In a recently released document of the African Child Policy Forum (ACPF), Revealing Our Hidden Shame – Addressing Charges of Witchcraft and Ritual Attacks, it is being reported that “hundreds of thousands of children in Africa are believed to be accused every year of what is widely regarded across Africa as a particularly heinous crime: witchcraft”.
In the document, 19 Sub-Sahara African countries are mentioned as the scene of cases of the commission of rural infanticide crimes, attacks against children with disabilities, ritual attacks against children with albinism and cases of violence against children accused of witchcraft.
The 19 SSA countries are scattered across the continent and it is believed – in view of the scarcity of data – that the cases which have come to light only constitute the tip of the iceberg.
It goes without saying that there is no place in the 21st century for these practices and crimes.
Warning: Some readers may find the following story disturbing (webmaster FVDK).
Cult-related attacks against children still occur in at least 19 SSA countries
Published: June 2, 2022 By: LUSA – Macau Business dot com
Angola is the only Portuguese-speaking African country mentioned in a report released on Wednesday by the African Child Policy Forum (ACPF) on the practice of ritual attacks against children.
In the document, “Revealing Our Hidden Shame – Addressing Charges of Witchcraft and Ritual Attacks”, presented Tuesday in a video conference from Addis Ababa, “hundreds of thousands of children in Africa are believed to be accused every year of what is widely regarded across Africa as a particularly heinous crime: witchcraft”.
ACPF executive director Joan Nyanyuki argues in the introduction that “across the African continent, much has been done to improve laws and policies aimed at ending violence against children.”
“Some progress has been made in establishing the systems and structures needed to implement and enforce these policies and laws. These efforts, however, have not sufficiently addressed an important dimension of violence against children: accusations of witchcraft and ritual attacks,” it adds.
In the document, 19 countries are referenced as the scene of cases of the commission of rural infanticide crimes, attacks against children with disabilities, attacks against children with albinism and cases of violence against children accused of witchcraft.
“The report documents, to the extent possible in light of the scarcity of data, how widespread accusations of witchcraft are across the continent (although they vary in extent over time and from place to place). Best estimates suggest that hundreds of thousands of children face accusations every year in Africa and subsequently suffer serious violations.”
Examples given by the document point to reported cases of ritual infanticide in Benin, Burkina Faso, Ethiopia, Ghana, Madagascar and Niger, while Angola, Benin, Burkina Faso, Essuatini, Ethiopia, Ghana, Liberia, Madagascar, Rwanda and Zimbabwe have reported ritual attacks on children with disabilities.
Burundi, Democratic Republic of Congo, Madagascar, Malawi, Mali and Tanzania have reported attacks on children with albinism and in South Africa, Central African Republic, Democratic Republic of Congo, Ethiopia, Liberia, Nigeria and Tanzania cases of violence against children accused of being witches are reported.
“To protect children from the harm of witchcraft accusations, it is not necessary to deny that ‘witchcraft’ exists. Instead, it is important to prioritise child protection while preventing child abuse by addressing the belief that such abuse can somehow protect communities from perceived danger,” the document argues.
The research that resulted in the report found that with the exception of work done by some non-governmental organisations, “few organisations and states in Africa make systematic efforts to prevent such abuse”.
“Few prohibit accusations. Services for children who have suffered harm and violence related to accusations are few and far between. This area needs urgent attention,” argues the report.
Joan Nyanyuki argues “a comprehensive and coordinated effort by state and non-state actors is needed to uncover the nature, magnitude and impact of violence related to accusations of witchcraft and ritual attacks. This approach will ensure that child protection systems, laws and policies are enhanced to adequately address these forms of violence against children.”
Saving Africa’s Witch Children (dated June 22, 2009) reporting on how thousands of small children in Nigeria are branded witches. The web page also contains a large number of news reports and articles (2005-2009) including websites of organizations fighting against these cruel and illegal practices.
In 2019, the commendable private organization Under The Same Sun released a report which shocked all who read its contents. The report is a kind of inventory, taking stock of reported cases of killings and attacks on people with albinism in nearly 30 countries, virtually all African countries. The attacks include attempted abductions, mutilations, rape, and missing persons. Overall, the report mentions a staggering number of over 200 murders and nearly 400 attacks on persons with albinism in 29 countries : 28 African countries and the USA. Since we focus on this site on the African continent, the US case has been omitted here (even though the case which is being described in much detail is shocking and revolting. The interested reader who wishes to learn more about this case, may consult the original report which can be accessed by clicking on the link under Source mentioned, at the bottom of this post).
Some of the cases presented below have been reported earlier on this site. It does not diminishes their shocking nature. It’s a bloody shame that persons with albinism are still being targeted in so many countries, just because some superstitious and/or criminal people who have no respect for other people’s life believe that their organs, blood and body parts contain supernatural powers. In some (many? too many!) cases, governments do not take sufficient action to apprehend and prosecute the culprits and punish them according to the law after they have been tried by an impartial court. Sometimes this lack of action is explained by the fact that high-placed people, politicians or businessmen, are somehow involved in the reported cases. Governments also fail to act when they fail to eradicate superstition, the believe in witchcraft by educating people. It is superstition which lies at the base of these heinous crimes whereas lack of governmental action, corruption and connivance of police and judicial authorities enable the perpetrators to continue unabated.
I have drawn attention to the admirable work of the organization Under The Same Sun and its founder and president Peter Ash on several previous occasions. I may refer to my writings and reporting in 2008 which can be found here. I particular I wish t remind the reader of the interview which Peter Ash gave in 2008 when he stated that he believes that the total number of deadly victims of crimes targeting people with albinism in a country like Tanzania is twice the official figure. Click here for the shocking 5 minutes interview.
Today we live in 2022, 14 years after Peter Ash gave this interview and three years after the 2019 report presented below. In many countries the repugnant crimes against people with albinisme continues. They continue to be rejected, discriminated, abducted, and killed, murdered, slaughtered in cold blood.
It’s high time for action!
NB: Please read carefully the preceding three notes before accessing the country reports.
Warning: I wish to warn the readers of the extreme graphic nature of the following stories included in the various country reports ((webmaster FVDK).
Reported Attacks of Persons with Albinism (PWA) – Most Recent Attacks Included (as of 2019)
Total Number of Killings: 209
Total Number of Attacks: 378 Attacks include survivors of mutilations, violence, rape, attempted abductions, missing, grave violations, asylum & other refuge cases.
Total Number of Reported Cases: 587
Total Number of Countries: 29 (NB: Note of the webmaster: the case of the USA, mentioned in the original report, has been omitted here, resulting in 28 African countries.)
NOTE 1: Many attacks & killings of People with Albinism (PWA) in Africa are not documented or reported. Under The Same sun (UTSS) is certain that crimes of colour against PWA are common in various parts of almost all African countries. LEGENDS & MYTHS ABOUND, AND UTSS HAS YET TO HEAR OF ONE THAT IS HUMANIZING. Most myths reduce PWA to ghosts, magical beings or curses, etc. On rare occasion the discrimination is reversed and the PWA are “deified” into “gods”. Either way, they rarely get to enjoy their status as normal human beings. Many countries have stories about the mysterious disappearance of PWA. There is a growing, documented truth to these rumors. We know that many PWA have “disappeared” due to abduction, then mutilated and killed by fellow citizens (sometimes family members “friends” or neighbours) for the purpose of witchcraft related rituals. These ritual attacks frequently find their roots in ancient ancestral beliefs, are a familiar concept to most Africans, and have been going on since time beyond memory.
NOTE 2: Countries known to be involved in the cross-border trade of PWA and their body parts: Tanzania, Burundi, Kenya, DRC, Mozambique, Malawi, South Africa, Swaziland,
NOTE 3: UTSS gathers this data from its own field research and also from its partners on the ground. We record cases that have been thoroughly verified. However this is not always possible. In such cases, we record cases from partners, media and civil society that are reasonable and prima facie credible.
Benin, 18 reports: (PFI 96 of 180) 5 killings / 5 survivors / 7 missing / 1 grave robbery Most recent survivor: On August 4, 2017, a 13 year old girl with albinism by the name of Anna Gnanhwui narrowly escaped abduction and was found unhurt the following day in Dogbo in the south west of Benin. According to Anna’s cousine, Mr. Valentin GOSSA, she was just leaving the marketplace with one of her sisters and was in the neighbourhood of Dogbo Zaphi public primary school when the kidnappers approached frightening Anna’s sister away and abducting Anna in a black Ford Focus with the lisence numbre AY 4078. The police were immediately alerted and launched a large patrol of the surrounding area. Under intense pressure, the kidnappers were forced to release Anna in a bush where she spent the night. The following morning she found help and was reunited with her family at the Dobgo’s Police station with the General Director of the National Police. All 3 suspects who committed the abduction are Beninese from Dogbo and have been arrested by Commander CIE APLAHOUE and his team and will be presented to a public prosecutor. (Sources: UTSS was informed by the following 2 sources – Houetehou C. Franck HOUNSA; Founder and President; Connexion Worldwide NGO; O1 BP 4166 Cotonou; Tél +229 97895528; Benin Republic / Mr. AKPO Firmin; NGO: VALEUR ALBINOS; Contact:00229 95 54 75 13; Site internet: www.valeur-albinos.org; Republic of Benin)
Most recent killing: On July 13, 2013, a 20 year old man with albinism known as Francois (HOUANOU Mahouto François) was deceived, drugged, kidnapped, killed and mutilated in his homeland of Benin. François lived in the community of Lalo in south-western Benin, where he was learning to become a nurse in one of the hospitals at Lalo Centre. Francois had a cousin named Pascal (HLEKPE Pascal) who lived in Koudjon Centre, a small village near Lalo. Both boys had grown up together in the same hamlet of Ouinsouhoué. On that fateful day, Pascal approached his cousin with albinism in order to deceive him, saying that he’d found a high paying job for him in downtown Cotonou, and that the boss wanted to meet right away. François showed no hesitation and after a 3 hour ride, they went to wait for the so-called boss in a bar. Here Francois was drugged and kidnapped to Porto-Novo, the country’s capital city, where he was killed, and parts of his body removed. When Pascal returned home to Lalo alone, everyone started asking for François. Pascal kept insisting that he had not traveled anywhere with François. Since many had seen them travelling together, people started threatening him to tell the truth. In an attempt to conceal the truth and silence the family, he decided to consult various witchdoctors to make him amulets. Finally he and his three accomplices went to consult one of the visionaries of the Celestial Churches of Christ. He told him the whole story and begged him to mystically silence everyone about the murder in exchange for a lot of money. The visionary left his house briefly and called the police, who arrived quickly. The criminals tried to escape but the police shot one of them and all four were arrested and placed in custody. Of the four, one was released when it was discovered that he was the younger brother to one of the criminals and had nothing to do with the murder. The other three were placed in the prison in Lokossa and are serving their sentences. (Source: Sent to UTSS March 7, 2018, by Mr. Firmin Akpo, NGO Valeur Albinos, Benin; Tel: +229 95 54 75 13/ 96 93 96 05; E-mail: email@example.com; Site:www.valeur-albinos.org)
Most recent missing: On March 23, 2019, a 45-year-old man with albinism by the name of Allavo Arnaud went missing in the city of Abomey, Zou Department, Benin. The victim was a well-known joiner (carpenter) who lived in the Allavo’s home and had his joinery business opposite the DAH TAMADAHO. Much to the dismay of his family, the victim’s younger brother may have been involved in his disappearance. According to a cousin, Arnaud had some work to do for an old man who had called him in the morning of Saturday, March 23, indicating that the door locks had been purchased and that he should come to make the repairs. Arnaud has not been heard from since. The old man was questioned over the disappearance but denies that Arnaud met with him that day. Franck Hounsa, founder and chairperson of Beninese Albinism NGO has raised the alert, asking anyone who has any suspicions about Allavo’s destination that day to inform the police or the nearest local authority. He concluded by saying: “I pray we find Arnaud unharmed for the sake of his family and the nation. I appeal parents to look after their children with albinism. I also warn adults with albinism against going unaccompanied to a meeting even if they know the person who invites them to that meeting.” (Source: UTSS received this attack report on March 25, 2019, from Franck Hounsa, founder and chairperson of Beninese Albinism NGO Divine Connexion Worldwide; Email: firstname.lastname@example.org; Tel./ WhatsApp: +229-97 89 55 28. This attack was confirmed on March 31, 2019, by Firmin AKPO from NGO Valeur Albinos in BENIN; Email address: valeuralbinos.ong@gmail; Website: www.valeur-albinos.org; Tel : +229- 97 64 30 19 / +229-96 02 28 96 )
Most recent grave robbery: In September of 2018, a 50-year-old woman with albinism by the name of Dame Clémentine Kantchemé ends up dying of skin cancer after which her lifeless body was decapitated by a family member at her burial in the woods near her family home in the community of Allada, Atlantique Department, Benin. Over the span of multiple unknown dates throughout the course of her life, the deceased had survived numerous abduction attempts and other inhumane cruelties at the hands of her family. Dame Clémentine had always been disowned by her father’s family who compared her to a white monster along with many other punishing psychological abuses. She never did manage to move past these cruelties and build a family of her own. At one-point she was very sick with wounds all over her body and finally decided to seek assistance from her mother’s younger sister, hoping for a more supportive response. Tragically, and to her great surprise, she was ill-treated by her aunt as well, being forced to cook despite her poor vision and deteriorating health. One day while cooking, a fire broke out in the kitchen. Because she only had sight in one eye which suffered from low vision, she didn’t immediately notice the fire and was nearly burnt alive. Thankfully she was rescued by some neighbours. To make life worse, her aunt colluded with a witchdoctor to get rid of her for good. The aunt told Dame Clementine that she knew of a witchdoctor who could heal her but that the treatment consisted of pouring boiled water over the left side of her face. This was pure torture for Dame Clémentine who screamed for help while being overpowered by the perpetrators. She lost half of her left ear during this so-called “cure” ritual, and the skin on her face had all but disappeared and became infested with maggots. Upon arrival at hospital the doctors denounced the so-called treatment, describing it as Machiavellian. In September of 2018, Dame Clémentine Kantchemé finally died of skin cancer. Her body was immediately apprehended by the family who refused to give her a decent funeral, saying that she did not deserve a coffin or a grave in a cemetery. One of the Kantchemé family members publicly declared that he needed her head because, since childhood she had been very lucky, having escaped their many attempted kidnappings. Nestor, one of the deceased cousins, insisted on participating in the burial in the bush in ALLADA. Following the funeral, Nestor told police that the body’s head had been removed before it was buried. The police warned him against pushing the case further for fear that he may be killed by the family. They went on to tell Nestor that this was a family matter and that there was no need to “make noise” about the body parts that had been removed since the victim was already dead. (Source: Report sent to UTSS by Firmin AKPO from NGO Valeur Albinos in BENIN on March 31, 2019; Email address: valeuralbinos.ong@gmail; Website: www.valeur-albinos.org; Tel : +229- 97 64 30 19 / +229-96 02 28 96).
Botswana, 3 reports: (PFI 44 of 180) 3 survivors Survivor account: In September of 1998, a 27 year old woman with albinism by the name of Ofentse Serurubele narrowly escaped a second plot against her life. The incident took place at Kanye, her native village in Southern Botswana. Although Serurubele was a primary school teacher in the city of Jwaneng, Botswana, she was pregnant and staying in her native village at the time. On this near fateful day, her young brother encountered three guys in the village night club who knew Serurubele. They offered him some beer to get him drunk, hoping to manipulate him into joining their murder plot against his sister. Fortunately he sensed something was wrong and secretly managed to replace the beer with water while pretending to be drunk. The guys asked him: “Where is your sister, the albino teacher?” “Your sister could actually make the deal: She is albino and pregnant!” “We want her flesh…!” Seururubele’s brother lied, telling them she was teaching in Jwanenge City but would be home for the weekend and that they could find her then. When he got home from the club that evening, Serurubele’s brother told her everything and warned her to leave immediately to Jwaneng city for her safety. After that incident, Serrurubele stayed in the city for a long time. (Source: Personal interview by UTSS on January 22, 2014 with Mrs. Ofentse Serurubele, founder & chair of PWA Tshimologo Association Botswana, mobile number +267-72-962-779; Botswana Gazette, January 16, 2014, Understanding Albinism by Kago Komane,http://www.gazettebw.com/?p=6718 )
Burkina Faso, 9 reports: (PFI 36 of 180) 2 killing / 6 survivors / 1 asylum Most recent killing: On August 14, 2012 a 12 year old boy with albinism was killed in Gaoua, Burkina Faso. Witnesses report that the body was found with his head and genitals removed. (source: “L’Express du Faso” on Wednesday, August 15, 2012).
Other killing account (date unknown): A 16 year old person with albinism (PWA) was allegedly murdered by François Compaore, brother of Burkina Faso’s president at that time. It is believed that the killing was related to human sacrifice. In the newspaper “L’Indépendant”, a former soldier by the name of Delma Daogo, who was in active service to Compaore at that time, gave an interview where he explained: François Compaoré (the president’s brother) sent David Ouedraogo (his driver) to Ouagadougou Central Mosque, a place where PWA congregate to appeal for money, in order to bring one of them to him so that he could make a sacrifice. David brought a 16 year old PWA for the alleged purpose of making prayers in the compound of François Compaoré. The driver was then given 50.000F (about 100 US dollars) and asked to go home. Once at his home, David realized he had forgotten his wallet and returned to pick it up. When he arrived, he saw that they had killed the PWA and cut him into pieces. (Source: l’Indépendant – link to article no longer active – This newspaper was founded by the late journalist, Mr. Norbert Zongo who was allegedly assassinated by President Blaise Compaore’s regime due, in part, to the publication of this article about a PWA murder.)
Most recent abduction: On April 18th, 2012, Dr. Pius Kamau, an American physician originally from Kenya, was an eye witness at the Nairobi airport to three aggressive African men being allowed to transport a young boy with albinism out of the country without a passport. He said the men had come from Tanzania and were headed to Ouagadougou, in Burkina Faso and that they used loud, offensive language as the airline attendant asked for the missing passport — they had three passports and none for the child. Dr. Kamau is now convinced that the three-year-old boy with albinism is no longer a baby headed to a loving family, but a sacrifice at some altar of a cruel witchcraft ceremony. (Source: HUFF POST: IMPACT – The BLOG; Three Year Old Albino – Victim of Witchcraft Sacrifice by Pius Kamau, Posted: 05/01/2012 at 4:00 pm)
Burundi, 38 reports: (PFI 159 of 180) 21 killings, 13 survivors, 4 grave robbery. Most recent killing: On March 24, 2016, a four year-old girl with albinism by the name of Devote Ntiharirizwa was kidnapped from her home by unidentified men armed with machetes at around midnight, in colline Musemo, comune Mishiha, province Cankuzo, Burundi, not far from the Tanzanian border. On March 29, 2016, OHCHR was informed by police sources that the body parts of the little girl were found in a jerry-can and that three men were arrested in relation to the case. One of them had already been involved in the killing of PWA in 2008 and sentenced to a life sentence. OHCHR is following up to find out why he was released. (Source: Anonyms).
Second most recent killing: On February 17, 2016, at around 1:30 AM, a 4 year old girl with albinism by the name of Cimpaye was murdered in the Province of Kirundo, commune of Busoni, in the area of Muterwa, Hill of Irenga in Northern Burundi. She was sleeping when a gang of criminals armed with machetes burst into the home of her parents, Mr. Nyabenda Pascal and his wife Modeste Rwasa. Among the intruders was a man wearing a military shirt of the National Defence Force. Three of the gang members broke into the house to abduct little Cimpaye. About 30 meters from the house they killed her, chopping off her arms and taking them. Cimpaye’s parents wanted to bury their daughter in their yard but have been denied since they do not own the premises. Burundi’s PWA association, APOB, have been in touch with the local authority on this matter. The director assured them she would send her staff in charge of Social Affairs along with the chief of the area to discuss the issue of the victim’s burial. APOB officials also expressed deep concern about the safety of the remaining PWA in the commune of Busoni since it’s the place with the highest number of PWA in the province of Kirundo. In October of 2015 another child with albinism narrowly escaped murder in the same commune. (Source: Report sent to UTSS on February 17, 2016, by Moise Nkengurutse, legal representative of the organization for PWA in Burundi – OPAB (Organisation des Personnes Albinos du Burundi); Address: Q. Mushasha, Sous Q. Nyabisindu, Transversal IV, No 18, Gitega_Burundi, BP: 179, Gitega; Telephone: +25779323225 +25775401739; E mail: email@example.com)
Most recent survivor: On October 6, 2015, a 10 year old girl with albinism by the name of Alice Girukwishaka miraculously survived a brutal attack at her home in Busoni town, in the province of Kirundo, in MUyange-Gisozi, Northern Burundi. Men armed with machetes attacked the family of Gerard NKUNZIMANA & NIZIGIYIMANA who were accommodating Alice. Fortunately neighbours managed to intervene and help bring a premature end to the attack. Little Alice sustained injuries to the head and shoulder and underwent intensive treatment at Kanyinya Hospital in Kirundo. The criminals escaped before being identified. (Source: Moise Nkengurutse, Legal Representative of the of Burundi albinism association – OPAB; Address: Q. Mushasha, Sous Q. Nyabisindu, Transversal IV, No 18, Gitega_Burundi, BP: 179, Gitega; Tel: +257-79323225 / +257-75401739; E mail: firstname.lastname@example.org)
Second most recent survivor: On March 20, 2015, a 28year old man with albinism by the name of Ndagijimana Debok was attacked with a machete and his left leg severely injured, in the town of Gihanga, North western province of Bubanza in Burundi. As presidential elections approach in Burundi, the safety of PWA remains a matter of concern. The victim received treatment in a local hospital. Ndagijimana’s neighbour is suspected to be the perpetrator of this attack and investigations are underway. (Source: Account provided on March 28, 2015, by Mr Pascal Matabishi, member of Burundi’s PWA association – ASF – email: email@example.com; tel: +257-75 97 14 98).
Graver robbery: In August of 2012, the grave of a woman with albinism by the name of Tabu was violated by unidentified criminals and her head was stolen. Eight months earlier, Tabu had succumbed to an extended and tragic battle with skin cancer and was buried in the cemetery of the Bugarama area, in the town of Muramvya in the province of Muramvya. Her son Venuste, also a PWA, was informed of his mother’s exhumed body and immediately reported it to the leaders of the Burundian PWA Association called “Albinos Sans Frontieres”. (Source: ASF – Burundi PWA Association)
Cameroon, 11 report: (PFI 131 of 180) 2 killings, 2 survivor, 6 asylum, 1 grave robbery Most recent killing account: In August of 2009, the foot of a young girl with albinism whose Identity remains undisclosed was found in a garbage can in Douala, the capital of the region of Littoral, Cameroon. She reportedly worked in a Snack Bar in that area. Her foot was kept in the morgue of the Laquintane Hospital in Douala. (Source: Information provided to UTSS on July 03, 2013 by Kakmeni Wembou Raphael, the leader of Cameronn Association for the Promotion of Albino CAPA).
Most recent survivor account: In 2013 a mother and her infant with albinism began the process of seeking asylum in France because she feared for the life of her child in Cameroon where members of her community attempted to kill the baby for ritual purposes during local elections. (Source: Iinterview on June 12, 2014, between UTSS and Genespoir, France’s major PWA group who were strongly involved in this case.)
Most recent asylum account: On December 23, 2015, a man with albinism by the name Mr. Christian Eric Tchidjo from Cameroon was granted refugee status in UK. (Source: Iinterviews with UTSS).
Democratic Republic of Congo (DRC), 70 reports: (PFI 154 of 180) 17 killings / 35 survivors / 1 missing / 10 grave robberies / 7 asylums Most recent killing: On July 17, 2017, an infant with albinism was thrown into a cesspit (often used as a toilet in rural Africa) by the husband of the childs mother who was absence at the time of this henious act. The incident took place in Maazi, territory of Shabunda in the province of South-Kivu, in DRC. The baby died and the murderer has since enrolled in an armed group called Raiya Mutomboki. (Source: Report sent to UTSS on July 21, 2017, by an albinism group called Programme d’intégration pour la protection de l’humanité (Piph-ASBL); Coordinator: Mr. LUNGELE ITEBO Samuel; Email address :firstname.lastname@example.org; Tel. + 243-9749380000, + 243-974938002 + 243-993714382; Physical address: MWENGA, KALOLE in South-Kivu, DRC).
Most recent survivor: This report counts as 2 attacks: In 2017 and again in January of 2018 a 63 year old man with albinism by the name of Jean- Louis Gbangbi Ngbonza escaped 2 attempted kidnappings in his hometown of Alibuku located along the road of Buta about 37 KM from Kisangani in the province of Tshopo, DRC. In an interview with Dr. Gaylord Inena Wa Inena, Jean- Louis said; “I faced two attempted kidnappings. The first time was last year in 2017, some people plotted to kidnap me, but thankfully a local security company managed to rescue me. The second time was in January of this year (2018), a man who had newly settled in my hometown and worked as a traditional gun maker planned to abduct me. He got married to a local woman. His wife informed me that her husband was plotting to kidnap me at my workplace and take me somewhere. He didn’t succeed. At that time, I worked as a teacher and director in a local school. The guy came here (Kisangani) from Kindu, province of Maniema. Apparently, he was sent by some people to kidnap PWAs in DRC and take them to Tanzania. I informed the police who investigated his suspicious activities. It was found that he was clandestinely making and supplying guns to a local gang of rebels called Nzambe Lumumba. He ran away when he noticed he was going to be arrested.” The victim has since relocated for safety reasons. (Source: On July 30, 2018, UTSS received a video interview recorded and sent by Dr. Gaylord Inena Wa Inena, CEO and Founder of an NGO called CORBETTA in Kisangani, province of Tshopo, DRC; Email: email@example.com; Cellphone/ WhatsApp: +243-824-155-808).
Most recent missing: On February 16, 2015, a two year boy with albinism was abducted in Nyantende, in the territory of Kabare, province of South Kivu, DRC. A journalist for the Congolese Press Agency reported that early in second week of September, 2015, a trafficker of children with albinism was arrested for this crime by the police in Kamanyola in the territory of Walungu. The child’s father and paternal uncle explained that the criminal, along with his accomplice and their neighbours, broke into their house while the parents were away, enticing the boy with sweets and wrapping him in a bag. The victim’s older brother, age 7, said the kidnappers bought him cookies to gain his favour in order to commit their heinous crime. They have since vanished with the boy. One of the arrested suspects declared that it was his accomplice who wrapped the boy in the bag. The latter is now in the hands of police. (Source: Congolese Press Agency – ACP [Agence Congolaise de Presse]; An albino child trafficker arrested in Kamanyola; September 10, 2015, http://acpcongo.com/acp/un-trafiquant-denfants-albinos-arrete-a-kamanyola/).
Most recent grave desecration: In the early hours of March 25, 2019, the grave of a man with albinism by the name of Mr. Ghislain, who had died a month and a half earlier, was vandalized at his family plot in the ward of CIRIRI, in the community of BAGIRA, BUKAVU District, SOUTH KIVU Province, DRC. The remains of the deceased were exhumed, dismembered and body parts stolen. A local resident by the name of Romain CIRHUZA said it’s not the first time that the grave of a PWA has been tampered with, and body parts taken in the area of BUKAVU. It is alleged that these acts are committed for witchcraft purposes. Condemnation of the act by the Urban Security Council which was presided over by the mayor of BUKAVU, Méschac Bilubi Ulengabo, was followed by the albinism group called Association pour la promotion intégrale des albinos. (Source: RTNK; Bukavu: Desecration of the grave of a person living with albinism in Ciriri, civil society demands investigations; March 26, 2019;http://rtnk.info/bukavula-tombe-dune-personne-vivant-albinisme-profanee-a-ciriri/ and KIVUPRESS.CD; South Kivu: The grave of an albino was desecrated in Bukavu; March 30th, 2019; https://www.kivupress.info/9456-sud-kivu-la-tombe-dun-albinos-a-ete-profanee-a-bukavu/).
Most recent asylum: During the first week of June, 2015, legal history was made in Ireland when a man with albinism from DRC who wishes to remain anonymous was granted secured permanent residency through a non-asylum process. He suffered severe persecution and untreated skin cancer in his native country. (Source: UTSS was informed via a personal contact from his sister who is now a resident of Canada.)
Egypt, 1 report: (PFI 163 of 180) 1 asylum – September 16, 2011 On Friday, September 16, 2011, Hazem Abd Elkade, a 28 year old man with albinism from Egypt told journalist Sophie Bond about his life in Egypt and his new found asylum in New Zealand. He contrasted the profound discrimination facing people with albinism in Egypt with the amazing and equal opportunities he has found in New Zealand. Hazem’s lawyer says: “He was seriously maltreated at multiple levels including such things as deliberate cigarette burns from supposed educators…. The hostility toward him was serious at best because of his Albinism. He has now been able to both marry and continue his studies. He is one of the nicest and most considerate people I have met in a long time and doing very well.” Hazem says; “I want to be a professor in the university. The first time I ever got a salary was here in New Zealand. I can support myself and my research. I don’t want to go back to Egypt, not even for a visit.” (SOURCE: The Aucklander (online) – New home for Hazem, By Sophie Bond, Friday 16 September 2011, http://m.nzherald.co.nz/aucklander/news/article.cfmc_id=1503378&objectid=11040952 ; Hazem’s lawyer Allen Little QSM,JP).
Ghana, 3 report: (PFI 27 of 180) 1 killing / 2 survivors Most recent killing: On February 17, 2015, the lifeless body of a 35 year old man with albinism by the name of Kofi Yeboah aka Agbleyevu was found at the entrance of Pastor Emmanuel Agbeze’s residence in Owoakra, Boketey, under Amanase in the eastern region of Ghana. According to the pastor’s wife, Gifty Asare, her husband ran off shortly after the death of Kofi and she has not heard from him since. Unfortunately the police have not been responsive to crimes committed in this area and allowed Pastor Agbeze to escape without questioning. Since that time however, police commander Spt. Yahaya of Suhum police station announced that because of the public interest whipped up by media related to the death of Kofi Yeboah, the homicide unit at police headquarters in Accra had taken over the investigation. (Source: Newton Kwamla Katseku, Executive Director of the Ghana Association of Persons with Albinism – GAPA, June 6 & July 24, 2015; firstname.lastname@example.org / email@example.com / www.gapaghana.org and Suhum police report number 112967).
Most recent survivor: On February 27, 2010, a man with albinism by the name of Newton Kwamlia Katseku, who is also the Executive Director of the Ghana Association of Persons with Albinism (GAPA), narrowly escaped death. This event took place while attending a funeral in the town of Akwamufie, a community along the Volta Lake near the Adomi bridge on Atimpoku Ho road in the eastern region of Ghana. Early on during the funeral ceremonies Newton was approached by 4 different parties urgently warning him to leave or go into hiding. When he asked why, they informed him that it is against local tradition to tolerate or accept people with albinism in the vicinity. Newton spent close to nine hours hiding in a car as the funeral and other rites were performed before he was able to leave. He later reported the incident to several authorities but has never received a reply. (Source: Newton Kwamla Katseku, Executive Director of the Ghana Association of Persons with Albinism – GAPA, June 6 & July 24, 2015; firstname.lastname@example.org / email@example.com / www.gapaghana.org).
Second most recent survivor: On July 16, 2009, in the country of Ghana, a 2 year old boy with albinism (unnamed) was kidnapped by an 18 year old woman named Akua Linda. A week later on July 22, 2009 Linda was apprehended and confessed that a man named Biyanka sent her to feign playing with the boy so that she could steal him. Linda continued that Biyanka took the boy to Asuoyeboah, another Kumasi suburb, after which he was taken to an unknown destination. Akua Linda, according to the Police Capo, noted further that Biyanka returned the boy to her yesterday morning, explaining that what he intended to use the boy for could not work out as expected. Linda was therefore on her way to return the child to his mother when someone saw them at the Kejetia Bus Terminal in Kumasi, Ghana, and raised the alarm leading to her apprehension. Investigations continue. (Source: Daily Guide posted by Ghana Pundit; Thursday, July 23, 2009, “Girl Arrested for Stealing Albino” http://ghanapundit.blogspot.ca/2009/07/girl- arrested-for-stealing-albino.html )
Guinea, 16 reports: (PFI 107 of 180) 5 killings / 6 survivors / 5 asylum & other refuge cases
2 Most recent killings: 1st Killing: On a Sunday in September of 2010, at the area of La Carrière, in the town of Matam, district of Conakry, the body of a PWA was found with the eyes missing— very likely removed with a knife. According to our source, the unnamed PWA used to wander daily in that area with some friends, looking for their daily bread. Their life is made up of begging at the big market of Matam’s main station and on the streets of the Capital City. One morning his lifeless body was found laying on the sidewalk. 2nd Killing: At very much the same time in 2010, at the Matoto Market, in the town of Matoto, another PWA was killed in some unexplained circumstances. His body was found completely dismembered; the attackers having made off with many of the body parts. These two PWA lifeless bodies have made the headlines of all local media including the National Broadcaster RTG. Many Websites and Private Radios have used these murders in their headlines. But unfortunately, no investigation has been considered as if PWAs have no rights. This silence and impunity make fragile the life of PWA in the republic of Guinea and everywhere in Africa.
Most recent survivor account: On May 17, 2017, a four year old girl with albinism by the name of Fatoumata Camara narrowly escaped a ritual tragedy after being rescued from 4 men who had abducted her in the country village of Damankania, in the Sinanya district of Yabara, Guinea. The suspected traffickers kidnapped little Fatoumata in front of her mother at their home. Her father Salif Camara explains: “a young man got out of a vehicle that was parked in front of my compound and snatched our daughter. My wife who was on the scene asked the kidnappers where they were taking her. Without answering they drove off with little Fatoumata. My wife shouted for a motorbike taxi to chase the kidnappers. I immediately alerted the Commander of the Gendarmerie (police) who deployed his team and managed to capture the vehicle. Of the 4 assailants, 2 succeeded in escaping and the other two were arrested.” Accused of trafficking a person with albinism, a man by the name of Mohamed Conté and a woman named Aissata Bangoura were arrested on May 17, 2017, by the Services of the Territorial Gendarmerie (Police) of Kindia. When qquestioned, the abductor named Mohamed Conté admitted that he was a witchdoctor who came to visit another older witchdoctor known as Doubayadi who was also the father of his colleague Aissata Bangoura. (Source: GUINEENEWS.ORG – Kindia: two suspected albino traffickers arrested by gendarmerie; By Mamady Mara; May 24, 2017; https://guineenews.org/kindia- deux-presumes-trafiquants-dalbinos-arretes-gendarmerie/; UTSS partner in Guinea – Mr. Moussa Bangoura, the founder of the local PWA group Confédération nationale des albinos de Guinée (CNAG); Friday May 26, 2017)
Most recent asylum / refuge case: On Thursday, September 20, 2018, a woman with albinism in her mid-thirties from Guinea was granted subsidiary protection in France. The woman first came to France on a student visa which was denied renewal some years ago. Faced with the risk of deportation, she has now been granted a subsidiary protection due to her albinism. (Source: On Sunday, September 30, 2018, a UTSS representative talked directly via telephone to the Guinean woman who was granted subsidiary protection in France.)
Most recent survivor: In late June of 2017, a woman with albinism had her 15 month old infant, who did not have albinsm by the name of Collette Ama Koffi, kidnapped from their home in Ivory Coast by a pigmented woman from Benin. The police in Arrah, in the east of the country, found the Beninese woman named Nadège Dassia after she had stolen the child. After four years of trying to give birth to her own child, the abductor passed herself off as a soap seller which easily enabled her to enter the bedroom of the absent mother and snatch the baby. After fleeing the house with the infant in a taxi heading towards KOTOBI ( in east-central of Cote d’ivoire, subprefecture of Arrah), the police were allerted and managed to catch the pair, arrest the kidnapper, rescue the infant and reunite the mother with her child. (Source: koaci.com – Cote d’Ivoire: Beninese woman steals baby from Ivorian mother and gets arrested;
Most recent killing: On June 30, 2017, the lifeless body of a 3-year-old boy with albinism by the name of Sidibe Oumarou was found in a 1 meter deep abandoned well situated behind the town hall of Kani, in the ward of Damasso, in the north west of Ivory Coast. According to first testimonies gathered by Mamidou Coulibaly, this case was not an accident and it appeared that the boy was tragically murdered for ritual purposes and his body thrown in the abandoned well. (Sources: On July 4, 2017, France’s Major PWA group Genespoir published this case on their FaceBook page; http://aip.ci/cote-divoire-le-corps-dun- petit-albinos-retrouve-dans-un-puits-a-kani/; from Benedict Louyer, deputy chairperson, email address firstname.lastname@example.org; / also UTSS was in contact with Mamidou Coulibaly, founder and chairperson of the NGO BEDACI, Email: email@example.com; firstname.lastname@example.org; Phone:+225-05-42-07-39 / +225- 07-67-43-26) Thursday, June 22, 2017; http://koaci.com/m/cote-divoire-dans-limpossibilite-denfanter-beninoise-vole- bebe-dune-maman-ivoirienne-fait-arreter-dans-fuite-110473-i.html).
Asylum account: Julienne is a 29-year old woman with albinism and a mother of a 13-year old daughter and an 8-year old son who, just four days after narrowly escaping a second attack due to her albinism, fled her native Côte d’Ivoire on August 13, 2012 to Tunisia. She was hoping to find a better life in another African country. Shortly after her arrival in Tunisia she obtained refugee status from the UNHCR. Despite her refugee status in Tunisia, Julienne’s life has not improved as much as she had hoped, summarizing her experience by saying: “Here, people slap me, insult me and mock me. I don’t have a job and I am unable to become integrated”. (Source: French Daily Paper “Le Monde” published on May 20, 2013; http://emiliennemalfatto.blog.lemonde.fr/2013/05/20/julienne-29-ans-refugiee-dermatologique/)
Most recent killing: On September 20, 2015, a 56 year old man with albinism by the name of Enock Jamenya succumbed to injuries from a brutal machete attack and died. Ten days earlier on September 10, 2015, it was reported that Enock survived a ritual attack by three men armed with pangas at his home in Gavudunyi village, Hamisi Subcounty, Vihiga county, Kenya. “When I told them I did not have any money, they asked for my ear or hand to sell to Tanzania,” he said. A struggle ensued and the attackers sliced his left ear, arm, neck and fingers and left him unconscious. His brother Nickson Lugadiru, also with albinism, said Enock was found in that state by his son, who called for help. Lugadiru took his brother to Hamisi Subcounty Hospital, where he was referred to Vihiga. Enock was operated on for three hours after which medics said he was out of danger. The attack has rekindled concerns over the security of people with albinism ahead of Tanzania’s October elections. “The attackers wanted my brother’s body parts to sell to Tanzania,” said Lugadiru who is one of four PWA in their family. The national coordinator of Kenya’s Albinism Empowerment Network, Martin Wanyonyi, visited Enock at the hospital, condemned the attack and said if the criminals are not apprehended within 48 hours, his network would take to the streets in protest. (Source: theSTAR; Hamisi albino attacked for his body parts; by JOSEPH JAMENYA; September 14, 2015; http://www.the-star.co.ke/news/hamisi-albino-attacked-his-body-parts) / The Telegraph; Kenya’s albinos moved away from Tanzania border amid witch doctor threat; By Aislinn Laing; September 24, 2015; http://www.telegraph.co.uk/news/worldnews/africaandindianocean/kenya/11885641/Kenyans-albinos-moved-away-from-Tanzania-border-amid-witchdoctor-threat.html)
Most recent survivor: On Friday, March 15, 2013, a 7 year old boy with albinism in Embu, Kenya managed to escape relatives who tried to sell him for ritual purposes. He was kidnapped by his uncle together with other relatives who attempted to take off to an unknown destination where they were to meet the buyers. The boy said that the kidnappers threw him out of the window of a moving vehicle when he screamed. (Source: “7 Year Old Escapes Deathly Ritual,” Citizen News, March 15, 2013, acccessed June 26, 2013, http://www.citizennews.co.ke/news/2012/local/item/8667-7-year-old-escapes-deathly-ritual).
Lesotho, 1 report: (PFI 78 of 180)1 killing In October of 2015 a 16 year old girl with albinism by the name of Thaba-Tseka was mutilated in what is suspected to be a case of ritual killing in the country of Lesotho, a country encircled by South Africa. According to police spokesperson, Senior Inspector Clifford Molefe, a woman from the victim’s district arrested in connection with the murder was assisting with investigations. Thaba-Tseka met the suspect at an initiation school where they were both initiates. He declined to disclose more details, saying it would compromise investigations. He went on to say; “We are not in a position to disclose whether the crime was committed as a result of superstitious beliefs or not. All I can say is investigations are ongoing…Once the investigations have been completed, the case will be brought before court and the offenders will face the wrath of the law.” (Source: Sunday EXPRESS: Albino girl mutilated in suspected ritual murder; November 22, 2015; By Pascalinah Kabi; http://sundayexpress.co.ls/albino-girl-mutilated- in-suspected-ritual-murder/).
Madagascar, 1 report: (PFI 54 of 180) 1 killing On October 17, 2016, in the early hours of the morning the lifeless body of an about 28-year-old woman with albinism was found in Bezaha in the district of Betioky, South West Madagascar. She was the victim of a brutal attack leaving her naked body disfigured and her eyes stolen. According to locals, the robbery of PWA’s eyes has reportedly been on the increase as another way to make easy money, a practice that is gradually taking root among the bandits in the region. The residents do not know where to go at the moment. (Source: On January 23, 2017, UTSS discovered this article published by the Madagascar Matin Newspaper; http://www.matin.mg/?p=42939; The publication date is not clear in this article. Translation is provided by UTSS representative, Amadou Diallo.).
*Malawi, 49 reports: (PFI 68 of 180) 17 killings, 22 survivors, 5 missing, 5 grave robberies NOTE: (3 attack in 2019 / 3 attacks in 2018 / 9 attacks in 2017 / 14 attacks in 2016 / 13 attacks in 2015)
*In Malawi more cases have been reported. In 2017, 102 cases were reported by the UN Independent Expert on albinism in the report of her official visit to Malawi. See UN document number: A/HRC/34/59/Add.1 (March 2017). A few months later, in October 2017, the association of persons with albinism in Malawi reported 122 cases (Source: Malawi News Agency (MANA); Lack of finances stalls 122 cases of people with albinism; Wednesday, Oct 25, 2017; http://www.maravipost.com/lack-finances-stalls-122-cases-people-albinism/). Under The Same Sun (UTSS) officially records cases after it has received a sufficient source and data: name of victim, type of attack, date, location, etc. Without access to such detail, UTSS is unable to enter these cases into its records for now; but recognizes that these reports are probably credible due to their sources.
Most recent killing: On December 31, 2018, a 54 year old man with albinism by the name of Yassin Kwenda Phiri was hacked to death at about10:00 PM on New Year’s Eve. This barbaric act took place in front of his 9 year old son after the criminals dragged Yassin out of the bed they were both sleeping in, took him about 20 meters outside of the house, chopped off both arms and fled into the dark with them. Yassin’s son watched his father bleed to death just outside their home in the Kande Trading Center of Nkhata Bay in the Northern Region of Malawi. On January 1, 2019 Police spokesperson Peter Kalaya of Nkhata Bay confirmed the victim’s identity and said Yassin worked as a hospital attendant at the Kande Health Centre. “We have launched a manhunt and we will apprehend the criminals,” he said. On January 2, 2019 Malawi Police Inspector General Rodney Jose told reporters that they were looking for two suspects. A news report on January 7, 2019 said Malawi Police Services had arrested four suspects linked to the murder of Yasin Phiri. (Source: Myasa Times: Another albino killed in Malawi: Kwenda brutally murdered in presence of son, 7; January 1, 2019; By Tiwonge Kumwenda; https://www.nyasatimes.com/another-albino-killed-in-malawi-kwenda-brutally-murdered-in-presence-of- son-7/ ; AIH News:“We must exhume and burry all victims of albino-attacks at State House” Charles Kajoloweka; January 2, 2019; http://www.aihnews.com/we-must-exhume-and-burry-all-victims-of-albino- attacks-at-state-house-charles-kajoloweka/ ; VOA News: Malawi’s Albinos Begin 2019 With Fear of Renewed Attacks; January 03, 2019; By Lameck Masina; https://www.voanews.com/a/malawi-s-albinos- begin-new-year-with-fear-of-renewed-attacks/4727109.html; The African Exponent: U.N. Condemns the Ritual Killings of Albinos in Malawi; https://www.africanexponent.com/post/9616-10000-albinos-in- malawi-face-extinction; January 7, 2019; By Sebastiane Ebatamehi)
Most recent survivor: On the night of February 25, 2019, there was a failed abduction attempt of a 20 month old baby girl with albinism by the name of Noriah Mhango in the Northern Region, Rumphi District of Malawi. While Rumphi police were not available for comment at the time, Overtone Kondowe, president of the Association of Persons with Albinism in Malawi (APAM), said that “a person had wanted to abduct young Noriah from her parents’ house but the assailant failed after dogs’ barking woke up the community. He [the assailant] wanted to use the window, but after sensing danger, he ran away”. Kondowe also noted that this failed abduction occurred just two kilometres from where an abduction occurred on January 22, 2019, where 18 month of Eunice Nkhonjera was kidnapped from her home and is still missing. (SOURCE: Nyasa Times – Another albino abduction attempt in Rumphi: Apam renews calls ‘to leave Malawi’ for asylum abroad; February 26, 2019; By Pius Nyondo; https://www.nyasatimes.com/another-albino-abduction-attempt-in-rumphi-apam-renews-calls-to-leave- malawi-for-asylum-abroad/)
Most recent missing: On February 13, 2019, a 14-year-old boy with albinism by the name of Goodson Makanjira was abducted in the early hours of Wednesday in the chief Chilikumwendo area, Dedza District, in the Central Region of Malawi. According to his family, six masked men broke into their home while they were sleeping and violently stole Goodson from his bed. One of the family members was slashed when they tried to intervene. Malawi Police spokesperson Kadadzera said “A team of police officers have been discharged to the area; they are on the ground looking for the boy.” Reacting to the attacks, Mr. Overstone Kondowe, President of the Association of People with Albinism in Malawi (APAM) said the government should declare Malawi unsafe for people with albinism. (Source: Malawi24 – 14-year- old boy with albinism abducted in Dedza; February 13, 2019; by Russel Kondowe; https://malawi24.com/2019/02/13/14-year-old-boy-with-albinism-abducted-in-dedza/)
Second most recent missing: On January 22, 2019, a 1 & 1/2 year old little girl with albinism by the name of Unice Nkhonjera was noticed missing at about 4 AM. She had been sleeping with her mother, Loness Nkhonjera (28), in the village of Malongo, Traditional Authority of Wasambo, Karonga District, Malawi. It is believed that little Unice was abducted by unknown kidnappers. (Source: Mr Tengamowa Induna reported it to Mr. Overstone Mkwapatira Kondowe who is the Acting National Director for the Association of Persons with Albinism of Malawi – APAM; Email: email@example.com; Mobile: +265 881 132 9028)
Most recent grave robbery: On July 15, 2017, it was discovered that the grave of an elderly woman with albinism by the name of Norwin Nkhonjera was tampered with in an attempt to exhume the body at Mbulunji in the Rumphi District of Malawi. Relatives of the deceased made the discovery on Saturday when they went to the graveyard for a memorial service and reported the matter to police. Rumphi Police Station spokesman Victor Khamisi said that Norwin Nkhonjera had died over 13 years ago on January 10, 2004, and that unknown criminals had recently disturbed the grave but failed to exhume the body. “We went to the grave and established that the body was not exhumed,” said Kamisi and indicated that Police are investigating the matter. (Source: Nyasa Times – Gang attempted to exhume body of albino grave in Rumphi; July 19, 2017; by Judith Moyo: https://www.nyasatimes.com/gang-attempted-exhume- body-albino-grave-rumphi/)
Mali, 17 reports: (PFI 112 of 180) 5 killings / 3 survivors / 2 missing / 7 asylums Most recent killing: On May 13, 2018, a five year old girl with albinism by the name of Djeneba Diarra was kidnapped from her home in the middle of the night and later found beheaded in the village of Fana, about 125 Km from Bamako, the capital of Mali. AFP reports that according to police, armed men abducted and beheaded the five-year-old girl with albinism in what was feared to be a ritual murder for supposedly magic body parts. Little Djeneba Diarra “was sleeping in the courtyard with her mother and her sister” when the men snatched her at around 2:00 am on Sunday. The girl’s mother pursued the kidnappers, who scaled a wall with her child, but then turned back to protect her second daughter, also with albinism. “We searched for the little girl everywhere. We found her body beside a mosque, but she had no head,” said a village teacher, Oumar Diakite. Sissoko, the general secretary of the Federation of Associations of Persons with Albinism in West Africa (FAPAO), pointed out the link between crimes against people with albinism and political events, ahead of Mali’s presidential election on July 29. “Every time there are elections, we become prey for people who want to make ritual sacrifices. This is not the first time this has happened in Fana,” he said. “The state needs to take up its responsibilities.” “We demand justice. Her head was taken. This is a ritual crime,” activist Mamadou Sissoko told AFP after going to the scene. The governor of the region of Koulikoro, Colonel Mamary CAMARA, the director general of the national gendarmerie, the Commander of the Legion of gendarmerie were on the crime scene, and went to the morgue to see the body of the beheaded little girl. Traditional authorities have been approached to help appease tensions. (Source: AFP-Outcry in Mali after albino child beheaded in ‘ritual’ murder; May 15, 2018; https://www.yahoo.com/news/outcry-mali-albino-child- beheaded-ritual-murder-110618567.html; and on May 13, 2018, UTSS was contacted by Mamadou Sissoko, the general secretary of the albinism association in Mali, who confirmed the attack; Email address: firstname.lastname@example.org; Tel: +223-73396374/+223-99452599)
Most recent survivor: Early in August 2017 a 13 year old boy with albinism narrowly escaped abduction in Goloninia, located in the Bamako district of Mali. Fortunately for the child, the Salif Keita Foundation for people with albinism in Mali intervened and the perpetrator was arrested. Nantenin Keita, the daughter of Salif Keita, says; “He was released on bail awaiting a date of trial – we don’t know yet. I fear we will never see him again. Our assistant in Bamako underwent a lot of pressure in order to withdraw the complaint, but we didn’t give up. We feared the boy’s family was scared and would withdraw the complaint, but they did not. It’s truly a good step forward.” (Source: Excerpts of an interview with Nantenin Keita (Salif Keita’s daughter) to Françoise WASSERVOGEL, correspondent of the Malian paper “Le Reporter” in France. The article was posted by Genespoir on their Facebook page on November 19, 2017. The article was published on November 15, 2015: http://maliactu.net/mali-ne-touchez-pas-aux- albinos-nantenin-keita-de-la-fondation-salif-keita-fait-le-point/)
Most recent missing: In 2006, the abduction of a baby boy with albinism occurred in Mali. On that fatal night the mother had decided to sleep outside in their yard so that her infant son could enjoy the fresh air. Upon waking the next morning she found that her baby was gone. (Source: An interview of Tierno Diallo on Radio France International on May 20, 2009 called “Invité Afrique” presented by Journalist Christophe Boisbouvier. Tierno is a man with albinism who founded the Malian albinism association in 1993 called SOS Albinos. He was later appointed Minister in Charge of Faith Affairs in 2013 under President Ibrahim Boubacar Keita.)
Asylum: On July 29, 2011, Ms. Rokia Kone, a woman with albinism from Mali received asylum in France.
Mozambique, 48 reports: (PFI 103 of 180) 16 murders, 13 survivors, 5 grave robberies, 14missingNOTE: (2 attacks in 2019 to date / 2 attack in 2018 / 9 attacks in 2017 / 11 attacks in 2016 / 20 attacks in 2015 / 1 attack in 2014 / 1 attack in 2011 / 2 attacks in 2009)
Most recent murder: During the weekend of March 1 – 3, 2019, unidentified individuals who are still at large kidnapped and murdered a 12-year-old girl with albinism whose name remains unknown in Chimbonila district, Niassa province, northern Mozambique. The assailants broke into the victim’s home as she and her relatives were sleeping and threatened the family with a weapon before making off with the child. As soon as the incident was reported, the police, with the help of members of the community, began a series of urgent searches which resulted in the finding of the girl’s dismembered torso. (Source: Club of Mozambique – Albino killers strike again in Mozambique, March 4, 2019,https://clubofmozambique.com/news/albino-killers-strike-again-in-mozambique/)
Most recent survivor: On January 15, 2018, Mozambican police announced that it had aborted an attempt to kidnap an 11 year child with albinism in the central province of Zambezia, near the border of Malawi, Mozambique. The child had been targeted by a gang of five traffickers in human body parts. By the time police were able to intervene and rescue the child; the gang had shaved his head and cut off his ears. “We are on the trail of the other members of this gang believed to be those who ordered this macabre crime”, said Zambezia provincial police spokesperson Miguel Caetano at a Monday press conference in Quelimane, the provincial capital. (Source: CLUB OF MOZAMBIQUE: Police rescue albino child from traffickers; Source: AIM; January 16, 2018; http://clubofmozambique.com/news/police-rescue-albino- child-from-traffickers/)
Most recent grave robbery: During the first week of May, 2016, the grave of a man with albinism was violated and robbed in a family cemetery in the northern city of Nampula neighbourhood of Namutequliua, Mozambique. The grave raiders allegedly removed the body, cut off the arms, and then dumped the rest of the body in a bush near the cemetery. On May 11, 2016, Nampula provincial police spokesperson Zacarias Nacute reported that Mozambican police arrested eight people for tampering with the grave. Police said the grave contained the body of an albino citizen and the gang raided it to steal body parts. Thanks to the investigations undertaken by the police, it was possible first to arrest three of the suspects who had a bag containing 16 fragments of bone from the body. Later we managed to arrest the other five criminals, said Nacute. The public broadcaster reported that the suspects confessed to the crime. Two of the grave robbers were witchdoctors, recruited both to assist in selling the bones, and to use magic that would prevent the criminals from being caught. (Source: StarAfrica.com; Mozambique nabs eight for inteferring with albino grave; May 12, 2016; Posted by APA; http://en.starafrica.com/news/mozambique- nabs-eight-for-inteferring-with-albino-grave.html)
Most recent missing: On February 28, 2019, a six-year-old boy with albinism whose name remains unknown was kidnapped near the community of Larde, Moma District, Nampula Province in north-eastern Mozambique. Apparently three criminals decided to attack after discovering that the child would be at home alone with their elderly grandmother. According to newspaper sources, the grandmother could not identify the people who had kidnapped her grandson, but the truth is that she knows the three men. The whereabouts of the unidentified attackers remains unknown. The Mozambican police (PRM) in Nampula province say they are already investigating the case for possible arrest and criminal responsibility of the kidnappers. “We have already referred this case to the Public Prosecutor’s Office, but we also continue to investigate the case,” said Zacarias Nacute, a PRM spokesman in Nampula. (Source: A Facebook post made by Kanimambo Albinism Group in Mozambique on March 4, 2019, titled Kanimambo – Associacao de Apoio ao Albinismo, https://www.facebook.com/MKanimambo/; Google Translator: IKWELI – ALBINOS AGAIN HAVE DIFFICULT DAYS IN NAMPULA; March 5, 2019, https://www.ikweli.co.mz/2019/03/05/albinos-voltam-a-ter-dias-dificeis-em-nampula/)
Most recent killing: In June of 2010 Ananias Shifotoka, a young man with albinism from Uukwiyuwuushona Village in Oshikoto Region was found brutally murdered days after he went missing. His decomposing body was found in a bush cut into pieces with his head removed as well as his genitals, tongue, hands and toes missing. (Source: NEW ERA News Paper for a New Namibia, 29-June- 2010)
Most recent survivor: On Saturday, May 12, 2012 a 16 year old girl with albinism claims to have been raped by 44 year old man. Prior to the rape he had been visiting the victim and enticed her with money and promises of a shiny car, cattle and marriage. They went for a ride that day and on their return to the village, the accused forced his victim into one of his abandoned buildings, where he is alleged to have raped her. This was confirmed by the victim herself. On Monday, May 21 2012 the suspected rapist was denied bail in Oshakati Magistrate Court. The accused, Jonas Mathias, known as Iingumu Netsali (44), was from a village near Ongwediva where he was arrested by the police. The case of Mathias was postponed by Magistrate Mika Namweya to 27 June 2012 for further investigation. (Source: Informante’, May 23, 2012)
Niger, 1 report: (PFI 66 of 180) 1 missing
Missing & Presumed Dead – On the 17th day of the 2012 Islamic month of Ramadan inNiger (likely August 6, 2012), a young man born with albinism in 1986 by the name of Seyni Hama went missing in the ward of Dar es Salam in the capital city of Niamey, Niger. He has not been seen since. On September 13 & 20, 2014, Ms. Kadidjatou Moumouni, leader and founder of the PWA association in Niger interviewed the victims’ family and neighbours to confirm Seyni’s disappearance. Both parties told her that the abduction did in fact take place. At the time Seyni went missing, his family reported the case to the Police who did their investigation, but sadly were not able to find him. Two of Seyni’s brothers also have albinism. (Source: On September 20, 2014, UTSS interviewed Ms. Kadidjatou Moumouni, leader and founder of the PWA group in Niger; ANAN Niger – email@example.com)
Most recent killing: In April of 2013 a woman with albinism was found dead with some of her body organs missing at Okuta, a border town at Baruten Local Government Area of Kwara State, Nigeria. (Source: TheGuardian Nigeria, Friday, April 19, 2013, 19:32; From Abiodun Fagbemi, Ilorin)
Missing report: In April of 2013 a woman with albinism went missing according to her relatives. She was a resident around Saw Mill area in the city of Ilorin, Kwara State, Nigeria. (Source: TheGuardian Nigeria, Friday, April 19, 2013, 19:32; From Abiodun Fagbemi, Ilorin)
Most recent asylum: On February 13, 2017, a Judge in France recognizes refugee status to a Nigerian man with albinism who was stigmatized and a victim of persecutions in his homeland. (Source: COUR NATIONALE DU DROIT D’ASILE; 14 février 2017; http://www.cnda.fr/Ressources- juridiques-et-geopolitiques/Actualite-jurisprudentielle/Selection-de-decisions-de-la-CNDA/Nigeria- le-juge-de-l-asile-reconnait-la-qualite-de-refugie-a-un-demandeur-d-asile-stigmatise-et-victime-de- persecutions-du-fait-de-son-appartenance-au-groupe-social-des-albinos; Court’s decision: http://www.cnda.fr/content/download/91325/876093/version/1/file/CNDA%2013%20février%202017%20 M.%20E.%20n°%2016017097%20C.pdf)
Rwanda, 1 report: (PFI 155 0f 180) 1 grave robbery On July 2, 2013, authorities of the Macuba sector in Nyamasheke district in Rwanda were notified that the grave of Nyirahakuzimana Consolee, a woman with albinism buried eight months earlier, had been found desecrated and empty. Nyamasheke district mayor, Habyarimana Jean Baptiste, confirmed the grave tampering. He noted that it was difficult to determine who was behind the incidence, but that the coffin and cloths of the deceased were found scattered about 700 meters from the grave. (Source: Online media: Œil d’Afrique – Article published on July 03, 2013 http://oeildafrique.com/le-cadavre-dun-albinos- vole-au-rwanda/ ; IGIHE.com Published on 3-07-2013 http://en.igihe.com/news/body-of-albino-stolen- from-grave.html)
Senegal, 9 reports: (PFI 49 of 180) 3 alleged killings / 4 survivors / 2 asylum 3 alleged killings: Three unproven murders of people with albinism are alleged to be linked to the March, 2012 elections in Senegal. Several different sources have purported 1 killing in 2012 and 2 killings in 2010. These charges were actually made by President Abdoulaye Wade but apparently not at the same time:
– In 2012 during the electoral campaign, President Abdoulaye said before the steering committee of his ownpolitical party (the Senegalese Democratic Party PDS): “Some people told me that Pape DIOP killed a PWA they brought from Mali”. (Source – Article: “Another GRAVE revelation from Wade”, Wednesday, May 30, 2012, http://www.rewmi.com/ & Article: “MEETING OF THE STEERING COMMITTEE OF THE PDS: Wade accuses Pape Diop of killing an albino”, Wednesday May 30, 2012, http://www.walf- groupe.com/ )
– In July of 2010 Abdoulaye Wade accused the regime of his predecessor Abdou DIOUF and his political party, the Socialist Party (PS), “of the mysterious deaths of two young female albinos whose disappearance was never clarified”. (Source – WikiLeaks, December 17, 2010)
Most recent survivor: On September 8, 2014, an 8 year old boy with albinism by the name of Mohamed Diop was fortunately released by his kidnappers in Thies, a city located about 70 km East of Dakar, the capital city of Senegal. Mohamed was on his way home when accosted by occupants in a black 4×4 who forced him into the vehicle and drove away. Providentially a local-taxi driver witnessed the scene and gave chase while raising the alarm. This alerted people near the vehicle and the assailants ending up stopping and throwing the boy out. Mohamed was then taken to his mother by the taxi driver. (Source: Report received by UTSS on Friday, January 16, 2015 from Mr. Mouhamadou Bamba Diop, Chairperson of the Senegal PWA Group – association nationale des albinos du Sénégal – ANAS)
Asylum: On June 17, 2015, legal history was made yet again in the USA when a man with albinism from Senegal (he wishes to remain anonymous) who underwent severe persecution due to his albinism was granted asylum in New York City, New York. (Source: His lawyer at Fried, Frank, Harris, Shriver & Jacobson LLP, One New York Plaza, New York, NY 10004; friedfrank.com)
South Africa, 9 reports: (PFI 31 of 180) 4 killings / 2 missing / 2 survivors / 1 grave robbery
Most recent killing: On January 28, 2018, a 14 year old girl with albinism by the name of Gabisile Simphiwe Shabani was abducted and later killed in Hlalanikahle Township -Witbank Mpumalanga, South Africa. The family woke up to the sound of commotion made by three men breaking a window and entering at gun point to abduct Gabisile. They also took her 15-month old nephew, Nkosikhona Ngwenya‚ who did not have albinism but was allegedly mistaken for another child from the same household who also has albinism. Gabisile’s young body was found 3 weeks later on February 21. The remains indicated that she had been decapitated, with her arms and private parts removed. The shallow grave was discovered in Cullinan Pretoria which is about 81 km way from her home. The infant was discovered on the N4 highway with exact location not disclosed. On February 20, 2018, Thokozani Msibi (32), a traditional healer from Swaziland living in South Africa, was arrested after police found a human head and other human body parts at his home. He confessed to the brutal killing of the two children and identified the location of the shallow grave. He appeared in Witbank Magistrate’s Court at which time he was also applying for bail which Magistrate Darleen Venter denied. The first court appearance was on February 21, 2018, where he was remanded in custody with the second court appearance on February 27, 2018. The next court date was on the 6th of March, 2018, with investigations still ongoing since the other two suspects have not been apprehended. (Source: Sent February 28, 2018 by Commissioner Nomasonto G. Mazibuko; National Director; Albinism Society of South Africa; 187 Lara’s Place , Bree Street; Johannesburg, 2000; Tel: +2711 838-6529; Fax: +2711 492-0276; Mobile: +2782 755-3884; Email: firstname.lastname@example.org; www.albinism.org.za; and; IOL; Police find two bodies believed to be linked to albino abduction case; February 22, 2018; https://www.iol.co.za/news/south-africa/mpumalanga/police- find-two-bodies-believed-to-be-linked-to-albino-abduction-case-13412236; and TheCitizen (ANA); Family of murdered Mpumalanga children, one an albino, live in fear; February 24, 2018; by Balise Mabona; https://citizen.co.za/news/south-africa/1833571/family-of-murdered-mpumalanga-children-one- an-albino-live-in-fear/ ; and IOL; WATCH: Human head, body parts found at murder; March 6, 2018; ANA Reporter; https://www.iol.co.za/news/south-africa/mpumalanga/watch-human-head-body-parts- found-at-murder-accuseds-home-13626375; TimesLIVE; Horror as albino corpse’s body parts stolen; 15 March 2018; BY KGAUGELO MASWENENG; https://www.timeslive.co.za/news/south-africa/2018-03- 15-horror-as-albino-corpses-body-parts-stolen/)
Most recent survivor: On June 28, 2016, a 12 year old boy with albinism went missing but days later was found and survived an attempted sale for ritual purposes in the little town of eManguzi in the northern province of KwaZulu-Natal, South Africa, just 15 kilometers from the Mozambique border. On July 6, 2016, SABC NEWS reported that Provincial police spokesperson Nqobile Gwala says the suspect, a 28-year-old woman, was arrested last week at eManguzi after attempting to sell a 12-year old boy with albinism for R 100 000. The arrest resulted after the traditional healer she was trying to sell the child to, James Mthembu, alerted the police and a trap was set. Mthembu said that when the woman offered him the children, he played along, before going to the Child Protection and Sexual Offences Investigations Unit at Jozini, which set up a sting operation with detectives from Richards Bay. Mthembu is known for his stance against the killing of albinos for muti purposes and has led marches to the magistrate’s courts. The suspect’s attempts for bail have been denied in Ubombo Magistrate’s Court, and she is still in custody. The little boy has been reunited with his family and is receiving counselling. (Source: SABC NEWS; Woman jailed for trying to sell a child with albinism; July 6, 2016; http://www.sabc.co.za/news/a/f92df9004d640599ae01ee4b5facb1b5/Woman-jailed-for-trying-to-sell-a- child-with-albinism-20160706; iolNews: Can I sell you an albino child?; July 9, 2016; by Staff Reporter; http://www.iol.co.za/news/crime-courts/can-i-sell-you-an-albino-child-2043617; News24: Praise after one albino child saved, but second still missing; by Sabelo Nsele; July 7, 2016;http://www.news24.com/SouthAfrica/News/praise-after-one-albino-child-saved-second-still-missing- 20160706; This attack was confirmed on July 27, 2016, by the office of Commissioner Nomasonto G. Mazibuko, National Director of the Albinism Society of South Africa, 187 Lara’s Place, Bree Street, Johannesburg, 2000, Tel: +2711 838-6529, Fax: +2711 492-0276, Mobile: +2782 755-3884, Email: email@example.com, www.albinism.org.za)
Most recent missing: On June 21, 2016, a 4 year old boy with albinism by the name of Maneliswa Ntombela, also known as Mlungu, was kidnapped and is still missing from Port Dunford near Richards Bay, Mkhoboza at eSikhaleni, outside eMpangeni in the north of the KwaZulu-Natal province in South Africa. The family says that Mlungu was playing with his cousin at a church several meters from his home. The victim’s cousin told Mlungu’s mother, Qhaphi Ntombela, that two men abducted him and they also referred to him by name. On Friday police arrested a 28-year-old woman in Emanguzi while looking for Mlungu saying their investigation revealed the woman had been arranging to sell another child with albinism in the area for R100 000 to a local traditional healer. They suspect she may also be involved with Mlungu’s disappearance. His mother is pleased with the latest development in the case saying “I hadn’t heard of the arrest from police. I’ve no words to describe how I feel about the arrest but I haven’t lost hope and I won’t ever lose hope”. As of July 27, 2016, police are still busy following leads but little Mlungu is still missing. The Albinism Society of South Africa is also monitoring this case and we will keep UTSS informed. (Source: RadioVoP: Shock As Albino Boy Kidnapped In South Africa’s KZN; June 27, 2016; http://www.radiovop.com/index.php/africans-news/14008-shock-as-albino-boy-kidnapped-in-south-africa- s-kzn.html & ECRnews: Mother’s last hope to find missing Esikhawini boy: July 6, 2016; by Anelisa Kubheka; https://www.ecr.co.za/news-sport/news/mothers-last-hope-find-missing-esikhawini-boy/; News24: Praise after one albino child saved, but second still missing; by Sabelo Nsele; July 7, 2016; http://www.news24.com/SouthAfrica/News/praise-after-one-albino-child-saved-second-still-missing- 20160706; iolNews: Can I sell you an albino child?; July 9, 2016; by Staff Reporter; http://www.iol.co.za/news/crime-courts/can-i-sell-you-an-albino-child-2043617; This attack was confirmed on July 27, 2016, by the office of Commissioner Nomasonto G. Mazibuko, National Director of the Albinism Society of South Africa, 187 Lara’s Place, Bree Street, Johannesburg, 2000, Tel: +2711 838- 6529, Fax: +2711 492-0276, Mobile: +2782 755-3884, Email: firstname.lastname@example.org, www.albinism.org.za)
Most recent killings: In May of 2016 in Nkoyoyo, Swaziland, a man with albinism by the name of Sipho Mahlalela was murdered by his wife, Pinky Zikalala. She hired 2 men to kill her husband and then tried to sell his corpse to a traditional healer (name withheld) who allegedly entered into an agreement with her. He is now the subject of intense police investigation. The wife along with the two men have since been arrested and charged for the murder. Prior to their arrest, Pinky Zikalala took the traditional healer to see the corpse at which time she asked to be paid for keeping her end of the agreement. The traditional healer is said to have backed out of the deal because he wanted Mahlalela to be brought to him alive since he needed the blood of a person with albinism for ritual purposes. (Source: TIMES OF SWAZILAND; WIFE ACCUSED OF SELLING ALBINO’S CORPSE TO INYANGA; May 27, 2016; BY THEMBINKOSI MAVIMBELA; http://www.times.co.sz/news/108061-wife-accused-of-selling-albino%E2%80%99s- corpse-to-inyanga.html)
Most recent survivors: 4 SURVIVORS OF THE SAME ATTACK: On September 02, 2013, 4 men with albinism were attacked and seriously injured in the town of Mankayane next to Manzini, in Swaziland. Mr. Vilakati received this information from the victims’ families and reported it to UTSS. He was able to visit 2 of the 4 victims in hospital; one called Thulane (19) and the other Ndzinisa (24); the other 2 remain unidentified. (Source: Mr. Dalton Vilakati, a PWA and recently appointed Member of Parliament in Swaziland – Phone number: +268-763-604-80)
World Press Freedom Index Trend for Tanzania: 2008 – 70 of 173
2009 – 62 of 175 2010 – 41 of 178 2011 & 12 – 34 of 179 2013 – 70 of 179 2014 – 69 of 180 2015 – 75 of 180 2016 – 71 of 180 2017 – 83 of 180 2018 – 93 of 180 2019 – 118 of 180
Tanzania, 187 reports: (PFI 118 of 180) All Tanzanian information on killings and attacks are gathered by UTSS through its field work and research; reports from victim’s families and police reports in Tanzania.
76 killings 84 survivors; all are deeply traumatized and some severely mutilated 1 missing 23 grave violations 3 asylums
Most recent killing: On Tuesday, February 17, 2015, the mutilated remains of a 1 year old baby boy with albinism by the name of Yohana Bahati were discovered by police in Shilabela Mapinduzi Sub-Village, a few kilometers from his home in Isabilo Sub-Vilage of Ilelema Village, Iparamasa Ward of Chato District, Geita Region, Tanzania. Both of Yohana’s arms and legs were hacked off. Two days earlier five unidentified men armed with machetes attacked the homestead. Three of them seized Misalaba (father) while two of them forced their way into the house where Ester (mother) was preparing the evening meal. Misalaba managed to fight off the attackers and ran away leaving his wife behind with two children with albinism, one year old Yohana and his 3 year old sister Tabu. One of the assailants slashed Ester’s face and body rendering her unconscious while the second grabbed little Yohana and ran away. Ester remained in serious condition in Bugando Referral Hospital in Mwanza City even after doctors operated on the machete lacerations sustained while trying in vain to protect her baby boy. A police search is underway and Yohana’s father is being held in remand prison. No other arrests have been made at the time of this report. (SOURCE: UTSS interviews with Deputy Director of Public Prosecution Ms. Neema Ringo in Dar es Salaam and Iparamasa Ward Executive Officer (WEO), Christopher Mabuba who confirmed the attack.)
Most recent survivor: On January 15, 2019, there was a failed kidnapping attempt perpetrated against a 19 year old man with albinism by the name of Eliya Sambeke Mollel in Ndulele village, Naiyobi Ward, Ngorongoro District in the Arusha Region of Tanzania. At 4:00 PM on that day Eliya was grazing cattle under the scorching sun when 2 strangers gave chase with obvious intentions to harm him.
Fortunately he was able to outrun them and hide. When he finally made his way home and inform his mother, she told him to prepare for a trip to Loliondo District to seek help. They woke early the following morning and walked over 50 kilometers to the village of Ngaraselo where they caught the nearest coach to Loliondo. Eliya is part of a Maasai family where his father, Sambeke Mollel, has 19 children from 4 wives. Eliya is the only one with albinism. While his mother loves him, his father has rejected him and forbidden his mother to help in any way. In addition to the rejection, his father attempted to attack him with a machete and told his mother he would do the same to her if she got involved. While Eliya is not loved, welcome or safe in his own home, he is safer now that he has been brought to Loliondo Town Council by his mother to meet the Social Welfare Officer. He was given sanctuary by a Good Samaritan more than 300 kilometers from his home. Elia told UTSS that if he goes back to school he will make sure he passes all of his exams because he wants to become a doctor. He is ready to go back to school and hopes to attend a special program at a school in Kilimanjaro where older students like him are accommodated in completing their education prior to university. At the time of this report the two unknown criminals were still at large but the following people are aware of the attack and planning to investigate; OC CID Ngorongoro Superintendent of Police (SP) Mathayo – 0784912330/0768056462; Assistant Inspector of Police Samweli Kichambati Ngorongoro – 0689976325/0754801554; and Police Officer Daniel Shija Ngorongoro Conservation – 0758714671. (Source: On January 19, 2019, UTSS was notified about this attack by the Ngorongoro District Social Welfare Officer – SWO and the Police in Ngorongoro District. Our First Response Team visited the scene of the crime from January 23 – 26, 2019, and interviewed the SWO in Ngorongoro as well as the Police in Ngorongoro, the Ndulele Village Chairperson, and the Naiyobi Village Executive Officer – VEO and Ward Executive Officer – WEO)
Second most recent survivor: THIS CASE COUNTS AS 3 ATTACKS: On January, 5, 2019, there was a failed kidnapping attempt perpetrated against a 7 year old boy with albinism by the name of Alphonce Paul George in Kawekamo Village, Fukalo Ward, Subdivision of Mwambashimba in Kwimba District, in the Mwanza Region of Tanzania. Alphonce has been living with his grandmother, Mrs. Lejina Mayeka, since the age of three when his parents, Mrs. Neema Marko (25) and Mr. Paul George, moved away and left him in her care. She told UTSS that her little grandson has now miraculously escaped three kidnapping attempts, the first in 2015 at the age of 3, the second on August 16, 2018, at the age of 6 and now this most recent one at age 7. After the first attempt, the grandmother tried to get Alphonce enrolled at Mitindo Primary School, a special needs government school that also serves as a sanctuary for children with albinism who are at risk. They refused to accept Alphonce saying that he was too young. After the second kidnapping attempt in August of 2018, she reported the matter to the Village Executive Officer (VEO), Mr. Sanda Henry who immediately reported it to the Hungumalwa Police Post as well as the Kwimba District Commissioner (DC) and the office of Social Welfare Officer, requesting Alphonce be admitted into the Mitindo School. A prompt response from the DC’s office ensured that he was admitted into Mitindo School on August 30, 2018. Grandmother went on to say that the third and most recent attempt, in January of 2019, occurred while Alphonce was at home on school break with only two days remaining before he was to return. Alphonce is once again safe at Mitindo Primary School in Mwanza where he has been enrolled as a kindergarten pupil for the 2019 academic year. UTSS First Response Team visited little Alphonce at Mitindo Special Need School and met with the school’s Head Teacher, Madam Jane D. Kibungi who said Alphonce is very charming and intelligent. She is proud to have Alphonce in her school and hopes he will succeed in his long academic journey. Because the attackers are still at large, UTSS has advised both the grandmother and the Tanzania Albinism Society Chairman for Mwanza, Mr. Alfred Kapole, to follow up with this case to ensure they get the RB case number since it has been reported to the police. For more specific information about each of the 3 attacks, please contact UTSS email@example.com. (Source: On January 19, 2019, UTSS was notified about the attack by the Tanzania Albinism Society (TAS) Chairman for Mwanza, Mr. Alfred Kapole 0763831793. UTSS First Response Team visited the scene of the crime on January 28 – 29, 2019, and interviewed Alphonce’s grandmother, Mrs. Lejina Mayeka – 0746213773; Kawekamo Village Executive Officer, Mr. Sanda Henry – 062951583; Sungusungu Secretary Kawekamo, Mr. Richard Makaji Lutema – 0763814259 and Mitindo Head teacher, Mrs. Jane Kabungi – 0764601106)
Most recent survivor of rape: On October 20, 2017, a thirty year old woman with albinism by the name of Zainabu Kulandeya survived an attempted rape by Bundala Luhende, age 20, at around 11:00 AM at her parents’ house in Mhunze Village, Kishapu District, Shinyanga Region, northwestern Tanzania. That day Zainabu was home alone when the perpetrator, who was unknown to them and not from their neighbourhood, arrived at the door claiming to be hungry and in need of food. When Zainabu told him that there was no food in the house he proceeded to offer her money in exchange for sexual favours. She declined and asked him to leave, at which time the man started forcing himself on her. Zainabu began to scream and a neighbour came to her rescue. The criminal escaped but was chased down by villagers, captured and handed over to the police. The perpetrator is now in custody at Kishapu Police Station waiting to be arraigned in court on November 07, 2017. While Zainabu survived and is safe and in the care of her parents, she is frightened and psychologically affected by the whole ordeal! The UTSS First Response Team has asked the Kishapu District Commissioner to ensure that Zainabu gets proper counseling and sent to a Vocational Training Centre where she can do something that would generate income instead of staying at home in isolation. They also asked the Community Development Officer to link her with a women’s self- help group. (Source: Initial report on October 25, 2017, from partners in the Kagera Region and the Tanzania Albinism Society (TAS) in Simiyu. On October 27 – 30, 2017, the UTSS First Response Team visited and interviewed the victim, her family, neighbours, police, social welfare department, community development department and the offices of the District Commissioner and District Executive Director after which an Understanding Albinism Seminar was also conducted for all.)
Most recent missing: On December 27, 2014, a 4 year old girl with albinism by the name of Pendo Emmanuel was abducted in Ndamhi Village of Fukalo Ward, Kwimba District, Mwanza Region, Tanzania. The police have arrested 15 suspects in connection with the kidnapping. Three of the arrestees are relatives: Pendo’s paternal grandfather, maternal grandfather and her mother. Due to the fact that her mother had just given birth to a baby girl with albinism and prison would not be appropriate for the baby, the Mwanza Regional Commissioner has ordered them to be sent to an alternative secured environment. The police have also set up a search party to look for Pendo. (Source: UTSS interview with Tanzanian police and Ndamhi Village Executive Officer as well as newspapers reports including: http://www.dailymail.co.uk/wires/afp/article-2903078/UN-demands-investigation-albino-girl- abduction.html; http://allafrica.com/stories/201501080704.html;http://dailynews.co.tz/index.php/dailynews/39960-proven-albino-killers-must-be-severely-punhed; http://www.dailynews.co.tz/index.php/local-news/40153-rc-gives-mwanza-village-five-days-to-find-msing- albino-girl; http://www.ippmedia.com/frontend/index.php?l=76048)
Most recent grave violation: On the night of April 23, 2019, the remains of a deceased man with albinism by the name of Amani Anyelwisye Kalyembe, who had been buried on February 7, 2015, were exhumed and stolen from his grave by unidentified criminals in the Mahenge suburb, Ibililo Village, Nkunga Ward, Rungwe District, Mbeya Region in the south of Tanzania. One of the relatives of the late Amani was implicated and he is under police custody. Amani’s father, Ngumbe Kalyembe Ndumbo, is so old that he couldn’t remember his own age. During the night of the robbery, criminals locked the doors of his house from outside. He was not aware of this since he was fast asleep. It wasn’t until in the morning that he realized the grave of his son, which is on his property, had been disturbed. The matter was reported to the Kiwira Police Station who in turn went to the scene of the incident. After several consultations the police decided to unearth the already disturbed grave to find out exactly what had happened. They found an empty casket with the remains stolen. Amini’s father said that before the police left the scene, they ordered local leaders to arrange a villagers meeting in order to identify those responsible. When the meeting was called, the villagers cast their secret ballots and two of the residents of Mahenge suburb were implicated, one of who was Amani’s young brother, Baraka Anyelwisye Kalyembe. He is currently under police custody for further investigations. The second accused person is said to have fled to an unknown destination. The Ibililo Village Executive Officer (VEO), Jane John Mwalukindu, together with Ibililo Village Chairman, Mpoki Wilson Mwambakila, said the incident has not only shocked the family but also the villagers at large, including government leaders at all levels of administration in the region of Mbeya.
They are still wondering how intruders could come all the way to their village and commit such a serious offence without being noticed by the villagers! “These strangers could not be alone. I know some of the villagers helped them. We will deal with it.” Jane Mwalukindu insisted. (Sources: April 24th, 2019, a UTSS resource person in Mbeya, William Simwali, called in this report; Nairobi (AFP): Tanzania albinos say they fear for lives after exhumation, April 28, 2019, https://news.yahoo.com/tanzania-albinos-fear-lives- exhumation-135245156.html; From April 29 to May 3rd, 2019, the UTSS First Response Mission investigated and Reported on the grave robbery in Mahenge Suburb, Ibililo Village in Rungwe District – Mbeya Region, conducting interviews with the Ibililo Village Chairman, Mpoki Wilson Mwambakila – 0769405031, Ibililo Village Executive Officer, Jane John Mwalukindu – 0753173452, Amani’s father, Ngumbe Kalyembe Ndumbo; and Tanzania Albinism Society Chairman in Rungwe District, Abraham Mwambungu – 0766271589)
3 asylums: On July 28, 2017, a man with albinism from Tanzania was granted refugee status in Vancouver, Canada. On June 27, 2017, a man with albinism from Tanzania was granted asylum in Chicago, Illinois. On July 27, 2016, two sisters with albinism from Tanzania who underwent brutal attack and profound discrimination due to their albinism were granted asylum in the state of California, USA.
NOTE: The first actual police documented murder of PWA in Tanzania was that of Arif in 2006.
Togo, 1 report: (PFI 76 of 180) 1 killing Most recent killing: On September 23, 2017, a 2 year old boy with albinism by the name of Nanhladja Monnoble was reported missing between 8:00 and 9:00 PM in the city of Dapaong in the locality of Pana Bagou in northern Togo, West Africa. The little boy was later found dead and burried. It was reported that the victim’s body was supposed to be exhumed on the third day following his burial and taken to the neighbouring country of Benin to serve in witchcraft practices for the purpose of bringing riches. Some of the 4 suspected murderers have been arrested and are currently in the hands of the local police. The Togo Albinism Association ANAT says “We have a video footage of the burial of the little boy. We firmly condemn this act and demand your support to say NO to these acts in our country.” (Source: UTSS was contacted on September 28, 2017, by the Togo Albinism Association: Association nationale des albinos du Togo (ANAT); Chairperson: Mr. Souradji OURO-YONDOU; Secretary: Mr. Abdoul Karim Nassirou; Email address: firstname.lastname@example.org)
Uganda, 8 reports: (PFI 125 of 180) 8 survivors
Most recent survivor: This report counts as 2 separate PWA attacks – On October 7, 2016, 2 boys with albinism were kidnapped in the village of Bujuko in Central Uganda. They are part of a family with many children among whom four have albinism. The mother is facing many challenges after separating from her husband who wanted to sacrifice one of the children with albinism. The kidnapping occurred while four of the siblings were on their way to school and the two older boys were blindfolded with handkerchiefs believed to have chemicals on them. Some people saw the boys in a taxi and telephoned their mother asking if she knew where the boys were going. Oblivious of the situation, she denied that they were her children but the other person insisted on their identity. A one and a half day search began for the boys who were miraculously found alive and well in a medium income Kampala suburb looking for their way home. It was a long search using police, local radio stations and word of mouth. The case is still under investigation and a lot of information is not yet available. (Source: Olive Namutebi; October 17, 2016; African Albino Foundation Uganda – AAFU had been supporting the family for over 3 years prior to this attack; Email: email@example.com; Website: https://albinofoundationuganda.wordpress.com/)
USA, 2 reports: (PFI 48 of 180) 2 survivors
Omitted. See the original reports for details. (webmaster FVDK)
Most recent killing: On December 22, 2015, a 36 year old man with albinism by the name of Jeffrey Sikanyai was attacked & killed in Mandevu, Lusaka’s Zani Muone West area, Zambia. He was left to die after his right forearm was cut off, most likely with an axe, for what appears to be ritual purposes. His body was found on the roadside the morning after his attack. Jeffrey was well-known in the area, and his family and friends said they were shocked by the death as he was very friendly. “We wouldn’t say he had any enemies. He was friendly with most people. Also, his movements and whereabouts were predictable.” (Source: Zambia Daily Mail; Albino killed, arm chopped; by Online Editor KELVIN KACHINGWE, Lusaka; Posted in Editor’s Choice, News on December 24, 2015; https://www.daily- mail.co.zm/?p=53668)
Most recent survivor: On November 4, 2017, a 19 -year- old woman with albinism by the name of Miriam Kumwenda survived a brutal attack where her right hand was chopped off by unknown assailants in Buyoyo Village, Chief Chikwa’s chiefdom, Chama District, Muchinga Province, Zambia. Narrating the ordeal from her bed in the Chama District Hospital, Miriam told Zambia News and Information Services (ZANIS) that she was attacked the previous Saturday night. Arroused from sleep by a knock at the door, she inquired who it was. A man who identified himself as a Mr. Nkhowani asked her to be let in but she ignored the request. The attacker then forced an entry, covered her mouth with a cloth to prevent screaming and carried her into the bush. Once in the bush other attackers appeared and started beating her up. When they started cutting her left arm one of them said that it is the right hand that was needed and her left arm was to remain intact. At this pointed she was hit on the head and lost consciousness. The assailants left her for dead. When she came too, Miriam started crying. Her parent found her later and rushed her to a nearby health center for medical attention. The Chama Police have been notified and said they are investigating the matter, referring all queries to Police Commissioner Godwin Phiri who could not be reached for a comment by broadcast time. Police sources said that two suspects are currently in custody while the other is on the run. (Source: Lusakatimes.com; An unknown people attack an Albino adolescent girl in Chama District; November 7, 2017; https://www.lusakatimes.com/2017/11/07/unknown-people-attack-albino-adolescent-girl-chama-district/)
Most Recent Grave Robbery: On an unknown date between June 23 and October 30, 2018, the grave of a woman with albinism by the name of Judith Mwanza was violated in the Nyimba district within the Eastern Province of Zambia. Eastern Province police commissioner Luckson Sakala said that Judith Mwanza died on June 21 at the age of 54 and was buried on June 23, 2018. Police have launched a manhunt for the people responsible. Sakala also said Nyimba District Council Chairperson Maxwell Kapanta reported to police that some unknown people had trespassed on the Chipambe graveyard sometime between the burial on June 23 and the discovery on October 30, 2018. Police visited the scene and found that Judith’s grave was tempered with and that “After a physical check, the police officers’ discovered that in the coffin there were two pieces of Chitenge material, a blanket, a skirt, used gloves and a blouse but the body was missing.” (Source: Albino Exhumed in Nyimba; October 31, 2018; by Chris Phiri; Zambia Reports: https://zambiareports.com/2018/10/31/albino-exhumed- nyimba/?fbclid=IwAR2ySEv9jR9F88nlS95LUhED5cMmeQ_sNqX2-ErZBc0ESxzH_ZZlk2s1zzI)
Second Most Recent Grave Robbery – On Saturday, January 27, 2018, relatives of Mr. Leonard Kombelwa, a deceased person with albinism, noticed that the grave in Mutuwambwa village, Western Zambia, had been tampered with and reported the matter to the police. Investigations found that the casket, together with the body, was missing. Mr. Kombelwa died of skin cancer at the age of 75 and was buried in his home village on August 4, 2016. So far one suspect has been caught and Police are hunting for two others. (Source: bbc.com; Grave robbers steal albino body in Zambia; January 30, 2018; By Kennedy Gondwe; Lusaka; http://www.bbc.com/news/live/world-africa- 42461098?ns_mchannel=social&ns_source=twitter&ns_campaign=bbc_live&ns_linkname=5a708f022811 85064bc63fc8%26Grave+robbers+steal+albino+body+in+Zambia%26&ns_fee=0&ocid=socialflow_faceb ook#post_5a708f02281185064bc63fc8 and John Chiti, Executive Director of Albino Foundation of Zambia; February 3, 2018; email: firstname.lastname@example.org; Mobile: +260 977 977 026 and +260 954 095 428; Lusaka Zambia)
Zimbabwe, 2 report: (PFI 127 of 180) 1 killing / 1 asylum In 2011 the severely mutilated body of a 26 year old woman with albinism was discovered.
Professor John Makumbe was contacted by Zimbabwe police and taken to the morgue to assist in identifying the body. He noted that she had albinism and that her breasts and genitals had been removed. (Source: Professor John Makumbe, a professor of political science at the University of Zimbabwe and president of the Zimbabwe Albino Association (Zimas))
On November 29, 2012, a woman with albinism from Zimbabwe was granted asylum in Atlanta, Georgia. (Source: UTSS served as expert witness in this case)
Ritualistic activities and ritual murders seem to be on the rise in Ghana. Yesterday I referred to some recent cases. However, ritual killings are nothing new in this West African country, as the Ghana Web article of August 29 (presented below) illustrates.
Regrettably, most links to the articles on ritual murders of the 2006-2012 period (referred to above) have disappeared. It is for this reason that I’ve changed methods on the present site where I am including an exact copy of the articles mentioned reporting ritual murder cases (‘copy-paste’). In respect of the source used I am always including a reference to the source and the author of the article(s).
Soon more developments in the ongoing trial of the accused ritual murderers in the Kasoa ritual murder case, two teenagers (webmaster FVDK).
Ritual killings for human parts: these cases have shaken Ghana since the 1980s
Published: August 29, 2021 By: Ghana Web
The 1980s killings:
Charles Ebo Quansah, The Strangler The following two sections report on a notorious serial killer and not on ritual murders and have for this reason been deleted by the webmaster (FVDK).
More on these ritual killings in tomorrow’s posting (FVDK).
It is not known with certainty how many people in Africa are affected by OCA, which stands for ‘Oculocutaneous albinism’ (see below). It maybe a quarter of a million, it may be more. What we do know is the plight of persons with albinism. The lack of melanin which brings this condition with it, results in unhealthy effects of ultraviolet radiation exposure. Moreover, widespread superstition causes many wicked people to believe that albino body parts bring wealth and/or power. As a result, persons with albinism are chased, kidnapped, murdered.
The article below contains many examples of these gruesome practices which occur in many African countries. The author, Edmund Zar-Zar Bargblor of the Liberian newspaper, The Daily Observer , is to be commend for drawing attention to these outdated and cruel practices which constitute a serious violation of the human rights of people with albinism and have no place in a modern society.
Warning: the following article contains graphic details of cruel ritualistic activities (webmaster FVDK).
Africa’s Shameful Acts of Racism: The Plight of Persons with Albinism (PLWA) in Africa
Published: December 2, 2019 By: Edmund Zar-Zar Bargblor, The Daily Observer (Liberia), Webmaster Admin
Racism is the belief that a particular race is superior to another, and that a person’s social and moral traits are predetermined by his or her inborn biological characteristics. On the African Continent, we have seen the impact of colonialism and its attributes of racism and discrimination.
The former Apartheid system in South Africa and its institutionalized racial segregation was an extreme expression of European treatments of Africans. The miserable treatment of people living with Albinism by fellow Africans is not only unfortunate, it is shameful.
The condition known as ‘Oculocutaneous albinism’ (OCA) is a genetically inherited autosomal recessive condition and OCA2, tyrosine-positive albinism, is the most prevalent type found throughout Africa. Due to the lack of melanin, people with albinism are more susceptible to the harmful effects of ultraviolet radiation exposure.
The National Institutes of Health reported that about 200,000 Americans are affected; and around the world, it is between one in 17,000 and one in 20,000 people are people living with albinism. However, it is prevalence in parts of Africa, but it is far higher than the global average. People living with Albinism makeup about one in 4,000 people in South Africa and perhaps one in 5,000 in Nigeria. According to a 2006 review published in the journal BMC Public Health, the prevalence in Tanzania is one in 1,400, but this estimate is based on incomplete data. Since Tanzania’s total population is more than 40 million that would suggest an albinism community of about 30,000. A census is underway, however, and the Albinism Association of Tanzania believes the total figure could be more than 150,000.
People living with Albinism suffered in the hands of fellow Africans
The human rights organization Amnesty International quoted the Malawian police’s description of the gruesome murder of Mr. Machinjiri: “About four men trafficked him to Mozambique and killed him. The men chopped off both his arms and legs and removed his bones. Then they buried the rest of his body in a shallow grave.”
There are superstitions in some parts of Africa that albino body parts bring wealth, power or sexual conquest, and that having sex with a person living with the condition of albinism cures HIV and AIDS. Attackers sell albino body parts to witch doctors for thousands of dollars, according to Amnesty International. In Tanzania, some 75 people living with albinism were reported killed between 2000 and 2016.
Also, there have been reports of people living with albinism killings in South Africa; although such crimes are less common there than in Malawi, Tanzania and Burundi. Last February, a South African court sentenced a traditional healer to life in prison for murdering a 20-year-old woman living with albinism.
The Office of the UN High Commissioner for Human Rights (OHCHR), the UN agency that deals with human rights issues reported in 2016 that hunters of people living with albinism sell an entire human corpse for up to $75,000, while an arm or a leg could fetch about $2,000”.
In many African countries, it is sad and shameful the atrocious manner in which people living with albinism are treated; their lives are compounded by “exclusion, stigmatization, and denial of basic rights such as the right to education and health,” according to Amnesty International. People living with Albinism continue to experience social isolation and stigma which includes name-calling, mockery, and exclusion from certain community activities.
It is reported in Zambia that at least ten people living with albinism are murdered in ritual killings every year. Some believe their body parts bring wealth or luck. Those born with the genetic condition are calling for an end to this madness. There are more than 25,000 people living with the condition in Zambia.
According to the Albinism Foundation of Zambia (AFZ), Executive Director John Chiti, more than 25,000 persons with albinism in Zambia are currently in need of sunscreen lotion.
In an interview with Africa Renewal, Ms. Ero, said that the albinism situation in Africa, “is a tragedy.” She referred to the 7,000 to 10,000 people living with albinism in Malawi and thousands of others in Tanzania, Mozambique and other countries as “an endangered people”, facing a “risk of extinction if nothing is done.” Tanzanians call people living with albinism zeru,zeru, meaning “ghosts.”
Prevailing Superstitious Mindsets
Superstitious mindsets in some African countries continue to seek murdered for body parts, including infants and babies. Most of the attacks have taken place in Tanzania. Murders and attempted attacks, though in smaller numbers, have also been documented in Burundi, Kenya, Swaziland, Guinea, Nigeria, South Africa, Congo, Zambia, Namibia, Ivory Coast, and Burkina Faso.
The Converson.com conducted research and looked at media reports published between 2008 and 2011 on albinism and murders in Tanzania. It published a data set of 563 media reports in both English and Swahili from Tanzanian national newspapers.
The data showed that the Tanzanian press portrayed and explained violent attacks against persons with albinism in four ways. They were:
“When I was at primary school, people used to laugh at me, tease me – some didn’t even like to touch me, saying that if they touched me they would get this color. People used to abuse me on the road when I took the buses to school. They would run after me – crowds of kids following me – shouting ‘zeru, zeru’. (zeru, zeru, is a derogatory term).
The Conversation.com has identified the following recommendations.
There is an urgent need to address the violence faced by this vulnerable group. Public health awareness is an important first step.
Adequate health services for skin and vision disabilities should be prioritized.
Putting out messages that counter the stigma against people living with Albinism is also important, as is access to education.
Interventions must consider Albinism’ human rights. For example, putting children with albinism in camps may protect their right to life and security,but it restricts their rights to freedom of movement, and family life.
In addition, African Governments should seriously advocate against harmful practices against people living with albinism. State parties should take all appropriate measures and offer support and assistance to victims of harmful practices, including legal sanctions, education, and advocacy campaign to eliminate harmful practices perpetrated on persons with albinism, such as witchcrafts, abandonment concealment, ritual killings, etc.
One thing for sure, the people living with Albinism did not create themselves; they were created in the same way you and I were created by the God who doesn’t make a MISTAKE. Their birth process is the same as you and me! Their mothers’ carried them for nine (9) months in their wombs before giving birth to them.
Who are we – be it an individual or government to decide that they should not live because they are different? Did God ask he needs our HELP to make His decision? The Almighty God does not need the assistance of mortal humans to run his affairs. The actions of those individuals perpetuating violence against persons suffering from albinism are no different than King Leopold II of Belgium, Adolph Hitler of Germany, Napoleon Bonaparte of France, and White racists today.
In Genesis 1:31(NIV): “God saw all that he had made, and it was very good…” God himself said it was Good, NOT bad. God doesn’t create anything UGLY! So, why individuals, including governments, are killing these innocent people? In addition, 1 Thessalonians 5:22 instructs us to “Abstain from all appearance of evil.” Accordingly, the GENOCIDE against these poor innocent people must be STOPPED!
Now, take a closer look at the beautiful tapestry of the people living with Albinism provided here. The question that readily comes to mind is any of you better looking than the people living with Albinism provided in these photos? I DOUBT IT! Therefore, let the persecution and killing of people living with Albinism STOP before the wrath of God descends upon us.
As Africans, it is embarrassing to read or hear that other Africans are discriminated against due to their race. Racism is contrary to God’s plan for humanity. The divisions we face today in contemporary Western nations are due to Race, the color of one’s skin or ethnic background. And obviously, this perception is not part of God’s plan.
In the words of Maya Angelou: “We, the black people, the most displaced, the poorest, the most maligned and scourged, we had the glorious task of reclaiming the soul and saving the honor of the country. We, the most hated, must take hate into our hands and by the miracle of love, turn loathing into love. We, the most feared and apprehensive must take the fear and by love, change it into hope. We, who die daily in large and small ways, must take the demon death and turn it into life.”
FRANCISTOWN: Acting High Court judge Modiri Letsididi sentenced two ritual killers to a total of 27 years imprisonment yesterday. The judge said Thuri Poicho and Njayi Kamuanga were under the influence of alcohol when they committed the murder. He said he had considered everything submitted on their behalf by their attorneys Charles Tlaagae and Muriro Furusa.
“Both accused were influenced by immaturity and had pleaded guilty to the charge. That show contrition and remorse on their part,” said Letsididi.
He added that Poicho was a first offender and has no previous conviction. He noted that the accused persons have been in custody since August 2001 and the charge has been hanging on their heads ever since. The judge commented that the two have lost their previous employment as herdsmen as a result of the offence. He noted that the accused persons did not benefit from the ritual killing ordered by a certain Ntshemang. However, he said the court is duty bound to protect society and the sanctity of life. “This court should demonstrate to the society that such crimes should not be tolerated. Both accused persons participated in unprovoked assault of the deceased, cutting his private parts and tongue in order to gain. In my view, there is no worst crime than this,” said the soft-spoken judge. He noted that Kamuanga has a previous conviction for a crime committed two months before the ritual murder. Therefore, he sentenced him to 14 years and gave Poicho 13 years for the ritual killing of Aaron Phobe.
On Monday, state counsel Keneilwe Lephalo said one Ntshemang approached the convicts and showed them a lot of money if they gave him the private parts of a human being. He promised them P8 000 for the job. They then conspired to kill Phobe and get the organs. “They assaulted him with a knobkerrie on the head until he fell unconscious on the ground. They removed his tongue and genitals and then delivered them to Ntshemang who had packed his vehicle in the bush who promised to pay them P8,000 the next day,” she submitted.
The investigations led to the arrest of Poicho on August 14, 2001 at Nnyambesi cattlepost and Kamuanga at Satau cattlepost. “They were taken before a judicial officer Phetsolo Nare, where Kamuanga was the only one who deposed a confession statement. In so hitting the deceased with a knobkerrie, they intended to cause his death. They acted unlawfully and had no lawful justification for their conduct,” submitted Lephalo.
Immediately after the judge was satisfied that the accused’s plea was unequivocal, he asked the two defence attorneys whether there are any extenuating circumstances in the case. They adopted the same submission that P8,000 offered by Ntshemang was a fortune for their clients who are herdsmen and the amount had a bearing on their reasoning. In mitigation, Poicho’s attorney Tlaagae submitted that his client was unknown in criminal circles and the court should impose a sentence that would give him a chance to rehabilitate.
“He pleaded guilty, and acknowledged to the society that what he did was morally and legally wrong. He benefited nothing from P8,000 they were supposed to be paid and they never saw Ntshemang again,” submitted Tlaagae. He urged the court to impose a sentence that would not break the accused. Mitigating on behalf of Kamuanga, Furusa submitted that the court should take into consideration the personal circumstance of his client. He said Kamuanga confessed at the time of his arrest and thus saved valuable time for investigating officers and court. “He was incited by allegedly rich person to commit this crime. Ntshemang was never prosecuted and the accused has to bear punishment on behalf of Ntshemang,” said Furusa.
The case reproduced below refers to the trial of Sepeni Popo who in 2006 was found guilty of killing a Molepolole woman, Binki Balotlegi, in what was believed to be a ritual murder. Sepeni Popo was sentenced to death.
I first reported this case – many, many years ago – on my website ‘Liberia: Past & Present of Africa’s oldest Republic‘, notably on the page ‘Ritual killings in other Sub-Saharan countries: Lesotho‘. The case of Sepeni Popo is one of the rare cases still available online. Unfortunately, most links referring to cases of ritual murders reported on these country pages have gone missing over the years, reason why I decided to adopt another approach on the present web site: reproducing literally the articles concerned, but with extensive reference to its origin, giving the original author and publishing house or web site all credits they are entitled to. (Webmaster FVDK).
Published: July 26, 2007 By: Lekopanye Mooketsi
Death row inmate fails to get Court of Appeal reprieve
The fate of death row inmate, Sepeni Popo lies with President Festus Mogae, after he failed to get a reprieve at the Court of Appeal this week. The condemned prisoner can only escape the hangman’s noose if the President exercises his prerogative of mercy to save him. But Mogae, a confessed retributionist, has never pardoned a death row convict.
Popo was sentenced to death last year, by the Lobatse High Court for killing a Molepolole woman, Binki Balotlegi in what was believed to be a ritual murder. He confessed that he was promised P1,000 for the murder. Three other men who were charged with him were later acquitted and discharged of murder.
In his appeal, Popo’s lawyer, Themba Joina argued that the trial judge, Ian Kirby was wrong in failing to recuse himself and that the confession statement by his client was wrongly admitted in court.
He submitted that the judge should have found extenuating circumstances and refrained from passing a death sentence. The defence wanted Kirby to recuse himself from the case because at the time it was registered, he was the Attorney General and as result he might have been an interested party. However, the Court of Appeal ruled that there was no need for Kirby to recuse himself since he did not directly deal with the case when he was Attorney General.
Joina argued that there was no evidence that Popo had been advised of his right to legal representation before the confession statement was taken. He added that the court erred in not ordering a trial within a trial before admitting the confession statement.
Joina submitted that the hand written statement was not produced in court and there was no evidence as to what happened to it. He said the original statement was the only document which could prove to the court what actually transpired when the confession was made.
The Court of Appeal ruled that that it was clear from the evidence that Popo freely and voluntarily made the statement to a judicial officer. The court was of the view that this was a particularly brutal murder and the injuries were horrible.
The court ruled that the murder was deliberately planned for a reward. In dismissing the appeal, the judges said there was no evidence to diminish Popo’s moral culpability.
In his confession statement, Popo said a man asked him and his colleagues to get a baboon without fur. He said when they asked him what he meant, the man said he wanted them to find a woman’s private parts for him. Popo said each of them was promised P1,000 after delivering the goods. He said he later arranged with his accomplices to find out what the man was looking for. He went into detail about how they found their prey.
After a drinking session, they later led a woman to an isolated spot where they brutally attacked her. Popo said after they killed the woman, one of his partners cut off a piece of her private parts.
He said they parted after the job was finished and he went to sleep. Panic struck him the following morning when he realised that his cap was missing. “When I recalled carefully I came to the conclusion that it was left at the crime scene,” he said.
The confession statement narrates what Popo did up to the time when police spoke to him, including washing his clothes to remove blood stains. He told the judicial officer about his unsuccessful attempts to get the promised payment after the mission was accomplished.
A must read. Though a very lengthy report that I reproduce here, it contains such a wealth of information on albinism, people living with albinism, their fears, their dangers, the measures taken by the Government of Tanzania, that I thought I must conserve it and present to you. I will not even try to summarize it or give some sketchy details, judge for yourself. (Webmaster FVDK)
Published: February 9, 2019 3:01AM EST By: Human Rights Watch
Many children with albinism in Tanzania share similar stories of hardship. The “temporary holding shelters” strategy introduced by the Tanzanian government in the late 2000s may have contributed to a decline in the number of physical attacks, but Human Rights Watch observed that it led to the emergence of additional challenges.
In July 2017, Human Rights Watch interviewed 13 children and young people with albinism, aged 7 to 18 years old, and 26 other people, including family members, education professionals and nongovernmental organizations in the Mwanza, Shinyanga and Simiyu regions of Tanzania. There, we found that Tanzanian government policies designed to protect children with albinism incidentally had a negative impact on their rights to family life, an adequate standard of living and inclusive education. In order to protect their privacy and shield them from potential repercussions, the names of most interviewees referred to hereafter have been changed.
While the Tanzanian government appears sensitive to these concerns, it should now intensify efforts to reinsert children with albinism into their communities and provide them with inclusive education, while continuing to investigate and prosecute those responsible for attacking children with albinism. By doing so, Tanzania has an opportunity to emerge as a strong African leader in ensuring the safety, inclusion and dignity of people with albinism, as outlined in the Regional Action Plan on Albinism in Africa, the first-ever continental strategy to address violations against people with albinism, adopted in 2017.
What Is The Best Interests of the Child Principle?
The Best Interest of the Child principle derives from the United Nations Convention on the Rights of the Child. It requires state parties to prioritize the interests of the child in any action that may impact them. This includes taking into consideration the child’s own views and desires, his identity, his need for care and development and his right to a safe family and community environment. These factors should be considered altogether and balanced against one another if in contradiction. State intervention should be based on individual assessments of the particular child whose situation requires it.
Recommendations To the Government of Tanzania
Increase public sensitization efforts aimed at dispelling deadly and discriminatory myths about albinism, notably through workshops and public service announcements on radio and television, particularly in rural and isolated communities.
Ensure that all teachers in the public education system are trained to adequately provide for the specific needs of children with albinism.
Ensure that resources are at the disposal of schools to meet the specifications needed of children with albinism, notably by providing for textbooks and exams with larger fonts and assistive devices to read the blackboard.
Pursue efforts to promote the safety of people with albinism by investigating threats and crimes against people with albinism and holding those responsible to account.
Work with parents and communities to ensure the safe and orderly reunification of children with albinism with their families, with the goal of progressively dismantling the temporary holding shelters.
Recommendations to International Donors
Support projects dedicated to sensitizing the Tanzanian public to albinism and training teachers to provide for the specific needs of children with albinism in public schools.
Support the Tanzanian government in reuniting children with albinism with their families and ensuring their return to a safe, inclusive community.
Albinism in Tanzania
Albinism is a genetic condition that causes a deficit in the biosynthesis of melanin, a pigment that colours the skin, hair and eyes. While albinism is a rare condition in Europe and North America, affecting one out of about every 17,000 to 20,000 people, it is slightly more widespread in Sub-Saharan Africa, with prevalence rates of 1 in every 5,000 to 15,000 births. Tanzania’s 2012 national census identified 16,477 people with albinism. Today, it is estimated that there are over 18,000 people with albinism in the country.
People with albinism usually have a paler, whiter appearance than their relatives. The deficit of melanin can also result in low vision and an increased vulnerability to sun’s ultra-violet radiation. Consequently, people with albinism living in Sub-Saharan African are about 1,000 times more likely to develop skin cancer than the general population.
As noted by the United Nations Independent Expert on the enjoyment of human rights by persons with albinism, “The complexity and uniqueness of the condition means that their experiences significantly and simultaneously touch on several human rights issues including, but not limited to, discrimination based on color, discrimination based on disability, special needs in terms of access to education and enjoyment of the highest standards of health, harmful traditional practices, violence including killings and ritual attacks, trade and trafficking of body parts for witchcraft purposes, infanticide and abandonment of children.”
In many parts of East Africa, people with albinism are targeted for their body parts, which some believe hold magical powers and bring good fortune. Traditional healers and “sorcerers” have over the years claimed that people with albinism are “ghosts” who never die but merely disappear. In 2009, the International Federation of the Red Cross reported that a senior police officer in Dar es Salaam, Tanzania’s economic capital said that the body of a person with albinism could fetch up to US$75,000.
Over the last decade, Under the Same Sun, a Canadian non-governmental organization working to empower people with albinism, estimates that over 200 people with albinism, many of them children, have been killed in Africa or had their body parts amputated. In Tanzania alone, the group reported that at least 76 people with albinism were killed since 2006.NGOs and local groups reported that criminals have stolen bones from the exhumed remains of people with albinism.
The last reported killing, in February 2015, took place in the region of Geita, in Northwest Tanzania, when men abducted a one-year-old baby with albinism from his mother and “hacked [him] to death.” The men were said to have hit the mother with a machete when she refused to hand over her child, an activist who was with her when she woke up at the hospital told Human Rights Watch.
Faced with increased international scrutiny at the end of the 2000s, Tanzania began to mobilize resources to fight off traffickers and protect people with albinism. Local organizations told us that since 2007, hundreds of children were removed from their families, sometimes with no consultation or consent, and placed in shelters where they were effectively isolated from society.
According to activists who spoke to Human Rights Watch, orders from the government to protect people with albinism were enforced by district commissioners, who oversee security in their respective districts.
“There is an order from the district that says that if anything happens to [a] child with albinism, local leaders would be responsible. It something happens, the whole community will be suspected,” the manager of a local organization working with people with albinism told Human Rights Watch. “Because no one wants trouble in their backyard, there was a big push from the communities to send the children to the shelters.”
The Tanzanian government also moved to combat impunity for ritual crimes, notably by investigating, arresting and prosecuting those who attack or sponsor attacks against people with albinism. In 2015, the Tanzanian government announced a ban on witchdoctors, which came out of a special joint task force between the police and the Tanzanian Albinism Society. As reported by the BBC at the time, then Home Affairs Minister Mathias Chikawe declared there would be a nationwide effort to “arrest them and take them to court” if witch doctors continued their practices. Over 200 suspects, including some allegedly involved in killings of people with albinism, were reportedly arrested by the authorities.
Ten years after the wave of killings and attacks began, these appear to have decreased because of Tanzania’s protective measures and stronger response to ritual crimes and attacks against people with albinism. The temporary holding shelters, however, remain. “The shelters were emergency, temporary solutions. But 10 years is not temporary anymore,” an activist for the rights of people with albinism told Human Rights Watch.
Under international human rights law, children with albinism have the right to live in a family environment. Local NGOs are now making efforts to reunite children and families. The Tanzanian government should do more to reunite families, to combat stigma within communities and ensure that family caregivers have the financial and social support they need to care for these children.
The government’s response should be guided by the best interests of the children involved, and balance the child’s protection and safety with the preservation of the family environment and the enjoyment of other rights. This is particularly important as the government has begun to send some children from the shelters back to their communities.
Separation from the family and movement restrictions
Most of the 13 children and young adults with albinism Human Rights Watch interviewed described how the killings and the ensuing protection measures implemented by the Tanzanian government separated them from their families.
While in many cases, separation was a decision of the parents, five children said they were ordered to go to a shelter or boarding school by government officials (police or district education officers), with no regard for their parents’ consent. Human Rights Watch was not able to confirm this assertion from their parents. Once in the shelters or special boarding schools, the children’s freedom of movement was severely curtailed on security grounds.
Marco, an 18-year-old man with albinism, described to Human Rights Watch how his father had been obliged to let him go to the shelter: “When the killings and attacks happened, the government moved me to the Buhangija temporary shelter (Shinyanga region). Police officers came home and spoke to my dad but he refused to take me to Buhangija immediately because he wanted to find out more about it first. The first time, the police left without problems. The second time, they left with me.”
Augustin, a 14-year-old teenager from Shinyanga who was attacked by criminals who cut his left forearms and fingers on his right hand when he was four-year-old, said the district education officer took him to the shelter when he was seven or eight. “He picked me up at a bus stand. At first, no one explained to me why I was being taken there. I was sad at the beginning because I missed my parents. It felt like a punishment. Now, I understand it was to protect me from bad people,” he told Human Rights Watch.
The mother of Victoria, a young woman with albinism from Shinyanga region who stayed for three years in Buhangija, confirmed that parents did not have any choice but to let their children go: “The government wrote a letter to the school Victoria was attending giving notification that children with albinism should be sent to Buhangija [shelter]. We were given a specific date and time by which she had to be there, which was two days later.”
Victoria’s father added: “When the government said we had to bring Victoria to Buhangija, I didn’t know why. There was security here…. But I had to accept the order. I don’t know what would have happened if I had refused.” 
NGOs that promote the rights of people with albinism also reported pressure by the government on local schools and the community to send children away to the shelters, by threatening to hold community leaders and members accountable if a child who remained at home was attacked. “For communities, having a child with albinism among them felt like a burden – because you have to provide protection – so the shelters were a good solution to get rid of that burden. You don’t have to respond to police enquiries if something happens,” a national advocate for the rights of people with albinism told Human Rights Watch.
In addition, parents of children with albinism and organizations working with people with albinism told Human Rights Watch that regardless of whether children had been voluntarily or involuntarily placed in shelters, once they were under the protection of the state, they were no longer allowed to go home – even for vacations – without a letter from the village chairperson, approved by the district commissioner, guaranteeing the area’s safety. An NGO worker explained the process to Human Rights Watch:
The parents [must] first get a letter from the chairperson of the village and then send it to the district commissioner. The chairperson’s letter should say that the area is safe, that we know the child with albinism is visiting the parents. Without the chairperson’s letter, the district commissioner cannot issue his own letter. Some parents complain and say that they have the right to take the children home. But they generally understand.
Severin, a 14-year-old boy with albinism, said he never went home on vacation while he lived in the shelter. “Once in Buhangija [shelter], we were told we needed a letter to be allowed to go home. My parents didn’t try to get the letter. I felt bad not to be with my family during the vacations because I missed them,” he said.
The parents of Victoria, a young woman with albinism who stayed for three years in Buhangija, who have university degrees, said it was easy to obtain such a letter from the authorities. “When the parents are bringing the letter, it assures the school that there is full security in the family and in the village [for children with albinism],” the mother said. “We wouldn’t have been allowed if we had tried to bring [our daughter] home for good. It was impossible to come out of Buhangija [shelter] without permission. There was full security.”
A representative of an international NGO sponsoring the education of children with albinism told Human Rights Watch that these restrictions also apply to children who have been moved out of shelters and into private schools under their sponsorship program.
As a result of the government’s restrictions, some children had not been home for several years, and some were no longer in contact with their family. In one case, Lucy, a 12-year-old girl with albinism, told Human Rights Watch at the time of the interview that she had not seen her mother in two years and did not know where her family was:
I was 6 years old when I got to Mitindo [shelter in Mwanza]. My mother brought me there because she saw the thieves [people attacking children with albinism] and so she took me to the [shelter]. I was left there alone by my mother and I felt sad because she said she’d come back but did not. She came back only once I went [to a private school, where I am being sponsored by an international NGO] in 2015. She came only for one day to ask who was paying my school fees and asked whether they could pay for my brothers too. I don’t know why she hasn’t come back. We don’t get to speak on the phone. I don’t have her number. So I don’t know about my mother and brothers right now.
According to representatives of local organizations working with people with albinism, another reason why some children placed in shelters no longer see their family is because their parents left no records of where they came from, and tracing the family after several years is difficult.“When some parents brought their children to the shelters, some didn’t leave any contacts and in other cases they did but the phone numbers don’t work,” a local NGO worker told Human Rights Watch. A staff member of another NGO said the temporary holding shelters had become akin to orphanages: “Parents took advantage to drop their kids there. Some children with albinism have been there for four or five years now without seeing their parents.”
The separation from family exerts a heavy emotional toll on young children with albinism. Peter, an 18-year-old man who stayed at the Buhangija for eight years, said his brother was the only one visiting him. “I didn’t want to come [to the shelter]. I was too young. I used to cry all the time. I was a child, I missed my mother, my grandmother and my sister,” he told researchers. “Only my brother would come to visit. I did speak with my mother however, maybe once a month by phone. I felt good talking to her but I missed her.”
Despite the difficulties children with albinism face in the shelters, some, including Severin, said they saw advantages in living among other people with albinism: “My parents did not come to visit at Buhangija. But it was good to be with other children with albinism because we felt we had a right to stay in the world.”
To protect children with albinism from physical attacks, a number of shelters and boarding schools have enforced drastic security measures that deprive children of their freedom of movement.
In July 2017, Human Rights Watch visited Buhangija, a former boarding school for students with disabilities transformed into a temporary holding shelter for children with albinism in 2009. At the time of the visit, 226 children were living in the shelter, out of whom 142 were children with albinism (the others were deaf or blind children attending the inclusive school located next to the shelter). At the shelter, Human Rights Watch researchers observed a barren compound made up of five dormitories surrounded by tall walls topped with barbwire. Children with albinism who attend class walk about 100 meters to the school. The rest of their free time is spent within the compound, which has no recreation space or trees to provide for shade, useful in helping people with albinism shield themselves from the sun.
“My first impression of Buhangija was that it was so difficult because we were staying in [the shelter] for the whole day and I’m a very mobile person. So I first felt very bad but as days went by, I got used to it,” Marco, an 18-year-old who left the shelter in 2017 told Human Rights Watch.
The principal of a secondary boarding school that caters to children with and without albinism in Mwanza region told Human Rights Watch that the movement of children with albinism is restricted even beyond the temporary holding shelter, and in the case of his school, because it lacks resources to adequately protect them outside the compound: “The main challenge with people with albinism is protection and safety,” he explained. “I’ve been asking since last year for one district policemen to be on site at night but there isn’t enough [district]money to do that. So, we talk to those students and discourage them from walking around alone, especially at night.”
A 15-year-old girl with albinism attending that secondary boarding school said they are not allowed to leave the dormitories: “The environment here is not good. We are not allowed to stay outside because the school doesn’t have enough security. Classes usually finish at 2:15 p.m. and we have to be in our dormitories by 2:40 p.m.”
NGOs have reported that children with albinism living in these shelters are progressively being sent back to their communities. While this is important progress, it is essential that the process of reinserting children in their communities complies with the best interests of the child principle. Authorities should ensure that the views of children and their families are taken into account, that children have access to education in their community, and that the community has protection systems in place.
Such consultations did not take place in the case of Mariam, a seven-year-old girl from Simiyu region, who was reunited with her 85-year-old grandmother. “After she was removed from Buhangija, the government forced me to take care of Mariam because her mother and father are not providing for her, “recalled the grandmother.” This happened without the government consulting me beforehand…. They just dumped the child on me.” Mariam does not attend the local school because, her grandmother said, she could not afford to buy textbooks.
Stigma and bias in the community
Eight children with albinism interviewed by Human Rights Watch recounted how they experienced stigma and bias in their communities, including name-calling.
Josefina, a seven-year-old living with her grandparents in the Shinyanga region, for example, said other children call her “Mbuliwmelu,” which means “white goat” in the local Sukuma language. “When that happens, it makes me feel sad and very angry, but I stay silent,” she said.
In the Simiyu region, the grandmother of Mariam, a seven-year-old young girl with albinism, said Mariam frequently faced similar experiences:
Most people have a negative perception of Mariam because of her color. They don’t even want to welcome Mariam in their home. If they see her, they’ll see her colour and will see that if she spends too much time in the sun she has sores. If she plays, they fear blood will come out of her. They call her “Mbulimwelu”. Mariam is always sad when they call her like that, and sometimes she locks herself in the house and starts crying. In those cases, I just leave her alone.
In some cases, parents have rejected or attacked their own children. Twelve-year-old Lucy, for instance, now lives at a private boarding school after receiving a scholarship from an international NGO. Choking on her tears, she said her mother told her that her father abandoned her prior to sending criminals to try and kill her: “My mother told me that my father refused me. I don’t want to go back [to my hometown] because it is my father who sent the thieves to get me.”
Despite efforts by the government of Tanzania and NGOs to sensitize the general public in recent years, progress remains fragile, especially in rural areas, where people with albinism continue to face stigma and the rejection of their community and, at times, their own families. This can lead to poor self-esteem among young people with albinism, and difficulties in finding work opportunities later in life. An 18-year-old man with albinism told Human Rights Watch in Shinyanga region that he thought people like him have a harder time at finding work: “My life would definitely be different if I was not a person with albinism. If you have a black skin, you have many more opportunities. You can do the physical work, whereas person with albinism have to be careful because of their skin.”
But, as the parents of four children with albinism pointed out, not all communities and families reject children with albinism. “When I had my first child with albinism, I was happy and thought this was normal. My family was happy too and if they weren’t, they didn’t let it show,” their mother said. “It is the choice of God. God is giving. We should agree with them, be close with them,” their father added.
Barriers to education
“People with albinism don’t get education,” a community organizer with albinism told Human Rights Watch. “Firstly because of their low vision. Teachers don’t know how to deal with that. Secondly because [of lack of] interaction [with others]. There is teasing in school. People with albinism face a lack of interaction with local community. People see us as bad people. They see us as people who can’t contribute because of our bad education or lack of education,” he added.
Ensuring a free, safe and dignified access to education is key to upholding the fundamental human rights of people with albinism and to combatting the stereotypes and stigma that continue to expose them to mistreatments and fatal risks.
Children with albinism face a range of barriers impeding their access to education.
Many families of children with albinism for instance are unable to enroll them in school because they lack sufficient income, or fear that having them walk to school may expose them to dangers. The grandmother of Mariam, the seven-year-old girl with albinism, said she is ready to go school but that she doesn’t have the resources to send her. “I wish for Mariam to become a doctor or a teacher. I don’t want her to be a wife. But it costs money to buy books and everything.”
Children with albinism may also face health risks at school due to their sensitivity to the sun. Laura, a 15-year-old student at a public secondary school, told Human Rights Watch that despite efforts to train teachers on the needs of children with albinism, the school still put the health of children with albinism at risk: “This school is not good. They force us to do activities in the sun. Teachers can also punish you if you say you can’t do activities in the sun. They caned me three times and it was very painful.”
In addition, children with albinism do not always get the inclusive education they should be entitled to. In that respect, the existence of the temporary holding shelters and other special boarding schools, while providing safety and an opportunity to attend classes, promotes segregation and denies children the opportunity to learn with their peers without albinism and to feel included in their communities. As 12-year-old Lucy explained to Human Rights Watch, “It was not nice to only be with children with albinism because we stayed without difference – we must mix.”
Children interviewed by Human Rights Watch also said that schools sometimes fail to provide children with albinism with appropriate accommodations for their low vision. This would include assistive devices, such as magnifiers, enlarged printed material, writing in large letters on the blackboard, and seating children with albinism in the front of the classroom.
Gloria, a 14-year-old student with albinism who wants to become an engineer and build airplanes said she had different experiences in public and private schools: “Before, I was going to a public school. I didn’t like it there because there was no good care. In class, the teachers would be writing with small letters on the blackboard. I’d ask them to make the letters bigger, but they’d say that they can’t,” she told Human Rights Watch. “[The private school] was better. They wrote with big letters on the board – it was easier for me to follow the classes and get good grades.” 
Some public schools are taking positive steps. The principal of a Mwanza region public secondary boarding school that caters to the general public as well as to several children with disabilities and children with albinism told Human Rights Watch: “There is no segregation. All students are taught together. We have many special education teachers and they are all trained by the government. I insist that children with albinism sit at the front row and that the teachers write with big letters on the blackboards and that exams and other exercises are printed with big font for them,” he said. Yet, the resources are scarce: “We get some equipment from the ministry, but not enough. We have no monoculars [to help children with albinism see the blackboard], for instance.” 
Lawrence is a shy nine-year-old boy who attends public school and his father is very proud of him. “When we took him to school for the first time, teachers were very aware of albinism, maybe they had been trained,” Charles said. “The only challenge Lawrence faces is his vision. Sometimes he has difficulties reading the blackboard [but] he gets support from the teachers and sometimes they explain or move him to the front. Lawrence does very well at school and sometimes is at the first position.”
It is important that all teachers be familiarized with the specific needs of students with albinism and that the schools be provided with adequate resources to ensure they can achieve their full educational potential. More efforts are also needed to sensitize family-members and communities about albinism, to ensure that children with albinism in Tanzania can thrive both inside and outside the classroom.
 Lekalakala, P., Khammissa, R., Kramer, B., Ayo-Yusuf, O., Lemmer, J. and Feller, L., “Oculocutaneous Albinism and Squamous Cell Carcinoma of the Skin of the Head and Neck in Sub-Saharan Africa,” Journal of Skin Cancer, August 12, 2015, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4549604/ (accessed January 25, 2019).
 Human Rights Watch interview with Augustin (pseudonym), Tanzania, July 2017.
 Human Rights Watch interviews with A.Y. and Z.M. (pseudonym), the parents of Victoria (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with representatives of three NGOs working in this field, names withheld, Tanzania, July 2017.
 Human Rights Watch interview with community activist (pseudonym), Tanzania, July 2017.
 Human Rights Watch separate interviews with representatives of three NGOs working in this field, names withheld, Tanzania, July 2017; Severin (pseudonym), Tanzania, July 2017; and A.Y. and Z.M. (names withheld), Tanzania, July 2017.
 Human Rights Watch interview with NGO representative (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with Severin (pseudonym), Tanzania, July 2017.
 Human Rights Watch interviews with A.Y. and Z.M. (names withheld), parents of Victoria, Tanzania, July 2017.
 Human Rights Watch interview with NGO representative (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with Lucy (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with representatives of three NGOs working in this field, names withheld, Tanzania, July 2017.
 Human Rights Watch interview with a representative of one NGO working in this field (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with a representative of one NGO working in this field (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with Peter Mwanzi (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with Marco Ndimo (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with A.M. (pseudonym), Tanzania, July 2017.
 Human Rights Watch interview with J.P.M. (pseudonym), Tanzania, July 2017.
On numerous occasions Liberian leaders have publicly denounced the ritual murders that take place in the country. We can mention President William Tolbert (1971-1980), Gyude Bryant (Chair of the Transitional Government after the Second Civil War, 2003-2006) and President Ellen Johnson Sirleaf (2006-2018). The fact that the presidents Samuel Doe and Charles Taylor were not so outspoken on this subject, certainly not in public, has special reasons……..
The article below on Ellen Johnson Sirleaf’s warning and reaction does not constitute the first and only time that she denounced the phenomenon of ritualistic killings in her country. More on it at a later stage. (Webmaster FVDK)
Published: November 20, 2015 By: The Guardian
Liberia’s president, Ellen Johnson Sirleaf, vowed on Thursday to crack down on those responsible for a rise in ritual killings in the West African country as it seeks to emerge from the shadow of an Ebola epidemic.
In some areas of central Africa, body parts are prized for their supernatural powers and are used in black magic ceremonies. Local media have reported at least 10 related murders in Liberia in the past few months. (Italics added by the webmaster, FVDK).
Johnson Sirleaf said in a speech: “We are witnessing the rise in what appears to be ritualistic killings and armed robbery in the country, thus threatening our security.”
“I am instructing the security forces to rigorously enforce the law to the letter and bring this ugly situation under immediate control.”
It is not yet clear why ritual killings are rising and Johnson Sirleaf offered no explanation. Some residents have speculated that presidential hopefuls seeking to replace Johnson Sirleaf when her final term expires in 2017 are using black magic to boost their chances.
Liberia was declared Ebola-free for the second time in September after reporting more than 4,800 deaths but its economy is struggling to recover.
Johnson Sirleaf said in the same speech she would seek to boost power supply and access to electricity and build additional infrastructure in the last two years of her term.
Published: April 16, 2008
Writing by Daniel Flynn; Editing by Clar NiChonghaile
A sorcerer performs a dance in front of a sacred fire in Bitouga, some 600 km from the Gabon capital Libreville, in this September 2007 photo. REUTERS/Antoine Lawson
LIBREVILLE (Reuters) – When the body of 13-year-old Ralph Edang N’na was found drained of blood and with gaping wounds in his genitals, chest and neck last month, many in Gabon thought it was politicians who had ordered his killing.
The murder of children and young adults, whose organs are eaten or used to make magical amulets, has increased in recent years in the oil-rich central African nation. Campaigners say some Gabonese politicians use the black magic rituals to boost their chances of winning lucrative government posts.
With elections to local municipal councils due on April 27, many fear a spate of gruesome child murders.
Every week, mutilated bodies are discovered in the capital Libreville, despite police patrols, and streets quickly empty after nightfall. Anxious parents are keeping a close watch around schools to prevent children from being snatched.
“It’s before elections and ministerial reshuffles that the vilest crimes are committed and the capital empties of certain kinds of politicians who go to the interior to carry out witchcraft,” said pastor Francois Bibang, a member of the Association to Fight Ritual Crimes (ALCR).
In ritual killings, which still take place in several African countries, people, often children, are killed to obtain body parts and blood in the belief they will bring social success and political power.
The ALCR says that in February alone there were 12 such killings in Gabon.
“Unfortunately, this practice seems to be spreading again in Gabon,” said Jean-Elvis Ebang Ondo, who founded ALCR after his 12-year-old son was kidnapped, killed and mutilated in 2005.
The government set up a National Observatory for the Rights of Children in November 2006 to implement the U.N. charter on children’s rights, enshrining the right to health, education and protection from abuse.
Gabon, with just 1.6 million people, is one of sub-Saharan Africa’s largest oil producers but most of its population continue to live in poverty, while members of a rich elite drive shiny new cars along Libreville’s sea front boulevard.
Omar Bongo, the world’s longest-serving president, has ruled the country since 1967 and used the oil funds to weave a web of patronage which has created bitter competition for lucrative political jobs.
Ondo condemned “the silence of the state” and called on residents to “fight off these assassins who sow terror in the heart of Gabonese society”.
After a penal code approved in January omitted any mention of ritual crimes, Ondo called on the government to find out how many people had been killed in this way.
But no clear figures exist for how many children and teenagers are slain in ritual killings in Gabon.
The head of an association against ritual crimes, Frederic Ntera Etoua, said 290 killings had occurred since 1986 in the thick jungles of the Ogooue-Ivindo province in the northeast, where Ralph Edang N’na was killed.
“There is a pyramid organization with politicians at its head who pursue the famous ‘spare parts’ then the recruiters who are middle men and then the suppliers and sellers who find the innocent victims,” said Bibang.
Parliamentary speaker Guy Nzouba Ndama opened the latest session of the assembly on March 3 by denouncing ritual crimes by politicians.
So far no politicians have been convicted for involvement in such crimes. An attempt to prosecute a legislator from the oil-rich region of Gamba last year failed after he claimed parliamentary immunity.
Philippe Ndong, a psychology teacher at Libreville university, traces the rise in ritual crimes to 2001.
“As legislative elections approached, mutilated bodies were discovered around the country,” said Ndong. “An 8-year-old girl was snatched in Ndolou department and killed in Mouila. The man allegedly responsible was a candidate to parliament who entered the government after this crime.”
Ndong cites other ritual murders. In 2002, a man in his 20s, Lucien Bigoundou, was killed in the Digoudou forest of central Gabon while on a hunting trip with companions who cut off his genitals and other parts of his body.
In March 2005, the bodies of two 12-year-old boys were washed up on a Libreville beach — one was Ebang Ondo’s son. A month later, six-year-old Warlys Igor Mboumba was found dead in a Libreville gutter, his body drained of blood.
In January 2006, the bodies of three children under four were discovered in the trunk of a car in a private yard.
And last April, two men suspected of sodomizing a 3-year-old boy and draining his blood in a ritual killing were lynched.
“It is up to the government to put a swift end to this impunity or risk seeing a rise in mob justice,” said pastor Emile Ngoua, a member of the ALCR.
Muti murder in Clewer, near Witbank, South Africa – suspect dies in police custody
BY NALEDI SHANGE – Published on 22 March 2018 – 10:44
One of the men implicated in the killing of an elderly woman in Clewer near Witbank has died in police cells‚ said Mpumalanga police.
“The remains of a 65-year-old woman were found at Clewer near Witbank. Three men have been arrested in connection [with this]. However one of them collapsed and died while in police custody. An investigation is underway‚” said Brigadier Leonard Hlathi.
Further details on how the suspect died were not immediately available.
The victim‚ believed to be Aletha Maree‚ had been reported missing after her home was burgled on February 25‚ said the SA Crime Community Watch group.
“Many aspects however are leading us to believe that it will most likely be [the remains of Maree] that were found some nine kilometres from where SACCW earlier recovered some personal belongings of the missing person where a large search then took place‚” spokesperson Maureen Scheerpers said last week.
DNA tests were being conducted to verify the identity of the remains. Maree was believed to have to been killed as part of a muti ritual. Maree is one of three people from Witbank who have recently been killed in what is believed are muti-related killings.