Category Archives: witch

Amnesty International – Ghana: hundreds accused of witchcraft urgently need protection and reparation

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Belief in witchcraft is widespread on the African continent. Amnesty International recently released a report highlighting the situation in Ghana, in particular in the northern part of the country, but accusations of witchcraft and attacks on persons accused of being witches, in particular elder women, are – I dare say – common in many African communities, in rural areas as well as urban centers. See my previous posts on the subject.

Authorities often fail to react adequately on these human rights violations. It is not rare that even those occupying responsible positions in society also belief in witchcraft, joining violators in stead of protecting vulnerable victims.

As Amnesty International emphasizes in its report, root causes must be addressed. Genevieve Partington, Country Director Amnesty International Ghana pleads for an active role of governments in combatting this evil:

“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”

Read the full story below.

NB The full title of the Amnesty International report is ‘Branded for life: how witchcraft accusations lead to human rights violations of hundreds of women in north Ghana’.
(webmaster FVDK)

Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says

Published: April 14, 2025
By: CBS BNews (CBS/AFP)

Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalize accusations and ritual attacks.

In 2023, the Ghanaian parliament passed a bill making it a criminal offense to declare, accuse, name or label someone as a witch but the bill is yet to be signed into law.

“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.

“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.

The majority of victims are “marginalized individuals, particularly older women,” in areas in the country’s northern and northeastern regions, the report said.

Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana, and elsewhere in the continent. Earlier this year, two men in Zambia were charged with practicing witchcraft and possessing charms intended to harm the country’s president.

People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.

Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitization campaign in vulnerable areas.

It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.

Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.

Similar attacks occur in other parts of Africa.

Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.  

Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.

This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.

Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty.”

Belief in witchcraft is also common in some rural communities in Angola despite strong opposition from the church in the predominantly Catholic former Portuguese colony. Last year, police said about 50 people died in Angola after being forced to drink an herbal potion to prove they were not sorcerers.

During a 2009 trip to Angola, Pope Benedict urged Catholics to shun witchcraft and sorcery.

Source: Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says

The original Amnesty International article:

Ghana: Hundreds accused of witchcraft urgently need protection and reparation

Published: April 14, 2025
By: Amnesty International

The Ghanaian authorities have failed to protect and fulfil the human rights of hundreds of victims of witchcraft accusations and ritual attacks that forced them to flee their communities fearing for their lives, said Amnesty International in a new report.

“Branded for life: How witchcraft accusations lead to human rights violations of hundreds of women in North Ghana”, documents the situation across four informal camps where accused people, primarily older women, are currently living with insufficient access to health services, food, safe housing, clean water and economic opportunities. At the time of Amnesty International’s visits in November 2023 and April 2024, more than 500 people were residing in the camps.

Click here to download the Report

“Witchcraft accusations and related abuses infringe on a person’s right to life, to security, and to non-discrimination. This deeply rooted and prevalent practice has led to untold suffering and violence. While the belief in witchcraft is protected under international law, harmful practices that stem from the belief are not and those impacted need protection and reparation,” said Michèle Eken, Senior Researcher at Amnesty International.  

“He doesn’t want me [in the community], that’s why he accused me”

The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death. Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles.

In some cases, accusers even base their claims on having had a bad dream about a person.

They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.A resident of the Kukuo camp

“My neighbour said he dreamt […] that I was trying to kill him. He doesn’t want me [in the community], that’s why he accused me,” said Fawza*, resident of Gnani camp. “I refused for the [village] chief to marry any of my daughters. One day, a child got sick in the community and the chief accused me,” said Fatma*, resident of the Kukuo camp.

Another resident of the Kukuo camp about 60 years old, said: “They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.”

Authorities failing to ensure decent living conditions in camps

Women accused of witchcraft have no safe place to run to other than camps overseen by religious leaders in the northern and north-east regions of Ghana, which are now more than a century old. 

Gambaga Camp, North East Ghana

Although the camps offer shelter, the living conditions are inadequate. Alimata* struggles with her accommodation: “I have my own room here, but it needs reroofing. Water comes down through the roof when it rains.” A resident of the Kukuo camp in her eighties, has not been able to support herself since she fled her village: “I miss a lot [from home]. I had everything. I was harvesting shea nuts. Now, if someone doesn’t feed me, how would I eat?”

The government has failed to ensure access to adequate food, safe housing and clean water in the camps. Health services are also inadequate for women who have serious or ongoing health conditions. Livelihood opportunities are limited and there is no governmental programme to support victims of witchcraft accusations.

“Because people in the camps are unable to provide for themselves, the authorities have a duty to protect and support them. But they have so far failed to do so,” said Marceau Sivieude, Amnesty International’s Interim Regional Director for West and Central Africa.  

Witchcraft accusations and ritual attacks must be criminalized  

The testimonies point to the state’s failure to establish an environment conducive to criminal investigations and prosecutions of witchcraft-related attacks. This, in turn, contributes to the recurrence of accusations and related abuses.

By not providing a specific legal framework to address this harmful practice, the Ghanaian authorities have failed in their duty to protect victims.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Country Director of Amnesty International Ghana and member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020.

Root causes must also be addressed

The belief in witchcraft is entrenched in several communities. Criminalizing witchcraft accusations alone would not resolve the issue. While some sensitization initiatives have been conducted by NGOs and at the local government level, they are not enough to comprehensively combat stereotypes linked to witchcraft accusations.

The government should establish a long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people.Genevieve Partington, Country Director of Amnesty International Ghana

“We urge the adoption of a holistic approach that addresses the root causes of the abuses including social and economic reintegration programmes, along with protection and reparations to persons who suffered abuses due to an accusation,” said Genevieve Partington.  

“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”

Background 

This report is based on research conducted between July 2023 and January 2025. The organization interviewed 93 people accused of witchcraft living in four camps, including 82 women, most of them aged 50 to 90.

As part of Amnesty International’s campaign, discussions were held in early February 2025 with the Office of the Attorney General and the Ministry of Gender, Children and Social Protection. They expressed interest in the reintroduction in parliament of the private members bill to criminalize witchcraft accusations and to protect victims of witchcraft accusations. The bill was reintroduced shortly afterwards.  

Amnesty International shared the preliminary findings of this report on 26 February 2025 with the authorities. At the time of finalizing the report, no responses had been received.

* Names have been changed to protect identity.

Source: Ghana: Hundreds accused of witchcraft urgently need protection and reparation

Read more:

Hundreds facing witchcraft accusations in Ghana need protection: Amnesty

Ghana’s national flags flay at half staff for late Ghana President John Atta Mills in Accra, Ghana, Friday, July 27, 2012. (AP Photo/Christian Thompson ) (The Associated Press)

Published: pril 14, 2025
By: AFP, CTV News Canada

Accra, Ghana — Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalise accusations and ritual attacks.

In 2023, the Ghanaian parliament passed a bill making it a criminal offence to declare, accuse, name, or label someone as a witch but the bill is yet to be signed into law.

“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.

“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.

The majority of victims are “marginalized individuals, particularly older women,” in areas in country’s northern and northeastern regions, the report said.

Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana.

People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.

Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitisation campaign in vulnerable areas.

It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.

“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.

Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.

Similar attacks occur in other parts of Africa.

Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.

Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.

This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.

Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty”.

Source: Hundreds facing witchcraft accusations in Ghana need protection: Amnesty

Witchcraft accusations and critical thinking: combating harmful effects of dogma and superstitions in Africa – by Leo Igwe (Nigeria)

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There’s no need to introduce Leo Igwe to the regular readers of my posts here on this site.

For those who’ve missed his articles and essays I may briefly refer to some of my previous posts, in 2018 (‘Confronting Superstition in Postcolonial Mozambique’), in 2021 (his comments on the arrest of suspected ritualists in Ibadan, Oyo State, Nigeria), 2023 (‘Witchcraft Persecution and Advocacy without Borders in Africa’ and ‘A manifesto for a skeptical Africa’), and the current year 2024 (‘Ritual killing by 16-year-old indicates moral and educational failures’, commenting on a gruesome murder for ritual purposes in his home country Nigeria).

Leo Igwe is a famous human rights activist, an indefatigable fighter against superstition, witchcraft and ritualistic murders. In 2020 he started Advocacy for Alleged Witches. In this blog he regularly publishes on the lives of those affected by superstition and his organization’s efforts to save and/or to improve their lives.

The list of his achievements is too long to cite here, for shortness sake readers are referred to the internet where he is widely present.

Advocacy for Alleged Witches , created by Leo Igwe in 2020.

In a recent article published in Ghana Leo Igwe gives his views on witchcraft and the need to effectively fight superstition, not only in this West African country, but in all African countries. He does not hide his views and feelings, as will be clear when reading the following essay.

No need to elaborate further on his message. Let me invite you to start reading while praising Leo Igwe and the valuable work he’s doing!
(webmaster FVDK)

Witchcraft accusations and critical thinking: combating harmful effects of dogma and superstitions in Africa

Published: October 28, 2024
By: Leo Igwe – GhanaWeb

Leo Igwe works and campaigns to foster critical thinking skills in schools

Source: Witchcraft Accusations and Critical Thinking: Combating harmful effects of dogma and superstitions in Africa

South Africa: eight people arrested in Modutung after allegedly killing a woman accused of witchcraft and of kidnapping a young girl for ritual purposes 

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The following post contains every ingredient for a horror story: a mysterious disappearance, a kidnapping, a dead body, a suspected murder for ritual purposes, muti, superstition, witchcraft and mob justice – leading to the death of the alleged perpetrator who was accused of being a witch. It’s story with only losers: the victim, an innocent 11-year old girl, the alleged witch, the village community and the rule of law.

However, the authorities have reacted swiftly, arresting eight people accused of involvement in the death of the alleged witch, a 40-year old woman named Omphile Mothusiemang-Legodu, and the arson attack and the looting which took place. The police started also an investigation into the death of the young victim, Rhetabile Molapo. The girl went missing on October 13, the eruption of jungle justice occurred a week later, on October 20.

It all happened in a village called Modutung, near Taung, a small town situated in the North West Province of South Africa. Tau is the Tswana word for lion.

Among paleontologists Taung is known as the site where in 1924 the fossilised skull of a young Australopithecus africanus was discovered, named the Taung child. It was estimated to be between 2.8 and 3.3 million years old. This was an extremely important discovery in light of the origin of mankind.
(FVDK)

Warning: the following articles contain graphic details which may upset readers

Eight people arrested in Modutung after allegedly killing a woman during mob justice 

Published: October 25, 2024
By: Obakeng Maje – Taung DailyNews

Eight people were arrested by the police in Modutung village, near Taung on 25 October 2024. This follows the death of a woman, Omphile Mothusiemang-Legodu (40), who was burned and killed by community members on 20 October 2024.

The community members also looted spaza shops, burned Mothusiemang-Legodu’ son, Kopano Legodu (22), including her RDP house. Legodu is currently in critical condition in hospital.

Mothusiemang-Legodu, was accused of kidnapping and killing a young girl, Rethabile Molapo (11) for ritual purposes. Molapo went missing on 13 October 2024, after she was sent to go and fetch a church uniform at home. It is alleged that she was kidnapped by unknown assailants.

Her charred body was found in a pit toilet in an abandoned house three days later.

This prompted the North West MEC for Community Safety and Transport Management, Wessels Morweng to visit the area on Wednesday. Morweng, who met with both bereaved family members, said they will lead a Crime Prevention Imbizo in the troubled community.  

“The Imbizo comes as a form of intervention following my visit to the community. Last week, unrest ensued after an incident of a missing child, whose lifeless body was later found. Reportedly, tensions escalated in the community and resulted in an elderly woman’s home being set alight, leading to her demise.

“We are saddened by the unfortunate turn of events and went to visit the Jackson, as well as the Mothusiemang families. As a government, we have a great interest in the case because of the nature of how the events unfolded,” he said.

Morweng further said they have resolved to embark on an Imbizo to bring peace, stability and work together with the community in the creation of a safer community. He added that the police are thoroughly handling investigations into the matter to bring justice to the families and the community at large.

“I continue to urge everyone to remain calm and allow the police to do their work. I believe that the police will do justice to the case, the district is working together with the province and all hands are on deck.

“Investigations are underway, arrests will be made and perpetrators will be brought to book,” said Morweng.

Meanwhile, the North West police spokesperson, Brigadier Sabata Mokgwabone said: “We can confirm that a team was established to investigate criminal activities that engulfed Modutung village, in Taung on 20 October 2024.

“Eight people were arrested in the early hours of today. A detailed statement will be released later today.”

Source: Eight people arrested in Modutung after allegedly killing a woman during mob justice 

More on the same topic:

More people might be arrested in Modutung mob justice killing

Picture: Community members barricade internal road

Published: October 25, 2024
By: Obakeng Maje – Taung DailyNews

5 October 2024- Eight suspects who were arrested by a multi-disciplinary team assembled to investigate criminal activities that engulfed Modutung village, near Taung on 20 October 2024, are set to appear at Taung Magistrate’s Court on Monday.

The North West police spokesperson, Brigadier Sabata Mokgwabone said the suspects (seven men and a woman) aged between 29 and 45, were arrested in Modutung village for allegedly committing the crimes after a missing girl, Rethabile Molapo’s burnt body was found and retrieved from an unused pit latrine. 

Mokgwabone said following the discovery and the funeral of Molapo, some community members took the law into their own hands.

“Among others, they allegedly kidnapped and severely assaulted the traditional healer’ son, Kopano Legodu (22), set alight the traditional healer, Omphile Mothusiemang-Legodu’s house and ultimately killed her after she managed to get out of the house.  

“Moreover, goods were looted from a tavern and a tuckshop, which were then set ablaze. The police worked tirelessly to effect the arrest of eight suspects in the early hours of today for different offences that include attempted murder and kidnapping, arson, murder and malicious damage to property,” he said.

Mokgwabone further said all suspects are expected to appear in the Taung Magistrate’s Court on 28 October 2024. He added that investigations into the matter are underway and the possibility of more arrests cannot be ruled out.

The North West Police Commissioner, Lieutenant General Sello Kwena, welcomed the success and commended the police who were involved in the investigation, tracing and subsequent arrests of the suspects. Kwena urged members of the community to remain calm and work with the police to ensure that all those who perpetrated acts of mob justice and the killing of a young girl are brought to book to face the full might of the law.     

Meanwhile, the community members have embarked on a protest. They have barricaded the internal road that links Magogong/Diplankeng and N18 road with stones and burning tyres demanding the release of those arrested.

Source: More people might be arrested in Modutung mob justice killing

Read also:

Morweng calls for calm in Magogong after woman who was accused of witchcraft torched

Picture: The charred body of Omphile Mothusiemang-Legodu and her house that was torched by enraged community members  

Published: October 22, 2024
By: Obakeng Maje – Taung DailyNews

22 October 2024- The North West MEC Community Safety and Transport Management, Wessels Morweng calls for calm in Magogong village, near Taung. This follows an incident of murder, torching of property and looting of a tuckshop.

This was allegedly sparked by the disappearance of a girl, Rethabile Molapo (13), on 13 October 2024. It is reported that the community was enraged by the accusations of who could be responsible for the disappearance of Molapo.

“The charred lifeless body of Molapo was discovered in a toilet of an abandoned house in Modutung village. A woman, Omphile Mothusiemang-Legodu was accused of kidnapping and killing Molapo.

“Mothusieman-Legodu was burned and killed, and also her house was torched. I strongly condemn these criminal activities and calls for calm. I plead with the community to allow the police to do their work, apprehend the culprits of this dastardly act,” he said.

Morweng further said he humbly pleaded with the community of Magogong not to take the law into their own hands and urged police to ensure that they leave no stone unturned/ He added that they must get to the bottom of this horrendous incident.

“I also urge those with information to report to the police, so that the perpetrators are speedily brought to book. No arrest has been effected so far and the motive behind the murder remains unknown,” said Morweng.

 He said investigations are ongoing and police visibility at the area has been heightened to monitor the situation. Morweng sends his heartfelt condolences to the bereaved family.

Source: Morweng calls for calm in Magogong after woman who was accused of witchcraft torched

Source map: The South African Story: Chapter 1 (https://www.sakan.org.za/Saf_map.html)

Trial by ordeal reportedly kills six in Nimba County, Liberia

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Changes come slowly, if any, in Liberia. I know this relatively sparsely populated West African country and its 5.5 million people pretty well after following events and developments in this fascinating and sympathetic country since 1975. I have posted earlier on the topic of trial by ordeal, commonly called ‘sassywood trial’ in Liberia, which of course is forbidden, outlawed, but unfortunately persistent in local culture and the minds of superstitious people. See e.g. my post of August 29, 2020, on a woman in neighboring Grand Gedeh County who had died after reportedly taking ‘sassywood’ to clear her from witchcraft accusations.

Nimba County is located in northeastern Liberia and borders French-speaking Guinea and Ivory Coast (at least, the official language, of course the various ethnic groups speak their own languages). It cannot be ruled out, rather it is to be expected, that age-old traditions such as trial by ordeal also occurs in neighboring countries where the same ethnic groups including the Dan, also known as Gio and Mano, live.
(FVDK)

Liberia: Trial By Ordeal Reportedly Kills Six In Nimba County

Published: July 24, 2024
By: Jerry T. Myers, FrontPageAfrica

GBLOR DIALAH, Nimba – A woman identified as Golon Kruah, a resident of Dialah Town, reportedly died after consuming a substance given to her by an Ivorian traditional witchdoctor, Gweh Genlaly. The witchdoctor was brought to the town by local citizens to cleanse the area of witchcraft activities.

Gweh Genlaly administered sassywood to the woman after she allegedly confessed to being involved in witchcraft activities that had claimed several lives and caused suffering to others. According to an eyewitness who spoke on condition of anonymity, the sassywood was given to the deceased overnight. She died hours later and was immediately buried before the arrival of security personnel and local district leaders, who were alerted about the incident in the morning.

The Acting Paramount Chief of Gblor Clan, Oksen Troh, said he had earlier warned the witchdoctor and the youth hosting her in the community against administering sassywood. However, they violated his order and went ahead with the ritual overnight.

Mr. Troh explained that his refusal to allow the administration of sassywood was based on instructions from the County Administrative Officer, who had banned trial by ordeal in Liberia. After his objection, the citizens wrote a resolution to Mr. Daniel Zekpeh, the County Administrative Officer, during his visit to the clan. Zekpeh instructed them to give the document to Troh, but it was not given to him due to his strong opposition to sassywood.

Troh said late on Monday night, they brought a document to him to sign, authorizing them to administer the oath to Golon, but he refused. He was shocked to hear that a woman had died in the community after being given sassywood overnight, prompting him to call the police and the district commissioner.

Acting Paramount Chief Troh disclosed that Golon’s death brings the number of people who have died in Gblor Clan after taking an oath from the witchdoctor to six. He clarified that previous incidents were concealed and not reported to the police by the community, and he could not report them because he was not in authority at the time. (italics added by the webmaster FVDK.)

“In the first place, Gweh working here is not a bad thing, but I received an order from my CI [County Inspector] the other time. He told me that I should tell Gweh not to give an oath. She must cut sand, she must arrest witchcraft, she must treat people to get well, but she must not give an oath because the oath she gives can kill somebody, and Liberia law says nobody should kill someone. So Liberia law doesn’t agree with that oath,” Mr. Troh explained in Liberian colloquial.

He said upon learning about the woman’s death, he immediately informed the district commissioner of the incident and was instructed to inform Gweh and her followers to keep the body of the woman until authorities arrived to conduct tests before burial. However, to his surprise, the town hurriedly buried the woman before the district commissioner and the district coroner arrived.

Meanwhile, the ten men who signed the document authorizing Gweh to conduct the sassywood have been invited for questioning.

Trial by ordeal, known as ‘sassywood,’ is banned under national law but is still regarded as a legitimate form of justice by many Liberians. In this ritual, a suspect is subjected to intense pain and judged based on their reaction. Sometimes, a hot metal is used on the person’s leg, if it burns, they are found guilty. Sometimes poisonous liquid is used. If it kills the person, they are judged to be witch.

The UN has repeatedly warned that the practice undermines efforts to improve human rights in Liberia, as the country attempts to recover from 14 years of war.

Many legal specialists and human rights activists argue that the reliance on customs such as trial by ordeal—often harmful and even deadly—is due to the decrepit state of Liberia’s judicial system. They also contend that not enough is being done to restore the sector, which was left in tatters by the war.

Source: Liberia: Trial By Ordeal Reportedly Kills Six In Nimba County

Witch-trials in Angola: mass ritual killing as 50 are poisoned to death

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It’s a tradition based on superstition and probably as old as humankind: to blame misfortune, an accident, bad harvest or a disease on a weaker person in society who then has to prove not being guilty of the accusation by drinking a poison. When surviving the ordeal the accused proves to be innocent. However, death confirms his or her assumed guilt.

It’s likely that this ugly practice exists all over the African continent. On previous occasions I have posted articles on ‘trial by ordeal’ in Liberia. This West African country is located 3,600 kilometers (or 2,236 miles) from Angola – as the crow flies – but the practice of trial by ordeal, locally called ‘sasswood (or sassywood) trial or ordeal’, is notorious in Africa’s oldest republic despite being banned by the government. See my posts of July and August 2020:
Liberia: Picnicess citizens say herbalist Tamba Bundo is doing well by exposing wizards, witches and ritualistic killers (August 30, 2020)
Liberia: woman dies after reportedly taking ‘sassywood’ to clear her innocence from witchcraft allegations (August 29, 2020)
Liberia: adolescent girl tortured, accused of witchcraft (July 5, 2020)

The ‘crazy’ practice – proving one is not guilty of an accusation is the opposite of the accepted rule of law when authorities have to prove a person is guilty of an alleged crime – makes victims on an unknown but unacceptable scale, not only in Liberia, but also in other African countries (as well as elsewhere on Planet Earth). In 2009 seven people, who were accused of witchcraft in Liberia – in River Gee County – died of whom two died after drinking the sasswood poison.

In Angola the reported deadly ‘trial by ordeall’ in Angola caused the death of more than 50 innocent people accused of being sorcerers.
These practices must be stopped!
(FVDK)

Children accused of being witches. Source: Child-witches of Nigeria seek refuge
(illustration not related to the story below)

The witch-trials of Angola: Mass ritual killing as 50 are poisoned to death after being forced to drink mysterious herbal potion to prove they were not sorcerers

  • Around 50 people died after being made to drink a herbal poison 
  • They were forced to prove they weren’t sorcerers
  • Politicians accused traditional healers of making the deadly herbal drink 

Published: March 14, 2024
By: Perkin Amalaraj – Daily Mail, UK

About 50 people have died in Angola after being forced to drink an herbal potion to prove they were not sorcerers, police and local officials said on Thursday.

The deaths occurred between January and February near the central town of Camacupa, according to Luzia Filemone, a local councillor.

Speaking to the national radio broadcaster, she accused traditional healers of administering the deadly concoction.

‘More than 50 victims were forced to drink this mysterious liquid which, according to traditional healers, proves whether or not a person practices witchcraft,’ said Filemone.

Belief in witchcraft is still common in some rural communities, despite a strong opposition from the church in the predominantly Catholic former Portuguese colony.

About 50 people have died in Angola after being forced to drink an herbal potion to prove they were not sorcerers (File image)

About 50 people have died in Angola after being forced to drink an herbal potion to prove they were not sorcerers (File image)

Angola does not have laws against witchcraft, leaving communities to deal with the issue as they see fit

Angola does not have laws against witchcraft, leaving communities to deal with the issue as they see fit

The deaths were confirmed by police that said 50 people were killed.

‘It’s a widespread practice to make people drink the supposed poison because of the belief in witchcraft,’ provincial police spokesman Antonio Hossi told the broadcaster, warning cases were on the rise.

Angola does not have laws against witchcraft, leaving communities to deal with the issue as they see fit.

Allegations of sorcery are often settled by traditional healers, or ‘marabouts’, by having the accused ingest a toxic herbal drink called ‘Mbulungo’. Death is thought to prove guilt.

Source: The witch-trials of Angola: mass ritual killing as 50 are poisoned to death after being forced to drink mysterious herbal potion to prove they were not sorcerers

Anambra State, Nigeria: widow initially banished over alleged witchcraft gets new apartment

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This post is about harmful widowhood practices and belief in witchcraft. It’s not about a ritual murder.

It all happened in Umunankwo, a village in the Ogbaru Local Government Area of Anambra State, in south-east Nigeria. The story goes back to April last year, when three brothers chased and banished their widowed sister, a 53-year old mother of two children, from the community accusing her of being a witch. The incident was filmed and went viral. Subsequently, the three men were arrested. For briefness sake I may refer to the second and third articles below.

The incident drew once more attention to existing harmful widowhood practices and the plight of women in Anambra State in general.

Moreover, also in Anambra State the belief in the power of supernatural forces exist, though it is unknown at which scale. Related superstitious practices may go hand-in-hand with ritualistic killings (‘money rituals’) and trafficking in human organs which unfortunately also occur in this state in South-East Nigeria. See my February 19, 2023 post ‘Anambra State Police Officers in alleged ritual killing, organ harvesting ring arrested‘. 

Anambra State is located in the South East geopolitical zone of the Federal Republic of Nigeria. The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones. 

Nigeria’s six geopolitical zones

Anambra State is an inland state and one of Nigeria’s smallest states with a surface area of only 4,844 km2 (only Lagos State is smaller). Anambra ranks number 14 by population with an estimated population of 8 – 10 million people (2024), most of them christians though traditional beliefs continue to exist. The majority of the population belong to the Igbo ethnic group (in the 1960s, Anambra State was part of the failed secessionist Republic of Biafra). The region nowadays known as Anambra State has a a rich cultural history.

I already mentioned a prime reason to post this item, the existence of harmful widowhood practices, another major reason is the wish to draw attention to local initiatives and organizations to end these outdated and cruel practices which in fact represent human rights violations.

In this context I wish to mention the commendable work of the organization Advocacy for Alleged Witches, an interventionist group leading campaigns to end witch persecution in Africa. The organization’s Director is the well-known Leo Igbe, more than once mentioned on the present site. His work cannot be overrated and I wish to congratulate him once more with his work and achievements.

Last but not least I wish to congratulate Genevieve Osakwe, the Magistrate of the Children, Sexual and Gender-Based Violence Court, in Awka, the state capital, and the Commissioner for Women and Social Welfare in the state, Ify Obinabo, for their swift actions.

Thanks to them the perpetrators of the crime are being prosecuted and the victim, Nneka Uzor, can now start a new life in a new apartment.
(webmaster FVDK)

Anambra State, Nigeria: widow initially banished over alleged witchcraft gets new apartment

The widow, Nneka Uzor, a 54-year-old mother of two, was banished by her three brothers from Umunankwo Community in Ogbaru Local Government Area of the south-east state on 30 April 2023.

Map of Anambra State

Published: February 25, 2024
By: Chinagorom Ugwu – Premium Times Nigeria

A widow in Anambra State, who recently returned to her community after she was banished for allegedly being a witch, has gotten a new apartment.

The woman, Nneka Uzor, a 54-year-old mother of two, was banished by her three brothers from Umunankwo Community in Ogbaru Local Government Area of the south-east state on 30 April 2023.

PREMIUM TIMES, last year, reported (see below – webmaster FVDK) how the widow was spotted in a video clip being led out of the Umunankwo by the community members who hurled abuses at her while two masquerades flogged her.

The three brothers —- Lazarus Uzor, Anozie Uzor and Valentine Okwuosa —- were later arrested and arraigned before the Children, Sexual and Gender-Based Violence Court in Awka.

The arrest and arraignment of the suspects were facilitated by the Commissioner for Women and Social Welfare in the state, Ify Obinabo, who promised to ensure that the woman was reunited with the community.

This newspaper also reported that Mrs Uzor, the banished widow, returned to the community in January and reconciled with the villagers, following the commissioner’s intervention and the traditional ruler of the community, Fidelis Nsofor.

New apartment

Mrs Uzor has now gotten a self-contained apartment through the assistance of Advocacy for Alleged Witches, an interventionist group leading campaigns to end witch persecution in Africa.

The Director of the group, Leo Igwe, told PREMIUM TIMES on Saturday that the group decided to help Mrs Uzor after they learnt that the widow had been staying with a relative after her return to the community.

“We found out that while she returned to the community, she had no money, no apartment; her business had collapsed. Nothing. She was almost displaced,” Mr Igwe said, recalling that the widow also made the request when the group reached out to her.

“So, we raised some money and we sent it to her to rent an apartment,” he said.

The group director commended PREMIUM TIMES, saying it was the paper’s report that made them aware of the widow’s travail.

Joy overflow

Mrs Uzor expressed joy while she shared a video clip of the new apartment with the group director.

“You people have met me in my point of need,” she said in the three-minute video clip, almost shedding tears of joy.

“This is wonderful,” the widow exclaimed as she showed the inner part of the apartment.

“So, at last, I can boast of saying this is my own.”

She asked God to bless members of the group who secured the apartment for her.

Source: Widow initially banished over alleged witchcraft gets new apartment

Related:

Widow banished over alleged witchcraft returns to community

The woman, a 54-year-old mother of two, was banished by her three brothers from Umunankwo Community in Ogbaru Local Government Area of Anambra State.

Published: January 23, 2024
By: Chinagorom Ugwu – Premium Times Nigeria

A widow in Anambra State, who was banished for allegedly being a witch, has been reunited with her community.

The woman, Nneka Uzor, a 54-year-old mother of two, was banished by her three brothers from Umunankwo Community in Ogbaru Local Government Area of the south-east state on 30 April 2023.

PREMIUM TIMES, last year, reported how the widow was spotted in a video clip being led out of the Umunankwo by the community members who hurled abuses at her while two masquerades flogged her.

In the clip, the people, who were heard accusing Mrs Uzor of poisoning the community’s food and refusing to go for appeasement, led the woman to a road junction where they pronounced her banished from the community.

At the time they pronounced her banished, the widow had collapsed in the middle of a road, apparently due to fatigue.

The three brothers – Lazarus Uzor, Anozie Uzor and Valentine Okwuosa – were later arrested and arraigned before the Children, Sexual and Gender-Based Violence Court in Awka.

The arrest and arraignment of the suspects were facilitated by the Commissioner for Women and Social Welfare in the state, Ify Obinabo, who promised to ensure that the woman was reunited with the community.

Reunion

Mrs Uzor, the banished widow, has been reconciled to the villagers and brought back to the community, according to a statement on Monday by Chidinma Ikeanyionwu, a media aide to the commissioner.

Ms Ikeanyionwu said the reconciliation took place at the palace of the traditional ruler of Umunankwo, Fidelis Nsofor.

She said the commissioner, heads of men and women groups in the community, community leaders and the suspects, among others, attended the event.

The statement indicated that following the traditional ruler’s directive, community members gathered at the junction, where they had earlier banished the widow, to bring her back.

Masquerades also accompanied her back to the community.

Source: Widow banished over alleged witchcraft returns to community

This is how it started:

Brothers label their widowed sister witch, banish her from community

The victim is a mother of two .

Published: May 22, 2023
By; Chinagorom Ugwu – Premium Times Nigeria

Three people have banished their widowed sister from their community for allegedly being a witch.

The incident happened on 30 April in Umunankwo, a community in Ogbaru Local Government Area of Anambra State, south-east Nigeria.

Chidinma Ikeanyionwu, a media aide to the Commissioner for Women and Social Welfare in the state, Ify Obinabo, disclosed this in a statement on Monday.

The widow, Nneka Uzor is a 53-year-old mother of two. She is also a caterer.

Ms Ikeanyionwu gave the names of the suspects as Lazarus Uzor, Anozie Uzor and Valentine Okwuosa.

She said the suspects’ arrest was facilitated by the commissioner, Mrs Obinabo, after a video clip showing the widow being abused and banished from the community went viral on social media.

Viral video

In the clip, seen by PREMIUM TIMES earlier this month, the widow was spotted being led out of the community by members of the community and two masquerades.

As she walked, the community members hurled abuses on her, while the two masquerades flogged her.

“On this day, Nneka (Uzor) committed an atrocity. She poisoned the food of the community, and she refused to go for appeasement. On that purpose, masquerades have arisen to say a final goodbye to Nneka to the boundary of no return,” a voice was in the background of the video was heard saying.

“Nneka, you shall not come back again (to the community). You have been ostracised. Today, marks her last day (in the community). The masquerade has ostracised her,” the voice added.

Apparently exhausted and weak, the widow collapsed in the middle of a road and the people abandoned her there.

Arraignment

Ms Ikeanyionwu said the suspects were later arrested and arraigned before the Children, Sexual and Gender-Based Violence Court, in Awka.

The statement was silent on the details of the charges against the suspects.

When the charges were read and interpreted to the defendants, they pleaded not guilty of the charges, she said.

Ruling on bail application by the suspects, the Magistrate, Genevieve Osakwe, held that the matter was a bailable offence.

Ms Osakwe, consequently, granted them bail in the sum of N700, 000, but demanded that the suspects should provide the traditional ruler of the Umunankwo Community, the parish priest of the community’s Catholic Church or the president-general of the community as sureties.

In her reaction, the commissioner, Mrs Obinabo, expressed satisfaction with the decision of the court, Ms Ikeanyionwu said.

The commissioner assured that she would get justice for the widow and other widows in the state who are going through such ill-treatment.

She warned residents of the state to desist from any form of harmful traditional practices against widows, pointing out that Anambra State Government has zero tolerance for such “inhumane acts.”

Banished widow speaks

Mrs Uzor told the commissioner that she began living in her parents’ house in the community nine years ago after she lost her husband.

The widow regretted that her brothers and other family members had been abusing her since she began living with them in their parents’ house.

On the issue of being banished from the community, she narrated that someone had died in the community and that on the day of the person’s burial, she was invited like others, which made her pass a night there.

She said she was surprised that her brothers and other family members woke her up the next morning at about 5:30 a.m. with the masquerades and subsequently chased her out of the community.

Nkiru Uzor, a sister to the widow, alleged that it was one of the suspects, Lazarus, the immediate past president-general of the community, that instigated the banishment while Nnamdi, another suspect, coordinated the act and also filmed the incident.

Source: Brothers label their widowed sister witch, banish her from community

READ ALSO: Anambra women protest against harmful widowhood practices

Nigeria, Adamawa State: man who confessed being a witch and turning his neighbour into a chicken almost lynched to death

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The following article contains a weird story. It’s not about a ritual murder or ritualistic act, although witchcraft could be included in the category of ritualistic acts. The common base is superstition and the belief in the supernatural impact of one’s occult acts or deeds.

Whatever the explanation may be of the behavior of the man who believes that he is a witch and has turned his neighbor into a chicken, the reason to include this article is the wish to demonstrate that also in Adawama State superstition, witchcraft and other ritualistic acts including murder exist. See my postings of 2018: Ritual Killings – over 20 children missing in Adamawa State, 2019: (Ritual killers on rampage in Adamawa State (a 2014 article, and 2021: Adamawa State: Rev. Dr Kehinde Babarinde: ‘The church must speak out against the ritual killing of women’.

Adamawa State is located in located in the North East geopolitical zone of the Federal Republic of Nigeria. 
The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones. 

Nigeria’s six geopolitical zones

Adamawa State is one of Nigeria’s largest states, it is the eight largest in land mass ( with a total land mass of 36,917 km2. It is Nigeria thirteenth least populous state with an estimated population of 6 – 7 million people. Adamawa State is mainly inhabited by Fulani people. Other ethnic groups in Adamawa State are the Mumuye, Higi, Kapsiki, Chamba, Margi (Marghi), Hausa, Kilba, Gude, Wurkum, Jukun, and Bata peoples. An estimated 100 indigenous ethnic groups live in this northeastern state which borders Cameroon.
Adamawa State is also religiously very diverse. About 50% of the population is Muslim and 40% is Christian while the remaining 10% are adherents of traditional ethnic religions.
(Source: Wikipedia.)
(webmaster FVDK)

For the official website of the Adawama State government: click here

Man confesses to being a witch and turning his neighbour into a chicken in Adamawa State

Published: August 15, 2023
By: Azonuchechi Chukwu – Naija247News, Nigeria

Ms Azonuchechi Chukwu has a BSC holder in mass communication Ebonyi State University

A 23-year-old man identified as Tangla Isuwa, was almost lynched to death in Adamawa State after he allegedly confessed to being a witch and turning his neighbour, Danladi Markus, “to a chicken for three weeks.”

Tangla, who hails from Dong community in Demsa Local Government Area of the state, allegedly said he bewitched Markus and made him sick for allegedly killing his father by witchcraft in the community.

It was gathered that some youths in the community descended on Tangla and beat him up in an attempt to kill him for the alleged crime.

Spokesman of the state police command, SP Suleiman Yahaya Nguroje, who confirmed the incident on Monday, August 14, 2023, said about 15 persons have been arrested for allegedly assaulting the suspect.

During interrogation by the PPRO, Tangla said that in 2020, a man known as Mabudi gave him charms to fortify himself, explaining that Mabudi had asked him to mix the charms with white chicken and eat after cooking it.

Tangla said after he had eaten the chicken mixed the charms, he started seeing animals like rats, horses and cattle with 3 legs and sometimes 6 legs without other people seeing them.

Tangla said that it was at this point in time that he knew he had been initiated into occultism, saying that since then, he became a full fledged witch.

He further narrated that his biological father died this year, and alleged that it was Danladi Markus and his step father known as Absalom who killed him by witchcraft.

According to him, after the death of his father, he met Mabudi and informed him about his plan to retaliate by killing Danladi Markus by witchcraft.

He said that he caught Danladi’s spirit by 2:00am and handed him over to other witches where they tied him with ropes on a mango tree, saying that Danladi became critically ill.

He pointed out that a family meeting was summoned, and that at the meeting, Danladi started mentioning his name and that of Mabudi as those responsible for his sickness

He said that Mabudi escaped from the venue of the meeting leaving him behind, and that immediately, some youths in the community stormed the meeting and forced him to “lose” Danladi or be killed.

Tangla explained that he had pleaded with the youths to wait until 12:00am for him to lose Danladi and assured them that he won’t be killed.

According to him, he went into the spirit and untied him, but that he suffered a lot because Mabudi did not want him to “lose Danladi but to slaughter him for meat.”

Tangla Isuwa assured that he had succeeded in releasing Danladi and that he is at the moment sound and healthy.

He insisted that he is a witch but vehemently denied killing anybody.

Source: Man confesses to being a witch and turning his neighbour into a chicken in Adamawa

Map of Nigeria showing Adamawa State among the 36 states of the Federation

World Day Against Witch Hunts

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August 10 is World day against witch hunts.

During the past five years I have frequently posted on this sad topic. See e.g. the following posts: Witchcraft Persecution and Advocacy without Borders in Africa, earlier this year, as well as the following country-specific postings: DRC, Ivory Coast, Ghana, Kenya, Liberia, Nigeria, Tanzania, Uganda, South Africa, Zimbabwe.

Although not the main focus of this website I find it useful and necessary to draw attention to this phenomenon which is based on superstition, violates human rights and creates many innocent victims – not only elderly women and men but also children, just like ritual murders.

I wish to commend Charlotte Müller and Sertan Sanderson of DW (Deutsche Welle) – see below – for an excellent article on this topic. It’s an impressive account of what happens to people accused of witchcraft and victims sof superstition.
(FVDK)

World Day Against Witch Hunts: People With Dementia Are Not Witches

Witch camps in Ghana

Published: August 4, 2023
By: The Ghana Report

August 10 has been designated World Day against Witch Hunts. The Advocacy for Alleged Witches welcomes this development and urges countries to mark this important day, and try to highlight past and contemporary sufferings and abuses of alleged witches in different parts of the globe.

Witchcraft belief is a silent killer of persons. Witchcraft accusation is a form of death sentence in many places. People suspected of witchcraft, especially women and children, are banished, persecuted, and murdered in over 40 countries across the globe. Unfortunately, this tragic incident has not been given the attention it deserves.

Considered a thing of the past in Western countries, this vicious phenomenon has been minimized. Witch persecution is not treated with urgency. It is not considered a global priority. Meanwhile, witch hunting rages across Africa, Asia, and Oceania.

The misconceptions that characterized witch hunting in early modern Europe have not disappeared. Witchcraft imaginaries and other superstitions still grip the minds of people with force and ferocity. Reinforced by traditional, Christian, Islamic, and Hindu religious dogmas, occult fears and anxieties are widespread.

Many people make sense of death, illness, and other misfortunes using the narratives of witchcraft and malevolent magic. Witch hunters operate with impunity in many countries, including nations with criminal provisions against witchcraft accusations and jungle justice.

Some of the people who are often accused and targeted as witches are elderly persons, especially those with dementia.

To help draw attention to this problem, the Advocacy for Alleged Witches has chosen to focus on dementia for this year’s World Day against Witch Hunts. People with dementia experience memory loss, poor judgment, and confusion.

Their thinking and problem-solving abilities are impaired. Unfortunately, these health issues are misunderstood and misinterpreted. Hence, some people treat those with dementia with fear, not respect. They spiritualize these health conditions, and associate them with witchcraft and demons.

There have been instances where people with dementia left their homes or care centers, and were unable to return or recall their home addresses. People claimed that they were returning from witchcraft meetings; that they crash landed on their way to their occult gatherings while flying over churches or electric poles.

Imagine that! People forge absurd and incomprehensible narratives to justify the abuse of people with dementia. Sometimes, people claim that those suffering dementia turn into cats, birds, or dogs. As a result of these misconceptions, people maltreat persons with dementia without mercy; they attack, beat, and lynch them. Family members abandon them and make them suffer painful and miserable deaths. AfAW urges the public to stop these abuses, and treat people with dementia with care and compassion.

Source: World Day Against Witch Hunts: People With Dementia Are Not Witches

And:

Witch hunts: A global problem in the 21st century

Accusations of witchcraft typically affect the most vulnerable — such as this refugee living in the DRC
Image: Getty Images/AFP/F. Scoppa

Published: August 10, 2023
By: Charlotte Müller | Sertan Sanderson – DW

Witch hunts are far from being a thing of the past — even in the 21st century. In many countries, this is still a sad reality for many women today. That is why August 10 has been declared a World Day against Witch Hunts.

Akua Denteh was beaten to death in Ghana’s East Gonja District last month — after being accused of being a witch. The murder of the 90-year-old has once more highlighted the deep-seated prejudices against women accused of practicing witchcraft in Ghana, many of whom are elderly.

An arrest was made in early August, but the issue continues to draw attention after authorities were accused of dragging their heels in the case. Human rights and gender activists now demand to see change in culture in a country where supernatural beliefs play a big role.

But the case of Akua Denteh is far from an isolated instance in Ghana, or indeed the world at large. In many countries of the world, women are still accused of practicing witchcraft each year. They are persecuted and even killed in organized witch hunts — especially in Africa but also in Southeast Asia and Latin America.

Many women in Ghana are pushed to live in so-called witch camps because they are rejected by society Image: picture-alliance/Pacific Press/L. Wateridge

Witch hunts: a contemporary issue

Those accused of witchcraft have now found a perhaps unlikely charity ally in their fight for justice: the Catholic missionary society missio, which is part of the global Pontifical Mission Societies under the jurisdiction of the Pope, has declared August 10 as World Day against Witch Hunts, saying that in at least 36 nations around the world, people continue to be persecuted as witches.

While the Catholic Church encouraged witch hunts in Europe from the 15th to the 18th century, it is now trying to shed light into this dark practice. Part of this might be a sense of historical obligation — but the real driving force is the number of victims that witch hunts still cost today. 

Historian Wolfgang Behringer, who works as a professor specializing in the early modern age at Saarland University, firmly believes in putting the numbers in perspective. He told DW that during these three centuries, between 50,000 and 60,000 people are assumed to have been killed for so-called crimes of witchcraft — a tally that is close to being twice the population of some major German cities at the time.

But he says that in the 20th century alone, more people accused of witchcraft were brutally murdered than during the three centuries when witch hunts were practiced in Europe: “Between 1960 and 2000, about 40,000 people alleged of practicing witchcraft were murdered in Tanzania alone. While there are no laws against witchcraft as such in Tanzanian law, village tribunals often decide that certain individuals should be killed,” Behringer told DW.

The historian insists that due to the collective decision-making behind these tribunals, such murders are far from being arbitrary and isolated cases: “I’ve therefore concluded that witch hunts are not a historic problem but a burning issue that still exists in the present.”

A picture of so-called witch doctors in Sierra Leone taken roughly around the year 1900 Image:
Getty Images/Hulton Archive

A pan-African problem?

In Tanzania, the victims of these witch hunts are often people with albinism; some people believe that the body parts of these individuals can be used to extract potions against all sorts of ailments. Similar practices are known to take place in Zambia and elsewhere on the continent.

Meanwhile in Ghana, where nonagenarian Akua Denteh was bludgeoned to death last month, certain communities blamed the birth of children with disabilities on practices of witchcraft.

Screenshot – to watch the video please consult the source

In the Democratic Republic of the Congo, it is usually the younger generations who are associated witchcraft. So-called “children of witchcraft” are usually rejected by their families and left to fend for themselves. However, their so-called crimes often have little to do with sorcery at all:

“We have learned of numerous cases of children suffering rape and then no longer being accepted by their families. Or they are born as illegitimate children out of wedlock, and are forced to live with a parent who no longer accepts them,” says Thérèse Mema Mapenzi, who works as a mission project partner in the eastern DRC city of Bukayu.

‘Children of witchcraft’ in the DRC

Mapenzi’s facility was initially intended to be a women’s shelter to harbor women who suffered rape at the hands of the militia in the eastern parts of the country, where rape is used as a weapon of war as part of the civil conflict there. But over the years, more and more children started seeking her help after they were rejected as “children of witchcraft.”

With assistance from the Catholic missionary society missio, Mapenzi is now also supporting these underage individuals in coping with their many traumas while trying to find orphanages and schools for them.

“When these children come here, they have often been beaten to a pulp, have been branded as witches or have suffered other injuries. It is painful to just even look at them. We are always shocked to see these children devoid of any protection. How can this be?” Mapenzi wonders.

Thérèse Mema Mapenzi is trying to help women and girls accused of being “children of witchcraft”
Image: missio

Seeking dialogue to end witch hunts

But there is a whole social infrastructure fueling this hatred against these young people in the DRC: Many charismatic churches blame diseases such as HIV/AIDS or female infertility on witchcraft, with illegitimate children serving as scapegoats for problems that cannot be easily solved in one of the poorest countries on earth. Other reasons cited include sudden deaths, crop failures, greed, jealousy and more.

Thérèse Mema Mapenzi says that trying to help those on the receiving end of this ire is a difficult task, especially in the absence of legal protection: “In Congolese law, witchcraft is not recognized as a violation of the law because there is no evidence you can produce. Unfortunately, the people have therefore developed their own legal practices to seek retribution and punish those whom call them witches.”

In addition to helping those escaping persecution, Mapenzi also seeks dialogue with communities to stop prejudice against those accused of witchcraft and sorcery. She wants to bring estranged families torn apart by witch hunts back together. Acting as a mediator, she talks to people, and from time to time succeeds in reuniting relatives with women and children who had been ostracized and shamed. Mapenzi says that such efforts — when they succeed — take an average of two to three years from beginning to finish.

But even with a residual risk of the victims being suspected of witchcraft again, she says her endeavors are worth the risk. She says that the fact that August 10 has been recognized as the World Day against Witch Hunts sends a signal that her work is important — and needed.

Hunting the hunters — a dangerous undertaking

For Thérèse Mema Mapenzi, the World Day against Witch Hunts marks another milestone in her uphill battle in the DRC. Jörg Nowak, spokesman for missio, agrees and hopes that there will now be growing awareness about this issue around the globe.

As part of his work, Nowak has visited several missio project partners fighting to help bring an end to witch hunts in recent years. But he wasn’t aware about the magnitude of the problem himself until 2017.

The first case he dealt with was the killing of women accused of being witches in Papua New Guinea in the 2010s — which eventually resulted in his publishing a paper on the crisis situation in the country and becoming missio’s dedicated expert on witch hunts.

But much of Nowak’s extensive research in Papua New Guinea remains largely under wraps for the time being, at least in the country itself: the evidence he accrued against some of the perpetrators there could risk the lives of missio partners working for him.

Not much has changed for centuries, apart from the localities involved when it comes to the occult belief in witchcraft, says Nowak while stressing: “There is no such thing as witchcraft. But there are accusations and stigmatization designed to demonize people; indeed designed to discredit them in order for others to gain selfish advantages.”

Maxwell Suuk and Isaac Kaledzi contributed to this article.

Screenshot – to watch the seven images please consult the source

Source: Witch hunts: A global problem in the 21st century

Uganda: Burundi refugee arrested for killing wife in ritual sacrifice

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Burundi is one of the African countries which is notorious for the murderous attacks on persons with albinism – see my previous postings. The Central African country isn’t often in the news when it comes to other ritual murders, ritualistic activities and other cases of witchcraft. However, this does not mean that there is nothing to report on. It seems more a question of communication, given the fact that Burundi is a French-speaking country and thus isn’t easily picked up by the international media and powerful search machines.

The murder case described below happened in Uganda, an English-speaking country, maybe an explanation for why it drew international attention. It proves that superstition and the belief in the powerful forces of human sacrifices exist in both countries, Burundi as well as Uganda: the murderer killed his wife and took her blood to a witch in Kampala in the firm belief that this would bring him material wealth.  (FVDK).

30-year-old refugee arrested for killing wife in ritual sacrifice

Published: January 20, 2022
By: Howwe Buzz – Uganda

A 30-year-old Burundian refugee is being held by Isingiro Police for allegedly killing his wife in ritual sacrifice to get riches. 

According to Rwizi Region Police Spokesperson Samson Kasasira, the suspect is Pio Simiyimana, a resident of Kitwe Kyembogo Village in Rushasha Sub-County, while the deceased was only identified as Rozario.

Kasasira told journalists on Thursday, that the suspect was lured into witchcraft as a source of wealth, and at a point of no return, he was advised to kill his wife as a sacrifice. 
After the incident, Simiyimana went into hiding until Wednesday when he returned to the village, forcing suspicious residents to demand the whereabouts of the wife, who had been reported missing.

Upon interrogation, the suspect confessed to having killed his wife and buried her body behind their house. 

Detectives arrested Simiyimana and whisked him to Rushasha Police Post and later transferred to Rugaaga Police Station where he is being held. The police are currently pursuing a court order to exhume the body for postmortem as part of the ongoing investigations.

Frank Akampulira the Kitwe Kyembogo Village Chairman claims that the incident of murder might have happened on Monday, January 17, 2022. Residents became suspicious later when  Rozario did not show up in her garden on Tuesday and reported a case of a missing person at Rushasha Police Post.

Simiyimana allegedly disclosed that he killed the wife and took her blood to a witch in Kampala in pursuit of material wealth.

Source: 30-year-old refugee arrested for killing wife in ritual sacrifice

More:

Burundian refugee kills wife, sucks out her blood in ritual sacrifice for wealth

Published: January 20, 2022
By: Pamela Achom – Galaxy FM

Burundian refugee kills wife

A 30-year old Burundian refugee residing in Isingiro district has been arrested for killing his wife in a ritual sacrifice for money.

Pio Simiyimana, a resident of Kitwe Kyembogo Village in Rushasha Sub-County, was directed by a native witch-doctor he consulted in Kampala, to kill his wife Rozario in order to obtain money and wealth.

Simiyimana reportedly chopped his wife using a panga,.siphoned her blood and buried her lifeless body in the backyard of their residence before fleeing to an unknown destination.

Frank Akampulira the Kitwe Kyembogo Village LC 1 Chairman says that the incident of murder might have happened on Monday, January 17, 2022 because Rozario was absent for her daily garden duty on Tuesday. He says a case of a missing person was already reported at Rushasha Police Post.

Burundian refugee kills wife 

Samson Kasasira the Rwizi Region Police Spokesperson says the suspect only returned to the village on Wednesday raising suspicion among the locals about the whereabouts of his wife. The locals suspected he could have killed the wife, considering he was recently involved in witchcraft acts and demanded to know where she was.

Kasasira says upon interrogation, the suspect confessed to killing his wife and burying the body for wealth.

He says the suspectis being held at Rugaaga Police Station as they pursue a court order to exhume the body for postmortem.

Source: Burundian refugee kills wife, sucks out her blood in ritual sacrifice for wealth

More:

Burundi refugee arrested for killing wife in ritual sacrifice

Published: January 20, 2022
By: Edson Kinene – Uganda Radio Network

Samson Kasasira the Rwizi Region Police Spokesperson

Rwizi Region Police Spokesperson Samson Kasasira says that the suspect was lured into using witchcraft as a source of wealth, and at a point of no return, he was advised to kill kill his wife as a sacrifice.

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Source: Burundi Refugee Arrested for Killing Wife in Ritual Sacrifice

Ghana: lynching of 90-year-old woman suspected of witchcraft (2020 article)

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Recently, Ghana was shocked by the Kasoa ritual murder case. It’s not common knowledge that ritual murders are no exception in Ghanaian society. Also belief in witchcraft is widespread in this West African country which nevertheless has a very positive reputation as one of Africa’s most advanced countries, rapidly developing.

Yesterday I posted a general article on sorcery and the belief in witchcraft and I announced a heartbreaking, breathtaking incident which occurred in Ghana last year. 

The lynching of Akua Denteh, a 90-year old woman in the Savannah region, in central Ghana, who was accused of being a witch caused national-wide outrage. It happened at Kafaba near Salaga in the East Gonja Municipality of the Savannah region, on July 23, 2020. After a local priestess, Sherina Mohammed alias Alhajia Filina (40), had accused the nonagenarian of witchcraft, a mob attacked the old, frail woman. Two women slapped, kicked and caned her with a whip, the horror was filmed by by-standers who did not intervene to stop the insane and atrocious cruelty which led to the death of this mother of nine children. The horror-movie was widespread on social media, but I find the video too gruesome and repulsive to show here.  

The lynching of Madam Akua Denteh was not a unique incident, however. On more occasions I have reported on the cruel treatment of children and adult people who are being accused of witchcraft. See my postings dated April 14, 2020, Ghana: women accused of witchcraft find refuge in outpost run by sisters, and November 30 of the same year, Ghana Pentecostals come to the defense of accused witches as well as ‘AfriKids: Ghana’s haven for ‘spirit’ children marked for murder‘ (June 23, 2018).  

In 2018, an investigation by the famous journalist and film maker Anas Aremeyaw Anas resulted in worldwide attention for the plight of so-called ‘spirit children’. Anas investigated the murder of Ghanaian children who were accused to be possessed by evil spirits. See my June 4, 2018 posting Spirit Child: Ritual Killings in Ghana. It feels wry knowing that reportedly already in 2013 Ghanaians put a ban on the killing of ‘spirit children‘.

And now, in 2020, the cruel and inhumane treatment of people – mostly women and children but also men are occasionally targeted – accused of witchcraft has resulted in yet another innocent victim of superstition. Will it end here? 

The police acted swiftly and apprehended the priestess as well as the culprits who tortured and murdered Akua Denteh. However, the recent Kasoa murder case shows that superstition has far from vanished from Ghanaian society. The war against superstition, belief in witchcraft and ritualistic killings is far from over.
(webmaster FVDK)

Lynching of 90-year-old Ghanaian woman suspected of witchcraft scars national conscience

Published: July 28, 2020
By: Face2Face – Nii Ntreh | Associate Editor

A 90-year-old Ghanaian woman in the north of the country was lynched to death last week by a mob who had been convinced that frail and diminutive Akua Denteh was a witch.

According to local sources, Denteh was accused by a popular traditional priestess in the Savannah region of the country, who traced the misery and misfortune of a few people as well as the community to the nonagenarian. This followed a long-held suspicion by some youth in the community.

The ensuing mob justice after the priestess’ confirmation was as swift as it was merciless.

A viral video of the lynching shows a small crowd that had circled the helpless old woman as she sat in the dirt. In the middle of the circle, those who were perhaps more incensed with Denteh’s alleged witchery – two visibly irate women in particular – beat her up, one of them, with a whip.

The video is only forty-five seconds long and does not include footage of what has been reported as the commitment of more people to beat Denteh up. But since the video came to light and drew the response of the police, many of the onlookers as well as those seen assaulting the old woman, have reportedly fled into hiding.

Ghana‘s president, Nana Akufo-Addo, has called the incident a “tragic act” that has “disfigured” the country’s image. A former head of state Jerry Rawlings has also called for a quick resolution to a “cruel and barbaric lynching”.

Social media platforms too, Facebook and Twitter specifically, have been awash with statements from individuals and organizations condemning Denteh’s murder. But perhaps, the sentiments of civil society, however well-intentioned, are at best, anodynic and polite.

A 2015 Global Attitudes Survey by the Pew Research Center found that about 90% of Ghanaians described themselves as religious, belonging to the Christianity, Islam, variants of the Eastern religions or traditional African faiths. But the belief in witchcraft, not argued by the Pew survey, is very rife regardless of one’s faith.

The pervasiveness of belief in witchcraft in Ghana can be seen through the popularity of the biggest movies produced by the country’s hugely-successful Kumawood (Kumasi Hollywood) industry. Since the 1980s too, Ghana has witnessed the astronomic proliferation of evangelical churches that market themselves as “solution centers” to spiritual problems.

Some of these churches are referred to as prayer camps where people are supposed to be delivered of demonic possessions. Apart from churches, some animistic believers in northern Ghana, not far from where Denteh was murdered, have witch camps, where older women are held on accusations of witchcraft, sometimes until their death.

The most famous of these camps, the Gambaga witch camp, has been studied by social scientists across the world.

However, much in the fashion of the Comtean sociological perspective, many educated Ghanaians seem to think that belief in witchcraft and hardcore spirituality is in the nature of the uneducated poor.

With what is already known about Ghanaian society, the lynching of Denteh seems like the ugly manifestation of serious neglected underlying tensions.

Source: Lynching of 90-year-old Ghanaian woman suspected of witchcraft scars national conscience

Related article:

90-year-old woman accused of witchcraft lynched at Kafaba near Salaga
    

The police have mounted a search for one Tanko and his accomplices who allegedly masterminded the lynching of a 90-year-old woman at Kafaba near Salaga in the Savannah Region on the accusation that she was a witch.

The incident happened on Thursday, July 23, 2020 in the East Gonja Municipality.

The old woman whose body has since been deposited at the Tamale Teaching Hospital (TTH) mortuary has been identified as Akua Denteh.

The Savannah Regional Police Commander, Deputy Commissioner of Police (DCOP), Mr Enoch Adutwum Bediako told Graphic Online that some more police officers have been detailed to the area to effect the arrest of the suspects who subjected the victim to severe beatings which led to her death.

What happened?

DCOP Bediako told Graphic Online that at about 4pm on Thursday, July 23, 2020, Mahama Salami aged 60 years of Mempeasem, a suburb of Salaga reported to the police that he had received information at 11 am from his sister, Mahama Memuna that his mother, Akua Denteh aged 90 had been accused of being a witch.

This was because a certain fetish priest in the area had said so.

DCOP Bediako said based on that the old woman was subjected to severe beatings by Tanko and his accomplices until she became unconscious and died.

He said when the matter was reported to the Salaga Police they proceeded to the scene at Kafaba, which is about 21 kilometres from Salaga and saw the lifeless body of the victim.

He said an inspection conducted on the body of the victim revealed a cut on the forehead and bruises on the right arm.

After processing the scene as part of investigations, the body was sent to the TTH mortuary for preservation.

DCOP Bediako said the police are on the heels of those who perpetrated the act for the law to deal with them.

The issue of witchcraft allegations, especially against old women are widespread in the northern part of Ghana.

Source: 90-year-old woman accused of witchcraft lynched at Kafaba near Salaga

Related article: suspects grabbed

Kafaba ‘Witch’ Killer Grabbed After Trying To Escape To Yeji

KILLED! Akua Denteh, The 90-year-old woman being assaulted by the suspects, GRABBED! Latifah Bumaye

Published: August 1, 2020
By: Modern Ghana – 

A key suspect in the lynching of Akua Denteh, a 90-year-old woman, over allegation of witchcraft at Kafaba in the Gonja East Municipality of the Savannah Region, has been grabbed by the police after she tried to escape from the area.

Latifah Bumaye, believed to be an associate of the ringleader, Hajia Filipina, was picked up at Kejewu Bator, a fishing community under the Abrumase Police within the Salaga Division at East Gonja, while going to Yeji. 

According to police sources, they heard about the hideout of the suspect and dispatched detectives to Kejewu Bator where she was picked up and escorted back to the Salaga Divisional Command. 

DAILY GUIDE understands that she is being processed to be sent to the Regional Police Command in Damongo for further action. 

The suspect is believed to be one of the two ladies seen in the viral video lynching the 90-year-old woman because they claimed she was a witch. 

She is believed to be the woman in the video menacingly whipping the old lady with a long whip which she brandished. Meanwhile, the chief suspect, Filipina, is yet to be apprehended. 

More Suspects

Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole. 

They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20. 

The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, have been charged with conspiracy and murder. 

The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, has also been granted police inquiry bail. 

The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects; and yesterday, a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina.

Source: Kafaba ‘Witch’ Killer Grabbed After Trying To Escape To Yeji

Another article:

Kafaba: Bole District Court Remands Woman ‘Killer’

Published: August 3, 2020
By: Modern Ghana

The accused person was provisionally charged with murder. 

The case prosecutor, chief inspector Abdulai B. Awuni, pleaded with the court to remand the accused person for further investigation. 

The judge granted the request of the police prosecutor and demanded the accused be remanded into police custody to reappear in court on August 20, 2020. 

The charge was read and explained to the accused person but her plea was not taken. 

More Suspects

Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole. 

They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20. 

The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, have been charged with conspiracy and murder. 

The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, has also been granted police inquiry bail. 

The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects; and yesterday, a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina. 

Madam Akua Denteh was lynched at Kafaba in the East Gonja Municipality in the Savannah Region. 

The woman was openly beaten to death by Hajia Filipina,the soothsayer with support from a mob in the community. 

The main suspect, Hajia Filipina, as at the time of filing this report was still on the run.

Source: Kafaba: Bole District Court Remands Woman ‘Killer’

More articles:

Kafaba Killing: Woman ‘Killer’ To Face Court Today

Published: August 3, 2020
By: Modern Ghana

One of the key suspects in the lynching of 90-year-old Akua Denteh at Kafaba will be arraigned today, August 3.

Latifah Bumaye was arrested last week at Kejewu Bator, a fishing community along the Volta lake. 

She was seen in a viral video continuously hitting the deceased with an object. 

The deceased, Akua Denteh a fortnight ago was tortured after she was accused of being a witch. 

The Savannah Regional Police earlier arrested five persons who are also linked to the incident. 

They have been charged with conspiracy to commit murder and have been remanded in police custody to reappear before the court on August 20. 

Speaking to Citi News, Savannah Regional Police Commander, DCOP Enoch Adutwum Bediako said investigations are still ongoing. 

“She was arrested on Monday at Kejewu, a small community along the Volta lake. All she keeps saying is that she doesn’t know what was happening to her. Our investigations are still ongoing but we will put her before court today to seek remand as investigations continue. She has not been able to tell us where the priestess (another suspect) is.” 

Five suspects charged with conspiracy to commit murder

Earlier, five suspects arrested by the Police in connection with the lynching of Akua Denteh have been formally charged with conspiracy to commit murder. 

They are however currently on remand in police custody after making their first appearance in court on Thursday, July 30. 

Kafaba chief granted bail

Meanwhile, the Kafaba chief, Zackaria Yahaya who was earlier arrested has been granted bail. 

According to the police, the five other suspects in their statements indicated that the chief did not play any role in the development as he even asked them to send the priestess away when they went to introduce her to him before the lynching incident. 

“The youth did not agree with the chief and went on to do what they did and this unfortunate thing happened… All the five said the chief didn’t agree with what they were doing and therefore he was not part of what they were doing. Based on that, we have to grant the chief bail pending further investigations…He spent the night there because we got the suspects the following day,” DCOP Bediako said.

Source: Kafaba Killing: Woman ‘Killer’ To Face Court Today

Another:

Kafaba Lynching: I Was Possessed – Woman ‘Killer’ Reveals In Court

Published: August 3, 2020
By: Modern Ghana

A key suspect in the lynching of Akua Denteh, a 90-year-old woman at Kafaba in the East Gonja Municipality of the Savannah Region, over allegation of witchcraft, has spoken for the first time since her arrest last Friday.

Latifa Bumaye, 33, claimed she was ‘possessed’ and did not realize she was participating in the lynching of Akua Denteh. 

She claimed she went to wash her clothes at the river bank with her sister when the spirit entered her, adding “I saw the incident on television and I wondered if I was really the one who tortured her like that.” 

Besides, she claimed that the woman who had passed on is her grandmother, a position rejected by the family of Akua Denteh. 

Latifah believed to be an associate of the ringleader, Hajia Filipina, was picked up at Kejewu Bator, a fishing community under Abrumase Police Station within the Salaga Division in the East Gonja, whilst going to Yeji on Friday. 

She is believed to be the woman in the video menacingly whipping the old lady with a long whip. Meanwhile, the chief suspect, Hajia Filipina, is yet to be apprehended. 

According to sources, Latifa is expected to be sent to the Regional Police Command in Damongo to be processed for court on Monday. 

More Suspects

Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole. 

They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20. 

The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, – have been charged with conspiracy and murder. 

The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, had also been granted police inquiry bail. 

The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects and also a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina. 

According to police sources, they heard about the hideout of the suspect and dispatched detectives to Kejewu Bator where she was picked up and escorted back to the Salaga Divisional Command. 

DAILY GUIDE understands that she is being processed to be sent to the Regional Police Command in Damongo for further action.

Source: Kafaba Lynching: I Was Possessed – Woman ‘Killer’ Reveals In Court

To conclude:

Police arrest priestess in Kafaba lynching of 90-year-old

Published: August 4, 2020
By: Ghana News Agency (GNA)

Accra, Aug. 4, GNA – The Ghana Police Tuesday said they have arrested the fetish priestess who allegedly accused Madam Akua Denteh of Kafaba, in the Savannah Region, of witchcraft, resulting in the lynching of the 90-year-old.

Superintendent Sheilla Kessie Abayie-Buckman, Director, Police Public Affairs Directorate, said Sherina Mohammed alias Alhajia Filina, 40, was arrested on Monday, August 3, 2020, at her hide-out at Yeji.

Superintendent Abayie-Buckman on the Ghana Police Facebook platform said, the suspect was, consequently, in Police custody assisting with investigations.

Hajia Filina is said to be among some other persons identified as Sanjo, Teacher Aliu, Bumaye, Ashley and Manafo, who allegedly beat the nonagenarian on Thursday, July 23, resulting in her unconsciousness and death later.

They have already arrested five more persons who allegedly admitted to having invited the priestess to Kafaba where the incident occurred.

They are Haruna Aness – 34, Issifa Tanko- 35, Shaibu Muntala – 29, Sulemana Ali -35 and Issifa Zakyibo -32.

Their action has attracted nationwide condemnation and calls for swift justice and punishment of the perpetrators.

The police in the Savannah Region initially arrested the chief of Kafaba, Zackaria Yahaya, for his alleged role in the incident.

They have been arrested to face prosecution.

President Nana Addo Dankwa Akufo-Addo, who described the action as “barbaric” also called for action and justice to be served.

A few days after the incident, the Inspector General of Police (IGP), Mr James Oppong-Boanuh, dispatched homicide experts to the Savannah Region to hunt for the murderers.

The IGP also placed a GH¢ 2,000.00 bounty on their heads, adding that any person with credible information should either contact the Savannah Police or call 0275000156.

Sanjo was said to have hosted Hajia Filina, the priestess who declared the victim, a witch.

Source: Police arrest priestess in Kafaba lynching of 90-year-old

And:

High priestess involved in murder of 90-year-old woman to appear in court on August 5

The priestess (soothsayer), Sherina Mohammed alias Alhajia, aged 40, was arrested at her hideout at Yeji in the Bono East region by police in Salaga.

Published: August 5, 2020 (Last Updated on August 9, 2020)
By: MyGH.Online

The Savannah Regional police command says the Priestess (Soothsayer), in the Kafaba murder case, will appear in court on Wednesday, August 5, 2020.

This was after Sherina Mohammed alias Alhajia, aged 40, was arrested at her hideout at Yeji in the Bono East region by police in Salaga.

Her arrest brings the number of suspects in police custody to seven with the exception of the Kafaba chief, Zackaria Yahaya who is currently on bail.

JoyNews’ Isaac Nonya who has been following the incident reports that the police had earlier sent the suspect to Salaga to be interrogated before being brought to Damongo.

According to sources, the alleged priestess had also admitted being the one in the video which went viral.

On July 23, 90-year-old, Akua Denteh was seen being slapped, kicked and caned after the traditional priestess accused her of being a witch.

The severe beating the woman was subjected to by her accuser and two other women resulted in her death.

After the video went viral, there was massive outrage with many demanding the immediate arrest and prosecution of all the perpetrators.

From the President, Nana Akufo-Addo, to various civil society groups, the security services have been urged to fish out the culprits who went into hiding after the act.

On Monday, the first key suspect in the lynching was arrested and remanded by the Bole Magistrate Court. 

Latifa Bumaye, 25, was smoked out of her hideout at Kejewu Botor a suburb of the East Gonja Municipality, following continuous surveillance by the Homicide Unit of the Ghana Police Service.

Source: High priestess involved in murder of 90-year-old woman to appear in court on August 5

Last but not least, two related articles:

Kafaba killing: Son Shares Unfulfilled Wish Of Murdered 90-Year-Old Woman

Published: August 1, 2020
By: Modern Ghana

The last son of the 90 year-old woman who was beaten to death at Kafaba has shared her last unfulfilled wish saying “My mother’s last wish was to see my children before she will pass away.”

Mr Mahama Saaka, who is 36-years-old and teacher at Salaga T.I Ahmadiyya Senior High School, who recounted this, said he was yet to have a child and unfortunately his mother had to die this way without seeing his children. 

He recounted this when the Ghana News Agency (GNA) visited the family of the murdered old woman at Salaga in the East Gonja Municipality of the Savannah Region to gauge their mood after the sad incident. 

Madam Akua Mariama Denteh, 90 years-old, was on Thursday, July 23, beaten to death at Kafaba by some residents and a spiritualist, who accused her of witchcraft and behind certain strange happenings in the area including; limiting the progress of the town. 

Madam Denteh had nine children, and three died leaving two males and four females, a number of them as teachers and 21 grandchildren. 

The spiritualist was brought to the town by some youth of the area to fish out alleged witches in the area, working against the progress of the town. 

The spiritualist mentioned Madam Denteh as a witch, which she denied but her denial was not accepted and was subjected to beatings. 

The incident was captured on video, and had since gone viral on social media. 

The deceased has since been buried.

So far, the Police arrested Yenufunu Yahaya Seidu (V), a Chief at Kafaba, who had been granted police enquiry bail, and six others in connection with the incident. 

The incident has attracted condemnation from civil society organisations, politicians, gender and human rights activists across the country. 

GNA gathered that, when Madam Denteh was beaten and succumbed to the torture, the spiritualist identified 17 other women in the area as being witches and some of them were also subjected to beatings whilst others, who were connected to powerful people in the area, were spared from beatings. 

Mr Saaka said “It had been my greatest desire to fulfil my mother’s wish but I’m shattered now, I don’t know what to do.” 

He told the GNA that “Since the incident happened and I took my Mum to the morgue, I have not been myself, I’m sick internally, I can’t even cry. She wanted to see my children before she will pass. That is the promise she gave to me, but the unfortunate incident has crushed everything.” 

He said “I don’t believe that my own community; they will do this thing. I’m very, very surprised because I grew up there. We are very sad. We don’t know what to do.” 

He called for justice to be served “So that my Mum will be used as an example to protect all other elderly women.” 

Mr Mahama Sallam, 60 year-old third child and surviving first son of the deceased, said what happened was unacceptable, attributing it to ignorance saying “We leave everything in the hands of God.” 

GNA also visited the spot, where the old woman was beaten at Kafaba, and it was a compound of a house, whose owner had since fled the town. 

The road from Salaga to Kafaba is in a deplorable state and it takes about an hour and a half to reach Kafaba from Salaga using a four-wheeled vehicle. 

There is no Police Post at Kafaba, which presupposes that unless a good Samaritan in the town intervenes, any unlawful act could be meted out to any citizen in the area. 

Yenufunu Yahaya Seidu (V), a Chief at Kafaba, who was arrested and granted bail in connection with the incident, told the GNA at Kafaba that some youth of the area informed him of their decision to invite the spiritualist to fish out witches in the area to ensure the progress of the town. 

He said lawless acts in the area could be prevented, if there was a Police Station in the area and appealed for one in the area to ensure law and order.

Source: Kafaba killing: Son Shares Unfulfilled Wish Of Murdered 90-Year-Old Woman

And hail to the journalist who first reported on the lynching of 90-year old Akua Denteh:

Kafaba Killing Reportage Has Boosted My Popularity – TV3 Journalist

Christopher Mensah Amoako was the first journalist who reported on the gruesome lynching of the 90-year old Akua Denteh. 

Published: August 3, 2020
By: Modern Ghana

TV3’s Savannah Regional correspondent Christopher Mensah Amoako has opened up on how he became the only journalist in the country to have first reported on the gruesome Kafaba killing, indicating the reportage has soared his popularity in the region.

Speaking on ‘Talk To Solomon’ (a YouTube based talk show) hosted by journalist and writer Solomon Mensah, Mr. Amoako said: “On that fateful Thursday, July 23, 2020, I was on my way to East Gonja [in the Savannah Region] when I had a video sent to me via WhatsApp. When I downloaded it, I heard them speak both Gonja and Twi so I realised the tape could not be an imported one from any other African country.” 

Christopher Amoako said, he did further checks to ascertain the authenticity of the video and after rigorous background checks confirmed it was not fake. 

“I quickly called the one who sent me the video not to share with anyone. Then, after about two hours, I also had a call from the son of the deceased telling me about the incident,” he noted. 

The Savannah Regional correspondent for the Media General group revealed that he first “harboured fear in breaking the news. But now, that fear has long gone. Today, everywhere I pass, I get people pointing fingers at me that, ‘that’s the journalist who first broke the news to the nation’”. 

Christopher Amoako said he together with the people of the Savannah Region and the nation as a whole look forward to a swift justice served by the law courts on the murder. 

A 90-year old woman Akua Denteh was lynched on July 23 by a section of the Kafaba community after a soothsayer pronounced her a witch. 

The Savannah Regional Police Command has since apprehended some suspects including 32-year old Latifa Bumaye believed to have played a key role in the lynching. 

Find below Christopher’s full interview:

To watch and listen the interview, click here and scroll down the page. Picture is a screenshot.