Zimbabwe: staggering numbers of ritual murders

Before starting to read the first article presented below, readers should prepare themselves that they’re going to read a weird story. The author recounts a number of murder cases including ritual murders (often committed in a far past, the oldest murder cited was committed nearly 60 years ago) with a dead victim fighting from the grave – hence the article’s title. You will better understand what this means once reading the article’s details.

However, in the first two paragraphs the author mentions the overall number of murder cases (reported, committed, solved, murder trials) committed in Zimbabwe in 2021, 2022 and 2023, specified by province.

According to the Zimbabwe National Statistics Agency at least 40 percent of the 3600 murder cases documented in 2022 were alleged ritual killings.(italics added by the webmaster FVDK).

If true (there is no reason to disbelieve the Statistics Agency but nevertheless I wonder whether there’s a typo here and I will verify the numbers reported) this means nearly 1500 ritual murder cases in 2022 alone!

A quick calculation points out that this means a monthly average of 120 ritually murdered victims, i.e. 4 ritual murders a day. This is very high given the overall population of Zimbabwe, about 16 million people, and it contrasts sharply with another statement of the author.

The author continues: “So widespread are incidents of ritual killing that in recent times barely a fortnight passes without the Zimbabwean media reporting on the heinous act in its various ghastly shades.” (bold letter added by the webmaster FVDK).

Nevertheless it seems safe and justified to conclude that the incidence of rituals murders is high in Zimbabwe even though the reported numbers need a thorough verification.

Be that as it may, a prudent estimate results in a about 300 ‘muti’ murders on a yearly basis, hence one every day – which is still a shocking number.

Concluding, the first article throws a particular light on the phenomenon of the belief in the supernatural in this Southern Africa country. In previous posts I’ve already included some of the ritualistic murder cases mentioned in the article. Some other murder cases are new. A very recent one is the suspected ritual murder of a three-year old girl in Guruve, Mashonaland Central Province. Caroline Makubhwakwa’s mutilated body, with some of the body parts missing, was discovered on January 25 after she got missing on January 17 (see the second article below).

Warning: the articles below contains graphic details which may upset some readers.
(webmaster FVDK)

Provinces of Zimbabwe (Source: Wikipedia)

When the dead fight from the grave

Published: February 3, 2024
By: Elliot Ziwira Senior Writer – The Herald, Zimbabwe

Source: When the dead fight from the grave

Read also:

Police probe ritual murder of a 3-year old girl

Published: February 2, 2024
By: Crime Reporter – The Herald, Zimbabwe

National police spokesperson Assistant Commissioner Paul Nyathi

Source: Police probe ritual murder of a 3-year old girl

Anger rises in Gabon after rash of ritual killings (2013 article) 

Not much is known about the occurrence of ritualistic murders and related activities in Gabon. The 2013 article cited below strongly suggests that the belief in the supernatural powers derived from ritualistic murders exists and may even be widespread in this Central African country. According to the president of Gabon’s Association for the Prevention of Ritual Crimes, Jean-Elvis Bang Ondo, there were more than 20 ritual murders in the country in the first quarter of 2013, a staggering number,

The article also refers to a 2009 ritual murder implicating a senator. It wasn’t the first time a high-profile politician was involved in a ritual murder case (also see my earlier posting on the case) and I’m afraid it won’t be the last time. After all, though President Ali Bongo is no longer president of Gabon (he was deposed earlier this year, on August 30) and the country has a new leader, Transitional President Brice Clotaire Oligui Nguema, this does not mean that ritual killing has stopped. Recently new reports emerged with details of ritual murders. Gabon’s new leaders face many challenges including the fight against superstition and ritualistic violence.
(webmaster FVDK)

Anger rises in Gabon after rash of ritual killings

Screenshot – not related to the article below

Published: March 26, 2013
By: Jean Rovys Dabany – Reuters

LIBREVILLE (Reuters) – A rising number of mutilated bodies washing up on Gabon’s beaches this year has sown fear in the normally sleepy capital Libreville of a resurgence in ritual killings.

The body parts of humans and animals are prized by some in central Africa for their supposed supernatural powers, including among some politicians bent on gaining influence.

“We have seen 20 killings since the start of the year,” said Jean-Elvis Ebang Ondo, the president of Gabon’s Association for the Prevention of Ritual Crimes, in Libreville.

He said most of the victims were young girls whose lips, tongues, genitals and other organs had been removed.

The killings have stirred rising anger against President Ali Bongo’s government for doing too little to halt the murders.

“We want to shout out our fury and tell the authorities that this needs to stop,” said Jessy Biyambou, a member of the Cry of Women advocacy group, which is organizing an April 6 rally in support of victims’ families.

Roland Akoumba, whose 8-year-old daughter was found dead in mid-March, told Reuters he was losing hope for justice.

“When the police removed the body from the water, they saw that the tongue, the lips, and the genitals were cut off,” he said. “I filed a complaint but I know it will go nowhere.”

Officials from the notoriously closed-door government of the former French colony have declined to comment publicly on the killings.

Bongo was elected president in 2009 in polls that triggered days of rioting and opposition complaints of fraud. He succeeded his father Omar Bongo, who held a tight grip on power in the oil producing state from 1967 until his death 42 years later.

“The phenomenon of ritual crimes is real. But no one here is willing to turn anyone else in for fear they too will be in danger,” said a member of parliament, who asked that his name not be used for fear of reprisals.

In the most high-profile ritual murder court case in Gabon to date, a convicted killer accused a Gabonese senator of ordering the 2009 murder of a 12-year-old girl for her organs.

The senator’s immunity was lifted after the accusation was made late last year, but he has not been indicted. The senator has denied any involvement.

Gabon is not the only African country with a black market trade in human organs.

Tomb raiders dug up more than 100 graves in Benin’s capital in November. Cameroonian authorities in September arrested five people for trafficking after they were stopped at a checkpoint with a severed human head.

He said most of the victims were young girls whose lips, tongues, genitals and other organs had been removed.

The killings have stirred rising anger against President Ali Bongo’s government for doing too little to halt the murders.

“We want to shout out our fury and tell the authorities that this needs to stop,” said Jessy Biyambou, a member of the Cry of Women advocacy group, which is organizing an April 6 rally in support of victims’ families.

Roland Akoumba, whose 8-year-old daughter was found dead in mid-March, told Reuters he was losing hope for justice.

“When the police removed the body from the water, they saw that the tongue, the lips, and the genitals were cut off,” he said. “I filed a complaint but I know it will go nowhere.”

Officials from the notoriously closed-door government of the former French colony have declined to comment publicly on the killings.

Bongo was elected president in 2009 in polls that triggered days of rioting and opposition complaints of fraud. He succeeded his father Omar Bongo, who held a tight grip on power in the oil producing state from 1967 until his death 42 years later.

“The phenomenon of ritual crimes is real. But no one here is willing to turn anyone else in for fear they too will be in danger,” said a member of parliament, who asked that his name not be used for fear of reprisals.

In the most high-profile ritual murder court case in Gabon to date, a convicted killer accused a Gabonese senator of ordering the 2009 murder of a 12-year-old girl for her organs.

The senator’s immunity was lifted after the accusation was made late last year, but he has not been indicted. The senator has denied any involvement.

Gabon is not the only African country with a black market trade in human organs.

Tomb raiders dug up more than 100 graves in Benin’s capital in November. Cameroonian authorities in September arrested five people for trafficking after they were stopped at a checkpoint with a severed human head.

Source: Anger rises in Gabon after rash of ritual killings

Chopped up with an axe and a heart eaten out – an atrocious crime committed in Lofa County, Liberia, in 1993

Warning: the following article contains a graphic description of an inhumane act

I’ve written on an earlier occasion on the atrocities, ritualistic murders, cannibalism and other war crimes committed during Liberia’s civil war – for shortness sake let me refer to my October 20, 2022 posting, entitled ‘Atrocities, witchcraft, superstition and ritualistic cannibalism during Liberia’s First Civil War (1989-1997)‘.

There’s not much to add without risking repeating myself. Let me just briefly mention what I consider the triple motive of the perpetrator(s): first, to intimidate the bystander, the perceived enemy; secondly, to make clear that he, the actor, is the strongest, the conquerer, and thirdly, without doubt, there is a religious or superstitious drive, a belief in the supernatural powers of eating the heart of the enemy. Notably the latter motive makes it a ritualistic act, and murder, a despicable crime.

The 2009 report of Liberia’s Truth and Reconciliation Commission (TRC) includes many examples of ritualistic acts committed during the back-to-back civil wars (1989-2003). For reasons only known to herself, President Sirleaf (2006-2018) never implemented the TRC recommendations including the prosecution of the rebel leaders responsible for war crimes and human rights violations, possibly because she was also recommended for a sanction because of her (admitted) support of the NPLF, the rebel organization which started the civil war in 1989. Also President Weah (2018 – present) decided not to start procedures establishing a war crimes court, backtracking on previous statements when still in opposition.

The result is impunity for the perpetrators. Injustice. An insult to the survivors and victims.

Liberians will go to the polls on October 10 to elect a president, vice president and 88 lawmakers. The incumbent president, George Weah, has shown his position when it comes to justice for the victims and survivors. His main challengers are a former Vice President under President Sirleaf, Joseph Boakai, from Lofa County, whose running mate is a political protégé of warlord-turned-senator Prince Johnson – yes, the rebel commander who in 1990 gave his men orders to torture and kill then President Samuel Doe – and Alexander Cummings, who has promised to establish a war crimes tribunal when elected into the highest office.

We’ll closely watch events in Liberia during the coming month(s).
(FVDK)

Chopped up with an axe and a heart eaten out: some crimes never die

Published: September 13, 2023
By: Alain Werner – Civitas Maxima

Exactly 30 years ago, in the summer of 1993, a group of rebel soldiers sowed unheard-of terror in the town of Foya, in the small West African country of Liberia, then ravaged by civil war.

Here, 450 kilometers north of the capital Monrovia, a pious man respected by his community had the courage to denounce the rebel group that occupied the premises, ULIMO (United Liberation Movement of Democracy for Liberia). He did so to a humanitarian group, and told them that ULIMO was responsible for the looting of a hospital financed by humanitarian aid.

Once the foreigners had left, the pious man was taken to what was then used as an airstrip and his thorax was cut out by the rebels, his heart extracted and eaten in front of the population. “Try ULIMO, your heart” – which could be translated as “Defy ULIMO, we’ll take your heart” – was one of the slogans used to terrorize the population, a slogan that some civilians who survived that inferno still remember.

The most bloodthirsty of the ULIMO commanders, who opened the pious man’s chest with an axe and spread his killing spree to Foya, was known by the war nickname of “Ugly Boy”, despite his handsome features. The local population, who spoke a different dialect than the ULIMO soldiers, had nicknamed this commander differently among themselves, so as to be able to alert each other to his arrival without being understood by the rebels. They called him “Saah Chuey”, or “the man with the axe” in the Kissi language, as this commander was famous for chopping up civilians with his axe.

“Ugly Boy” was never tried for his ignominious deeds. Indeed, legend has it that he died by popular vindication, having been recognized in Guinea by refugees who had fled Liberia. However, if he were still alive today, “Ugly Boy” would still not have been tried in Liberia.

Indeed, in August we will be celebrating 20 years since the end of the wars in this country, and yet no one has been tried by a court in the country; the government and the United Nations having done nothing for the forgotten victims of Liberia. Despite the fact that a national Truth and Reconciliation Commission recommended in 2009 that the main players in the war should be brought to justice, and that at least 250,000 people lost their lives during these bloody conflicts between 1989 and 2003.

However, on Thursday June 1, 2023, the Federal Criminal Court of Appeal in Switzerland convicted a man, Alieu Kosiah, of participating in the axe murder of the Pious Man. Jurisdiction was given in our country because Mr. Kosiah had been resident in Lausanne since the late 1990s. The conviction came exactly 30 years after the events, and was handed down in Bellinzona, seat of the Federal Criminal Court, some 7,000 kilometers from the scene of the crimes, Foya.

Alieu Kosiah had already been convicted in June 2021 by the Criminal Court for multiple acts of war crimes, including having eaten a piece of the pious man’s heart in the company of “Ugly Boy”. At the time, however, he was found not guilty of the axe-murder, the first judges considering that he had not played an active role in this crime.

The appeal judges decided otherwise and sentenced Alieu Kosiah for complicity in the murder of the pious man, an act qualified as a war crime and a crime against humanity. During the reading of the verdict, the President of the Court, Olivier Thormann, explained that, according to the Court, Alieu Kosiah had handed the pious man over to “Ugly Boy” to be taken to the Foya airstrip, knowing full well what would happen next.

This appeal judgment marks Swiss legal history, as it is the very first conviction in our country for crimes against humanity. It now opens the way for prosecutions in Switzerland for such crimes, even if committed before 2011 and the entry into force of the new provisions of the penal code.

As a lawyer and Director of Civitas Maxima, since 2014 I have represented several Liberian victims in this case alongside Me Romain Wavre, including a friend of the pious man who was present at the scene and witnessed his ordeal, having himself been a victim of ULIMO crimes.

Our clients and other victims have shown exceptional resilience, dignity and courage. Most of them came to Switzerland three times to testify throughout the proceedings, and overcame the obstacles posed by the Ebola epidemic in 2014-2015 and the Covid-19 pandemic in 2020-2021 to finally obtain justice.

War crimes and crimes against humanity are unique in that they “never die”. Indeed, because they concern the international community as a whole, these offences are not extinguished by a statute of limitations after a certain number of years, as is the case for most ordinary crimes. Prosecutions for war crimes and crimes against humanity are thus theoretically possible as long as the person accused of committing them is alive and evidence exists, theoretically even if the victims are all dead. Just as the forgotten victims of Liberia obtained justice in Switzerland in 2023 for crimes committed so far away in 1993, victims of international crimes committed during current or recent armed conflicts must never lose hope. Even if we must do everything to ensure that they obtain justice before 2053 for the crimes they have suffered.


The article first appeared in French on Heidi News on the 16th of July, 2023.

Source: Chopped up with an axe and a heart eaten out: some crimes never die

Liberia: Tiawan Gongloe links recent ritualistic killings to poverty under the Weah-led Government 

A few days ago I reported on ritualistic murders in Liberia and the link with scheduled elections. Unfortunately, a painful phenomenon hard to eradicate.

More in general, in Liberia (as in many other countries) not all ritual murders are discovered whereas not all discovered ritual murders are reported in the local or national press. What we learn from Counselor Gongloe’s statements is that in recent times more ritual murders have been committed in Liberia than one might think based on reports in the media (printed, radio, television, twitter).

Tiawan Saye Gongloe who hails from Nimba County in Liberia is the presidential candidate of the Liberian People’s Party (LPP). He is a highly respected lawyer and human rights advocate and known for his progressive ideals and integrity. Gongloe served as an executive assistant to the interim president of Liberia, the late Amos Sawyer, from 1990 to 1994 and as Solicitor General (2006-2009) and minister of Labor (2009-2010) during the first term of the Sirleaf Administration (2006-2012). Hence his statements about a recent surge in ritualistic killings must be taken seriously and not interpreted as ‘political warfare’ against his opponent, incumbent President George Weah.
(webmaster FVDK)

Liberia: Cllr. Tiawan Gongloe links recent ritualistic killings to poverty under the Weah-led Government 

Cllr. Tiawan Saye Gongloe

Published: February 1, 2023
By: Weah Karpeh, Contributing Writer – FrontPage Africa

MONROVIA – Cllr. Tiawan Saye Gongloe, Standard-bearer of the Liberian People’s Party (LPP) has told the people of Lofa County that he would curb corruption in public service by taking stringent measures to root out the menace as President of Liberia. According to him, the vice grossly impedes Liberia’s progress while past and present leaders look on as if it is normal to carry on when it must be nipped in the butt.

Addressing an array of people in continuation of his acquaintance tour of Lofa, which has already taken him to 20 towns in the County including Voinjama, Kolahun and Foya, the LPP Standard-bearer named a number of ways corruption occurs in public service. He said willful underperformance, stealing assets and moneys, conflict of interest, putting family members and friends in positions they are unfit to hold, overestimating bids and contracts to obtain cuts, unlawful extraction of natural resources and profiteering are part of common acts of corruption that continue to undermine the very fabric of the nation.

Due to greed prompted by the abovementioned, the candidate bemoaned that the vice was part of fertilizers of ritualistic killings the government is unable to curtail. He indicated that people who are unready but desire government jobs simply to steal State resources, resort to “juju-people” that ostensibly requires human parts in order to work.

People in Cllr. Gongloe’s audiences including women in Salayea, Borkaza, Konia and LPMC (Nyandisu) particularly admonished the “incoming” President of Liberia to deliberately fight ritualistic killing because it is now commonplace in Liberia. In his word, the LPP Standard-bearer Gongloe stated: “This is very bad. It creates insecurity among the people. Therefore, as President of Liberia, I will combat corruption in order to render the wicked services needless”.  

From town-to-town, Tiawan asserted that as President, he would declare and publish his assets in social media and conventional media outlets and would robustly press other office holders in the three Branches of our Government to declare and publish their assets in like manner. In addition, he avowed that he would publish the salaries and benefits of the President and that of his cabinet and other officials of agencies and commissions and would vehemently urge the Speaker and members of the Legislature and Chief Justice and Associate Justices to do similarly.

Renowned for his impeccable character in public service, Cllr. Gongloe added that he would leave no stone unturned or spare any official when culpable in any graft, propounding that there would be conduct of quarterly lifestyle audits of government officials. The LPP Standard-bearer reiterated “I assure you that I will dismiss and order the arrest, investigation and prosecution of any official of my administration found guilty of cheating and stealing our Country’s resources”.

Source: Liberia: Cllr. Tiawan Gongloe Links Recent Ritualistic Killings to Poverty under the Weah-led Government 

Witchcraft killer decapitates five-year-old albino boy and hacks off his legs in Congo (DRC)

It’s again a sad (and cruel) story. The reader is warned: the following article contains graphic details of a barbaric crime. This time it occurred in an eastern region of the vast Central African country Democratic Republic of Congo (DRC). Two tiny Central African countries Rwanda and Burundi are nearby. Is there a relationship with these countries where people with albinism are also often targeted by unscrupulous individuals? Who is responsible for this horrific act which left a young boy dead, a crime which was based on superstition and motived by greed? As soon as more will be known I will share it with you. Meanwhile we hope that the authorities are swift in their reaction, effective in their investigations, and without mercy to bring the perpetrator(s) to court to account for their ruthless and disgusting deed.
(webmaster FVDK)

Witchcraft killer decapitates five-year-old albino boy and hacks off his legs in Congo

Albinos in the DRC are sometimes targeted due to the belief that their body parts can be used in magic rituals (file image of a boy with albinism in Kenya)

Published: February 2, 2023
By: Jack Newman – Mail Online, UK

  • Some believe people with albinism have magical powers in sub-Saharan Africa
  • Their body parts are often sold for thousands on the black market 

A five-year-old albino boy has been decapitated and had his legs cut off by a witchcraft killer in the DR Congo.

Occult believers in sub-Saharan Africa believe the body parts of people with albinism carry magical powers and are regularly sold on the black market. 

The young boy’s body was found in eastern DR Congo’s South Kivu province in the Kalehe area of South Kivu – a province that borders Rwanda and Burundi.

Only the arms and torso remained of the boy when he was discovered on Wednesday, and police are hunting for the killer.

Archimedes Karhebwa, assistant administrator of Kalehe territory said: ‘We condemn and deplore this new case of the murder of a 5-year-old albino, who was kidnapped by armed bandits for ulterior motives.’

Juvenal Lushule, who works for an albino association in South Kivu, said that 18 albinos had been killed in similar circumstances in the province since 2009.

He said: ‘This recent case disgusts us and does not surprise us, because we have always been victims of these barbarisms.’ 

Ten albino graves had also been profaned during that period, according to Lushule, and there were 22 kidnapping attempts.

As in several other African countries, albinos in the DRC are sometimes targeted due to the belief that their body parts can be used in magic rituals to bring fame and fortune.

Because of the superstition, their body parts can be sold for thousands of dollars and they are often targeted in ritual killings. 

Some believe that having sex with an albino woman can also cure AIDS. 

Albinism, caused by a lack of melanin, the pigment that colours skin, hair and eyes, is a genetic condition that affects hundreds of thousands of people worldwide, especially in Africa.

Source: Witchcraft killer decapitates five-year-old albino boy and hacks off his legs in Congo

The young boy’s body was found in eastern DR Congo’s South Kivu province in the Kalehe area of South Kivu – a province that borders Rwanda and Burundi

Nigeria: villagers protest ritual killings in Imo State 

On Wednesday, January 11, the people of Arondizuogu in Imo State, In Nigeria’s delta region, took to the streets to protest over a number of unexplained killings in their communities. The killings were described as ‘strange happenings’ and linked to politics. One does not need much imagination to associate these killings with ritualistic murders.

Imo State is located in the country’s south-east, is the third smallest in area of Nigeria’s 36 states and has a population of about 6 – 7 million people. It is not the first time the people in Imo State are confronted with deadly ritualistic activities in their communities. In 2009, a large group of women from Ndiakunwata and Arondizuogu, Ideato North, a Local Government Area of Imo State, stormed the state capital Owerri to stage a peaceful protest over a wave of ritual killings in their area. See the second article presented below for more details.

The third article below describes another horrible ritual murder which occurred in 2009. The mentioning of Otokoto in the 2009 article refers to the 1996 Otokoto riots which happened in the aftermath of another ritual murder in Imo State in that year (of an 11-year-old schoolboy boy, Anthony Ikechukwu Okoronkwo, though the uprising was also caused by the rampant corruption in the state).
Readers are warned that the described murder cases contain graphic details.

Finally, for shortness sake I refer to my previous postings for more ritual murder cases in Imo State. To access these postings, click on ‘African countries’ in the dropdown menu and select: Nigeria (webmaster FVDK).

Villagers protest ritual killings, burning of vehicles in Imo State

Published: January 11, 2023
By: Chinonso Alozie – Vanguard, Nigeria

Elderly men, women and Youths of Arondizugo, Ideato North Local Government Area of Imo state, on Wednesday continued to protest over the alleged killings and burning of vehicles by suspected hoodlums in their communities.

The youths were seen on a video that went viral on social media, they marched around the Ideato North communities demanding no further delay for government to intervene in their situation.

At the time of filing this report, some of the villagers who could not give reasons for the attacks described some of the killings as “strange happenings” and linked to politics.

The latest was the alleged killing of a young man and a tricycle rider whose names were withheld. It happened Tuesday night at Ndiejezie Izuogu in Ideato’s local government area of Imo State.

They lamented the burning of about three vehicles one of the vehicle’s plate numbers was given as a YAB-225DY Range rover vehicle.

One of the villagers who preferred not to mention his name said: “My brother these killings have been happening for some time. We have cried for help nothing is happening. Even sometime last year, our royal fathers from Arondizugo came out and protested. I saw you were among the journalists that they addressed and pleaded for government intervention because this is too much.

“We want the government to come and save us. We don’t need much delay again. We are in pain now. We want an end to these killings and burning of vehicles.

“Many of roads are not safe now. this is bad we want help. let us end this killings. We are tired. Why the killings? why these troubles. We want government to end it.”

However, at the time of filing this report, the elders in the various villages were still having strategic meetings to see how to end the reported killings and burning of vehicles.

When the Imo state Police Public Relations Officer, PPRO, Micheal Abattam, was contacted he was yet to respond.

Source: Villagers protest killings, burning of vehicles in Imo

Also:

Women protest ritual killings in Imo State

Published: November 12, 2009
By: Chidi Nkwopara – Vanguard, Nigeria

OWERRI – Scores of women from Ndiakunwata, Arondizuogu, Ideato North Local Government Area of Imo State, stormed Owerri to stage a peaceful protest over recent ritual killings in their area.

Vanguard gathered that unidentified ritualists killed an octogenarian, Mrs. Beatrice Asoanya, and her granddaughter, Miss Chinaza Okereke, while they were sleeping in their home.

The women displayed placards with varying inscriptions, which included “Our lives are in serious danger”, “We are no longer safe in our community”, “We need government’s intervention” and “Ohakim save us”.

Speaking to newsmen amidst sobs, Lady Patricia Okereke, the mother of the slain Chinaza, said the suspected ritualists cut off the breast of her mother, Mrs. Asoanya, and drained her blood.

Lady Okereke said the women were angered that the suspected killer of the two citizens have been released, adding that the released suspects had since been moved to Abuja by his masters.

Okereke wondered why her daughter and mother would be murdered in such a gruesome manner, while the alleged culprits were left off the hook because of alleged influence of those backing him.

I demand that the perpetrators be brought to face the full weight of the law with a view to serving as a deterrence to others, she pleaded.

Source: Women protest ritual killings in Imo

Also:

Otokoto again in Imo! Girl, 18, beheaded for rituals

Published: November 5, 2009 (headlines: August 19, 2009)
By: Chidi Nkwopara – Nairaland, Nigeria

Residents of Owerri were Wednesday morning treated to a morbid spectacle as the police command paraded four suspects and the decomposing head of an 18-year old Chinwe Doris Perpetua Obieri, who was murdered for ritual purposes.

The bizarre scene, which was a replica of the infamous Otokoto saga of September 1996, had the prime suspect, 24-year old Emeka Uwakwe, from Ndiakunwata, Arondizuogu, Ideato North local government area of the state, clutching the decapitated head of his girl friend, Chinwe.

Speaking to newsmen, the Commissioner of Police, Mr. Aloy Okorie, gave the names of the other suspects as Chigamezu Anyaoha from Orodo, Mbaitoli local council area, Anthony Obioha from Lude, Ahiazu Mbaise local government area, and the medicine man, Damian Joseph from Obot Akara, Akwa Ibom State.

Mr. Okorie gave a graphic account of how the sordid crime was committed and the efforts made by the state police command to apprehend the suspects in far away Lagos State.

“You can see we have a case of murder for ritual murder. What happened was that on Sunday, July 26, 2009, the young lady whose head you are seeing (pointing at the decapitated head of Chinwe) left her Akokwa home, Ideato North local government area of Imo State. You can see the head without the body.

Late Chinwe before her death
“The young man, Emeka Uwakwe, is the boy friend of this girl and he came all the way from Lagos and lured her to his house in the village. He murdered the girl, cut off her head for ritual purpose and dumped the headless body in a bush. Apparently, the girl had told her parents that she was going to visit her maternal uncle in another village.

“As at 7.04pm on that same Sunday, she called her parents and informed them she was already in her maternal uncle’s compound and they believed her. Later, her parents made a call to her and the call was not pulling through up till the next morning and by Monday when it was obvious that she was not coming back, they made a report to the police that their daughter was missing.

“The names of the parents are Mr. Nicholas and Mrs. Theresa Obieri from Umuezeala, Umueziama Kindred in Akokwa. It was after they made the report to the police that some vigilante people on the same date, came around and said they saw a headless body in the bush. The police invited the girl’s parents and they identified the headless body to be that of their daughter.

“It was at that point that the police swung into action and started making investigations. From information, we got to know that she had a boy friend who is resident in Lagos and who was seen around home within that period. So, we went to Lagos and we were able to arrest Emeka Uwakwe. You can see him now with the head of the slain girl (pointing at Emeka).

“When we now got him, he made a confession that Mr. Damian Joseph of Obot Akara in Akwa Ibom State, though he is based in Lagos also, was the one who made the charm with which, if he got the head of this girl, mix it with the charm and bury it, money will start flowing, he will start plucking money as if he was plucking fruits from the tree. That was exactly what the man did. He (Emeka) got the concoction, mixed it with the head and buried it in his room.

“We also went for the Native Doctor and got him. Meanwhile, Emeka made a confession too that it was his friends, Chigaemezu Anyaoha and Anthony Obioha, that introduced him to the Native Doctor and that he was capable of making medicine for money. They also confirmed that they had done such a medicine before with human scrotum. We do not know whether it their own scrotum or other people’s scrotum. We will surely find out in due.

“You can see the pretty 18-year old girl (displaying her photograph). I am sure if you had seen this girl when she was alive, you will weep. You will certainly weep because I have never seen a thing like that in my life. I just imagine my own daughter of that age being slaughtered for ritual purposes.

“Well, in an era where we talking about people going to live in the moon, that is the age we are in, 21st century, and people are still being fooled that they can use human head to make money. It is very unfortunate.

“Emeka Uwakwe was arrested on Wednesday last week (August 12, 2009) and when he gave us the information on how he got about the whole show, our men left for Lagos on Sunday and we were able to arrest both the Native Doctor and the other two boys. The next line of action is that they will pay the price prescribed by the laws of the land. We all know the price for somebody who has committed murder. He will pay with his own life. There is no duplicate for life. If he had the courage to kill somebody, he should also be prepared to face the consequence. He should be in a position to say if he killed her with a knife or first strangulated her before he cut off the neck.

“It is very clear that the girl deceived her parents. My advice is simple. I have a daughter of that age. I know how we monitor her. Most times, especially in this era, if she has to go out, we must let go with somebody because you never can tell. That age is a critical period in the training of children. Parents should monitor their daughters closely. It is easy to make contacts in this GSM era. I am sure that if the parents had raised alarm that very night they did not see her, may be things would have come out differently.

Source: Otokoto Again In Imo! Girl, 18, Beheaded For Rituals

Kayunga District, Uganda: two get 40 years in jail over ‘child sacrifice’

On November 13 I posted on this website a report on the notoriety of Kayunga District in Uganda when it comes to child sacrifices and ritualistic murders. In this posting I mentioned the case of Allan Ssembatya – then a six-year old small boy – who was cut with a machete and left fighting for his life in a forest. The offence was committed in Busolo Village, Kayunga District, in 2009. Luckily, Allan was found alive. Two men were arrested for attempted murder; recently they were sentenced to 40 years in prison. Both Allan Ssembatya and the the convicts, Awali Kivumbi and Paul Ngaswireki (see photo), were residents of Busolo in Kayunga Sub-county, Kayunga District.

Thirteen years after the incident took place justice was delivered. Hail to the Uganda judicial system! Nevertheless the foregoing, ‘prevention is better than cure’: all efforts should be made to prevent these crimes through proper education and the eradication of superstition.
(webmaster VDK)

Warning: some readers may find the following report disturbing.

Two get 40 years in jail over ‘child sacrifice’

Awali Kivumbi (left) and Oaul Ngaswireki (right) during the court hearing. PHOTO | FRED MUZAALE

Published: September 20, 2022
By: Fred Muzaale – Monitor, Uganda

Court has sentenced two men to 40 years imprisonment each after they were found guilty of attempting to behead a six-year-old boy for ritual sacrifice.

Chief Magistrate Sarah Tusiime yesterday sentenced Paul Ngaswireki and Awali Kivumbi, after evidence linked them to attempting to murder Allan Ssembatya who was cut with a panga (machete) and left fighting for his life in a forest. 

He was only discovered by his grandparents while in a coma.

“In light of the above evidence, submissions and the law, the prosecution has provided its case beyond a reasonable doubt that A1 and A2 are guilty of the offense of attempted murder of Ssembatya Allan contrary to Section 204 of the Penal Code Act,” held magistrate Tusiime.

The prosecution led by Mr Edward Muhumuza states that the offence was committed in 2009 in Busolo Village.

Ssembatya is now 19 years and in Senior One.

At the time of the incident, Ssembatya was six years old and in Primary Two at Busaale Church of Uganda Primary School, Kayunga. 

In her ruling, the magistrate held that the conduct of the two convicts before, during and after the commission of the act was wanting.

The magistrates explained that Kivumbi, had been a good neighbour and even visited Ssembatya’s family quite often in hospital.

“It makes one believe that the frequent visits by A2 (Kivumbi) were to monitor the health of the victim or to conceal their participation. Such conduct is enough to prove that indeed there was malice aforethought,” held Ms Tusiime.

The magistrate also observed that the body parts damaged were the neck, head, skull, shoulder and testis.

The victim and the convicts were all residents of Busolo in Kayunga Sub-county, Kayunga District.

The convict was in their first trial acquitted for lack of evidence. However, the Director of Public Prosecutions (DPP) appealed, leading to yesterday’s verdict.

Present at court were the father of the victim and a number of anti-child sacrifice activists from Kyampisi Childcare Ministries, a non-governmental organisation.

The magistrate branded the case as purely one for “child sacrifice”.

Both convicts asked for lighter sentences.

“I have 12 children and two wives and I was their breadwinner. I now don’t know what my family is up to,” Kivumbi said.

Mr Peter Sewakiryanga, the executive director of Kyampisi Childcare Ministries, said he had relocated Ssembatya’s family for their safety.

“My belief is that now we have a precedence that, however long it takes to get justice, when there is will by the community, justice can be delivered,” Mr Sewakiryanga said.

Source: Two get 40 years in jail over ‘child sacrifice’

Uganda: why human sacrifices still thrive in Kayunga District

Many of my postings on this site refer to reported or suspected ritual murder cases in West Africa. However, this phenomenon dating from ancient times also exists in other regions of Sub-Saharan Africa. Superstition and the greed for power, wealth or good health constitute the main driving forces behind the crimes of ritual murder, human sacrifice and/or ritual cannibalism.

In East Africa ritualistic murders are rife in Uganda. As mentioned below, according to the 2013 Child Sacrifice and Mutilations Report, one child is killed for rituals every week. A mind blowing statistic. Within Uganda the Kayunga District has earned the dubious reputation of being one of the most notorious killing places. Read the breath taking article below; the reader is warned as it contains graphic details.

Uganda is one of an increasing number of SSA countries where human sacrifice and ritualistic murders have become crimes which carry the death penalty. Many countries and international initiatives have outlawed the capital punishment, but several African countries take a different course, notably to contain and/or eradicate ritual murders. The big question is whether the death penalty, which is not always executed, will bring us closer to a society where people no longer fear falling victim to ritual killers. Or should we look for another approach the eradicate this scourge of ignorance and superstition?

PS For an interesting plea to abolish the death penalty the reader is invited to read the following article: ‘Death of Death Penalty in Ghana‘ or click here.
(webmaster FVDK)

Why human sacrifices still thrive in Kayunga

A suspect digs up a place where he claimed to have buried a child in Kayunga District last year. PHOTO/FRED MUZAALE

Published: November 11, 2022
By: Fred Muzaale – Monitor, Uganda

What you need to know:

  • Police say most victims of human sacrifices are children because they are easier to abduct and seen as “pure” and of “higher ritual value.”
  • Last year, President Museveni passed the Prevention and Prohibition of Human Sacrifice Bill 2021, which criminalises the act of human sacrifice.

————————————————————————————————————–

On a hot Monday afternoon at Kayunga Court premises in Kayunga District, Allan Ssembatya walks with his head lowered. 

Visibly not in a good mood, he is in the company of a man and a woman. The two grown-ups are his mother and father.

The 19-year-old Ssembatya’s forehead bares a big scar that he sustained after he was cut with a machete by two men during an attempted ritual murder incident in 2009. He was by then 6 years old.
Fortunately, Ssembatya, now in Senior One, survived, but lost both of his testicles. Because of the cut inflicted on his head, he now has persistent headaches and nightmares.

A resident of Busolo Village in Kayunga Sub-county, Ssembatya spent one month in a coma after the incident.

“Doctors who examined him after the attack said he would not be able to bear children. This is purely a case of human sacrifice,” Ms Sarah Tumusiime, the Kayunga Chief Magistrate, revealed during a court session last month.

She sentenced the convicts; Paul Ngaswireki and Awali Kivumbi, both residents of Busolo Village, who were found guilty of committing the offence, to 40 years each in prison.

According to Ssembatya’s father, his son was attacked by the two men when he had gone to the garden to harvest a jackfruit. He was later left fighting for his life in a forest.

Ssembatya’s case is the latest among such incidents, but Kayunga District has had numerous human sacrifice-related incidents.

In March 2020, a 60-year-old man in Kakoola Village, Kitimbwa Sub-county, was beheaded and his head taken by unknown assailants.

The torso was later recovered from a bush. Two witch doctors were arrested in connection with this incident although the whereabouts of the human skull is still unknown.

Additionally, a traditional healer in Kisoga Village, Nazigo Sub-county, was arrested in 2018 after five bodies were found buried in his shrine. He was sentenced to life imprisonment by Mukono High Court.

Last year, a father in Bbaale Sub-county was arrested after he allegedly killed two of his children over ritual sacrifice. He confessed to the act claiming he was promised Shs2m.

Ms Beatrice Ajwang, the Kayunga District officer-in-charge of the Criminal Investigations Department, said most of the suspects arrested in connection with such acts are “traditional healers and people who want to get rich quickly”.

Ms Ajwang said most victims of human sacrifices are children, apparently because they are easier to abduct and seen as “pure” and of “higher ritual value.”

Without disclosing statistical figures of how many cases of human sacrifice had been recorded in the district, Ms Ajwang confirms that “Kayunga is a hotbed of ritual sacrifice”.

She said out of more than 300 traditional healers operating in the district, their preliminary investigations reveal that half of the number are quacks.

“Kayunga is a unique area, you will find many households having shrines on top of being multi-ethnic. This could be a major contributor to these acts,” Kayunga chairperson Andrew Muwonge said.

Ms Ajwang said despite enacting laws to crack down on those engaging in human sacrifices, the practice has continued.

The law
Last year, President Museveni passed  the Prevention and Prohibition of Human Sacrifice Bill 2021, which criminalises the act of human sacrifice.

The legislation was moved as a private member’s Bill by former Ayivu County legislator Bernard Atiku with the intent of addressing the growing vice of human sacrifice.

According to the new law, any person who mutilates or causes the death of another person for the purpose of performing or furthering a ritual commits an offence and will be punished by the death penalty upon conviction.

“Worse still, it is a big challenge investigating human sacrifice cases because on some occasions it is carried out by parents themselves on their children while in some other cases people are not willing to give information that could be of help to arrest and prosecute offenders,” Ms Ajwanga said, adding: “We appeal to religious leaders to help us instill morals in our people. As police, we have tried to sensitise them against this vice.’’

Ms Sylvia Namutebi, aka Maama Fiina, the national chairperson of Uganda Traditional Healer’s Association, dismisses claims that the acts are committed by people who practice her trade.

“No genuine traditional healer can sacrifice a human being. These are masqueraders hiding in our job. It is our duty to ensure we [genuine healers] weed out such bad people,” Ms Namutebi said.

She said with the help of genuine healers, they have arrested and prosecuted such ‘wrong elements’, noting that she is on a country-wide tour to sensitise traditional healers on professional ethics.

Mr Peter Mawerere, the Kayunga deputy Resident District Commissioner, blamed the vice on ignorance, greed, and poverty. He noted that many people sacrifice human beings because they think it will make them wealthier.

“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by qualified medical personnel,” he said.

“We have tasked the leadership of traditional healers to fight the acts, which we highly believe are perpetuated by some of their members,” he added.

Rev Fr Maurice Kigoye, the parish priest of Kangulumira Parish in Kangulumira Sub-county,  said: “It [human sacrifice] is really an inhuman act. How can you think that when you kill a person and drink their blood, you can get rich? As religious leaders, we have tried to lure them [culprits] to turn to God and get saved,” Fr Kigoye said.

NGO role
Mr Peter Sewakiryanga, the executive director of Kyampisi Child Care Ministries (KCM), said his organisation receives a number of human sacrifice cases from Kayunga District every month.

“We work with probation officers, police, and other agencies who bring to our attention such cases,” he said.

Mr Sewakiryanga added that in a bid to ensure the culprits are arrested and prosecuted, his organisation facilitates investigations carried out by police officers.

“Many such cases die at the investigation stage, but with our support, a number of the suspects have been prosecuted and convicted like the recent one of Ssembatya. Court sentenced the convicts to 40 years each in jail,” he said.

He explains that KCM also offers treatment, counselling, and psychosocial support to survivors of ritual sacrifice.

“We have in some cases relocated families of the victims for their safety, built them houses and offered education to survivors,” Mr Sewakiryanga said.

2013 report

According to the 2013 Child Sacrifice and Mutilations Report, one child is killed for rituals every week.

The report indicates that people carry out human sacrifices to seek wealth, among others. 

Source: Why human sacrifices still thrive in Kayunga

Ghana: traditional leaders condemn rise in ritual murder cases in Sefwi Bekwai area

I’ve been doing research on ritual killings in African countries for many years. Yet, it still happens that I am surprised even flabbergasted by the new information I still find. One such experiences happened when reading the article presented below.

Reportedly, the Sefwi Bekwai area in Ghana is notorious for its ritual murders. The traditional leaders who recently spoke out against the rise in murders in their region notably the increase in ritual murders are to be commended for their public outcry. They referred to more than one ritual murder case in the past, one of these cases being the ritual murder of Kofi Kyinto by his uncle, Benjamin Affi, in the 1980s. The small boy was murdered by contract kiilers who had been instructed by Nana Akwasi Agyei of Akaasu.

I will soon provide more details about this notorious ritual murder case as well as others in the region.
(webmaster FVDK)

Screenshot. To listen to this article (13:34 minutes), please click here
Krontihene and Acting President of Sefwi Bekwai Traditional Council, Chief of Sefwi Humjibre,
Nana Kwadwo Twum II

Published: August 9, 2022
By: Solomon Ofori – Myjoyonline – Ghana

Chiefs at Sefwi Bekwai have condemned a recent rise in murder cases in the entire traditional area.

According to Nananom, the recent murder cases have brought shame to the people and rekindled the unfortunate and undesirable stigma of a ‘Ritual Murder’ community.

The chiefs’ worry comes on the heels of some recent incidents including the killing of a 27-year-old woman, Martha Tetteh, a Linguist who was shot dead at Sefwi Proso among other bizarre killings.

The Sefwi area unfortunately had infamously gained notoriety in the 1980s for consistently recording mysterious deaths led by the popular Kofi Kyinto ritual murder.

Krontihene and Acting President of Sefwi Bekwai Traditional Council, Chief of Sefwi Humjibre, Nana Kwadwo Twum II, in a statement said the traditional leaders do not want such tags to continue.

Below is the full statement:

Below is the full statement:

Traditional leaders condemn rise in murder cases in Sefwi Bekwai area
Traditional leaders condemn rise in murder cases in Sefwi Bekwai area
Traditional leaders condemn rise in murder cases in Sefwi Bekwai area

(RESEC ) under the leadership of then Honourable Kingsley Aboagye Gyedu as Regional Minister and Member of Parliament for our constituency, Bibiani Anhwiaso Bekwai and the Municipal Security Council (MUSEC) under the authority of Honourable Alfred Amoah (late) immediate past Municipal Chief Executive, and therefore they could make a BENKUMHENE in an Akan society such as ours install no mean a chief than OMANHENE, and still, we have people supporting this? We found nothing wrong with that abominable act, we sang their praises to the high places, and they did that with sheer bravado, we were told. Have we bothered to find out how they could formulate a litany of charges against me as the Acting president and without giving me any opportunity to defend myself, they came out with a captioned, ‘VOTE OF NO CONFIDENCE’, which was subsequently endorsed by all the bodies mentioned above as supporting them? They even said, by that, they had removed me from office as KRONTIHENE of the traditional area, these were not child’s play. All of these have gone on and one expects our just God and the spirits of the land to be happy? Only time and real-time will tell.

 “The further a society drifts from the truth; the more it will hate those that speak it” George Orwell would put it. Of course, if people get blinded and are influenced by their personal interests as against a group interest, they end up seeing things the way they would otherwise want them to be, and not as they are supposed to be, the case of the chieftaincy dispute at Sefwi Bekwai. However, no one bribes nature not to let them face the repercussions of their wrongful acts.

One may look at it this way, assuming the installation on 18th November 2018, was faulty as they claimed, the best option available to Nananom if they cared for the peace and good of our land and people, was to have challenged it at the appropriate forum; and it was never the calling for National Security to come and impose a certain individual on us as Omanhene, I stand to be corrected, they might have stood on one of our numerous laws to do that untoward act, and since I’m not a lawyer, I may not know.

Worst of all, in order to get a majority of four (4) out of the seven (7) kingmakers as our custom requires, the Regional House of Chiefs without listening to our side would authorize Benkumhene to install both Adontenhene (though I had already done that in my capacity as Krontihene) and Akwamuhene within a month and would go behind the existing Kyidomhene to appoint a brother of his who is maimed in the hand (having some fingers chopped off) and therefore, not qualified to come to the palace in the first place as per custom, let alone stand in as Kyidomhene. To all those who care for the truth, this is how far those Nananom and their supporters who claim to love Sefwi Bekwai more than anybody else, could throw our Omanhene stool to the lowest ebb ever and to the swine in their unflinching burning desire and uncustomary quest to also install someone as Omanhene. If you could wickedly do this unacceptable thing to your stool, could the people trust you for anything good, should what we are hearing and experiencing be strange? Could the Almighty God and the Spirits be blamed?

Is it not strange if after all of these, they turn round to point accusing fingers at some of us, albeit, we do not love Sefwi Bekwai?

Today, the truth is gradually getting out of the bag, and in due course, all would know who loves Sefwi Bekwai the more!

When we came out to challenge their illegal and abortive installation, almost the individuals who were madly involved in that sacrilegious installation including bodies we suspected to have had their hand tainted in the matter, came out with the speed of thunder to deny their involvement, rather vehemently. Thank God, that the truth could not be covered forever. In recent circulating audio, an individual who claims to be a member of Nana Ahene Mmra’s (late) family indicates and confirms our position that the Regional House of Chiefs ordered MUSEC, to collaborate with the other side to select a candidate of their choice and get him installed with the backing of the RESEC and National Security – A Regional House mandating MUSEC to select a candidate as Omanhene. And people who claim to know everything are proud to be assigned with such installation? Only at SEFWI BEKWAI!

The names of the individuals and bodies and roles they played are loud and clear in the said audio. Yet they had denied only to be exposed in the audio. They treat us this bad way and would want to take and swallow that bitterness down our throats?

Another alarming side to this whole episode is the mention of a pastor and the instrumental role he played in getting the assistance of the National Security on board the illegal installation. If it was true, then, we are not safe! Dangerous precedence it is.

If pastors who claim they have been called by God to do His work could not see the need to meet with us and know our side of the story for peace’s sake, would work their way to get the authorities so easily swayed to let National Security do what they did, then, of course, we are not safe! As Christians, we are told in the Good book, the Holy Bible to make peace with all, especially, pastors, yet a pastor worth his sort could get the rules bent in his favour in support of a relative or a dear one, thinking less of the dire consequences that could lead to, then, where was that God who’s voice directs him? Did he hear the voice of God to do that? l hardly could find words enough to describe that.

We may not have to complain about getting a raw deal from the state apparatus. One may be quick to say that, the authorities only acted on the sieved information they received from the very sources whose information is what they are to act on but what was true was the fact that those sources had an interest in the matter,  and therefore they could be said (authorities) to have been tricked or misinformed. The question however is, should we always listen to a side on a disputed matter like ours?

What about the numerous petitions we wrote in respect of the earlier installation to various places of authority?

What came of the secular from the Chieftaincy Ministry to let a three-member Committee look into our case before it and; that the second installation should not be allowed by both RESEC AND MUSEC?  – With the orders being flouted with impunity and disdain by the two bodies because there had been some compromises up the hill? Honorable SAMUEL KOFI AHIAVE DZAMESI, former Minister for Chieftaincy and Cultural Affairs, may the Lord bless you wherever you are.

And what about we appearing before the National Security Minister, Honourable Albert Kan Dapaah, to tell him our side of the story some two or three days to the second installation, only for him to tell us in the face that the ORDERS had already been given and his office could do nothing about it. His only advice was, “Nananom, Onyame na osi ohene, se eye mo dea a, mo nsa beka”, to wit if God says it is our candidate who is to be on the stool, their subsequent installation could not stop that.

In the face of these abuses, provocations, and injustices, we have never resorted to any foul means to get justice, as the system keeps delaying us justice by not getting the Judicial Committee of the Western North Regional House of Chiefs ready to consider our cases filed before it against the second installation since July 2019 (the four kingmakers and the principal elders of Ekona Royal Family of Sukusuku).

One may be hated for speaking the truth, as Plato would say. It is the hard truth as this which needs to be told at all times. The Bible tells us in John 8: 32, that we will know the truth and the truth will set us free.

How beautiful it would be if together we protect our cultural heritage given to us by Nananom. Sefwi Bekwai has a unique culture and tradition to which our energies ought to be channeled to their development and promotion rather than allowing others who might not be well able to appreciate our culture, do as they presume, with all due respect.

Nananom, is it not our duty to ensure that the tenets of our culture are well organized so that we do not lose touch with it as trustees as we hand them over to the youth and generations yet unborn in due course and in their pure and natural states, not as adulterated as would undermine our integrity as traditional leaders as has been so done with the so-called second installation.

Was it not beautiful when in the process of the second installation, our Queen-mother, Nana Abena Aninwaah II sent drinks to me through a delegation, inviting me as Krontihene to undertake the said installation as our tradition provides?

I gave them a simple response that since I had already installed the Omanhene with the help of the other kingmakers, the second one could not be possible. But they would not accept nor respect that, because they had the support of National Security. They, therefore, went ahead to do the unimaginable, the effect of it we are facing today. This gives credence to the age-long saying that “You cannot eat your cake and have it”. If we decide to throw our tradition and culture to the dogs, we cannot turn around to get the support of the spirits for anything good. Nana Kwame Ampadu I of blessed memory would sum it up in one of his songs: “Ammanere yentoto n’ase, na yeso mu yie”.  If we believe that our forebears gave what we have to us through various generations what they received from the creator, then of course we cannot disregard what God and the spirits have put down and has been sustained over the years by others for our good and that of those who come after us; and still expect their blessings and guidance in times such as these.

” Nea ese se yede to no, se yeamfa anto ho a, efiri to” It is time we got all the wrongs righted.

Again, irrespective of our current differences, we could still work in diverse ways in collaboration with the security agencies in ensuring that all those who played various roles in the ritual murder are made to face the full rigours of the law in a manner that will deter any such distasteful, preposterous and inhuman acts in the future. This is not beyond us.

It is also my humble prayer to the good people of Sefwi Bekwai to support authorities in this fight to get to the bottom of the matter by giving out any information whatsoever we may have in respect of the case to ensure that a lasting solution is found so that our security could be guaranteed. It may also go a long way in restoring our dented image as a people.

Finally, I will seize the opportunity to make a passionate appeal to His Excellency the President, Nana Addo Danquah Akufo – Addo to use his good offices to ensure that the chieftaincy dispute at Sefwi Bekwai is resolved by directing the appropriate bodies to get lawyers to the newly created Regional Houses of Chiefs, such as the Western North Region.

In 2017, the President gave assurance to Ghanaians that his government would not meddle in issues bothering chieftaincy. The President said this when the Bawku Baana Asigri Abugrago Azarka II and his chiefs called on him at the Jubilee House.

Again, somewhere in April this year, the President was on record to have expressed his unhappiness on the numerous chieftaincy disputes across the country. This he said exacts a heavy toll on the public purse and therefore must be avoided where necessary.

The President, His Excellency Nana Addo Danquah Akufo – Addo is noted for finding lasting solutions to protracted chieftaincy disputes – Yendi where he was conferred with the title, ” Naa Abudani I” and Ga states come to mind.

If those were possible, the case of Sefwi Bekwai is also possible, most especially, having promised the people of creating a District in honor of our late Omanhene, Odeneho Gyapong Ababio at his funeral at the Sefwi Bekwai Palace, back in 2016.

It is the humble prayer of Nananom that the President would not leave office without fulfilling that promise and also ensuring justice or reconciliation as far as our chieftaincy dispute is concerned. Counting on you, Mr. President.

Signed

Nana Kwadwo Twum II,

Krontihene and Acting President, Sefwi Bekwai Traditional Council; Chief of Sefwi HumjibreTel: 024- 7573571

Source: Traditional leaders condemn rise in murder cases in Sefwi Bekwai area

Shocking report on rural infanticide, violence against children accused of witchcraft, and ritual attacks against children with albinism in 19 SSA countries

In a recently released document of the African Child Policy Forum (ACPF), Revealing Our Hidden Shame – Addressing Charges of Witchcraft and Ritual Attacks, it is being reported that “hundreds of thousands of children in Africa are believed to be accused every year of what is widely regarded across Africa as a particularly heinous crime: witchcraft”.

In the document, 19 Sub-Sahara African countries are mentioned as the scene of cases of the commission of rural infanticide crimes, attacks against children with disabilities, ritual attacks against children with albinism and cases of violence against children accused of witchcraft.

The 19 SSA countries are scattered across the continent and it is believed – in view of the scarcity of data – that the cases which have come to light only constitute the tip of the iceberg.

It goes without saying that there is no place in the 21st century for these practices and crimes.

Warning: Some readers may find the following story disturbing
(webmaster FVDK).

Cult-related attacks against children still occur in at least 19 SSA countries

Published: June 2, 2022
By: LUSA – Macau Business dot com

Angola is the only Portuguese-speaking African country mentioned in a report released on Wednesday by the African Child Policy Forum (ACPF) on the practice of ritual attacks against children.

In the document, “Revealing Our Hidden Shame – Addressing Charges of Witchcraft and Ritual Attacks”, presented Tuesday in a video conference from Addis Ababa, “hundreds of thousands of children in Africa are believed to be accused every year of what is widely regarded across Africa as a particularly heinous crime: witchcraft”.

ACPF executive director Joan Nyanyuki argues in the introduction that “across the African continent, much has been done to improve laws and policies aimed at ending violence against children.”

“Some progress has been made in establishing the systems and structures needed to implement and enforce these policies and laws. These efforts, however, have not sufficiently addressed an important dimension of violence against children: accusations of witchcraft and ritual attacks,” it adds.

In the document, 19 countries are referenced as the scene of cases of the commission of rural infanticide crimes, attacks against children with disabilities, attacks against children with albinism and cases of violence against children accused of witchcraft.

“The report documents, to the extent possible in light of the scarcity of data, how widespread accusations of witchcraft are across the continent (although they vary in extent over time and from place to place). Best estimates suggest that hundreds of thousands of children face accusations every year in Africa and subsequently suffer serious violations.”

Examples given by the document point to reported cases of ritual infanticide in Benin, Burkina Faso, Ethiopia, Ghana, Madagascar and Niger, while Angola, Benin, Burkina Faso, Essuatini, Ethiopia, Ghana, Liberia, Madagascar, Rwanda and Zimbabwe have reported ritual attacks on children with disabilities.

Burundi, Democratic Republic of Congo, Madagascar, Malawi, Mali and Tanzania have reported attacks on children with albinism and in South Africa, Central African Republic, Democratic Republic of Congo, Ethiopia, Liberia, Nigeria and Tanzania cases of violence against children accused of being witches are reported.

“To protect children from the harm of witchcraft accusations, it is not necessary to deny that ‘witchcraft’ exists. Instead, it is important to prioritise child protection while preventing child abuse by addressing the belief that such abuse can somehow protect communities from perceived danger,” the document argues.

The research that resulted in the report found that with the exception of work done by some non-governmental organisations, “few organisations and states in Africa make systematic efforts to prevent such abuse”.

“Few prohibit accusations. Services for children who have suffered harm and violence related to accusations are few and far between. This area needs urgent attention,” argues the report.

Joan Nyanyuki argues “a comprehensive and coordinated effort by state and non-state actors is needed to uncover the nature, magnitude and impact of violence related to accusations of witchcraft and ritual attacks. This approach will ensure that child protection systems, laws and policies are enhanced to adequately address these forms of violence against children.”

Source: Angola: Cult-related attacks against children still occur in country – report

Also see the following linksWarning: some readers may find the following stories and photos disturbing

How Nigeria’s fear of child ‘witchcraft’ ruins young lives
ALJAZEERA – Marc Ellison, November 14, 2018

‘They accused me of killing and eating my grandmother’: Agony of Congo’s 50,000 ‘child witches’ who are brutally exorcised to ‘beat the devil out of them’
Daily Mail UK / MailOnLine, Nick Fagge, October 19, 2015

Child-witches of Kinshasa
The Eye Of Photography – L’ŒIL DE LA PHOTOGRAPHIE January 2, 2012

‘Saving Africa’s Witch Children’ – June 22, 2009

Saving Africa’s Witch Children (dated June 22, 2009) reporting on how thousands of small children in Nigeria are branded witches. The web page also contains a large number of news reports and articles (2005-2009) including websites of organizations fighting against these cruel and illegal practices.

Africa Map