In fact, the history of ritual murders in Nigeria is a long one although nobody knows when the first ritual murder was committed or the total number of ritual killings. Nigeria as an independent country exists since 1960. A partial overview of ritual murders since the year 2000 can be found on the website ‘Liberia: Past and Present of Africa’s Oldest Republic, on the page ‘Not only in Liberia – ritual killings in Nigeria.’ The overview includes over 60 ritual murder cases, but it should be emphasized that it does not pretend to be exhaustive.
Warning: Readers are warned that the following article contains a graphic description of a ritualistic act (webmaster FVDK).
How 18-yr-old boy killed girl, 12, for money ritual
Published: January 8, 2014 By: Vanguard, Nigeria – Ifeanyi Okolie
LAGOS — The police in Lagos State, yesterday, said they have arrested an 18-year-old boy, Ikechukwu Friday, who allegedly killed a 12-year-old girl for money ritual.
The suspect, who is currently being interrogated at the State Criminal Investigation Department, SCID, Panti, Yaba, was paraded before newsmen.
According to him, a pastor he asked for money instructed him to kill a young girl and obtain her faeces.
He said the pastor promised him N100,000 if he was able to accomplish the task.
According to him, “I attend a popular church around Ketu Street, Aguda but I live with my parents in Badagry. I just finished secondary school and I have been very broke so I approached the pastor for money but he told me that I should strangulate a little girl.
“He said when strangulating the girl, she would pass out faeces. The pastor said I should obtain the faeces and bring it to him. He said if I could do this, he would give me N100,000.
“So, on December 30, 2013, I approached a young girl, Bose Ogoja. Her mother sells food in Badagry and I usually patronise them, so she trusted me. I told the girl that I wanted to show her something and that she should follow me. So I took her to an abandoned NITEL building and locked the door.
“I pressed her neck tightly and she passed out faeces. I was, however, not able to get the faeces because I was caught before I could escape.”
The suspect, an indigene of Onitsha, Anambra State, pleaded for mercy, adding that this was his first crime.
State Police Public Relations Officer, Ngozi Braide, said the boy was arrested by neighbours in the area and handed over to the Badagry Police Division.
Braide said the pastor, who allegedly gave the boy the instruction, had been arrested and was already cooperating with the police.
While displaying the gruesome picture of the slain girl, Braide said: “He was arrested in an uncompleted building. The security guard manning the building told the police that he saw the boy entering the building with the girl.
“He said a few minutes later, he heard the girl screaming and later saw the boy leaving. The security guard raised the alarm and the neighbours were alerted and they arrested the boy.”
On entering the building, the discovered that the girl was dead.
“The picture of the girl’s corpse shows that the girl was naked and defecated on the floor.”
It is not known with certainty how many people in Africa are affected by OCA, which stands for ‘Oculocutaneous albinism’ (see below). It maybe a quarter of a million, it may be more. What we do know is the plight of persons with albinism. The lack of melanin which brings this condition with it, results in unhealthy effects of ultraviolet radiation exposure. Moreover, widespread superstition causes many wicked people to believe that albino body parts bring wealth and/or power. As a result, persons with albinism are chased, kidnapped, murdered.
The article below contains many examples of these gruesome practices which occur in many African countries. The author, Edmund Zar-Zar Bargblor of the Liberian newspaper, The Daily Observer , is to be commend for drawing attention to these outdated and cruel practices which constitute a serious violation of the human rights of people with albinism and have no place in a modern society.
Warning: the following article contains graphic details of cruel ritualistic activities (webmaster FVDK).
Africa’s Shameful Acts of Racism: The Plight of Persons with Albinism (PLWA) in Africa
Published: December 2, 2019 By: Edmund Zar-Zar Bargblor, The Daily Observer (Liberia), Webmaster Admin
Racism is the belief that a particular race is superior to another, and that a person’s social and moral traits are predetermined by his or her inborn biological characteristics. On the African Continent, we have seen the impact of colonialism and its attributes of racism and discrimination.
The former Apartheid system in South Africa and its institutionalized racial segregation was an extreme expression of European treatments of Africans. The miserable treatment of people living with Albinism by fellow Africans is not only unfortunate, it is shameful.
The condition known as ‘Oculocutaneous albinism’ (OCA) is a genetically inherited autosomal recessive condition and OCA2, tyrosine-positive albinism, is the most prevalent type found throughout Africa. Due to the lack of melanin, people with albinism are more susceptible to the harmful effects of ultraviolet radiation exposure.
The National Institutes of Health reported that about 200,000 Americans are affected; and around the world, it is between one in 17,000 and one in 20,000 people are people living with albinism. However, it is prevalence in parts of Africa, but it is far higher than the global average. People living with Albinism makeup about one in 4,000 people in South Africa and perhaps one in 5,000 in Nigeria. According to a 2006 review published in the journal BMC Public Health, the prevalence in Tanzania is one in 1,400, but this estimate is based on incomplete data. Since Tanzania’s total population is more than 40 million that would suggest an albinism community of about 30,000. A census is underway, however, and the Albinism Association of Tanzania believes the total figure could be more than 150,000.
People living with Albinism suffered in the hands of fellow Africans
The human rights organization Amnesty International quoted the Malawian police’s description of the gruesome murder of Mr. Machinjiri: “About four men trafficked him to Mozambique and killed him. The men chopped off both his arms and legs and removed his bones. Then they buried the rest of his body in a shallow grave.”
There are superstitions in some parts of Africa that albino body parts bring wealth, power or sexual conquest, and that having sex with a person living with the condition of albinism cures HIV and AIDS. Attackers sell albino body parts to witch doctors for thousands of dollars, according to Amnesty International. In Tanzania, some 75 people living with albinism were reported killed between 2000 and 2016.
Also, there have been reports of people living with albinism killings in South Africa; although such crimes are less common there than in Malawi, Tanzania and Burundi. Last February, a South African court sentenced a traditional healer to life in prison for murdering a 20-year-old woman living with albinism.
The Office of the UN High Commissioner for Human Rights (OHCHR), the UN agency that deals with human rights issues reported in 2016 that hunters of people living with albinism sell an entire human corpse for up to $75,000, while an arm or a leg could fetch about $2,000”.
In many African countries, it is sad and shameful the atrocious manner in which people living with albinism are treated; their lives are compounded by “exclusion, stigmatization, and denial of basic rights such as the right to education and health,” according to Amnesty International. People living with Albinism continue to experience social isolation and stigma which includes name-calling, mockery, and exclusion from certain community activities.
It is reported in Zambia that at least ten people living with albinism are murdered in ritual killings every year. Some believe their body parts bring wealth or luck. Those born with the genetic condition are calling for an end to this madness. There are more than 25,000 people living with the condition in Zambia.
According to the Albinism Foundation of Zambia (AFZ), Executive Director John Chiti, more than 25,000 persons with albinism in Zambia are currently in need of sunscreen lotion.
In an interview with Africa Renewal, Ms. Ero, said that the albinism situation in Africa, “is a tragedy.” She referred to the 7,000 to 10,000 people living with albinism in Malawi and thousands of others in Tanzania, Mozambique and other countries as “an endangered people”, facing a “risk of extinction if nothing is done.” Tanzanians call people living with albinism zeru,zeru, meaning “ghosts.”
Prevailing Superstitious Mindsets
Superstitious mindsets in some African countries continue to seek murdered for body parts, including infants and babies. Most of the attacks have taken place in Tanzania. Murders and attempted attacks, though in smaller numbers, have also been documented in Burundi, Kenya, Swaziland, Guinea, Nigeria, South Africa, Congo, Zambia, Namibia, Ivory Coast, and Burkina Faso.
The Converson.com conducted research and looked at media reports published between 2008 and 2011 on albinism and murders in Tanzania. It published a data set of 563 media reports in both English and Swahili from Tanzanian national newspapers.
The data showed that the Tanzanian press portrayed and explained violent attacks against persons with albinism in four ways. They were:
“When I was at primary school, people used to laugh at me, tease me – some didn’t even like to touch me, saying that if they touched me they would get this color. People used to abuse me on the road when I took the buses to school. They would run after me – crowds of kids following me – shouting ‘zeru, zeru’. (zeru, zeru, is a derogatory term).
The Conversation.com has identified the following recommendations.
There is an urgent need to address the violence faced by this vulnerable group. Public health awareness is an important first step.
Adequate health services for skin and vision disabilities should be prioritized.
Putting out messages that counter the stigma against people living with Albinism is also important, as is access to education.
Interventions must consider Albinism’ human rights. For example, putting children with albinism in camps may protect their right to life and security,but it restricts their rights to freedom of movement, and family life.
In addition, African Governments should seriously advocate against harmful practices against people living with albinism. State parties should take all appropriate measures and offer support and assistance to victims of harmful practices, including legal sanctions, education, and advocacy campaign to eliminate harmful practices perpetrated on persons with albinism, such as witchcrafts, abandonment concealment, ritual killings, etc.
One thing for sure, the people living with Albinism did not create themselves; they were created in the same way you and I were created by the God who doesn’t make a MISTAKE. Their birth process is the same as you and me! Their mothers’ carried them for nine (9) months in their wombs before giving birth to them.
Who are we – be it an individual or government to decide that they should not live because they are different? Did God ask he needs our HELP to make His decision? The Almighty God does not need the assistance of mortal humans to run his affairs. The actions of those individuals perpetuating violence against persons suffering from albinism are no different than King Leopold II of Belgium, Adolph Hitler of Germany, Napoleon Bonaparte of France, and White racists today.
In Genesis 1:31(NIV): “God saw all that he had made, and it was very good…” God himself said it was Good, NOT bad. God doesn’t create anything UGLY! So, why individuals, including governments, are killing these innocent people? In addition, 1 Thessalonians 5:22 instructs us to “Abstain from all appearance of evil.” Accordingly, the GENOCIDE against these poor innocent people must be STOPPED!
Now, take a closer look at the beautiful tapestry of the people living with Albinism provided here. The question that readily comes to mind is any of you better looking than the people living with Albinism provided in these photos? I DOUBT IT! Therefore, let the persecution and killing of people living with Albinism STOP before the wrath of God descends upon us.
As Africans, it is embarrassing to read or hear that other Africans are discriminated against due to their race. Racism is contrary to God’s plan for humanity. The divisions we face today in contemporary Western nations are due to Race, the color of one’s skin or ethnic background. And obviously, this perception is not part of God’s plan.
In the words of Maya Angelou: “We, the black people, the most displaced, the poorest, the most maligned and scourged, we had the glorious task of reclaiming the soul and saving the honor of the country. We, the most hated, must take hate into our hands and by the miracle of love, turn loathing into love. We, the most feared and apprehensive must take the fear and by love, change it into hope. We, who die daily in large and small ways, must take the demon death and turn it into life.”
The Journal of African History (Volume 41, Issue 2, July 2000, pp. 197-219) contains a very interesting article on a chieftaincy dispute and ritual murder in the British colony of Gold Coast, 1945. I do not present the entire article here for copyright reasons. However, I found it relevant enough to include the abstract of the article here, also as a kind of appetizer. Interested readers are referred to the source.
Also see my September 14, 2019 posting (webmaster FVDK).
Published online by Cambridge University Press: 01 July 2000, pp. 197-219
Print publication: July 2000
Between 6.30 and 7.00 a.m. on Monday morning, 19 March 1945 the body of a young girl of ten was found on the beach a short distance from the town of Elmina at a popular bathing spot known as Akotobinsin. According to the coroner, she had been dead for between 24 and 48 hours. There was no water in her lungs or stomach which indicated that she had not died by drowning. Instead, her upper and lower lips, both cheeks, both eyes, her private parts and anus, and several elliptical pieces of skin from different parts of her body had been removed. Many of these wounds exposed large blood vessels and the coroner concluded that ‘death was due to shock and hemorrhage’.
She was identified as Ama Krakraba who had been missing since the evening of Saturday, 17 March. Her frantic mother had immediately suspected foul play and had confronted Kweku Ewusie, the Regent of the Edina State, who was later accused of having ‘enticed’ the young girl to the third floor of Bridge House, where he lived, ‘by the ruse of sending her out on an errand to buy tobacco’. There she had been murdered so that her body parts could be used to make ‘medicine’ to help the Regent’s faction win a court case that was critical for their political standing in Elmina.
On the 24 March, after a preliminary investigation, the colony’s attorney-general brought charges of murder against Kweku Ewusie and four others from Elmina: Joe Smith, Herbert Krakue, Nana Appram Esson, alias Joseph Bracton Johnson, and Akodei Mensah. They were tried at the Accra Criminal Assizes from 16 May to 2 June, found guilty of first degree murder and sentenced to be hanged.
The West African Court of Appeal turned down their appeal on 28 June 1945 as did the Privy Council on 14 January 1946. On 1 February 1946, Kweku Ewusie, Joe Smith and Herbert Krakue were hanged at James Fort in Accra, and on 2 February, J. B. Johnson and Akodei Mensah met the same fate.
This report is a follow-up to the 2016 report “We are not animals to be hunted or sold’”: Violence and discrimination against people with albinism” and is based on visits conducted in 2017 as well as follow-up interviews and desktop research.
Published: 2018 By: Amnesty International
End violence against people with albinism in Malawi – Towards effective criminal justice for people with albinism in Malawi
Violence against people with albinism in Malawi decreased soon after Amnesty International published its 2016 report “We are not animals to be hunted or sold’”: Violence and discrimination against people with albinism.
However, since the report was published in 2016, there was a resurgence in attacks, with four more people with albinism being killed in Malawi since January 2017. That report recorded 69 cases involving crimes related to people with albinism, comprising 18 cases of people killed, five abducted and missing, between November 2014 and May 2016. In February 2018, a joint report by the Malawi Police Service and the Ministry of Justice and Constitutional Affairs revealed that the number of reported crimes had increased to 148, including 14 cases of murder and seven attempted murders since November 2014 (note 1).
In May and June 2017, an Amnesty International delegation visited Malawi and met with civil society, victims and government officials from the Ministry of Gender, Children, Disability and Social Welfare, Ministry of Justice and Constitutional Affairs, the national prosecuting authority, the Chief Justice and other members of the judiciary and the police.
This briefing is a follow-up to the 2016 report and is based on visits conducted in 2017 as well as follow-up interviews and desktop research. The briefing focuses on the current resurgence in attacks against people with albinism, stemming from an atmosphere of prejudice and a lack of understanding of the condition. The problem is exacerbated by inadequate resources to deal with crime, leading to a culture of impunity. The briefing analyses the causes of recurring attacks and the government’s response, and identifies gaps in the criminal justice system.
It also assesses the progress made in Malawi towards the protection of the right to life and security of people with albinism.
The UN noted that from 2000 to 2013 it had received 200 reports of ritual attacks on people with albinism across 15 African countries (note 2). Since November 2014, however, an unprecedented wave of killings and other human rights abuses including abductions and robberies against people with albinism has swept through Malawi. Similar attacks have occurred in neighboring Mozambique. People are targeted for their body parts in the belief that they contain magical powers. The current population of people with albinism in Malawi is estimated at between 7,000 and 10,000, representing a ratio of 1 in every 1800 persons (note 3).
Between June and December 2016, Malawi experienced a seven-month respite from attacks and killings, believed to be because of awareness brought by the launch of the Amnesty report, the public condemnation of the attacks by President Mutharika and other senior government officials. This was broken in January 2017 when Madalitso Pensulo, a teenage boy with albinism, was killed in Mlonda village under the Nsabwe Traditional Authority in Thyolo District. In February 2017, Mercy Zainabu Banda, a 31-year-old woman with albinism was found murdered in Lilongwe with her wrist, right breast and hair removed. Two brothers were stabbed in Nsanje in March 2017, amid several attempted abductions or killings. Cases of verbal insults, threats and robbery of graves containing the remains of persons with albinism have also been recorded. Women and children with albinism are particularly vulnerable to abductions and killings by criminal gangs because they are seen as easy targets. According to the UN, suspected perpetrators operating as gangs or individuals can gain up to US$75,000 for the sale of a full set of body parts (note 4).
Note 1: Joint Docket Tracing Exercise Report for Cases of Persons with Albinism in Malawi. This is a Joint report by the Malawi Police Service, Ministry of Justice and Constitutional Affairs. It was funded by the UNDP with technical assistance from UNICEF.
Note 2: www.ohchr.org/EN/HRBodies/HRC/RegularSessions/…/A_HRC _24_57_ENG.doc Report on Albinism, UN Office of the High Commission for Human Rights, 2013
Note 3: Amnesty International, ‘We are not animals to be hunted or sold’: Violence and discrimination against people with albinism (Index: AFR 34/4126/2016)
Fortunately, I am not the only one worried or angry about the mutilating and murdering of people living with albinism in sub-Saharan Africa. We have people like Anas Aremeyaw Anas, the famous Ghanaian undercover reporter, Deprose Muchena, Amnesty International’s Regional Director for Southern Africa, Overstone Kondowe, director of the Association of People with Albinism in Malawi, Richard Rooney in Swaziland, Kassim Kazungu, President of the organization Albinos without Borders in Burundi (‘Association Albinos sans Frontières de Burundi’) and – last but not least, the people running Under The Same Sun, an organization fighting for the rights of Persons with Albinism in Tanzania, headed by Peter Ash. And there is Tom Head.
I read his piece on ‘why albinos are being murdered in South Africa’ and immediately felt the need to share it with you, the reader of this blog on ritual killings in Africa. Tom Head is, according to his own writing, a 26-year old writer and English Teacher. ‘British by birth, South African by heart. His wife is definitely his better half. Known to follow rubbish sports teams. Writes mainly about current affairs, politics and sport.’ Unquote. Judge for yourself whether I took the right decision to include his article on this site. His article dates from the end of March, this year. Thanks Tom for your precious contribution!
A luta continua – the struggle continues!
Why are albinos being murdered in South Africa?
TOPSHOT – An albino model wearing a creation waits to access a private lounge during the fashion show at the 2017 Durban July horse race in Durban, South Africa, on July 1, 2017.
Myth and superstition threaten the lives of one of society’s most marginalised groups.
In 2018, it goes without saying that no-one should be fearful of their lives because of what skin colour they were born with. However, this is very much a reality for albinos in sub-Saharan Africa.
The UN state that people who live with albinism are treated “more like ghosts than humans”*, following years of ostracisation and a general lack of public understanding. Feeling marginalised by society is one thing. But being murdered because you’re different is a whole other, heartbreaking issue.
What causes albinism?
Albinism is hereditary. It doesn’t have to be passed on directly from an albino parent, but the mother or father must be a carrier of the gene for a child to inherit the condition.
When the human body fails to produce enough melanin, it affects the colourisation of the skin and its pigmentation. Around one in 20 000 people worldwide are albino.
Why are albinos murdered?
Their persecution is almost entirely based on myth and superstition. Witch doctors operating in southern Africa believe their body parts possess magical powers. Some think that possessing their limbs can ensure better health, and will bring good luck to the owner.
The idea is beyond ridiculous, but it is ultimately tragic. On the other side of the coin, some witch doctors also teach the idea that albinos are cursed. The crackpot theories range from the ideas that they are trapped spirits, to being the living souls of colonialist invaders.
Malawi has reported “at least 18” murders of albino citizens since 2014. However, Tanzania is where the most murders occur, and that’s due to the sheer size of their albino population. It’s estimated around 7,000 people live with albinism in the country.
Violence against albinos has never matched the same levels seen north of Mzansi. However, there have been some high profile cases in Mpumalanga this month that have forced South Africa to confront a horrifying reality.
A traditional healer who allegedly killed two children with albinism appeared in a Witbank court last month. Following that, the grave of an albino local was dug up in Pienaar near White River: His hands and right foot had been cut off.
Police in Mpumalanga have vowed to step up their attempts to protect the albino community. General Mondli Zuma stated this week that the “barbaric act” of dealing in body parts has to be stopped.
Misinformation and lies should never result in the death of a human being. But when they are systematically pedalled to target one specific community, something drastic has to change. Albinos can no longer be treated as ghosts, rather than people.
* – Report of the Office of the United Nations High Commissioner for Human Rights.
Published: August 17, 2018
By: Sputnik International / Africa news
International football player Shiva N’Zigou, who at some point played at the French club Nantes noted that his mother had been killed in a ritual act for him.
In a video, reposted by the Le Chronique du Gabon YouTube channel and apparently first released by a local television channel, former Gabonese forward Shiva N’Zigou addresses the general public revealing his mother was killed for the sake of his football success.
According to Shiva, his father committed the horrendous act as a ritual killing “in the name of his business prosperity,” namely to keep the money his son earned to himself, so that Shiva could then make further progress in football. According to Shiva, the financial aspect had been an issue in the family.
The footballer separately noted that at the beginning of his sports career, his parents faked his ID, changing his name and reducing his age by five years.
Shiva also provided a couple of saucy details about his personal life, saying he had had relationships with men, one of whom he reportedly dated for a year, as well as had “rapports,” or liaisons with his aunt and sister during some religious festivities.
N’Zigou played for multiple football clubs, including French FC Nantes, and rounded off his career in 2016. The player partook in 24 matches as part of the national Gabonese squad from 2000 to 2008, netting five goals. N’Zigou is believed to have been the youngest player in the African Cup championship, reportedly making his debut at the age of 16.
Related article: Football. Les terribles confessions de l’ancien Nantais Shiva Star N’Zigou
Translation: Football. The awful confessions of former FC Nantes player Shiva Star N’Zigou
Published: August 17, 2018, 4:39 PM
By: Ouest France
L’ancien joueur international espoir gabonais Shiva Star N’Zigou, formé à Nantes, s’est confessé sur les dérives du football dont il a été victime dans sa vie.
Il y a des histoires qui font froid dans le dos, celle de Shiva Star N’zigou en fait incontestablement partie. Dans une vidéo publiée sur YouTube où on a du mal à le reconnaître, le joueur formé à Nantes et ancien international espoir gabonais s’est confié sur les zones d’ombre de sa carrière de footballeur lors d’une cérémonie religieuse. Et le moins que l’on puisse dire c’est que le joueur avait le cœur lourd.
Un âge falsifié
C’est une pratique malheureusement répandue dans le monde du football africain même si elle peut paraître un peu clichée. L’ancien canari avoue dans sa confession filmée que son âge a été falsifié en avançant sa date de naissance, de quoi le vieillir de 5 ans. La raison : mieux réussir dans le football. Très vite repéré à l’âge de 14 ans par le SCO d’Angers alors qu’il évolue encore dans son pays natal, Il terminera meilleur buteur des U15 nationaux du SCO, et pour cause il avait 5 ans de plus que ses coéquipiers et adversaires. Il est notamment le plus jeune joueur à avoir disputé une CAN et avoir inscrit un but lors d’une CAN. Dans sa confidence le joueur admet entre autres que son vrai prénom a été modifié à son arrivée en France, le Gabonais s’appellerait en vérité Shiva, nom tiré du spiritueux Chivas.
Déviances sexuelles effroyables
Le Gabonais de naissance en a plus sur le cœur que ce simple aveu et délivre un véritable récit aussi poignant qu’effroyable, qui a au moins le mérite d’une sincérité que peu oseraient avoir. L’ancien footballeur hésite tout en précisant à son auditoire que « c’est délicat » de dévoiler ce qu’il s’apprête à raconter. L’homme, aujourd’hui âgé de presque 40 ans aujourd’hui, dévoile qu’il a dû avoir des relations sexuelles avec sa tante quand il était « plus jeune ». Rien que cet aveu laisse de marbre mais l’homme continue et explique « qu’il a reproduit ces rapports avec sa sœur », faisant comprendre en substance qu’il a eu des rapports sexuels avec sa propre sœur. Partagé entre la sincérité et la noirceur de ses propos, la vidéo continue et l’effroi de ce qu’il a à confesser aussi, de mal en pis. « Après j’ai eu à coucher avec un ami à moi ». On peut donc comprendre selon la tournure de sa phrase que l’acte n’était pas consenti et s’il n’y a pas plus de précision sur le contexte de cette relation on pourrait en déduire qu’il a été contraint et forcé.
C’est sûrement le point d’orgue de son horrible récit. L’ancien footballeur avoue que sa mère a été sacrifiée. En cause : les discordes créées par les rentrées d’argent provenant des nombreux contrats qu’il a signés. Selon lui son père aurait tout bonnement tué sa mère afin de garder l’argent pour lui seul sous prétexte de vouloir lui « accoler son esprit » pour qu’il réussisse encore mieux sa carrière. Quand on dit que l’argent rend fou…
Impossible de ne pas sortir ému de ce récit, bien que très glauque. Il faut souligner le courage qu’il lui a fallu pour confesser de tels actes qui relèvent de l’horreur pour le commun des mortels mais qui auront peut-être le mérite de délier les langues si de telles pratiques sont monnaie courante.
Si vous suiviez la Ligue 1 au début des années 2000, son nom vous dit sans doute quelque chose. Joueur de Nantes entre 1998 et 2005, puis passé ensuite par Gueugnon et Reims, jusqu’en 2010, Shiva Star N’Zigou refait parler de lui. Et cela fait froid dans le dos. Lors d’une cérémonie religieuse filmée, on voit l’ancien international gabonais se confesser en public au sujet de son passé et de sa famille. Et révéler des choses effroyables.
“Ma mère est décédée par rapport à mon football, elle a été sacrifiée en fait, a-t-il déclaré. Parce que j’ai signé beaucoup de contrats et que ça ramenait beaucoup d’argent à la famille, ça amenait des discordes. Et mon père, pour garder tout l’argent pour lui, a décidé de sacrifier ma mère pour que son esprit me soit accolé et que je réussisse encore plus dans le football. Et c’est ce qui a été fait. Mon père me l’a dit en songe. Moi je n’étais pas d’accord, j’avais refusé, mais malheureusement ça s’est fait. (…) Pour le Seigneur, on a participé, donc le sang de ma mère est tombé sur moi. Donc je demande pardon au Seigneur.”
“J’ai eu des rapports avec ma tante, je les ai reproduits sur ma soeur”
L’ancien international gabonais a aussi révélé que ses papiers et sa date de naissance avaient été modifiés et qu’en réalité, il avait “cinq ans de plus”, soit 39 ans au lieu de 34. N’Zigou a aussi révélé des pratiques incestueuses lors de son enfance. “Quand j’étais plus jeune, j’ai eu des rapports avec ma tante, a-t-il confessé. Je les ai reproduits sur ma sœur”. “J’ai aussi couché avec un ami à moi, un homme, a-t-il poursuivi. J’ai aussi eu une autre relation de longue durée avec un homme, qui était aussi un ami à moi.”