Obafemi Awolowo and Nnamdi Azikiwe established ranches in the Northern, Western and Eastern regions respectively. The Obudu Cattle Ranch which was the oldest in the country, was established in 1951 by a Scot, but was later taken over by the Eastern Regional Government. The Northern Regional Government established a ranch in Mokwa (Niger State). In the West, there were ranches in Iseyin (Oyo State), Oke Ako (Ekiti State) and Akunu (Ondo State).
Under the Yakubu Gowon regime (1966-1975) , the Kano State Government headed by Police Commissioner Audu Bako, established ranches in the State. All the ranches collapsed during the years of the locusts, under successive military juntas. The famous Obudu Cattle Ranch has since been turned to Obudu holiday resort.
In 2014, the Jonathan regime decided to establish ranches in the country. A team of young people were sponsored to learn animal husbandry in Botswana, while the sum of N100 billion was released to some State Governments to establish the ranches. In a recent probe, the House of Representatives confirmed that the money was diverted, as not a single ranch was established.
In 2016, the Buhari regime also opted for the establishment of ranches, in order to end the perennial violent conflicts between farmers and herders. About 55,000 hectares were acquired in 11 States, for the project. The Federal Government also announced its plan to disarm the herders, and other armed bandits. But, instead of establishing the ranches and disarming the herders, the Federal Government has handled the violent clashes between farmers and herdsmen rather lackadaisically. The sudden embrace of cattle colony or RUGA policy by the Federal Government, was suspected by many citizens as a design to take over and turn over land seized from farmers to herders.
Clashes and Kidnapping
Even though the dangerous policy has been dropped, the plan to establish ranches has equally been abandoned. In recent times, the clashes between herders and farmers has been compounded by many incidents of kidnapping that have been traced to some herders. Owing to the failure of the Federal Government to bring the situation under control, some people have reported to self help and jungle justice. The various State Governments have come up with policies such as enactment of anti-grazing laws, and compulsory registration of all herders and farmers operating in forest reserves. The Umar Ganduje administration, once invited displaced herders in Benue and Taraba States to Kano state.
Instead of adopting knee jerk reactions to the crisis, the Federal Government and State Governments should encourage the immediate establishment of ranches. Apart from ending clashes between herders and farmers, the policy will lead to large scale production of meat which will be distributed throughout the country, and possibly exported. Ranching is working in Botswana, Mozambique, Kenya and South Africa. It has worked before in Nigeria. It can work again. Let the Authorities move speedily to end the violent clashes between herders and farmers, without any further delay. Let the Authorities adopt proactive measures to end kidnapping, banditry, armed robbery and ritual murder, as well as extrajudicial killing by security agencies.
State Governments and Security Challenges
A few years ago, armed robbers launched violent attacks on banks in Lagos State. The criminals killed many bankers, customers and security personnel, and carted away millions of Naira. The then Babatunde Fashola administration, sought the permission of the Federal Government to purchase and import some modern security equipment and gadgets. As soon as the licence was granted by President Umaru Yar’adua, the Lagos State Government brought in the equipment and gave them to the State Police Command. Armed with such equipment, the Police succeeded in securing the banks and other commercial institutions in the State. Shortly thereafter, about 20 well armed members of the Boko Haram sect sneaked into the State and concluded plans to launch bombing attacks on people, religious centres and schools. The terrorists were arrested and detained under the Terrorism Act, a Federal offence. The State Government requested the Federal Government, to try the dangerous suspects.
When it became clear that the Federal Government was foot dragging over the matter, the Attorney-General of Lagos State applied for the fiat of the Attorney-General of the Federation to enable him to prosecute the terror suspects. As soon as the fiat was granted, the suspects were tried, convicted and jailed.
In another development, the State Government faced fresh security challenges when another set of criminal elements embarked on kidnapping school children and other innocent people. Again, with the acquisition of more sophisticated equipment by the Lagos State Government, the Police Command has frontally attacked the crisis and brought the situation under control. About three years ago, the Inspector-General of Police Monitoring Unit recently arrested a billionaire kidnap suspect, Mr. Chukwudimene Onwuamadike (a.k.a Evans). The suspect was alleged to have specialised in extorting millions of dollars and other foreign currencies, from victims of his criminal enterprise. At the end of the Police investigation, the Lagos State Government took over the matter and has since charged the suspect and his cohorts with armed robbery and kidnapping, before the Lagos high court.
Before then, the Ondo State Government had invoked its sovereign powers to deal with the challenge of insecurity. On September 21, 2015, Chief Olu Falae, a former Secretary to the Federal Government was kidnapped by a gang of kidnappers on his farm at Ago Abo in the outskirts of Akure, Ondo State. The criminals demanded a ransom of N100 million, for his release. President Muhammadu Buhari who was embarrassed by the report of the incident, directed the Inspector-General of Police to rescue Chief Falae without further delay. The Chief regained his freedom three days later, after the payment of an undisclosed ransom. The seven kidnap suspects (Abubakar Auta, Bello Jannu, Umaru Ibrahim, Masahudu Mohammed, Idris Lawal, Abdulkadir Umar and Babawo Kato) were arrested and paraded by the Police at Abuja, in the Federal Capital Territory.
As soon as the investigation was concluded by the Police Headquarters, the then Ondo State Government decided to take over the case in exercise its constitutional powers. Since the case had disclosed that the offence of kidnapping was committed in Ondo State, the then State Attorney-General, Mr. Tayo Jegede, SAN requested the Police to transfer the suspects to Akure, together with the case file and the exhibits recovered during the investigation of the case. As soon as the suspects were brought to Akure, they were charged with conspiracy and kidnapping before the Ondo State High Court. At the end of the marathon trial, the presiding Judge, the Honourable Justice Williams Olamide found the Defendants guilty as charged, convicted and sentenced them to life imprisonment.
No doubt, by prosecuting the dangerous kidnappers and armed robbers, both Attorneys-General of Lagos and Ondo States have demonstrated that State Governments are not encumbered from maintaining law and order in their areas of jurisdiction. It is my strong belief that it is the failure of other Attorneys-General to enforce relevant criminal and penal codes, that has led to a breakdown of law in several States of the Federation. Even though hundreds of suspects have been arrested in several parts of the country by the combined teams of Police and Army personnel for abducting several people including children, they have not been brought to book by the Attorneys-General of the affected States. Majority of critics who are not aware that it is the exclusive constitutional responsibility of State Attorneys-General to prosecute suspects indicted for the offences of kidnapping, armed robbery and culpable homicide, have continued to blame the Federal Government for not prosecuting herders who have been arrested by security agencies.
Welfare of the People
Since a country cannot be secured by a Government that is not prepared to attend to the welfare of the people, the Constitution has outlined the socioeconomic rights of the people and embodied them in Chapter two of the Constitution. The said socioeconomic rights are otherwise called, the Fundamental Objectives and Directive Principles of State Policy. Even though the ruling class has made them not justiciable, the workers in alliance with other progressive civil society organisations have compelled the Government to enact a number of laws to promote the welfare of the people. But, the welfare laws have not been implemented due to alleged lack of ,funds in spite of the nation’s enormous wealth. On account of the failure of the Government to fund welfare programmes, Nigeria is said to have the largest number of poor people in the world.
The economic paradox has been fuelled by large scale looting of public funds, by the ruling class. Most of the problems at the root of insecurity in Nigeria, are traceable to the implementation of neoliberal policies imposed on the nation by imperialism. Over 25 million young people including university graduates, are in the unemployment market. In addition to that figure, there are over 10 million children of school age who are roaming the streets, which is said to be the highest figure in the world. Not unexpectedly, such street kids are easily recruited by terrorists, bandits and other criminal gangs to unleash mayhem on the people. The hijack of the recent #EndSARS protests by hoodlums and other criminal elements, has confirmed that the nation is sitting on a keg of gunpowder.
Since armed robbery, kidnapping and murder or culpable homicide are State offences, we have pointed out that State Governments ought to be blamed for failing to end impunity, by prosecuting the herders and other criminal suspects arrested and indicted for kidnapping and killing of innocent people. Instead of engaging in ethnic profiling, concerned citizens should be organised to prevail on the Federal and State Governments to discharge their constitutional duty of protecting the life and property of every citizen. The Governments should also be compelled to put an end to the perennial violent conflicts between farmers and herders, which have needlessly claimed many lives and the destruction of properties worth several billions of Naira in many States of the Federation. As a matter of urgency, herders and bandits should be disarmed by the Federal Government. Having embraced ranching as a permanent solution to the clashes between herders and farmers, the Federal Government and State Governments should proceed to establish ranches in a number of States.
Femi Falana, SAN, Human Rights Lawyer, recipient of the prestigious Bernard Simmons Award of the International Bar Association
People-smuggler to be quizzed over boy’s body in Thames Published: July 27, 2004 By: RELIGION NEWS BLOG
A child trafficker who may have helped smuggle the River Thames “torso boy” into Britain was jailed for four-and- a-half years yesterday.
Kingsley Ojo headed a “substantial” network thought to have brought hundreds of youngsters and adults into the country to work in the sex trade, as domestic slaves or for benefit fraud. Now police hope he can shed some light on the ritual murder of the five-year-old boy they named Adam.
Southwark Crown Court in London heard that Ojo was arrested last year during a co-ordinated series of raids in the capital. He claimed to be Mousa Kamara, 30, from Sierra Leone but was soon identified as a 35-year-old Nigerian, originally from Benin City, where Adam used to live.
The court heard that Ojo had come to Britain in 1997 posing as an asylum seeker from Sierra Leone.
When police searched his flat, they found a video mock-up of ritual killings, a shot of what appeared to be a decapitated head in a basin and a voodoo artefact in the form of a rat’s skull, pierced by a long metal spike and bound in black thread.
Ojo, of Devonshire Close, Stratford, east London, admitted four charges. Two involved dishonestly obtaining a British passport in July 1999, and using a forged driving licence with intent to deceive, while two related to assisting illegal entry into this country in November 2002 and February last year.
Judge Neil Stewart said the offences were so serious that prison was inevitable. He told Ojo: “I’m satisfied your continued presence would be to the detriment of this country and I make a recommendation that you be deported upon your release from prison.”
Detective Chief Inspector Will O’Reilly, the head of the investigation into the unidentified boy’s death, said later that Ojo had been detained because of his close association with a woman, Joyce Osagiede, who was arrested in Scotland. “We believe she is closely involved in the Adam case … we also believe he assisted with her entry into the country,” he said.
He went on: “I firmly believe he [Ojo] can assist us with our inquiries and we will be looking to speak to him as soon as possible.”
Osagiede, who has since been repatriated to Nigeria, also came from Benin City, and the pair lived together for a while at a London address.
The woman, who had Ojo’s address among her belongings, told immigration officers that she had fled her country due to being caught up in a ritual cult.
She claimed her husband, who was arrested in Dublin last year and later deported to Germany, had been involved in a group which carried out “demonic rituals”. He had, she said, played an active part in the deaths of 11 children, one of whom had been their eldest child.
In her flat, police found chicken feathers and a number of other items used in west African curses. They also found clothes believed to have come from the same shop in Germany as the orange shorts found on the headless, limbless body of the child which was found floating near Tower Bridge in central London almost three years ago.
Osagiede’s two daughters are still in foster care in Scotland.
Related article: Jail for torso case people smuggler Published: July 27, 2004 By: RELIGION NEWS BLOG
A man suspected of having smuggled into the UK an African boy whose torso was later found in the Thames was jailed for four years and six months for people trafficking yesterday.
Kingsley Ojo, 35, from Stratford, east London, admitted four charges: bringing two men, whom he provided with false papers, into Britain in November 2002 and February 2003, and using a forged driving licence and passport.
Ojo headed a “substantial” network that is thought to have smuggled in hundreds of children and adults to work as prostitutes or domestic slaves.
Scotland Yard detectives do not think he killed the boy, named Adam by police, whose headless and limbless torso was recovered from the Thames in September 2001. But they believe he could hold the key to the horrific ritual murder.
Officers were initially baffled by the gruesome find. But painstaking forensic analysis of the boy’s bones established his diet, which narrowed down his place of origin to the region around Benin city in Nigeria.
Ojo, who was arrested with 20 others in a series of immigration-linked raids across London last July, is also from Benin city. He had falsely claimed to be Mousa Kamara, 30, from Sierra Leone.
Detective Chief Inspector Will O’Reilly, who heads the investigation, said Ojo was not thought to have murdered Adam, but police wanted to interview him again about his links with a woman arrested in Scotland.
Children’s clothes found in her Glasgow flat came from the same German shop as the orange shorts on Adam’s torso. She also comes from Benin city, and she and Ojo lived at the same address in London for a time.
“We believe she is closely involved in the Adam case,” Mr O’Reilly said. “Her main associate in this country was Ojo. We also believe he assisted her entry into the country. I firmly believe he can assist us with our inquiries and we will be looking to speak to him as soon as possible.”
The woman has since been “repatriated” to Nigeria and Mr O’Reilly said he could not comment further on her as a file had been submitted to the Crown Prosecution Service.
When officers searched Ojo’s flat in London, they found a video of mock-up ritual killings and a rat’s skull, thought to be a voodoo talisman.
Southwark crown court heard that Ojo came to the UK in 1997, posing as an asylum seeker, and was granted leave to remain, but forbidden to travel abroad. But when he discovered his girlfriend, Barbara Bourne, had lost a newborn son a few years previously, he used the dead boy’s birth certificate to obtain a driving licence and passport.
He then brought in illegal immigrants on cheap flights from Naples. Police think those smuggled in may have paid up to 20,000 each for a new life in Britain.
Judge Neil Stewart said he was satisfied that Ojo had an organizational role and had profited from the enterprise, and recommended that he be sent back to Nigeria when he had served his sentence.
Five witchcraft inquiries Published: June 17, 2005 By: RELIGION NEWS BLOG
Police and social services in London are investigating five new suspected cases of child abuse involving witchcraft.
Britain’s leading expert on witchcraft, Dr Richard Hoskins, is working with social services on allegations about fundamentalist churches in Haringey and Hackney.
They involve two boys aged 11 and 14 and three girls aged 10, 12 and 13. They were all allegedly abused after being accused by their family of being “witches”.
A Metropolitan Police report, leaked yesterday, unmasked a “trade” in young African boys brought to London to be murdered as human sacrifices.
An inquiry in which members of the African community in Newham and Hackney were questioned found a number of sects that believe in powerful spells requiring the ritual killing of male children.
It also identified cases of children abused and killed after family members accused them of being possessed by “evil spirits”.
Dr Hoskins, a chief adviser to the Met, said almost all the cases he is investigating have similar features. The children have been accused of being “possessed” and allegedly abused and tortured.
Social services took them into their care after parents called for the children to be exorcised in fundamentalist churches.
Dr Hoskins said: “We are dealing with real cases here. I have got seven cases on my books of children nationwide who have been abused in the name of witchcraft. When you actually talk to them, these are hard and fast facts. But the issue as a whole has to be dealt with very sensitively.”
Dr Hoskins worked with police on the inquiry into “Adam“, the torso found in the Thames, which he is convinced was a ritual sacrifice.
In the Adam case, detectives also spoke to Tussan le Mante, a voodoo priest or hougan, who carries out rituals in his west London flat.
Le Mante was able to tell them accounts of child abuse of which he was aware through his connection with voodoo.
Police also found children are being sold to traffickers on the streets of African cities such as Lagos, Nigeria, for under ?10 then smuggled into the UK.
They arrive in London with false documents and accompanied by adults who believe they will bolster their asylum claims.
Dr Hoskins said: “We know this through work we have been doing on the Adam inquiry. It’s the same in Kinshasa. These children are ripe for people to abuse. They are easy prey.”
The 10-month study was commissioned by the Met following the death of Victoria Climbié who was starved and beaten to death after relatives said she was possessed.
Its aim was to create an “open dialogue” with the African and Asian community in Newham and Hackney. In discussions with African community leaders, officers were told of examples of children being murdered because their parents or carers believed them to be evil.
Earlier this month, Sita Kisanga, 35, was convicted at the Old Bailey of torturing an eight-year-old girl from Angola whom she accused of being a witch. Kisanga was a member of the Combat Spirituel church in Dalston.
Many such churches, supported mainly by people from West Africa, sanction aggressive forms of exorcism.
The caretaker of the building used by the church said its leader was “an extraordinary man”.
“The pastor would come down after preaching with froth coming out of his mouth,” he said.
“The congregation made massive noise and generally caused so much disturbance that the neighbours here kicked up a fuss and got the council to evict them.”
There are believed to be 300 similar churches in the UK, mostly in London. Last month, Scotland Yard revealed it had traced only two of 300 black boys reported missing from London schools in a three-month period. The true figure for missing children is feared to be several thousand a year.
The unidentified boy, named Adam by Metropolitan Police detectives, is believed to have been the victim of a ritual killing after being brought from his native Nigeria to Britain.
A substance found in the boy’s lower intestine was identified by an expert at Kew Gardens in London as the highly toxic calabar bean, from West Africa.
Police believe a preparation of the calabar bean – which can be fatal if swallowed, or cause paralysis in tiny doses – may have been used to subdue the boy, by slow paralysis, before his throat was cut. It was administered at least 24 hours before his death.
It also emerged yesterday that the murder squad, which has spent hundreds of thousands of pounds investigating the boy’s death, has prepared its first file of evidence in the case for the Crown Prosecution Service.
Scotland Yard sources played down suggestions that charges were close but officers have uncovered what they believe is cogent circumstantial evidence.
They have previously arrested a woman in Glasgow – who has since returned to Nigeria – and a man being held by police in Dublin. The pair, who are husband and wife, are not biologically related to Adam, it is understood.
The man in Dublin has been sentenced in his absence in Germany for trafficking offences and is wanted for extradition by the Germans.
A pair of child’s shorts on the headless and limbless torso of Adam, who was probably aged between four and six, also came from Germany.
Charges which might be brought in any trial include murder, conspiracy to murder and trafficking offences.
It also emerged yesterday that the Government’s leading law officer, the Attorney General, Lord Goldsmith, QC, wants to lead the prosecution team in any trial arising from the Adam investigation.
The groundbreaking hunt for Adam’s killers Published: Monday August 4, 2003 By: RELIGION NEWS BLOG
Quoting: Sandro Contenta – Toronto Star (Canada), August 2, 2003 Link disappeared (webmaster FVDK)
DNA tests used to trace victim’s origin Boy’s murder linked to child trafficking
LONDON�One more turn of the tide and the torso of the boy in the River Thames would have been swept out to the North Sea, the story of his chilling end buried perhaps forever in a watery grave.
But the alarm was sounded when the bright orange shorts hanging from the torso caught the eye of a passerby up high on Tower Bridge.
Police fished out what was left of Adam, the name they eventually gave the still unidentified boy, at the foot of the Globe Theatre on Sept. 21, 2001
Since then, the story pieced together of what police consider London’s first known ritual killing is macabre enough to have challenged even Shakespeare’s imagination. And the investigative work that has brought police close to cracking the case is groundbreaking.
It combined unprecedented forensic research with old-fashioned legwork that took investigators to Germany, the Netherlands, the U.S., South Africa, Nigeria, Scotland and Ireland.
The latest break in the investigation came Tuesday, when Metropolitan Police raided several homes in London and arrested 21 suspected members of a child trafficking ring.
“We’re pretty convinced that we are on to a group of individuals who trafficked Adam into the country,” said Detective Inspector William O’Reilly.
The arrests highlighted a UNICEF report the next day estimating that thousands of children have been smuggled into Britain during the past several years to be exploited as sex slaves, or for slave labour.
But public attention was especially focused on what police described as evidence of occult rituals found in the raided apartments, such as an animal skull with a nail driven through it.
Most of those arrested come from Benin City, Nigeria, an area where remarkable forensic sleuthing in the case has determined as Adam’s home.
“I must stress we are not judging any cultures,” said Andy Baker, the police commander heading the investigation. “We are investigating a crime �the crime of murder.”
When the remains of Adam were found, investigators quickly figured out that his torso had been in the water for up to 10 days, that he was black, he was between four and eight years old, and murder ended his life.
It wasn’t the first limbless and headless torso 50-year-old Ray Fysh had seen in his forensic career. But it left him scratching his head.
Bodies are dismembered, he says, either to hide the victim’s identity, or to more easily transport and dispose of the body. But with Adam, no effort had been made to weigh down or conceal the torso once his killers dumped it in the Thames.
“In fact, he had orange shorts on, which made him stand out like a beacon,” Fysh says.
Even more puzzling was the conclusion that the shorts were placed on the torso after Adam was killed, because his legs could not have been hacked off with them on. The inside tag had washing instructions in German, and the brand was made exclusively in China for a German chain of stores.
“None of us knew, really, what we were dealing with at the time,” says Fysh, a scientist with Britain’s Forensic Science Service, and the forensic co-ordinator in the Adam case.
“Nobody had come across this sort of stuff before,” he adds.
Fysh’s team began with basic forensic work. They mapped a profile of Adam’s DNA, to be used to identify his parents if they’re ever found. They covered his torso with tape in a bid to lift any hairs or fibres that might belong to the murderer, and came up blank. Swab tests found no evidence of sexual assault.
Toxicology tests found only one drug in Adam, a cough suppressant called Pholcodine, bought without a prescription at any pharmacy. Adam was treated for a cough shortly before he was killed.
“It wasn’t obvious then, but looking back on it now, it shows some sort of duty of care to this child,” Fysh says.
The way Adam’s limbs were cut off was brutally precise.
The killer either used a series of heavy, razor-sharp kitchen knives, or one that was sharpened throughout the dismemberment.
“They cut the skin, peeled the muscle back, and then cut through the bone. They never went through a joint,” Fysh says.
Dismemberment occurred when Adam was already dead. But the cause of death was no less horrible. He was slaughtered like an animal.
“The cause of death was a knife trauma to the neck,” Fysh says, choosing his words carefully. “The child then went into extensive blood loss.”
About six weeks after Adam’s torso was discovered, police searching the river for the rest of his body found seven half-burned candles wrapped inside a white cotton bedsheet. The name Adekoyejo Fola Adoye was written three times on the sheet, and cut into the candles.
But in the end, the candles and bedsheet turned out to have nothing to do with Adam. Detectives found that Adoye lived in New York, and his London-based parents had performed a ceremony with the Celestial Church of Christ to celebrate the fact that he had not been killed in the Sept. 11, 2001, attack on the World Trade Centre.
Still, police suspected they were stumbling into an uncharted area of the macabre and supernatural, and turned for guidance to Richard Hoskins, a specialist in African religions at King’s College in London.
Europol estimates there have been at least nine cases of ritual killing across Europe in the past 15 years, and Hoskins believes more are bound to occur as immigration grows.
Every year, about 300 people are killed in South Africa for muti, a Zulu word for traditional medicine. Muti is usually a mixture of herbs, but in rare cases human body parts are used.
About the same number are killed yearly in parts of Nigeria in illegal human sacrifices where the victim’s blood is offered to gods, spirits or ancestors, Hoskins adds. Body parts might be kept powerful trophies or souvenirs.
Tribes that practise animal sacrifices consider the ritual killing of humans a terrible moral and legal crime �a taboo that makes those who break it feel all the more empowered, especially when children are the victims, Hoskins says.
“Because of the innocence and the purity of the child it becomes the most powerful form of magic that can be done.”
The cut in Adam’s neck led Hoskins to believe the ritual was more likely from the west of Africa than the south.
“It was done in a very specific and deliberate way, clearly to bleed him to death in a relatively quick way. The point was to spill blood on the ground as an offering,” he says.
Hoskins says the orange colour of Adam’s shorts, and the dumping of his torso in the river is also ritually significant. He believes the murder or murderers sacrificed Adam to gain some sort of power or good luck for an undertaking in Britain.
For police, Hoskins’ theories were horribly fascinating, but brought them no closer to identifying Adam or his killers. Finding out whatever they could about his short life became the focus of Fysh’s forensic team by January, 2002.
Adam’s stomach was empty. The last time he ate was 12 to 18 hours before his death.
In his lower intestine �an area rarely examined in forensic work �they found traces of pollen from a tree found in London, but not in Africa.
“So we know he was alive and breathing in London before he was killed,” Fysh says.
Also in his lower intestine were tiny clay pellets with specks of pure gold embedded on their surface, along with what appeared to be finely ground up bones. To determine the origin of the crushed bones, they were sent to the New York forensic team that conducted innovative work to identify victims of the Sept. 11 attacks.
Hoskins says the concoction in Adam’s stomach is typical of the potions used to prepare victims for ritual killings in sub-Sahara Africa. It’s part of a process that led to Adam getting cough medicine to ensure he was a healthy offering to the gods.
“The case of Adam is definitely a ritualistic killing. There’s no doubt in my mind,” Hoskins says. “The remarkable thing is that he was brought from Africa to the U.K. specifically for the purpose.”
Hoskins didn’t believe Adam was the victim of a muti killing, but police weren’t ruling it out without hard evidence.
In April, 2002, detectives travelled to South Africa for a Johannesburg press conference where Nelson Mandela made a public appeal for information about Adam.
But in July, a break in the case would point to Hoskins’ theory.
Social workers in Glasgow had reported seeing strange items in the home of a 31-year-old West African asylum seeker. Police searched the flat and found objects they believed were associated with curses, including whisky jars filled with chicken feathers. More significant were the clothes found, which police believe were purchased in the same German shop were Adam’s orange shorts were likely bought.
The woman, Joyce Osagiede, was arrested and questioned about Adam’s murder. She was not charged, and was later deported to her Nigerian hometown, in the Benin City area.
At about the same time, Fysh’s team decided to try something never before attempted in forensic work.
They began by mapping Adam’s “mitochondrial DNA” (mtDNA), which is exclusively passed on from mothers to siblings. Children have the same mtDNA as their mother, who in turn has the same mtDNA as her mother, and so on.
They compared Adam’s mtDNA to 6,000 sequences published in scientific studies. Adam’s sequence had never been found among populations in southern African, or in people in eastern Africa. But it matched mtDNA found in the northwestern part of the continent.
To further narrow the search, the team called on the services of Ken Pye, a professor of soil geology at the University of London. The next series of tests were based on the maxim, “We are what we eat.”
There is a certain level of the mineral strontium that works its way through the food chain; from water, to earth, to plants, to animals, and, finally, into the bones of humans.
In other words, people walk around with a strontium signature that matches the one in their environment. And if a person moves from one country to another, it takes six to 10 years before the strontium signature in the bones changes to match the new habitat.
Given Adam’s likely age, his strontium signature would not only determine the place of his birth, but the place where he grew up. It matched the signature found in a zone of ancient, Precambrian rock, which in Africa is mostly predominant in Nigeria. Suddenly, the forensic evidence also began matching Hoskins’ academic research.
Fysh and detective O’Reilly travelled to Nigeria last November and spent 2�weeks collecting rocks, animal bones and vegetables from local markets in a 10,000 square kilometre area.
They also collected post-mortem human bones from three sites around the country, including Benin City.
They returned to London with 120 samples, and by the end of January matched the strontium signature in Adam’s bones to that found in a corridor stretching from Benin City to Ibaden, where villages of the Yoruba tribe dot the only main road along the way.
It was, in forensic terms, a eureka moment.
“From a torso floating in the Thames, we now think the child was born and raised in the Benin City area,” Fysh says.
Detectives have since gone to the area to post leaflets on trees about Adam’s murder, and to encourage local residents who might have information to come forward. They also publicized a reward of $110,000 for tips leading to the arrest of Adam’s killers and a $5,500 reward for information that will identify him.
The next big break came July 2, when Irish police arrested a 37-year-old Nigerian man in Dublin on an extradition warrant issued by German police.
In March, 2001, Sam Onogigovie was sentenced in his absence to seven years in Germany, for forgery and crimes linked to the trafficking of people.
He’s believed to be the estranged husband of Osagiede, the woman arrested in Glasgow and deported to Benin City last year. Police are seeking a DNA test to determine whether he’s Adam’s father, but believe he was more likely involved in smuggling the boy to London.
“It’s a case we all dearly would like to solve,” Fysh says. “At the end of the day, it’s a murder of a very young boy in grotesque circumstances.
“We want to send a message out there we will not accept this in London. We accept people’s culture. But a murder we will not accept.”
Focus: Muti – The Story of Adam Published: August 4, 2003 By: RELIGION NEWS BLOG
Quoting: Paul Vallely, Independent (England), Aug. 3, 2003 Link disappeared (webmaster FVDK)
The arrest of 21 people in connection with the discovery of a child’s mutilated body in the Thames points to a network of people traffickers and an underworld of abuse and domestic slavery. Paul Vallely, who has followed the case in the two years since the torso of the young African boy was found, says the evidence leads to the bloody ritual of muti, where the body parts of children are sacrificed in pursuit of spiritual power (Independent, England, August 3, 2003).
It was the body of a five-year-old African boy. The corpse had no head. The legs had been severed above the knee and the arms cut off at the shoulder. All that remained was a torso dressed – grotesquely – in a pair of orange shorts, which had been thrown into the Thames shortly before it was discovered in September 2001. Death had been from a violent trauma to the neck, and the limbs had been “skilfully” removed after death by an experienced butcher.
Yet it was not the gruesome details of the murder and dismemberment that last week – almost two years later – led 200 police officers to launch nine simultaneous dawn raids across London and arrest 21 people. It was the contents of the stomach of the child, whom the police – in an attempt to restore some humanity to the desecrated body – had named Adam. That, and the orange shorts in which the post-mortem showed he had been dressed after death.
Ironically, the clue that first put them on the trail to the arrests turned out to be a false lead. The body had been found by Tower Bridge. Initially, detectives wondered if the mutilation might be an attempt to disguise the identity of the victim of an accident, a family row or a sex crime. But then, two miles upstream in Chelsea, they found the remnants of an African ritual, with a Nigerian name written on a sheet, carved into seven half-burned candles. Might this be a ritual killing?
In the event, the Chelsea paraphernalia turned out to be unrelated. But before the police discovered that, they had sent to Johannesburg for Professor Hendrik Scholtz, a South African pathologist who is an expert in so-called muti killings – in which adherents of traditional African magic take human body parts and grind them down to make potions they believe bring good fortune to those who drink them. The professor came to England and, after a second post-mortem, confirmed the detectives’ fears. Muti had come to Britain.
The boy’s throat, he confirmed, had been cut and his blood drained from his body, probably for use in some ritual. Most significantly his first vertebra – the one between neck and spine – had been removed. This is known in Africa as the Atlas bone, for it is said to be the bone on which the mythical giant Atlas carried the world. In muti it is believed to be the centre of the body, where all nerve and blood vessels meet, and where all power is concentrated.
There was something else. Adam’s body was well-nourished and showed no signs of abuse, sexual or otherwise. Analysis of his stomach contents showed someone troubled to give him Pholcodine, a cough linctus, not long before he died. It was the classic muti scenario of an otherwise well-treated child being “volunteered” for sacrifice by his own family.
The police set out on two main lines of inquiry. The shorts – orange, they discovered, was a lucky colour in muti – carried the label Kids & Co, the brand-name for Woolworths in Germany. Detectives traced them to a batch of 820 pairs in size 116cm (age 5-7) that had been sold in 320 German stores. But then the trail went cold.
So, too, did a five-month trawl of London’s ethnic communities. Detectives came across plenty of rumours that muti ceremonies were taking place, but no evidence – and no sign of an identity for the murdered child. Painstaking checks of the attendance registers of 3,000 nurseries and primary schools found no missing five-year-old who tallied with what was known of Adam. When they sent forensic evidence to the United States for testing it came back with the verdict from the FBI that the case was “practically insoluble”. Even a public appeal by Nelson Mandela, broadcast across Africa, was fruitless.
But the dead child had not fallen totally silent. His DNA spoke up, as did the mineral levels in his bones. Analysts were able to establish that Adam had spent his life in a 100-mile corridor in the south-west of Nigeria, between Ibadan and Benin City. Revealingly, most of those arrested last week come from Benin.
The contents of his stomach were eloquent too. Forensic examination showed that the boy had been fed a muti potion of mixed bone, clay and gold.
There was something else. Analysis of pollen found in the boy’s stomach showed he had been alive when he came to London. It is thought he was brought across Northern Europe, possibly via Germany, and lived in Britain for a few weeks before his murder. “We’ve uncovered what we believe is a criminal network concentrating on people trafficking,” said Detective Inspector Will O’Reilly, who is leading the Adam inquiry. “We don’t know how many children are involved in this operation, but it’s certainly in the hundreds, if not the thousands, coming from mainland Africa through Europe into the UK.”
Lurid accounts of child trafficking have suggested the trade is primarily to provide recruits for the sex industry. But police believe that the majority of trafficked children are put to work 12 hours a day, seven days a week, 365 days a year, in what amounts to a modern form of slavery. Only a tiny number fall victim to muti.
Much of muti is innocent. The term derives from umu thi, the Zulu word for tree, which has become a byword for any traditional medicine, good or bad. Its everyday form consists of potions made from Africa’s indigenous herbs and plants to cure common ailments. It works. A pharmaceutical company has just signed a deal with the African National Healers Association to package some muti recipes. The South African Council for Scientific and Industrial Research has, with the aid of traditional healers, launched a “bio-prospecting” project to unlock the secrets of the nation’s 23,000 indigenous plants.
Most adherents stop with the plant recipes. But some believe that more complex complaints can be cured with animal parts such as crocodile fat, hawk wings, monkey heads or dried puff adders. Before the last World Cup qualifiers a hippo, lion, elephant and hyena were slaughtered to make a potion for the Swaziland team to give its footballers extra strength.
Muti becomes disturbing when it is extended to the notion that human body parts can be used to heal or bestow special powers. For muti is not just a medicine, it is a metaphysic. It asserts that there is only so much luck in the world and each person has a limited supply of it. Very young children have not yet used all their luck, which can be transferred to whoever takes the medicine derived from their remains. This is the origin of the widespread African myth that sex with a virgin can cure someone of Aids: the younger the girl, the more potent the “medicine”.
It is unclear how widespread human muti is in West Africa. But in South Africa, where the government set up a Commission of Inquiry into Witchcraft Violence and Ritual Murders after a spate of killings of boys aged between one and six in Soweto, it is estimated that at least 300 people have been murdered for their body parts in the past decade. The figure could be as high as 500 a year. (Italics added by the webmaster FVDK)
The killings are rarely impulsive. They are done to order by sangomas, or witch doctors, commissioned by clients with a particular need. Thus human skulls are placed in the foundations of new buildings to bring good luck to the business. Body parts are buried on farms to secure big harvests, severed hands built into shop entrances to encourage customers. Human hands burnt to ash and mixed into a paste are seen as a cure for strokes. Blood “boosts” vitality; brains, political power and business success. Genitals, breasts and placentas are used for infertility and good luck, with the genitalia of young boys and virgin girls being especially highly prized. There is a belief that body parts taken from live victims are rendered more potent by their screams.
Discovering all this provided the police with another clue. The genitals of the torso in the Thames had not been removed, suggesting that his killers needed muti potions for some other purpose. Adam had been sacrificed for non-sexual reasons.
It was almost a year after the discovery of Adam’s body that the next piece of the jigsaw fell into place. A representative of the social services department in Glasgow contacted Scotland Yard and reported that one of their clients, a West African woman, had said she wanted to perform a ritual with her children. Her name was Joyce Osagiede. When police travelled to Scotland to arrest her they discovered among her daughter’s clothes a pair of orange shorts of the exact size and brand as had been found on Adam. They also discovered that she had been living in Germany – the only place the shorts had been on sale – before coming to Britain with her children. It was not enough to charge her. She later returned to Nigeria.
Then, earlier this month, police tracked down the woman’s estranged husband, Sam Onojhighovie. The 37-year-old Nigerian man had appeared at the High Court in Dublin as part of an ongoing attempt to extradite him to Germany, where he had been convicted in his absence and sentenced to seven years for offences linked to human trafficking. Scotland Yard officers visited him for questioning.
Of the 21 people arrested in the dawn raids last week 10 were illegal immigrants. None have been charged. Following the raids, Inspector O’Reilly said: “We are pretty confident we have a group of individuals who could have trafficked Adam into the country.” Police are investigating a variety of offences, including benefit fraud, selling false passports and credit card and banking swindles. So far they are still some way off piecing together the exact fate of the boy they know as Adam.
“In West Africa there are several reasons for human sacrifices – for power, money, or to protect a criminal enterprise,” said Inspector O’Reilly. “We believe the prime motive for the murder was to bring good fortune. We suspect Adam was killed to bring traffickers luck.”
Police are waiting for the results of tests to compare the DNA of Sam Onojhighovie – and everyone arrested last week – with Adam’s. If it shows that a terrible ritual murder was carried out to bring good fortune to an iniquitous scheme to traffic in human beings, there could be a grim final irony. The muti killing that was supposed to ensure the success of a criminal enterprise may actually have ensured its failure.
Suspect responsible for death of 11 kids, wife tells police Published: August 4, 2003 By: RELIGION NEWS BLOG Quoting: Vanguard (Nigeria), Aug. 4, 2003 Link disappeared (webmaster FVDK)
LONDON – A Nigerian man questioned in connection with the suspected ritual murder of a boy whose torso was found in the River Thames nearly two years ago is responsible for the deaths of 11 children, his wife told British police, The Sunday Times reported yesterday.
Sam Onojhighovie, 37, was arrested July 2 in Dublin under a German extradition warrant for offences linked to human trafficking but has also been questioned in the Adam case, the nickname given to the boy found dead in September 2001.
His wife Joyce Osagiede told British immigration in November 2001 that she was escaping from a religious cult that had been active in her home country of Sierra Leone and in Nigeria, The Sunday Times said. She was later found to be from Nigeria.
Onojhighovie, who had been setting up branches of a new demonic cult in Germany and London, had killed 11 children, including the couples eldest daughter, she said according to the same source.
Police arrested 21 people Tuesday around London in connection with the Adam case. Those arrested were believed to be in their 20s and 30s and mostly Nigerians. They included 10 black men, nine black women and two white women, one of whom was nursing a baby.
Police have requested DNA tests from those arrested, believing one of them could be related to Adam. Adam�s limbless, headless remains were discovered floating in the River Thames near London�s famous Tower Bridge, triggering one of the most gruesome murder cases in the British capital in recent years. Police suspect the boy was the victim of a ritual killing after he was brought to Britain from the vicinity of the Southern Nigerian city of Benin.
Human parts in bush meat Published: Thursday November 7, 2002 By: RELIGION NEWS BLOG quoting : Western Daily News (England), Nov. 4, 2002 http://www.thisisbristol.com/ Link disappeared (webmaster FVDK).
Human flesh is being smuggled into Britain hidden in consignments of illegal bush meat, experts warned last night.
The horrifying twist to the bush meat trade was revealed with news of a raid on a London shop where it is believed human body parts were being sold.
Detectives investigating the murder of a five-year-old boy, whose torso was found in the Thames and whom officers believe was the victim of a West African ritual killing, joined a raid by environmental health officers.
There they found the first evidence of its kind linking the trade in bush meat to witchcraft ceremonies.
Officers seized items including a crocodile head, used in ritualistic dishes to “increase sexual stamina”.
Other packages of unidentifiable meat have been sent for DNA testing.
Experts say they are convinced human flesh is finding its way on to the streets as part of the illegal trade which deals in flesh from animals such as monkeys.
Clive Lawrence, Heathrow Airport’s meat transport director who joined detectives on the raid, last night said: “We have been told by moles protecting their own businesses that human flesh is being sold in this country. There is also an established trade in smuggling children, a lot disappear and no-one knows what happens to them.
“I think it is not just restricted to London, but to everywhere with high population density.”
Mr Lawrence said it was likely the trade had extended its deadly cargo to Bristol, adding he believed the murder of the Thames child – named Adam by detectives – was not a one-off.
He said underworld sources told him a human head will sell for �10,000. Flesh from a slaughtered child turned into African medicine or a “Muti” pendant, giving the wearer “incredible sexual power”, is said to cost about �5,000.
Detectives from Operation Swalcliffe investigating Adam’s death say he was smuggled in to Britain alive five days before being murdered.
They believe he was sacrificed in a ritual intended to bring good luck to his killers. In the past year police have discovered seven cases of West African religious rituals on the Thames.
Published: April 16, 2008
Writing by Daniel Flynn; Editing by Clar NiChonghaile
A sorcerer performs a dance in front of a sacred fire in Bitouga, some 600 km from the Gabon capital Libreville, in this September 2007 photo. REUTERS/Antoine Lawson
LIBREVILLE (Reuters) – When the body of 13-year-old Ralph Edang N’na was found drained of blood and with gaping wounds in his genitals, chest and neck last month, many in Gabon thought it was politicians who had ordered his killing.
The murder of children and young adults, whose organs are eaten or used to make magical amulets, has increased in recent years in the oil-rich central African nation. Campaigners say some Gabonese politicians use the black magic rituals to boost their chances of winning lucrative government posts.
With elections to local municipal councils due on April 27, many fear a spate of gruesome child murders.
Every week, mutilated bodies are discovered in the capital Libreville, despite police patrols, and streets quickly empty after nightfall. Anxious parents are keeping a close watch around schools to prevent children from being snatched.
“It’s before elections and ministerial reshuffles that the vilest crimes are committed and the capital empties of certain kinds of politicians who go to the interior to carry out witchcraft,” said pastor Francois Bibang, a member of the Association to Fight Ritual Crimes (ALCR).
In ritual killings, which still take place in several African countries, people, often children, are killed to obtain body parts and blood in the belief they will bring social success and political power.
The ALCR says that in February alone there were 12 such killings in Gabon.
“Unfortunately, this practice seems to be spreading again in Gabon,” said Jean-Elvis Ebang Ondo, who founded ALCR after his 12-year-old son was kidnapped, killed and mutilated in 2005.
The government set up a National Observatory for the Rights of Children in November 2006 to implement the U.N. charter on children’s rights, enshrining the right to health, education and protection from abuse.
Gabon, with just 1.6 million people, is one of sub-Saharan Africa’s largest oil producers but most of its population continue to live in poverty, while members of a rich elite drive shiny new cars along Libreville’s sea front boulevard.
Omar Bongo, the world’s longest-serving president, has ruled the country since 1967 and used the oil funds to weave a web of patronage which has created bitter competition for lucrative political jobs.
Ondo condemned “the silence of the state” and called on residents to “fight off these assassins who sow terror in the heart of Gabonese society”.
After a penal code approved in January omitted any mention of ritual crimes, Ondo called on the government to find out how many people had been killed in this way.
But no clear figures exist for how many children and teenagers are slain in ritual killings in Gabon.
The head of an association against ritual crimes, Frederic Ntera Etoua, said 290 killings had occurred since 1986 in the thick jungles of the Ogooue-Ivindo province in the northeast, where Ralph Edang N’na was killed.
“There is a pyramid organization with politicians at its head who pursue the famous ‘spare parts’ then the recruiters who are middle men and then the suppliers and sellers who find the innocent victims,” said Bibang.
Parliamentary speaker Guy Nzouba Ndama opened the latest session of the assembly on March 3 by denouncing ritual crimes by politicians.
So far no politicians have been convicted for involvement in such crimes. An attempt to prosecute a legislator from the oil-rich region of Gamba last year failed after he claimed parliamentary immunity.
Philippe Ndong, a psychology teacher at Libreville university, traces the rise in ritual crimes to 2001.
“As legislative elections approached, mutilated bodies were discovered around the country,” said Ndong. “An 8-year-old girl was snatched in Ndolou department and killed in Mouila. The man allegedly responsible was a candidate to parliament who entered the government after this crime.”
Ndong cites other ritual murders. In 2002, a man in his 20s, Lucien Bigoundou, was killed in the Digoudou forest of central Gabon while on a hunting trip with companions who cut off his genitals and other parts of his body.
In March 2005, the bodies of two 12-year-old boys were washed up on a Libreville beach — one was Ebang Ondo’s son. A month later, six-year-old Warlys Igor Mboumba was found dead in a Libreville gutter, his body drained of blood.
In January 2006, the bodies of three children under four were discovered in the trunk of a car in a private yard.
And last April, two men suspected of sodomizing a 3-year-old boy and draining his blood in a ritual killing were lynched.
“It is up to the government to put a swift end to this impunity or risk seeing a rise in mob justice,” said pastor Emile Ngoua, a member of the ALCR.