Category Archives: PWA

World Day Against Witch Hunts

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August 10 is World day against witch hunts.

During the past five years I have frequently posted on this sad topic. See e.g. the following posts: Witchcraft Persecution and Advocacy without Borders in Africa, earlier this year, as well as the following country-specific postings: DRC, Ivory Coast, Ghana, Kenya, Liberia, Nigeria, Tanzania, Uganda, South Africa, Zimbabwe.

Although not the main focus of this website I find it useful and necessary to draw attention to this phenomenon which is based on superstition, violates human rights and creates many innocent victims – not only elderly women and men but also children, just like ritual murders.

I wish to commend Charlotte Müller and Sertan Sanderson of DW (Deutsche Welle) – see below – for an excellent article on this topic. It’s an impressive account of what happens to people accused of witchcraft and victims sof superstition.
(FVDK)

World Day Against Witch Hunts: People With Dementia Are Not Witches

Witch camps in Ghana

Published: August 4, 2023
By: The Ghana Report

August 10 has been designated World Day against Witch Hunts. The Advocacy for Alleged Witches welcomes this development and urges countries to mark this important day, and try to highlight past and contemporary sufferings and abuses of alleged witches in different parts of the globe.

Witchcraft belief is a silent killer of persons. Witchcraft accusation is a form of death sentence in many places. People suspected of witchcraft, especially women and children, are banished, persecuted, and murdered in over 40 countries across the globe. Unfortunately, this tragic incident has not been given the attention it deserves.

Considered a thing of the past in Western countries, this vicious phenomenon has been minimized. Witch persecution is not treated with urgency. It is not considered a global priority. Meanwhile, witch hunting rages across Africa, Asia, and Oceania.

The misconceptions that characterized witch hunting in early modern Europe have not disappeared. Witchcraft imaginaries and other superstitions still grip the minds of people with force and ferocity. Reinforced by traditional, Christian, Islamic, and Hindu religious dogmas, occult fears and anxieties are widespread.

Many people make sense of death, illness, and other misfortunes using the narratives of witchcraft and malevolent magic. Witch hunters operate with impunity in many countries, including nations with criminal provisions against witchcraft accusations and jungle justice.

Some of the people who are often accused and targeted as witches are elderly persons, especially those with dementia.

To help draw attention to this problem, the Advocacy for Alleged Witches has chosen to focus on dementia for this year’s World Day against Witch Hunts. People with dementia experience memory loss, poor judgment, and confusion.

Their thinking and problem-solving abilities are impaired. Unfortunately, these health issues are misunderstood and misinterpreted. Hence, some people treat those with dementia with fear, not respect. They spiritualize these health conditions, and associate them with witchcraft and demons.

There have been instances where people with dementia left their homes or care centers, and were unable to return or recall their home addresses. People claimed that they were returning from witchcraft meetings; that they crash landed on their way to their occult gatherings while flying over churches or electric poles.

Imagine that! People forge absurd and incomprehensible narratives to justify the abuse of people with dementia. Sometimes, people claim that those suffering dementia turn into cats, birds, or dogs. As a result of these misconceptions, people maltreat persons with dementia without mercy; they attack, beat, and lynch them. Family members abandon them and make them suffer painful and miserable deaths. AfAW urges the public to stop these abuses, and treat people with dementia with care and compassion.

Source: World Day Against Witch Hunts: People With Dementia Are Not Witches

And:

Witch hunts: A global problem in the 21st century

Accusations of witchcraft typically affect the most vulnerable — such as this refugee living in the DRC
Image: Getty Images/AFP/F. Scoppa

Published: August 10, 2023
By: Charlotte Müller | Sertan Sanderson – DW

Witch hunts are far from being a thing of the past — even in the 21st century. In many countries, this is still a sad reality for many women today. That is why August 10 has been declared a World Day against Witch Hunts.

Akua Denteh was beaten to death in Ghana’s East Gonja District last month — after being accused of being a witch. The murder of the 90-year-old has once more highlighted the deep-seated prejudices against women accused of practicing witchcraft in Ghana, many of whom are elderly.

An arrest was made in early August, but the issue continues to draw attention after authorities were accused of dragging their heels in the case. Human rights and gender activists now demand to see change in culture in a country where supernatural beliefs play a big role.

But the case of Akua Denteh is far from an isolated instance in Ghana, or indeed the world at large. In many countries of the world, women are still accused of practicing witchcraft each year. They are persecuted and even killed in organized witch hunts — especially in Africa but also in Southeast Asia and Latin America.

Many women in Ghana are pushed to live in so-called witch camps because they are rejected by society Image: picture-alliance/Pacific Press/L. Wateridge

Witch hunts: a contemporary issue

Those accused of witchcraft have now found a perhaps unlikely charity ally in their fight for justice: the Catholic missionary society missio, which is part of the global Pontifical Mission Societies under the jurisdiction of the Pope, has declared August 10 as World Day against Witch Hunts, saying that in at least 36 nations around the world, people continue to be persecuted as witches.

While the Catholic Church encouraged witch hunts in Europe from the 15th to the 18th century, it is now trying to shed light into this dark practice. Part of this might be a sense of historical obligation — but the real driving force is the number of victims that witch hunts still cost today. 

Historian Wolfgang Behringer, who works as a professor specializing in the early modern age at Saarland University, firmly believes in putting the numbers in perspective. He told DW that during these three centuries, between 50,000 and 60,000 people are assumed to have been killed for so-called crimes of witchcraft — a tally that is close to being twice the population of some major German cities at the time.

But he says that in the 20th century alone, more people accused of witchcraft were brutally murdered than during the three centuries when witch hunts were practiced in Europe: “Between 1960 and 2000, about 40,000 people alleged of practicing witchcraft were murdered in Tanzania alone. While there are no laws against witchcraft as such in Tanzanian law, village tribunals often decide that certain individuals should be killed,” Behringer told DW.

The historian insists that due to the collective decision-making behind these tribunals, such murders are far from being arbitrary and isolated cases: “I’ve therefore concluded that witch hunts are not a historic problem but a burning issue that still exists in the present.”

A picture of so-called witch doctors in Sierra Leone taken roughly around the year 1900 Image:
Getty Images/Hulton Archive

A pan-African problem?

In Tanzania, the victims of these witch hunts are often people with albinism; some people believe that the body parts of these individuals can be used to extract potions against all sorts of ailments. Similar practices are known to take place in Zambia and elsewhere on the continent.

Meanwhile in Ghana, where nonagenarian Akua Denteh was bludgeoned to death last month, certain communities blamed the birth of children with disabilities on practices of witchcraft.

Screenshot – to watch the video please consult the source

In the Democratic Republic of the Congo, it is usually the younger generations who are associated witchcraft. So-called “children of witchcraft” are usually rejected by their families and left to fend for themselves. However, their so-called crimes often have little to do with sorcery at all:

“We have learned of numerous cases of children suffering rape and then no longer being accepted by their families. Or they are born as illegitimate children out of wedlock, and are forced to live with a parent who no longer accepts them,” says Thérèse Mema Mapenzi, who works as a mission project partner in the eastern DRC city of Bukayu.

‘Children of witchcraft’ in the DRC

Mapenzi’s facility was initially intended to be a women’s shelter to harbor women who suffered rape at the hands of the militia in the eastern parts of the country, where rape is used as a weapon of war as part of the civil conflict there. But over the years, more and more children started seeking her help after they were rejected as “children of witchcraft.”

With assistance from the Catholic missionary society missio, Mapenzi is now also supporting these underage individuals in coping with their many traumas while trying to find orphanages and schools for them.

“When these children come here, they have often been beaten to a pulp, have been branded as witches or have suffered other injuries. It is painful to just even look at them. We are always shocked to see these children devoid of any protection. How can this be?” Mapenzi wonders.

Thérèse Mema Mapenzi is trying to help women and girls accused of being “children of witchcraft”
Image: missio

Seeking dialogue to end witch hunts

But there is a whole social infrastructure fueling this hatred against these young people in the DRC: Many charismatic churches blame diseases such as HIV/AIDS or female infertility on witchcraft, with illegitimate children serving as scapegoats for problems that cannot be easily solved in one of the poorest countries on earth. Other reasons cited include sudden deaths, crop failures, greed, jealousy and more.

Thérèse Mema Mapenzi says that trying to help those on the receiving end of this ire is a difficult task, especially in the absence of legal protection: “In Congolese law, witchcraft is not recognized as a violation of the law because there is no evidence you can produce. Unfortunately, the people have therefore developed their own legal practices to seek retribution and punish those whom call them witches.”

In addition to helping those escaping persecution, Mapenzi also seeks dialogue with communities to stop prejudice against those accused of witchcraft and sorcery. She wants to bring estranged families torn apart by witch hunts back together. Acting as a mediator, she talks to people, and from time to time succeeds in reuniting relatives with women and children who had been ostracized and shamed. Mapenzi says that such efforts — when they succeed — take an average of two to three years from beginning to finish.

But even with a residual risk of the victims being suspected of witchcraft again, she says her endeavors are worth the risk. She says that the fact that August 10 has been recognized as the World Day against Witch Hunts sends a signal that her work is important — and needed.

Hunting the hunters — a dangerous undertaking

For Thérèse Mema Mapenzi, the World Day against Witch Hunts marks another milestone in her uphill battle in the DRC. Jörg Nowak, spokesman for missio, agrees and hopes that there will now be growing awareness about this issue around the globe.

As part of his work, Nowak has visited several missio project partners fighting to help bring an end to witch hunts in recent years. But he wasn’t aware about the magnitude of the problem himself until 2017.

The first case he dealt with was the killing of women accused of being witches in Papua New Guinea in the 2010s — which eventually resulted in his publishing a paper on the crisis situation in the country and becoming missio’s dedicated expert on witch hunts.

But much of Nowak’s extensive research in Papua New Guinea remains largely under wraps for the time being, at least in the country itself: the evidence he accrued against some of the perpetrators there could risk the lives of missio partners working for him.

Not much has changed for centuries, apart from the localities involved when it comes to the occult belief in witchcraft, says Nowak while stressing: “There is no such thing as witchcraft. But there are accusations and stigmatization designed to demonize people; indeed designed to discredit them in order for others to gain selfish advantages.”

Maxwell Suuk and Isaac Kaledzi contributed to this article.

Screenshot – to watch the seven images please consult the source

Source: Witch hunts: A global problem in the 21st century

Swaziland / Eswatini: Soldiers torture man accused of ritual murder

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Msombuluko Mantimakhulu and two teenagers who are allegedly his cousins were arrested by police and soldiers and accused of involvement in the disappearance of Mantimakhulu’s sster-in-law. Relatives accused Mantimakhulu of ritually murdering his sister-in-law, using her body parts for ‘muti’ purposes. It’s election time in Swaziland, hence people fear ‘muti murders’ by ambitious politicians who sometimes hire other people to do the dirty work.

After all, recently, “(…) his Majesty the King (…) warned against ritual killings. He said now that it was elections time, there were people who believed that if they used human body parts, they would be successful. The King warned that such should stop and gave an example that it appeared the people who performed rituals sometimes targeted people with albinism people. He said the ritual killers believed that a person who had albinism would bring luck. His Majesty then said this was not true and that such should not be practiced.”

Msombuluko Mantimakhulu and the two teenagers were heavily beaten and tortured. The soldiers tried to extract a confession. It all happened last month. It’s a frightening story about the abuse of power by law enforcement officiers. It turned out later, that Mantimakhulu’s sister-in-law was alive and had gone to stay with her relatives. 

It is not known what happened to those who were responsible for torturing Msombuluko Mantimakhulu and the two teenagers. The rule of law in the kingdom of King Mswati III leaves a lot to be desired….
(FVDK)

Swaziland / Eswatini: Soldiers torture man accused of ritual murder

Published: August 5, 2023
By: Joseph Zulu – Times of Swaziland

MAFUCULA – When his sister-in-law vanished, Msombuluko Mantimakhulu had no idea that her disappearance would leave him with injuries all over his body.

Mantimakhulu, who works in South Africa (SA), had returned to his home area around Mafucula, but it is alleged that his sister-in-law then disappeared. It was gathered that her in-laws did not know where she had gone, but feared that she had been murdered. He said some of the relatives were of the view that because it was general elections time, maybe she had been kidnapped and then killed for ritual purposes.  They allegedly accused him of  killing  his sister-in-law for body parts. Mantimakhulu said some of the family members were of the view that he was involved in her disappearance. He said he did not have a reason to kill his sister-in-law, because they were close and that he sometimes  even gave her some money.

Trouble

According to Mantimakhulu, trouble started when the matter was first reported to the local community police that a woman was missing. He said when the community police were called, they picked up two teenagers who are said to be Mantimakhulu’s cousins. Mantimakhulu alleged the community police members assaulted the two teenagers, so as to force a confession from them. He alleged they beat the children then also handcuffed them to keep them from running away. “It is not right to handcuff children,” he said. The children are alleged to have been tortured for over an hour, demanding that they reveal who killed the woman. 

When Mantimakhulu was asked why the teenagers were accused of killing the woman, he said he did not understand why but that he was the target. He said they wanted to force the children to confess that he was the one who had killed his sister-in-law. He said as if the assault was not enough, the men allegedly took the children to a nearby pond where they were assaulted. Mantimakhulu said the community police members then allegedly dipped the children’s into the pond and threatened that they would drown them. 

Threatened

Mantimakhulu alleged that the children’s heads were held under the water and threatened that they would be drowned if they did not reveal who killed the woman who was missing. He purported that after realising that they were not getting any answers from the children being assaulted, the police from Tshaneni Police Post were called in. He said police officers also arrived to investigate the disappearance of his sister-in-law, whom at the time, it was alleged she had been murdered. 

He alleged that after he was suspected of having killed his sister- in-law, the matter was then reported to the police. Mantimakhulu said police officers from Tshaneni were called, and that they went to interview him over the allegedly missing woman. However, unlike the community police members, the Royal Eswatini Police Service (REPS) officers are said to have refused to arrest Mantimakhulu and then left, leaving him at the homestead in Mafucula, around a place known as Duma.

Arresting

Mantimakhulu then said after some of the family members noticed that the police officers had left without arresting him, they then decided to call some soldiers who are said to be based around Maphiveni near Simunye. It is alleged that about four soldiers then pounced on Mantimakhulu on July 27, 2023, at around noon. Mantimakhulu said when the soldiers arrived, he told them that the police officers had already spoken to him and that they left him behind because they did not believe that he had murdered his sister-in-law. 

However, the soldiers are said to have responded that they were not like police officers. He said the soldiers told him that police officers do not want to work. Mantimakhulu said before they began assaulting him, they told him that by the time they left, they would make sure that he revealed how he allegedly killed his sister-in-law. “I told them I am not a killer, but they did not want to hear my side of the story,” said Mantimakhulu. Mantimakhulu said the soldiers then began to assault him and that they hit him all over his body. He alleged that he was kicked, and then forced to confess that he had killed his sister-in-law. “I refused to agree to something I did not do,”  he said. He mentioned that he was punched, kicked with boots and blunt objects, but he could not tell what they were using to assault him. 

He said he was then taken to a nearby lake, where he was allegedly submerged into the water so that he did not come up, out of the water. “I felt like I was drowning,” he said. He said one soldier who pressed against his body with foot while another would press against his head while being held under the water. Mantimakhulu said the soldiers continued assaulting him for several hours. He said no matter how many times he cried for them to stop, they continued assaulting him until they stopped when they realised that he had not killed anyone. 

Assault

He also revealed that before they began to assault him, they warned some of the nearby residents against taking videos of the alleged assault. antimakhulu said they used vulgar language, as they assaulted him, demanding that he should reveal what he did to his sister-in-law. It turned out later, that the woman was alive and had gone to stay with her relatives. Mantimakhulu said his sister-in-law had left without telling anyone because there were some disputes at their home. He was also asked why some of the family members suspected that he had killed her. He said he did not know the reason but that it could be that they found some fencing material belonging to her in his house. He said maybe with this information, they could have concluded that he had killed her and taken some of her fencing material. 

“I have no reason to kill the woman,” he said. Sipho Mngomezulu, an uncle to Mantimakhulu said he was shocked at the manner in which his nephew was treated. He alleged the soldiers beat him as if they were killing him. Mngomezulu also alleged that the matter was reported to the police but that they had not taken any action to arrest the soldiers. Meanwhile, Chief Police Information and Communications Officer Superintendent Phindile Vilakati, speaking through Inspector Mazwi Ndzimandze said the assault had not been reported to the police at Tshaneni. Also, Ndzimandze said there was also no case of a woman reported to have gone missing, but was later found alive.  

Mantimakhulu, when told that the police said they were not aware of his assault, said this was not true. He said instead they allegedly told him they would not be able to arrest the soldiers. Mantimakhulu said the police told him that soldiers always protected each other and they would not handover their colleagues to be arrested by the police.  Lieutenant Tengetile Khumalo, the Public Relations Officer for the Umbutfo Eswatini Defence Force (UEDF) was called regarding the alleged assault by the soldiers who are based at the Maphiveni unction, leading to Tshanenini, Simunye or Lomahahsa. She had not responded to the questions sent to her at the time of compiling the report. 

Khumalo was also asked if there was any means members of the public in such circumstances could report if they were not treated fairly. 
Noteworthy, Mantimakhulu insisted that both matters had been reported to the police and that officers from Tshaneni Police Station even interviewed him about his sister-in-law when it had been alleged that she was nowhere to be found, that she may have been killed. 

Meanwhile, his Majesty the King, in his speech during the Correctional Day and Pass-out Parade warned against ritual killings. He said now that it was elections time, there were people who believed that if they used human body parts, they would be successful. The King warned that such should stop and gave an example that it appeared the people who performed rituals sometimes targeted people with albinism people. He said the ritual killers believed that a person who had albinism would bring luck. His Majesty then said this was not true and that such should not be practiced.

Source: Soldiers torture, beat man accused of killing sister-in-law

Introducing eSwatini / Swaziland – click here

Witchcraft killer decapitates five-year-old albino boy and hacks off his legs in Congo (DRC)

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It’s again a sad (and cruel) story. The reader is warned: the following article contains graphic details of a barbaric crime. This time it occurred in an eastern region of the vast Central African country Democratic Republic of Congo (DRC). Two tiny Central African countries Rwanda and Burundi are nearby. Is there a relationship with these countries where people with albinism are also often targeted by unscrupulous individuals? Who is responsible for this horrific act which left a young boy dead, a crime which was based on superstition and motived by greed? As soon as more will be known I will share it with you. Meanwhile we hope that the authorities are swift in their reaction, effective in their investigations, and without mercy to bring the perpetrator(s) to court to account for their ruthless and disgusting deed.
(webmaster FVDK)

Witchcraft killer decapitates five-year-old albino boy and hacks off his legs in Congo

Albinos in the DRC are sometimes targeted due to the belief that their body parts can be used in magic rituals (file image of a boy with albinism in Kenya)

Published: February 2, 2023
By: Jack Newman – Mail Online, UK

  • Some believe people with albinism have magical powers in sub-Saharan Africa
  • Their body parts are often sold for thousands on the black market 

A five-year-old albino boy has been decapitated and had his legs cut off by a witchcraft killer in the DR Congo.

Occult believers in sub-Saharan Africa believe the body parts of people with albinism carry magical powers and are regularly sold on the black market. 

The young boy’s body was found in eastern DR Congo’s South Kivu province in the Kalehe area of South Kivu – a province that borders Rwanda and Burundi.

Only the arms and torso remained of the boy when he was discovered on Wednesday, and police are hunting for the killer.

Archimedes Karhebwa, assistant administrator of Kalehe territory said: ‘We condemn and deplore this new case of the murder of a 5-year-old albino, who was kidnapped by armed bandits for ulterior motives.’

Juvenal Lushule, who works for an albino association in South Kivu, said that 18 albinos had been killed in similar circumstances in the province since 2009.

He said: ‘This recent case disgusts us and does not surprise us, because we have always been victims of these barbarisms.’ 

Ten albino graves had also been profaned during that period, according to Lushule, and there were 22 kidnapping attempts.

As in several other African countries, albinos in the DRC are sometimes targeted due to the belief that their body parts can be used in magic rituals to bring fame and fortune.

Because of the superstition, their body parts can be sold for thousands of dollars and they are often targeted in ritual killings. 

Some believe that having sex with an albino woman can also cure AIDS. 

Albinism, caused by a lack of melanin, the pigment that colours skin, hair and eyes, is a genetic condition that affects hundreds of thousands of people worldwide, especially in Africa.

Source: Witchcraft killer decapitates five-year-old albino boy and hacks off his legs in Congo

The young boy’s body was found in eastern DR Congo’s South Kivu province in the Kalehe area of South Kivu – a province that borders Rwanda and Burundi

Hunting for humans: Malawian albinos murdered for their bones (2016 article)

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Yesterday’s posting inspired me to draw once more attention to the plight of people with albinism in the southern African country of Malawi. The CNN article which I present below dates from June 2016. Aljazeerah published a similar article in 2017 which I posted on June 15, 2022. In a way the CNN and the Aljazeerah articles are about the same though the latter is much more comprehensive and detailed.

Let the CNN article below speak for itself. It describes a horrendous and scandalous situation, a grim reality. I’ve said it too often on this site. All people have a right to live without fear, it’s a fundamental human right, and each state has an obligation to protect its citizens and to uphold the rule of law and hold perpetrators accountable for their misdeeds.

Warning: some people may find the following article shocking because of its graphic contents (webmaster FVDK).

Hunting for humans: Malawian albinos murdered for their bones

Screenshot – to view the video accompanying the original article please click here

Published: June 7, 2016
By: Dominique van Heerden – CNN

CNN — For Agness Jonathan, every day is a gamble with her children’s lives. 

Simple questions like whether they should go to school carry an unimaginable risk of death and dismemberment to satisfy a barbaric demand. 

This is because her daughters are living with albinism, a genetic condition resulting in little or no pigmentation in the skin, hair and eyes. And this makes them a target.

Malawi’s albinos at risk of ‘total extinction’, U.N. warns

It is children like Agness’ who, according to a newly released Amnesty International report, are being hunted like animals in Malawi where their bones are sold in the belief the body parts bring wealth, happiness and good luck. 

The report chronicles the day-to-day lives of those living with the condition, and details the extent of a recent surge in killings of albinos living in the landlocked country in southern Africa.

The bloodiest month was April this year, when Amnesty says four people were murdered, including a baby.

One of the victims was 17-year-old Davis Fletcher Machinjiri, who left his home to watch a soccer game with a friend, but never returned. 

The Malawian police say he was abducted by “about four men who trafficked him to Mozambique and killed him.” Describing his gruesome death, they say “the men chopped off both his arms and legs and removed bones. They then buried the rest of his body in a shallow grave.”

‘We are killed, we are hunted’: Albino activist fights witchcraft

Selling body parts

Since 2014 at least 18 albinos have been killed, another five have been abducted and are still missing.

And if it weren’t for alert locals, Agness’ youngest daughter Chakuputsa would be one of them.

She was grabbed by three men while her mother was out working the fields. Agness describes how villagers chased after the men who eventually dumped the child in the bushes nearby. It turned out one of the attackers was a relative, someone, Agness tells Amnesty, she had considered like a brother. This, the community says, is all too common.

Attackers are known to sell body parts to witchdoctors in Malawi and neighboring Mozambique, hoping to make quick money.

Amnesty says “thousands of people with albinism are at severe risk of abduction and killing by individuals and criminal gangs,” while the United Nations warns that Malawi’s albinos are at risk of “total extinction.”

Grace Mazzah, a board member of the Association of People with Albinism in Malawi, is always aware of the price on her head. 

These children were confined to a voodoo convent

“It really raises fear,” she says. “Why should people hunt me like they’re hunting for animals to eat?”

Source: Hunting for humans: Malawian albinos murdered for their bones

Malawi continues to be unsafe for people with albinism – another murder of an albino child

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Warning: some readers may find this story disturbing because of its detailed and explicit description of a crime.

On many occasions I have drawn attention here on the violence against people with albinisme in Malawi. See mee previous posts (using the dropdown menu in the heading under ‘African countries’, or you my click here). On November 30 another murder of an albino girl, Tadala Chirwa, only three years old, was committed for the sole purposes of using her body parts for rituals linked to the delusion that this would bring luck or good health to the delinquent perpetrator. The incident happened in Mawawa, in the center of the country. The brutal crime followed the abduction of another albino child in Phalombe township, in the south of the country, on November 19. And, reportedly, in October, unknown persons exhumed the grave of an albino person in order to amputate the arms and legs of the corpse.

When will it end? When will Malawi be a safe place for all Malawians?

The government of Lazarus Chakwera, president since 2020 and leader of the Malawi Congress Party is urged to ensure safety to all Malawians including people with albinism and investigate all violence against them and bring perpetrators of crimes against people with albinism without any hesitation to the country’s courts where the accused will be impartially tried and punished for their crimes after being found guilty in a transparant public trial.

As long as this is not the case, Malawi cannot be called a country where the rule of law is being applied (webmaster FVDK).

Amnesty International denounces ritual murder of three-year-old albino girl in Malawi

Child with albinism attends school in Machinga, Malawi. –
JOSEPH MIZERE / XINHUA NEWS / CONTACTOPHOTO – Provided by News 360

Published: December 2, 2022
By: Daniel Stewart – News 360

Amnesty International on Friday denounced the brutal murder in Malawi of a three-year-old albino girl whose arm was amputated postmortem in the false belief that the limbs of people with this skin discoloration possess “magical properties.”

“We find the horrific nature of Tadala Chirwa’s death deeply disturbing,” said Amnesty’s Southern Africa campaigner Vongai Chikwanda.

The murder occurred on November 30 in Mawawa, in the center of the country, when an unidentified man entered the home of the girl’s grandmother, where she was sleeping, and stabbed her to death in the neck before amputating her arm, which he took with him.

According to information available to the NGO, the person responsible for the crime has not yet been arrested.

Amnesty also sees signs of a new pattern of crimes against the country’s albino population following the November 19 abduction of a two-year-old boy in Phalombe township in the south of the country.

In October, unknown persons exhumed the grave of the mortal remains of an albino person in order to amputate the arms and legs of the corpse.

“The authorities,” calls Amnesty International, “must also take urgent action to ensure the safety of people with albinism in Malawi, investigate all previous attacks and provide justice for the victims and their families.”

Source: Amnesty International denounces ritual murder of three-year-old albino girl in Malawi

Also:

Albino toddler, 3, murdered in her bed and leg cut off for ‘lucky charm’ by sick intruder

Former President for the Association of People with Albinism in Malawi, Overstone Kondowe (Image: Getty Images )

Published: December 3, 2022
By: Sean Meleady – Express, UK

Little Tadala Chirwa was murdered in her grandmother’s house with the intruder stealing her severed leg in a disturbing pattern of killings driven by a bizarre belief that albino body parts bring wealth.

A killer mudered an albino toddler in her bed then cut off her leg for good luck. Tadala Chirwa, three, was sleeping at her grandmother’s house when the intruder broke in to carry out the sick crime just before midnight on Wednesday. She was snatched from the bed she was sharing with her grandmother in the village of Mawawa. The “shocking” murder in central Malawi is believed to have been driven by a belief that the body parts of people with albinism guarantee good fortune. It comes just weeks after the attempted abduction of a two-year old albino boy in the Phalombe district. 

The incident on 19 November involved three masked assailants attempting to break into a home where a toddler was asleep with his mother and a sibling. However, the mother managed to get her family to safety.

The human rights organization Amnesty International has urged the Malawian authorities to improve the protection of people in the east African country following the death of the infant.

Vongai Chikwanda, Amnesty International’s Campaigner for Southern Africa, said: “The horrific nature of the death of Tadala Chirwa is deeply shocking and a cause of great concern.

“This killing and the removal of a limb is consistent with past patterns on attacks on persons with albinism, which are driven by the false belief that their body parts bring wealth and good luck.

A 23 year old Malawi albino women pictured in 2015 (Image: Getty Images )
An Albino child pictured in Nkole, Machinga district (Image: Getty Images )

“Authorities must promptly and thoroughly investigate the killing of Tadala Chirwa and ensure that those suspected of responsibility are brought to justice in fair trials.

“The authorities must also take urgent steps to guarantee the safety and security of persons with albinism in Malawi, including by investigating all past attacks and delivering justice for victims and their families.”

Albino musician

Source: Albino toddler, 3, murdered in her bed and leg cut off for ‘lucky charm’ by sick intruder

Madagascar: angry mob attacks police station to kill four alleged kidnappers of albino child – Police opens fire

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Reports on ritual killings in Madagascar are rare – which should not be understood as being the same as the absence of ritualistic murders – but the position of people with albinism (PWA) on this large Indian Ocean island is fragile, as I reported earlier this year (see my April 3 and June 16 postings).

A recent attack on a child with albinism in Ikongo, about 50 miles southeast of the capital Antananarivo, angered a mob which subsequently tried to invade a police station where four suspects of the kidnapping were being held in custody. The consequences can be read below.

The rule of law is a good thing, mob justice cannot be tolerated, but questions can be asked about the conditions and reasons which prompted police officers to use their deadly weapons.

Apart from this question, we would like to know the outcome of the interrogations of the four suspects and – above all – which measures the government of President Andry Rajoelina is taking to improve and protect the position of people with albinism on this large island.

Madagascar is an island situated east of the African continent, in the Indian Ocean, separated from mainland Africa by the Mozambique Channel.

Madagascar is the world’s fourth largest island and the world’s second largest island-country (after Indonesia). It has a population of nearly 30 million people (2022). (webmaster FVDK)

Cops shoot dead 14 people and wound 28 in Madagascar as they open fire on crowd trying to break into police station to kill four men accused of kidnapping albino child

A crowd of around 500 angry villagers armed with machetes and knives descended on the local police station in Ikongo

Published: August 29, 2022
By: Daily Mail – Jack Newman for MAILONLINE

  • A crowd of 500 angry villagers descended on the Ikongo police station
  • They were demanding officers hand over the four alleged kidnappers
  • When they refused to back down, police opened fire, killing 14 people 

Police in Madagascar have shot dead at least 14 people and wounded 28 others after opening fire on a crowd of protesters angered at the kidnapping of an albino child.

A crowd of around 500 angry villagers armed with machetes and knives descended on the local police station in Ikongo calling for the release of the four suspects arrested yesterday, so they could be dealt with by the mob.The demonstrators then ‘tried to force their way in’ to the station, a police officer told AFP. 

‘There were negotiations, the villagers insisted,’ the officer said over the phone, adding police fired smoke grenades and shots in the air in an attempt to disperse the crowd.

‘They continued to force their way through… We had no choice but to defend ourselves,’ the police officer said.

Local doctor Tango Oscar Toky said ‘nine people died on the spot’ and another five died later in hospital.

Nine of those injured were in a critical condition, he said.

‘The gendarmes… fired on the crowd,’ local lawmaker Jean-Brunelle Razafintsiandraofa in the southeastern town of Ikongo told AFP.

Some sub-Saharan African countries have suffered a wave of assaults against people with albinism, whose body parts are sought for witchcraft practices in the mistaken belief that they bring luck and wealth.

Because of the superstition, their body parts can be sold for thousands of dollars and they are often targeted in ritual killings. 

Some believe that having sex with an albino woman can also cure AIDS. 

The kidnapping took place last week, according to Razafintsiandraofa, an MP for the Ikongo district about 50 miles southeast of the capital Antananarivo.

No further details were immediately available.

Madagascar, a large Indian Ocean island country, is ranked among the poorest in the world.

Source: Cops shoot dead 14 people and wound 28 in Madagascar as they open fire on crowd trying to break into police station to kill four men accused of kidnapping albino child

Malawi priest jailed for killing man with albinism dies

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For completeness sake I am posting the following news about the death in detention of the Malawian priest who had been sentenced to 30 years in prison for killing a man with albinism – see my July 1 posting on the subject.

Attacks on people with albinism are not rare in Malawi: reportedly, in 2021 there were at least 170 such attacks since 2014, with 20 of them being murders.
(webmaster FVDK)

Malawi priest jailed for killing man with albinism dies

Screenshot – to watch the video click here: PWA Malawi – YouTube

Published: July 21, 2022
By: Frederick Nzwili, Catholic News Service

Father Thomas Muhosha, a Malawian priest serving a 30-year prison sentence for the murder of a man with albinism, died July 19 while undergoing treatment in a local hospital.

The 50-year-old priest was sentenced June 27 alongside five other suspects, who received life sentences, for the 2018 murder of Mcdonald Masambuka.

The Malawi bishops’ conference said it regretted announcing the death of the priest of the Diocese of Zomba while undergoing treatment at Zomba Central Hospital.

“Rev. Dr. Muhosha was not in full communion with the church. He was serving a prison sentence after being convicted in a case of albino killing. The Catholic Church in Malawi deeply regrets his death,” Father Henry Saindi, general secretary of the bishops’ conference, said in a statement.

The priest had been admitted to the hospital to undergo mental health treatment, according to local news reports.

Days after the priest’s sentencing, Archbishop George Desmond Tambala of Lilongwe, bishops’ conference president, told Catholic News Service that the church will let justice take its course.

“We as a church always preach about justice. We have always stood by the people who are victims. We will let justice take its course. We stand by the rule of the law,” he said June 29.

In the sentencing, the judge said Father Muhosha had planned to traffic and sell the body parts of Masambuka, who the killers had lured to death after lying to him that they had found him a wife.

The victim had gone missing from his home in a village in southern Malawi in February 2018. Nearly a month later, his burned limbless body was found buried in a shallow grave in the home of one of his killers.

Malawi has a recent history of violent attacks on people with albinism. In 2021, Amnesty International reported the occurrence of at least 170 such attacks since 2014, with 20 of them being murders.

Source: Malawi priest jailed for killing man with albinism dies

Malawi priest sentenced to 30 years for murder of man with albinism

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Today’s posting and included article are a follow-up to a previous posting earlier this year, reporting the conviction of a Catholic priest and 11 others who had been on trial accused of murdering a man with albinism, MacDonald Masambuka, in 2018 (see my posting of May 4, 2022). Malawi is one of the unsafest places in Sub-Sahara Africa for people with albinism. Amnesty International has reported that at least 170 crimes targeted people living with albinism in Malawi since 2014. An estimated 20 of them were murders.

Though we welcome the rule of law leading to the prosecution, conviction and sentencing of the murderers of 22-year old MacDonald Masambuka, there is still a long way to go before all perpetrators of heinous crimes targeting people with albinism in Malawi face the full weight of justice.
(webmaster FVDK)

Malawi priest sentenced to 30 years for murder of man with albinism

The killing of people with albinism is linked to rituals associated with witchcraft

Published: June 30, 2022
By: Fredrick Nzwili – Catholic News service

Senegalese albinos attend an International Albinism Awareness Day event on June 13, 2017, in Dakar.
(Photo: AFP)

The Church will let justice take its course after the High Court in Malawi sentenced a priest to 30 years in prison for the murder of a man with albinism, said Archbishop George Desmond Tambala, president of the Malawian bishops’ conference.

Five other suspects were handed life sentences. One of them was the victim’s brother.

“We were shocked and we stand by the victims of that very terrible crime,” Archbishop Tambala told Catholic News Service June 29. “We have offered all the cooperation to see justice is done. We are shocked and we are at pains.”

“We as a church always preach about justice,” he added. “We have always stood by the people who are victims. We will let justice take its course. We stand by the rule of the law.”

The court handed down the sentence June 27. A judge sitting in the city of Blantyre said Father Thomas Muhosha had planned to sell the body parts of MacDonald Masambuka, 22, violently killed in 2018. Masambuka was lured into a death trap after his killers lied that they had found him a wife.

The victim went missing from his village in southern Malawi in February 2018. Nearly a month later, his burned, limbless body was found buried in a garden at the home of one of his killers.

“There is an issue with our African culture, and I think the whole church in sub-Saharan Africa needs to confront some beliefs, which I think are very dangerous”

Recently, Malawi has experienced violent attacks on people with albinism. Last year, Amnesty International reported the occurrence of at least 170 crimes targeting people living with albinism in Malawi since 2014; 20 of them were murders.

“It’s very unusual and not part of us. The whole issue of killing albinos is very strange in Malawi. We do not know how we ended up in this kind of issue,” said Archbishop Tambala.

The attacks are driven by superstitious beliefs that body parts and bones from albinos bring wealth or good luck to those who possess them. Such cases also have been reported in Tanzania.

Although many hoped the sentencing in Malawi would deter any other future attacks and killings, Archbishop Tambala thinks otherwise.

“I think we need to go beyond that,” he said. “There is an issue with our African culture, and I think the whole church in sub-Saharan Africa needs to confront some beliefs, which I think are very dangerous.”

Source: Malawi priest sentenced to 30 years for murder of man with albinism

Shocking report on rural infanticide, violence against children accused of witchcraft, and ritual attacks against children with albinism in 19 SSA countries

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In a recently released document of the African Child Policy Forum (ACPF), Revealing Our Hidden Shame – Addressing Charges of Witchcraft and Ritual Attacks, it is being reported that “hundreds of thousands of children in Africa are believed to be accused every year of what is widely regarded across Africa as a particularly heinous crime: witchcraft”.

In the document, 19 Sub-Sahara African countries are mentioned as the scene of cases of the commission of rural infanticide crimes, attacks against children with disabilities, ritual attacks against children with albinism and cases of violence against children accused of witchcraft.

The 19 SSA countries are scattered across the continent and it is believed – in view of the scarcity of data – that the cases which have come to light only constitute the tip of the iceberg.

It goes without saying that there is no place in the 21st century for these practices and crimes.

Warning: Some readers may find the following story disturbing
(webmaster FVDK).

Cult-related attacks against children still occur in at least 19 SSA countries

Published: June 2, 2022
By: LUSA – Macau Business dot com

Angola is the only Portuguese-speaking African country mentioned in a report released on Wednesday by the African Child Policy Forum (ACPF) on the practice of ritual attacks against children.

In the document, “Revealing Our Hidden Shame – Addressing Charges of Witchcraft and Ritual Attacks”, presented Tuesday in a video conference from Addis Ababa, “hundreds of thousands of children in Africa are believed to be accused every year of what is widely regarded across Africa as a particularly heinous crime: witchcraft”.

ACPF executive director Joan Nyanyuki argues in the introduction that “across the African continent, much has been done to improve laws and policies aimed at ending violence against children.”

“Some progress has been made in establishing the systems and structures needed to implement and enforce these policies and laws. These efforts, however, have not sufficiently addressed an important dimension of violence against children: accusations of witchcraft and ritual attacks,” it adds.

In the document, 19 countries are referenced as the scene of cases of the commission of rural infanticide crimes, attacks against children with disabilities, attacks against children with albinism and cases of violence against children accused of witchcraft.

“The report documents, to the extent possible in light of the scarcity of data, how widespread accusations of witchcraft are across the continent (although they vary in extent over time and from place to place). Best estimates suggest that hundreds of thousands of children face accusations every year in Africa and subsequently suffer serious violations.”

Examples given by the document point to reported cases of ritual infanticide in Benin, Burkina Faso, Ethiopia, Ghana, Madagascar and Niger, while Angola, Benin, Burkina Faso, Essuatini, Ethiopia, Ghana, Liberia, Madagascar, Rwanda and Zimbabwe have reported ritual attacks on children with disabilities.

Burundi, Democratic Republic of Congo, Madagascar, Malawi, Mali and Tanzania have reported attacks on children with albinism and in South Africa, Central African Republic, Democratic Republic of Congo, Ethiopia, Liberia, Nigeria and Tanzania cases of violence against children accused of being witches are reported.

“To protect children from the harm of witchcraft accusations, it is not necessary to deny that ‘witchcraft’ exists. Instead, it is important to prioritise child protection while preventing child abuse by addressing the belief that such abuse can somehow protect communities from perceived danger,” the document argues.

The research that resulted in the report found that with the exception of work done by some non-governmental organisations, “few organisations and states in Africa make systematic efforts to prevent such abuse”.

“Few prohibit accusations. Services for children who have suffered harm and violence related to accusations are few and far between. This area needs urgent attention,” argues the report.

Joan Nyanyuki argues “a comprehensive and coordinated effort by state and non-state actors is needed to uncover the nature, magnitude and impact of violence related to accusations of witchcraft and ritual attacks. This approach will ensure that child protection systems, laws and policies are enhanced to adequately address these forms of violence against children.”

Source: Angola: Cult-related attacks against children still occur in country – report

Also see the following links – Warning: some readers may find the following stories and photos disturbing

How Nigeria’s fear of child ‘witchcraft’ ruins young lives
ALJAZEERA – Marc Ellison, November 14, 2018

‘They accused me of killing and eating my grandmother’: Agony of Congo’s 50,000 ‘child witches’ who are brutally exorcised to ‘beat the devil out of them’
Daily Mail UK / MailOnLine, Nick Fagge, October 19, 2015

Child-witches of Kinshasa
The Eye Of Photography – L’ŒIL DE LA PHOTOGRAPHIE January 2, 2012

‘Saving Africa’s Witch Children’ – June 22, 2009

Saving Africa’s Witch Children (dated June 22, 2009) reporting on how thousands of small children in Nigeria are branded witches. The web page also contains a large number of news reports and articles (2005-2009) including websites of organizations fighting against these cruel and illegal practices.

Africa Map

Malawi: NGOs dismayed with executive silence on attacks and killings of persons with albinism

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“Malawi is the worst case on the whole African continent as far as attacks, abductions and killings of persons with albinism is concerned.”

A never ending story?
Also see the comment(s) on the article below, follow the original link (webmaster FVDK)

Muhamba: We are challenging the police to ensure our total security from 2022 and beyond
Photo by Watipaso Mzungu – Nyasa Times

Published: December 20, 2021
By: Watipaso Mzungu –  Nyasa Times

Source: NGOs dismayed with executive silence on attacks and killings of persons with albinism