The following series of articles I found both interesting and relevant to include here despite their gruesome contents. Introduction under construction (webmaster FVDK)
Please note: Unfortunately, references to links to related articles in the copied article(s) below don/t work. Interested readers are recommended to use the original text, if available.
‘Cleansing’ ceremony to save a ‘bewitched’ woman’s life in Kilifi turns tragic
Published: December 1, 2024 By: Brian Ocharo – Nation, Kenya
The Aged, On Edge – Witchcraft and Abuse of the Elderly in Kilifi and Kwame County (Kenya)
By Fr Gabriel Dolan, ED Haki Yetu, July 2023.
“Haki Yetu which means “Our Rights” in Swahili was created to combat oppression, injustice and promote human rights as a principle for social justice in our communities of interest.” (Source: Haki Yetu, Inc.)
For the readers’ convenience follows the Table of Contents. Interested readers are advised to use the link below to gain access to the document.
Table of Contents Acknowledgement i Abbreviations iii Foreword iv CHAPTER ONE: INTRODUCTION 1 1.1 Introduction 1 1.2 The concept of witchcraft at the Coast 4 1.2.1 The potency of accusations 6 1.2.2 Oath taking and cleansing rituals 7
CHAPTER TWO: WITCHCRAFT RELATED RIGHTS VIOLATIONS 10 2.1 Introduction 10 2.2 Witchcraft related Homicide 11 2.2.1 Murder trends in Kilifi 13 2.2.2 Murder trends in Kwale 14 2.3 Emerging Trends 16 2.3.1 ‘Bebabeba’ and Rise of the killings 16 2.3.2 ‘Waombezi’ – the prophets of doom 16 2.3.3 Access to Justice for Victims and Survivors 18
CHAPTER THREE: CONTRIBUTORY FACTORS 20 3.1 Land Ownership Disputes 20 3.2 Administrative Inaction and Corruption 23 3.3 Weak Legislations and Enforcement Pathways 25 3.4 Ignorance/Misinformation/Lack of Awareness 28
CHAPTER FOUR: LEGISLATIVE FRAMEWORK 31 4.1 The Constitution of Kenya, 2010 32 4.2 The Witchcraft Act, CAP 67 Laws of Kenya 33 4.3 Witness Protection Act, CAP 79 36 4.4 The AU Protocol to the ACHPR on the Rights of Older Persons in Africa 37
CHAPTER FIVE: MVI SI UCHAWI CAMPAIGN 40 5.1 Haki Yetu’s interventions 40 5.2 Impact of Haki Yetu’s Interventions 45 5.3 Lessons learned challenges and good practices 46
‘She tried to bargain for her life’: Woman recounts granny’s plea to killer mob
Published: October 21, 2021 By: Ruth Mbula – Nation Media Group, Kenya
Relatives at the home of Sindega Maya, 83, in Marina on Monday. Maya was among four women lynched after they were accused of engaging inn witchcraft. (Ondari Omega / National Media Group).
Zambia’s Eastern Province is notoriously known for its ritualistic murders. Allegedly, the country’s Eastern Province records the highest number of ritualistic murder cases.
I’ve posted earlier on the plight of people with albinism in Zambia and the attacks on and murder of innocent people in this remote province of Zambia. In 2019, within a short period of time, two murder cases were reported. In March the following year, another gruesome murder was committed in the Eastern Province. In Chipata, the mutilated body of the albino victim was discovered with tongue, eyes and arms missing. The Executive Director of the National Albinism Initiative Network of Zambia, Ruth Zulu, deplored the stigmatization, discrimination and murder of people and published a plea for a legal framework to address this nationwide problem. In vain. The murders continued as the article below painfully demonstrates.
Katerina Mildnerova, a Czech social and cultural anthropologist, and Antonio Costa, an independent photojournalist originally from Mozambique, are to be commended for their initiative. Read more about their cry for help and protection of people living with albinism in Zambia below. (FVDK)
The plight of people with albinism in Zambia – a cry for protection and assistance
Published: May 10, 2024 By: Znesnáze – Olomouc / Organizer: Nadační fond pomoci
In the middle of the night, there was a pounding on the door. “Open up, Zambian police!” I see four masked men. They broke into the house where I was sleeping with my children. They pointed guns at me and threatened me, “If you scream, we’ll kill you.” Two of them dragged me behind the house and held a gun to my head. Then I heard a terrible scream. “Mommy, mommy, they chopped my sister’s arm!” My son sobbed with tears. At that moment, those two men threw me to the ground and started to run away. I came into the room and saw my daughter in a pool of blood…”
The brutal attack on little Jemimah took place in June 2021 in the Northern Province of Zambia. The two-year-old girl lost her right arm, which was chopped off by unknown attackers with a machete. This case has not yet been investigated by the Zambian police and none of the attackers have been persecuted and sentenced. Jamimah lives with other children with albinism in an orphanage in the capital Lusaka. In the same year two other nine-year-old boys were ritually attacked and mutilated. One lost his right arm, the other his fingers.
These stories are just some of the many we encountered during our research in 2023.
Since 2015, Zambia has faced an increasing number of abductions, mutilations and ritual killings of people with albinism, in most cases defenceless children. Their body parts are used for making magical objects that are supposed to provide their owners with wealth, power or prestige. While these murders are most often committed by family members of the victims while still in Zambia, body parts are smuggled through organised crime networks into neighbouring countries – Malawi, Tanzania and Mozambique. The largest number of ritual killings of albinos occur in the Eastern Province, the poorest region of Zambia. The victims of the attacks, if they manage to escape, continue to live in permanent fear for their lives, as the perpetrators are not prosecuted in the vast majority of cases. After an attack, children are placed in state orphanages, where they receive temporary protection, they are removed from their natural family environment and have to cut off contact with their parents and siblings.
In addition to the threat to their safety, people with albinism face enormous health risks due to the lack of medication and protective equipment. Skin and eye cancer is the most common cause of their premature deaths. Albinos in Zambia live to an average age of only 40 years, 22 years less than the national average.
Most affected families live at or below the extreme poverty line. They cannot afford to provide education for their children because safety and health care must understandably take priority. Families lack the means to afford school supplies, school uniforms or even just the dioptric glasses necessary for reading and writing at school. Yet education is the ticket to a better future, without the daily fear for one’s survival. In Zambia, there is a belief that a child with albinism is the result of infidelity and the source of a family curse, which unfortunately often leads to the mother and child being abandoned by the father and the wider family. A single mother‘s status is inevitably linked to a life of poverty and it is very difficult for her to break this vicious cycle.
FUNDRAISING
Fundraising is ongoing via the crowdfunding platform Znesnaze21 from May to September 2024. It is aimed at purchasing direct material assistance for the most vulnerable families living below the extreme poverty line in the Eastern Province of Zambia (single mothers, children, victims of ritual attacks). The purchase and transportation of the material aid will be arranged by the organizer of the fundraiser in collaboration with the Butterfly Foundation of Zambia – a non-profit organization that has assisted the most adversely affected families with albinism in the Eastern Province of Zambia since 2017.
Our assistance targets three main areas:
Security. Ensuring the protection of homes – security locks on doors, window bars and fencing
Health. Prevention of skin cancer – sunscreen factor 50+, sunglasses, hats
Education. Basic school supplies – notebooks, stationery, uniforms and dioptric glasses
ABOUT THE BORN DIFFERENT PROJECT
Born Different is a project by the Czech anthropologist Katerina Mildnerova and the Mozambican photojournalist Antonio Cossa under the auspices of Palacky University in Olomouc. It is based on the creative linking of art and science, cultural anthropology and photography and draws on a series of team fieldworks in Zambia and Benin (2023-2024). It includes a travelling photographic exhibition, lectures and forthcoming popular science book.
Our primary aim is to raise public awareness about injustice, discrimination and human rights violations against people with albinism in Africa, particularly in Zambia. We want to stimulate a discussion about protecting the lives and rights of people with albinism in order to stop the violence and ritual killings that happen every day and which do not receive adequate attention. We are also endeavouring to help to improve their extremely difficult living conditions through public charitable fundraising efforts.
Katerina Mildnerova is Czech social and cultural anthropologist specializing in sub-Saharan Africa. She holds a PhD in ethnology from the University of West Bohemia in Pilsen. Since 2015 she has been working as a researcher and assistant professor at the Department of Sociology, Andragogy and Cultural Anthropology at Palacky University Olomouc. Since 2019 she is the president of the Czech Association of African Studies. She has conducted dozens of field researches in Zambia, Benin and Namibia and has lectured at several universities in Africa and Europe. She specializes in religious anthropology and medical anthropology. She is the author of dozens of academic articles and book chapters and five monographs of her own. She is co-author of the documentary film Black Czechs (2022) and founder of non-governmental organization Association for Support of Namibian Czechs. She is currently working on the project Born different with Antonio Cossa.
ANTONIO COSSA
An independent photojournalist originally from Mozambique, based in Prague. He has worked as a documentary photographer since 2004, collaborating with institutions such as the British Council and UNICEF. He has had a rich professional career focusing on war, refugee crisis and social issues. His work specializes in war conflicts in the Middle East and Africa, the refugee crisis on the Greek-Turkish border, documenting the situation of the Rohingya in Bangladesh and the pro-democracy protests in Hong Kong. Since the beginning of the war in Ukraine, he has been officially accredited by the Ukrainian Ministry of Defence as a war photojournalist. In recent years he has also photographed climate refugees in Mozambique after Cyclone Idai. His latest project focuses on albino survivors of ritual attacks in Zambia. He is also a portrait photographer and has photographed many of the world’s most famous people, including Nelson Mandela, the Dalai Lama, Vaclav Havel,
His portfolio includes dozens of exhibitions around the world, lectures and workshops for students and the general public. Antonio Cossa is also a founder of the non-governmental organization Frontline Care whose main objective is to support victims of climate change and war refugees.
It may be qualified as normal that parents are worried when one of their childen is missing and it’s also quite normal when neighbors and relatives share in these emotions and help in searching for the missing child. In Bong County, residents took to the streets and even stormed the police headquarters on February 5 after a 9-year old boy, little Moses Vesselee, was reported missing the previous day.
A community leader expressed the generally felt fear that the situation might be caused by a ritualistic killing. After all, in Bong County ritualistic killings are no exception.
In recent years several murders for ostensibly ritual purposes have been reported, mutilated bodies of victims (often young children) have been found. In 2017, a year when presidential and general elections were held, there were demonstrations in this vote-rich county against the reported surge in ritualistic killings.
On February 8, the body of little Moses Vesselee, commonly known Kuwai, was found in an open pit. The coroner concluded that the little boy had died from drowning, hence no ‘foul play’.
Be that as it may – and let’s hope the coroner’s conclusions are warranted and there was indeed no foul play – the incident shows once more the persistent problem of ritualistic killing in this West African country. The reader is reminded of Dr. Alan White’s testimony before the US Congress, in 2023. In his testimony, Dr. White, the former Chief Investigator of the Special Court for Sierra Leone, elaborated on the phenomenon of ritualistic murders in Liberia, and he linked the Weah Administration – replaced in January 2024 – to extrajudicial, ritualistic killings (see below for details).
Concluding, the anger and frustration of the Bong County residents who stormed the police headquarters may thus have become clear. Let’s hope that there is never again reason to reproach the police a slow response or lack of action, and let’s hope that no more ritualistic murders will take place.
Only the future will tell if this hope is justified.
Warning: the articles presented below contain graphic contents and pictures which may upset readers (FVDK).
Bong County: 9-year-old boy goes missing – residents storm Police’s HQs for speedy investigation
Published: February 8, 2024 By: J. Peter S. Dennis – News Public Trust, Liberia
GBARNGA, Liberia- Angry residents of Rubber Factory Community on have stormed the Headquarters of the Liberia National Police Bong County Detachment to intervene in the search of a missing nine-year-old child some 198 kilometers from Monrovia.
According to the furious citizens in this central city, Little Moses Vesselee commonly known as Kuwai, went missing during the afternoon hours of Sunday, February 4, 2024.
He and his parents including Church members had gone to dig sand at the bank of Jor River in Gbarnga. The Jor River is noted for its illegal and unregulated sand mining activities in Bong County.
Speaking on behalf of the angry citizens, Mr. Adolphus Kpana, the community leader and a resident, Clarence Sally, expressed fear that any delay in the search of Little Kuwai Vesselee might lead to an undesirable situation while reflecting on several reported ritualistic killings of minors in Bong County (italics and bold letter type added by the webmaster FVDK).
“We want you join us to look for the child. We’re against this act. We want our son,” they said.
“Any action of us not finding our son, the citizens will inspect every car leading to and fro Monrovia. We will not take this likely” they warned.
The Rubber Factory Community residents openly petitioned the Liberia National Police Bong County Detachment through its Assistant Commissioner of Police, Fasu V. Sherriff to investigate and intervene towards the search of the mysterious disappearance of the 9-yr-old boy.
The concerned citizens were seen with placards saying: “Please stop the ritualistic killing in Bong; We want our son to be freed; the killing must stop, release our son.” (italics and bold letter type added by the webmaster FVDK).
In remarks, Sherriff said he and his men have instituted all security measures since they obtained information regarding the disappearance of little Moses Vesselee and expressed hope of finding the child alive.
He however, called on residents of Rubber Factory community to assist the police with vital information in the discharge of their investigation.
“We started since this morning looking for the boy as soon as we got the tipoff. We are sharing the information with our colleagues to find the boy alive. We want you to provide additional information to do our work. We need your cooperation,” Sheriff said.
Investigation into circumstances surrounding the child’s mysterious disappearance continues.
After four days the missing 9-year old boy was found dead:
Liberia: Missing Child, Moses, Found Dead in Sand Mining Deposit in Gbarnga As Police in Gbarnga say, an investigation is continuing into the mysterious death of the little child
The late Moses T.K. Vesselee, age 9, was found dead in a sand mining deposit, 5ft 10 inches deep, with bruises on his head and his skin peeling.
Published: February 8, 2024 By: Patrick S. Tokpah – Daily Observer, Liberia
After being missing for four days, 9-year-old Moses T.K. Vesselee was discovered dead in Rubber Factory Community in Gbarnga, Bong County.
Popularly known in the community as Kuwai, Little Moses’ corpse was discovered on February 7, 2024, near the Jor River in the Rubber Factory Community, Gbarnga City. The 9-year-old boy’s remains were discovered in a sand mining deposit, about 5ft 10 inches deep, with bruises on his head while the outer layer of his skin was peeled or removed.
The deceased went missing on Sunday, February 4, 2024, at about 3:00 pm when he and his parents, along with other church members, had all gone to mine sand along the Jor River in the community.
Residents of the community in Gbarnga, Bong County, on February 5, 2024, stormed the headquarters of the Liberia National Police Bong County Detachment to intervene in the search for a missing nine-year-old child.
They expressed fear that delays in the search of the boy might lead to an undesirable situation reflective of circumstances involving the killings of other children in the county without the alleged perpetrators being brought to book.
Meanwhile, upon the discovery of Kuwai’s body on Wednesday, a 15-man jury constituted by the LNP Bong County CSD Department examined the body and reported “no foul” played, thereby instructing family members of the victim to immediately interrogate his remains. The coroner jury report further revealed that Little Vesselee died from drowning.
Furthermore, family members of the late Moses T.K. Vesselee, in a remorseful mood, concurred with the jury’s report but scapegoated police officers in the county over their delay in investigating the whereabouts of their 9-year-old son.
Moreover, Police in Gbarnga say an investigation is continuing into the mysterious death of the little child
Prior to his death, Moses was a 5th-grade student at Community House Elementary and Junior High School, located in the Rubber Factory community of Gbarnga.
Some of the recent ritual murder cases in Bong County:
2015:
Girl, 11 found dead with missing body parts Date: January 22, 2015 Published by: The New Dawn, Liberia
The decomposed body of an 11-year-old girl, who went missing in the Frank Joe Community in Gbarnga, Bong County has been found with several body parts allegedly extracted.
Sunday afternoon, 18 January, 2015 was a scene of grief and consternation in Gbarnga as the minor’s corpse was discovered along the bank of the Jor River in the central Liberia provincial capital.
Little Dailey Gbapue’s body parts, including vagina, ears, and nose were all reported missing when the body was discovered.
A relative of the deceased, Salome Gbapue, narrated that the little girl was sent by a neighbor of the community last week Wednesday afternoon, 14 January to go and buy something, but never return only to discover her dead body four days later with body parts reportedly missing.
She continued that they had to bury the little girl by the river bank because the body was almost decayed.
Miss Gbapue said a man only identified as Oldman had informed her that he knew the whereabouts of little Dailey Gbapue and she asked him to led her to the location, which he failed to do.
She said police have since arrested and detained Oldman and the female community resident, who sent the deceased on the errand.
Police in Bong County have confirmed the arrest and launched an intensive investigation into the incident.
Many residents are linking the death of little Dailey Gbapue to ‘heart man’ or ritualistic activities. Though dead bodies had been discovered in Gbarnga, especially in the Jor River in recent years, were no reports of body parts missing.
Bong County residents have called on police in the county to launch thorough investigation into the matter and bring the perpetrator to justice.
The death of little Dailey Gbapue has created fear in several quarters in the county with some expressing that this might be a return of ritualistic killings for power.
3-yr-old missing child found dead with several body parts missing Published: February 23, 2016 By: Ramsey N. Singbeh, Jr. in Margibi-Edited by Jonathan Browne – The New Dawn, Liberia
Mr. Jackson father of missing boy, A three-year-old boy has been mysteriously found dead in Kpatolee Clan, Salala District, lower Bong County.
The late Jacob Jackson was found dead on Thursday, February 18, 2016 with several parts extracted from his body after he had gone missing on 11 February in his parents’ garden. His lifeless body was discovered in a little water called Nanei about five minutes’ walk from his parents’ garden in a swamp.
Among parts that were missing from the lad’s body include eyes, nose, tongue and esophagus as well as his penis. Speaking to reporters on Saturday, February 20, the secretary of a 15-member jury only identified as Morris, explained the body was found lying on its back, completely naked with skin on forehead removed.
Morris also narrated they saw the area where the body was forcibly pushed and dragged into the water, but said no one has been linked to the gruesome death of little Jacob Jackson. He accused authorities of Kpatolee Clan of denying family of the deceased and community residents the opportunity to search houses in the area because news had earlier come that the boy was still alive in one of the houses in the community.
He said authorities of the clan prevented youth, including himself from erecting road block to draw the attention of central government. Morris recalled that on 14 February two strange guys were arrested with some drugs and turned over to the local authorities, but the suspects claimed they were in search of a local herb called country spot.
He said the guys were arrested with blade, toothbrush and flashlight in the same surrounding where the late Jacob went missing. “Of the two men, one claimed to have come from Kakata while the other said he came from Salala.”
He said they were immediately arrested and turned over to the police in Salala and subsequently sent to jail, but wants the suspects brought to justice. One resident of Salala who spoke on anonymity, said the child went missing in an area where his father was present and working the very day, but was reluctant to carry out a search despite pressure from his wife.
However, the boy’s mother continuously cried on him to help her find the child, and without getting his cooperation, reported the matter to residents of the town who compared him to stop work and join his wife to look for their son.
Mr. Jackson refused to speak to the press on the mysterious death of his son.
2017 was an election year. In Liberia an election year often means an increase in ritualistic killings.
In August 2017, Bong County citizens took to the streets to protest against the reported surge in ritualistic murders. A leading Liberian newspaper, FrontPage Africa, published an alarming article on this citizens’ protest, Vote-Rich Liberian County Protests Election Year Ritualistic Killings’ which I posted.
Bong County citizens protest against ritualistic killings.
On October 15, 2021 the Liberia National Police gave a press briefing on the ritualistic killing in Bong County (and other national issues) which can be downloaded on YouTube, see below.
Screenshot. To watch the Liberia National Police Press Briefing on the Ritualist act in Bong County and other National Issues, please click here
Front Page Africa, October 15, 2021 reporting on the murder of a 21-year woman for ritualistic purposes.
The preceding overview does not pretend to be complete. Its main purpose is to demonstrate that the anger and fear of the residents of Bong County after 9-year old Kuwai Vesselee got missing was warranted.
Before starting to read the first article presented below, readers should prepare themselves that they’re going to read a weird story. The author recounts a number of murder cases including ritual murders (often committed in a far past, the oldest murder cited was committed nearly 60 years ago) with a dead victim fighting from the grave – hence the article’s title. You will better understand what this means once reading the article’s details.
However, in the first two paragraphs the author mentions the overall number of murder cases (reported, committed, solved, murder trials) committed in Zimbabwe in 2021, 2022 and 2023, specified by province.
According to the Zimbabwe National Statistics Agency at least 40 percent of the 3600 murder cases documented in 2022 were alleged ritual killings.(italics added by the webmaster FVDK).
If true (there is no reason to disbelieve the Statistics Agency but nevertheless I wonder whether there’s a typo here and I will verify the numbers reported) this means nearly 1500 ritual murder cases in 2022 alone!
A quick calculation points out that this means a monthly average of 120 ritually murdered victims, i.e. 4 ritual murders a day. This is very high given the overall population of Zimbabwe, about 16 million people, and it contrasts sharply with another statement of the author.
The author continues: “So widespread are incidents of ritual killing that in recent times barely a fortnight passes without the Zimbabwean media reporting on the heinous act in its various ghastly shades.” (bold letter added by the webmaster FVDK).
Nevertheless it seems safe and justified to conclude that the incidence of rituals murders is high in Zimbabwe even though the reported numbers need a thorough verification.
Be that as it may, a prudent estimate results in a about 300 ‘muti’ murders on a yearly basis, hence one every day – which is still a shocking number.
Concluding, the first article throws a particular light on the phenomenon of the belief in the supernatural in this Southern Africa country. In previous posts I’ve already included some of the ritualistic murder cases mentioned in the article. Some other murder cases are new. A very recent one is the suspected ritual murder of a three-year old girl in Guruve, Mashonaland Central Province. Caroline Makubhwakwa’s mutilated body, with some of the body parts missing, was discovered on January 25 after she got missing on January 17 (see the second article below).
Warning: the articles below contains graphic details which may upset some readers. (webmaster FVDK)
Abamawa State in Nigeria was in the spotlight during my recents postings. For this reasons I consider it appropriate to post the following article, though dating from 2017.
Presenting the article – which was originally published by Sahara Reporters – here does not imply that I accept its contents without criticism or reticence. It’s no small thing, the accusation leveled at her father by the daughter of the traditional ruler is very serious. It is worth noting though that Sahara Reporters is a credible source of information. For that reason I have no hesitation presenting the article below. Hence read it and judge for yourself.
Adamawa State shares its eastern border with Cameroon
Adamawa State is also religiously very diverse. About 50% of the population is Muslim and 40% is Christian while the remaining 10% are adherents of traditional ethnic religions. (Source: Wikipedia.) (FVDK)
Daughter Accuses Adamawa Traditional Ruler Of Attempted Ritual Murder, Bribing Police Commissioner
Published: March 26, 2017 By: Sahara Reporters, New York
Ms. Umar claimed that her siblings – Murtala, Aisha, Abubakar and Aliyu – were hired by her father to carry out the murder.
Fadimatu Umar, daughter of the district head of Umar Ardo in Yola, Adamawa State, has claimed that her father bribed the Police Commissioner in charge of Force Criminal Investigations Department (FCID) in Abuja to cover up a case of an attempt to kill her.
She alleged that her father planned to use her corpse for a ritual. Ms. Umar claimed that her siblings – Murtala, Aisha, Abubakar and Aliyu – were hired by her father to carry out the murder.
Her siblings, she told SaharaReporters, attacked her in front of the National Identity Card Management Office in Yola, leaving her with a badly damaged arm, which may have to be amputated, according to doctors treating her.
The victim, 28, disclosed that less than a year ago, her stepmother, Bintu, died under mysterious circumstances, which she alleged was the handiwork of her father. The woman’s death, Ms. Umar added, convinced her that she would be the next target.
After hearing noises coming from the front gate of her home, Ms. Umar jumped through her window in fear of her life. She alleged that she was pursued by her siblings, who were armed until they caught up with her in front of the National Identity Card Management Office.
Ms. Umar said she reported the attack to the police, who subsequently arrested Aisha and Abubakar. But Aliyu Umar Ardo, an Air Force officer, and Muitala, who works with Intels Services, escaped arrest by fleeing.
The Air Force officer, she said, later emerged from hiding and wanted to shoot her with a pistol, a fate she escaped through the intervention of family friends. She maintained that Aliyu and Murtala have continued with their plot to kill her in an effort to end the case of attempted ritual killing she reported to the police.
Ms. Umar then fled Yola and petitioned the FCID in Abuja. The petition led to the arrest of Murtala in Calabar.
Their father, along with influential people in Adamawa State, used their connections to free Murtala, who proceeded to bribe Mr. Jonah Mava, Police Commissioner in charge of the FCID, to dump the case.
“They asked us to come back the next day by 10:00 a.m. But when I got there at 10:00 a.m., they didn’t allow me to go inside to see the Commissioner. But when I saw the Investigative Police Officer (IPO) in charge of the matter, he told me that Murtala had been around and that I should go in to see the commissioner,” she said.
Having received encouragement from the IPO, Ms. Umar barged into the Commissioner’s office, where she saw Murtala handing an envelope to the Commissioner of Police.
“The Police Commissioner quickly stuffed it in his drawer and said we should come back at noon,” she said.
Ms. Umar said she suspected that the envelope contained a bribe from her father. Her suspicion became stronger when, a few days later, the Police Commissioner told her to forget the matter because it was a family affair.
“My mind is not at peace because they are still after my life and I cannot step into Adamawa State,” she told SaharaReporters.
She also disclosed that her case with the family would be brought to court in Adamawa State on April 6, but she has been warned not to appear in court because she would be abducted.
“I have been given privileged information that my father has also paid some men of the Directorate of State Security and the Police to look out for me and arrest me either at the airport or anywhere near te court.”, Ms. Umar revealed.
Though it’s not a recently reported crime which follows below, it’s worth drawing attention to the criminal superstition which motivates unscrupulous perpetrators to attack bald people. The practice of murdering bald people for ritualistic purposes is not a great exception in Mozambique and neighboring countries. See my June 24, 2018 posting, Mozambique police warn bald men after ritual attack. Another interesting part of the crime reported below is the involvement of a man from Mali, in West Africa, about 6,000 km away from Mozambique. Apparently, superstition knows no borders. (webmaster FVDK)
Bald man decapitated in ritual attack
Published: January 17, 2022 By: Myjoyonline.com – source: BBC
Police in Mozambique say the head of a bald man has been removed by criminals who wanted to sell it to a client from Mali.
When their customer disappeared, they left it in the central town of Muandiwa.
Some Mozambicans believe bald men’s heads contain gold.
The first reports of bald men being killed for their heads in the country were back in 2017.
The trade in body parts is relatively common in Mozambique, Malawi and Tanzania where they are believed to bring fortune and luck in love.
The body parts of people with albinism are especially prized.
Law enforcement officers as well as the High Court Judge are to be commended for the bringing to justice of a father who brutally killed his own son believing that would bring him wealth. Greed and superstition were the ingredients for a repulsive act. Hopefully the 52-year prison sentence for the convicted murderer will act as a deterrent for others who might be tempted to engage in this practice of child sacrifice for personal gains.
Warning: the following article contains graphic details of a cruel crime which may upset some readers (webmaster FVDK).
Father jailed 52 years for son’s ritual sacrifice, witch doctor set free
The accused persons arrive at court. COURTESY PHOTO/URN
Published: November 1, 2023 By: Michael Wandati – DISPATCH, Uganda’s News Monthly
Iganga, Uganda | In a significant legal ruling, High Court Judge, Justice David Batema, has handed down a verdict resulting in a 52-year prison sentence for Hassan Kafudde, a father convicted of the murder of his son in a ritual sacrifice. The case also involved lengthy sentences for one accomplice, while the witch doctor implicated in the case, who had spent six years in remand, was released.
The proceedings unfolded within the High Court of Uganda Circuit located in Iganga. The prosecution’s case contended that Kafudde sacrificed his son in a ritual murder with the belief that it would bring him wealth.
According to the prosecution’s account, on the 6th of June 2017, the convicted individuals, situated in Musita village within the Mayuge District, gruesomely beheaded and mutilated a child known as MJ in a ritualistic act.
Earlier in the legal proceedings, one of the accused, Issa Muyita, entered a guilty plea, reached a plea bargain agreement, and offered to testify as a prosecution witness. Consequently, he received a 25-year prison sentence. The trial continued against Kafudde and Kabaale Mubaraka, both of whom pleaded not guilty.
During the trial, Muyita confessed that he had accompanied Kafudde from Musita trading center to a sugarcane plantation, where Kafudde presented his son MJ. The child was tragically murdered in the sugarcane plantation near a stream. Kafudde collected the child’s blood in a polythene bag and transported the severed body parts in a bag. Additionally, he dug a shallow grave to bury the decapitated remains of the sacrificed child.
As a result, Kafudde was found guilty of the ritual murder of the child MJ and convicted as charged. It was subsequently established in court that Mubaraka did not actively participate in the commission of the offense.
However, the court determined that Mubaraka, identified as a witch doctor with shrines in Musita village, had been informed of the criminal act by Hassan Kafudde. Mubaraka subsequently went into hiding after the incident and was subsequently found guilty of being an accessory to the murder, as per section 394 of the Penal Code Act.
At the conclusion of the trial, Justice Batema, presiding over the High Court of Uganda Circuit in Iganga, convicted and sentenced the accomplices, Muyita, Kafudde, and Mubaraka, on the charge of trafficking in persons, in violation of section 4(a) and 5(c) of the Prevention of Trafficking in Persons Act. Hassan Kafudde was sentenced to 52 years in prison, while Mubaraka received a 3-year prison term.
In his judgment, Justice Batema strongly denounced the heinous practice of ritual child sacrifice, the dismemberment of children, and the illegal trade in body parts, emphasizing the gravity of such offenses.
Justice Batema justified the lengthy custodial sentence for Kafudde by pointing to his lack of remorse throughout the court proceedings and his failure to demonstrate regret for the crime. Accordingly, Kafudde was sentenced to spend 52 years in Kirinya prisons, which includes the six years spent in pretrial detention.
The judge found Kabaale Mubaraka guilty of being an accessory to the crime but observed hesitancy on his part to report the incident to the police. Consequently, Mubaraka was sentenced to three years in prison, but given his prior six-year remand period, he was ordered to be immediately released.
Jacqueline Okui, the spokesperson for the Directorate of Public Prosecutions (DPP), commended the court for its landmark judgment, asserting that it will serve as a deterrent to individuals involved in such criminal acts.
Okui further challenged parents to take a proactive role in safeguarding their children’s well-being, emphasizing that engaging in child rights abuses such as ritual murders, whether directly or indirectly, would result in significant custodial sentences.
The investigation of this case was led by Aliwali Kizito, Chief State Attorney, with the prosecution being conducted by Racheal Bikhole, Assistant Director of Public Prosecutions and Head of the Prevention of Trafficking in Persons Division, along with Nyanzi Gladys, Assistant Director of Public Prosecutions, Biira Peace, Chief State Attorney, and Arap Malinga, a Senior State Attorney within the Office of the Director of Public Prosecutions.
A former ULIMO commander stands trial in France accused of war crimes, human rights violations, murder and cannibalism.
The rebel fighters pictured here are not related to the story below
For shortness sake reference is made to Civitas Maxima’s monitoring of the arrest and trial of Kunti Kamara, a former ULIMO commander who was arrested in France in 2018. Kunti Kamara is accused of war crimes and human rights violations including torture, rape, murder and cannibalism committed during Liberia’s first civil war (1989-1997) in Foya, Lofa County, Liberia. His trial started in Paris/France on October 10.
As far back as the 1970s, President William Tolbert (1971-1980) condemned ritualistic murders (‘An eye for an eye‘) and refused to grant clemency to seven convicted ritual murderers in what was perhaps Liberia’s most notorious ritual murder case (‘the Harper Seven‘). In 2005, the Head of the LNTG, Gyude Bryant, warned presidential candidates not to commit ritual murders to boost their chances. President Ellen Johnson Sirleaf (2006-2018) on more than one occasion spoke out against ritualistic murders. In 2017 people in Bong County protested against the ‘election year ritual killings’. More recently, during the Weah Administration (2018 – present), Liberia is again confronted with a wave of mysterious deaths, unexplained disappearances and ritual murders which has led politicians, religious leaders, civilians, to condemn these practices, urging President Weah to act.
Kunti Kamara is not the first or only rebel commander who’s being accused of ritual murder and cannibalism. The Truth and Reconciliation Commission mentions in its 2009 Final Report that hundreds of Liberians were murdered for ritual purposes during the two civil wars. In his book The Mask of Anarchy (1999), the late Stephen Ellis accuses the leader of the National Patriotic Front of Liberia (NPFL) who started Liberia’s first civil war, Charles Taylor, of drinking human blood during a juju ritual. Also Gibril Massaquoi, a RUF commander in neighboring Sierra Leone and a key-witness in the SCSL trial of warlord-turned-president Charles Taylor, was accused of murder for ritual purposes, but acquitted in April (2022). (webmaster FVDK).
“I would never eat human heart” – Kunti Kamara denies accusation before a French War Crimes court
Published: October 18, 2022 By: Prue Clarke, Front Page Africa – Monrovia, Liberia
PARIS, France – The former Ulimo commander Kunti Kamara, on trial here for war crimes and crimes against humanity in Liberia’s civil wars, had his first chance to make a substantive response to the allegations made against him in the first five days of this trial.
Under questioning from the judges, civilian lawyers and prosecution lawyers Kamara denied all the accusations that victims have made against him of torture, rape, murder of civilians and “barbarism” in the town of Foya in Lofa County, Liberia between 1993 and 1994.
Kamara told the nine-person jury and four alternates that the accusations of cannibalism – that he roasted and ate the heart of a civilian who had allegedly reported his crimes to international observers – made him sick.
“Since I was arrested nothing bothered me in the trial like what they’re talking about now. Eating human beings,” Kamara said. “Even if I spend 100 years in jail I will not admit to eating a human being’s heart. Each time I hear it I want to vomit.”
“Since I was born until today I never eat pork,” said Kamara a Muslim. “Why should I eat human being heart? I have nothing to say. I am innocent. I don’t know them today. I don’t know them tomorrow.”
Kamara denied that he had ever knew anyone who had said they ate human heart including in rituals of the Poro, a traditional African society.
“Since I was small that is a rumor in the ear,” he said of Poro human sacrifice and consumption of human flesh. “But I never met anyone who said they ate heart.”
Kamara insisted that the Ulimo committed no atrocities against civilians in the four-month period he was with them in Foya though he conceded Ulimo may have committed atrocities elsewhere during the war.
He said Ulimo in Foya was under the ultimate command of Ulimo Commander Dekau. Kamara said his mandate was only as battalion commander in charge of platoons “on the frontlines”. He denied any leadership role in the town over civilians.
Kamara acknowledged Ulimo fighters that victims have identified in this trial “Ugly Boy”, “Fine Boy” and Alieu Kosiah, convicted of war crimes in Switzerland in 2021, were all with him in Foya but Kamara claimed he hardly ever saw them.
Kamara blamed the accusations that have brought him to trial here were part of a “plot” orchestrated by “a clique” led by Fayah Williams, the late deputy director at Global Justice and Research Project, the Liberian justice activists.
TRC Commissioner Massa Washington is interviewed by New Narratives’ Anthony Stephens after her testimony at the Paris trial
Late in the evening Massa Washington, the former commissioner of the Truth and Reconciliation Commission, gave a powerful testimony that could prove decisive in the trial.
It was designed to answer questions that jurors may have had about whether they should be passing judgement on a Liberian for crimes committed 30 years ago in a country a long way away. That was a question French journalists were asking eachother on the sidelines of the trial.
“These trials are important because they give them people of Liberia justice,” an emotional Washington told the jury. “They give us hope that one day we’ll be able to get justice with our own judges, our own prosecutors, on our own soil. In the meantime we are grateful that some of the people who committed these gross violations of human rights who are in this country, in the US, in every country in the world where they find them they can try to bring them to justice. In the absence of our government addressing accountability these trials are the Liberian people have.”
Washington thanked the jury.
“It sends a message that we belong to the universal human race,” Washington said. “It says that the world has not forgotten Liberia. It says that we all share that common human dignity. We have the same needs. We feel the same pain. We thank you for the opportunity to tell some of these stories. I hope this has provided an important clarification for why this trial is important.”
Washington told some of the horrors she had personally witnessed as a journalist in Monrovia during the first civil war. The jury was riveted by her testimony which made clear that the testimony they were hearing from witnesses here was just a fraction of the myriad atrocities that had been committed during the war. She told of rapes of girls as young as five and of elderly women. She said her work with women made it clear to her than many of the elderly women had not come forward to the TRC hearings because of the stigma.
She told the story of an 82-year-old woman who told her she was made a war wife.
“’I was raped all the time by boys who could have been my grandchildren,’” Massa quoted the woman as saying. “Her story is just one story that represents thousands of stories. The rebels were so bad that when people were on checkpoints trying to get away from the fighting the rebels were raping the wives in front of the husbands. They even forced sons to have sex with mothers in front of the family to destroy the men. They took the young girls away.”
Earlier in the day the fifth victim to testify against Kamara detailed the alleged torture, killing and cannibalism of a schoolteacher in Foya that all victims have claimed was directed by the defendant.
He also talked more broadly of the suffering of people in Lofa during Ulimo’s occupation of the town. His telling of the experience of the women he had planned to marry was a harrowing example of the broader suffering of the people.
“M. was my girlfriend and Ugly Boy took her as a sex slave,” the victim told the Paris court talking of the now deceased perpetrator that many victims have alleged was Kamara’s lieutenant who followed his orders to commit many of the crimes. The court has ordered press to withhold victims’ names for their security.
“This was another blow to me,” the victim told the court. ”I really planned to marry her. The first time I saw her after the war, it was painful, but it had happened. She was not at fault. I saw her but the stigma was too heavy. I could no longer take her as a wife. By tradition anyone who takes a wife after that is easily rejected from society. In addition, because of her time as a sex slave, she conceived. I am feeling it for her now because her situation is too deplorable.”
The trial continues Tuesday with more testimonies from victims about the murder of a woman in Lofa.
This story is a collaboration with New Narratives as part of the West Africa Justice Reporting Project.
Liberia: “You are Kundi. You killed my sister” A third victim identifies Kamara as perpetrator in War Crimes Trial
The three judges in the trial of Kunti Kamara in Paris, France (Credit: Leslie Lumeh/New Narratives)
Published: October 19, 2022 By: Anthony Stephens and Prue Clarke with New Narratives, Front Page Africa – Monrovia,
PARIS, France – On Tuesday a third victim identified Kunti Kamara, on trial for torture, cannibalism and crimes against humanity in the Paris Court, as “Co Kundi” the rebel commander who allegedly committed atrocities in Foya, Lofa County, Liberia.
The man was one of four plaintiffs who have brought the case against Kamara here in Paris, France where Kamara was living when he was arrested in 2019 after French investigators built a case against him.
“You are Kundi,” the man said turning to look at Kamara directly, barely containing his obvious emotion and rage. The plaintiff pointed at Kamara who was sitting behind his lawyers in a protective glass case. “I know you very well. You the one that killed my sister.”
The now elderly man told the court Kamara arrived at his house in Foya in late 1993 after the man’s sister’s baby had died. He alleged Kamara gave the family $L100 for their pain.
Soon after that Kamara allegedly ordered the victim’s sick and half naked sister – the mother of the child – dragged from the house. He accused her of witchcraft. The victim said Kamara and his troops had taken over the house for themselves and already had his wife, son and mother in custody at the time. Kamara did not know the man, who was standing with a crowd, was a member of the family.
The victim was overcome with tears as told the court that he had watched as Kamara put three bullets in his sister’s head.
Within months the man’s mother was also dead from illness. The victim blamed Kunti for the grief the murder of his sister had caused her.
“She cried every day,” he said. “So she became sick from not seeing my sister.”
The lawyer for the civil parties asked the victim if he had anything to say to Kamara but he took the opportunity to issue a warning to the judges instead.
“I’m very happy to see all the officers to take care of Kundi,” he said pointing to the court officers who accompany the defendant at all times. “This government should not leave Kundi to come back to Liberia.”
Kamara rejected all the allegations as he has done consistently throughout this trial.
“I’m just shocked,” an agitated Kamara told the president of the court Thierry Fusina. “I don’t know him. These people, it’s my first time to see them in my life. I don’t know them! They are lying on me. I’m not a criminal.”
Earlier in the day another witness to the alleged murder of the sick woman accused of witchcraft gave evidence that appeared to contradict testimony that he gave to an earlier investigating judge in the case.
The article below pays attention to the first study of its kind (at least, as far as I know) that gives us reliable and in-depth information on the scale of ritual murders in a West African country as well as details pertaining to the ‘how and why’ of ritual killings in this country, Ghana. The author, Emmanuel Sarpong Owusu, is a law and criminology researcher at Aberystwyth University and a lecturer at Arden University (all in the United Kingdom). He recognizes that the reported ritual murder cases which were analyzed, and which were all reported in three local Ghanaian media outlets in the 2013-2020 period, may be only the tip of the iceberg due to a number of factors which he explains in the study.
The author studied and analyzed 96 ritual murder cases (reported in the 2013-2020 period) involving approximately 116 victims including 62 children. This means an average of 16 ritual murders including 9 child victims each year – in Ghana only, a country with a population of about 30 million. Significantly, the study shows that ritual murders form approximately 1.6% of all the murders chronicled in the country annually.
The study is entitled ‘The Superstition that Dismembers the African Child: An Exploration of the Scale and Features of Juju-Driven Paedicide in Ghana’. The 42-page study, in volume 60 issue 1 of the ‘International Annals of Criminology’ by Cambridge University Press, has been published in open access for which the publishers are to be commended. It is available in both HTML and PDF formats at: https://doi.org/10.1017/cri.2022.2 or click here. (webmaster FVDK)
Over 16 ritual murders occur in Ghana each year, a recent study shows
Published: August 23, 2022 By: Vincent Tutu Bawuah – Modern Ghana
Juju-driven homicide or ritual murder has been the subject of many media reports in contemporary Ghana. However, very little is known about the prevalence/magnitude and features of this crime in the country, as national data sets on the ritual murder phenomenon are presently non-existent.
To help address the problem relating to the paucity of information on ritual murder, Emmanuel Sarpong Owusu (also known as Black Power), a law and criminology researcher at Aberystwyth University and a lecturer at Arden University (all in the United Kingdom), has conducted a dynamic study on juju and ritual paedicides/pedicides (i.e. killing children for ritual or occult purposes) in Ghana, the first of its kind in a West African setting.
The study sought to establish the scale and identify the primary features, motivations, and socio-cultural, religious and economic contexts of ‘ritual paedicide’ (a phrase coined by the researcher himself) in contemporary Ghana. It also examines the criminal justice system’s responses to such murders.
To realize the defined aim, an in-depth analysis of ritual homicide cases/reports publicized in three local Ghanaian media outlets (the Daily Graphic, Ghanaian Times, and Daily Guide) between September 2013 and August 2020 was carried out. Semi-structured interviews involving 20 participants were then conducted to gain additional insights into key aspects of the results of the media content analysis.
The following are some of the key findings of the study:
A total of 96 reports/articles on ritual murder were extracted from the websites of the three media outlets perused, and this involved approximately 116 victims. Out of the 116 victims, 62 were children. This means that at least 16.5 ritual murders involving approximately 9 child victims occur in Ghana each year. The study also indicates that ritual paedicide forms approximately 1.6% of all the murders chronicled in the country annually. The researcher however admits that the number of ritual paedicide cases identified in the selected media outlets may be only the tip of the iceberg due to a number of limitations highlighted in the study.
Most ritual paedicide victims (over 79%) are children of low socio-economic backgrounds in rural and semi-rural communities. There is no significant difference in the number of boys and girls murdered. Blood, the head, the limbs, and the private parts are the most sought-after body parts. Several reasons have been suggested for this trend. Ritual paedicide cases were more prevalent in the western part of Ghana than in other areas of the country. A reason for this development has been suggested in the study.
Poor parental supervision is a significant risk factor for ritual paedicide. Over 70% of the victims were kidnapped while playing outside their homes unsupervised, going to school or fetching water from a stream unaccompanied, or running errands for their parents or other family members. Though letting children under 10 years roam about unsupervised appears to be a normal practice in most African communities, the study cautions against it.
Most ritual murders involve multiple perpetrators, and a number of factors have been offered to explain this trend. Most perpetrators and prime suspects are males, aged between 20 and 39 years, mostly unemployed or financially handicapped. However, the study does not rule out the involvement of rich and educated people who are highly likely to hire others (ideally, poor or unemployed youth) to commit the barbaric crime rather than doing it themselves.
Unlike other forms of homicide, perpetrators of ritual paedicide are strangers nearly as often as being family members and acquaintances. Fathers, stepfathers, and uncles are the dominant culprits in cases where victims and perpetrators are related.
The most dominant motivation for ritual murder in Ghana is pecuniary gain. Among the key factors that account for the prevalence and persistence of ritual murders in the country are widespread unemployment and concomitant economic privations, obsession with juju, the increasing popularity of ‘cyber-criminality’ and the so-called Sakawa Boys, exposure of Ghanaian youth to African movies that portray juju and juju rituals as an efficient wealth-guaranteeing religious practice, illiteracy, and the emergence of a new ‘consumerist ethos’ that has engrossed the Ghanaian society and which is marked by the unrestrained quest for material success and the flamboyant display of luxury.
The majority of perpetrators are not apprehended or even identified by law enforcement agencies. There is evidence of police laxity in investigating and prosecuting cases of ritual pedicide in Ghana.
The study, entitled ‘The Superstition that Dismembers the African Child: An Exploration of the Scale and Features of Juju-Driven Paedicide in Ghana’, makes a significant contribution to the body of knowledge. It is highly significant as it breaks new ground and provides a foundation for further informed engagement with the ritual paedicide phenomenon in Africa.
The full study (a 42-page article) has been published (open access) in volume 60 issue 1 of the ‘International Annals of Criminology’ by Cambridge University Press. It could be accessed in both HTML and PDF formats at: https://doi.org/10.1017/cri.2022.2
Ritualistic murders are no exception in Ogun State, Nigeria. That’s a mild way of saying that ritual murders are rife in this southwestern part of Africa’s most populated country. I have repeatedly drawn attention on reported cases of ‘money rituals’ which demand a human sacrifice, see my postings of murder cases in 2017, 2018, 2019, 2020, 2021 and the current year 2022.
I have no doubt that many more ritual murders have been committed in Ogun State but, first of all, not all murders are being reported and investigated and, secondly, not all ritual killings are detected.
Recently, there have been increasing protests against these cruel crimes. On Sunday April 3, a preacher at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Chief Francis Oluwole Ogunnusi raised his voice against ritual killings, lashing out at ‘money rituals’. Suddenly he slumped and he died on the spot causing consternation and confusion in the church.
It is not known whether deacon Francis Ogunnusi was suffering from any health related problem.
I haven’t run across a newspaper article mentioning the following suspicion, but I won’t be surprised if quite a large number of churchgoers and other ordinary people reacted on the news of the deacon’s sudden demise – albeit silently – with awe and conviction that a terrifying and powerful person who possessed an extra-ordinary strong ‘juju’ was responsible for the death of Chief Francis Oluwole Ogunnusi (webmaster FVDK).
Deacon dies while preaching against ritual killings in Ogun State
Deacon Francis Ogunnusi
Published: April 5, 2022 By: Adekunle Dada – Within Nigeria
A deacon at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, reportedly slumped and died while against the ‘get-rich-quick’ syndrome during a Sunday service.
The church was thrown into confusion when the Deacon, also said to be the Baale of Onikoko, a community, near the Panseke area suddenly slumped with a microphone in his hand.
According to Daily Trust, a viral video showed the Deacon alongside an interpreter, warning against the rising cases of money-making rituals.
Delivering his sermon in Yoruba, Ogunnusi said “The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.”
However, when the interpreter was still trying to present the words in the English language, the man slumped and threw the church into commotion.
He was reportedly rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.
The aforementioned publication reported that a congregant said, “The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday.
“He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared. Everything was disrupted. We just shared the grace and went home.”
The source could not confirm whether the deceased was battling any health challenges.
Deacon dies on pulpit while preaching against ritual killings + Video
Screenshot – To access the video, please click here
Published: April 5, 2022 By: The Eagle Online, Nigeria
A Deacon of the Evangelical Church Winning All, Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, has been confirmed dead after slumping while preaching during a service.
The incident occurred during the Sunday service on April 3 as the Deacon preached against “get-rich-quick” syndrome.
The church was thrown into confusion after the Deacon, who is also the Baale of Onikoko, a community near Panseke area in Abeokuta metropolis, suddenly slumped with a microphone in his hand.
Delivering his sermon in Yoruba, Ogunnusi said: “The money you make through unlawful means, killing people, sucking human blood, when death comes, it will belong to another person.”
The interpreter was still trying to present the words in the English language when the Deacon slumped.
According to Daily Trust, the Deacon was rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.
A congregant told the publication: “The man was not the pastor of that church, he was just an elder.
“He was the Baale of Onikoko.
“But he was the one that delivered the sermon on Sunday.
“He was talking about death and people who make money by killing other people.
“All of a sudden, he collapsed.
“He was rushed to the FMC, but he died.
“We don’t know what happened.
“I was very scared.
“Everything was disrupted.
“We just shared the grace and went home.”
It was however not clear if he had any health challenges.
The corpse of Chief Ogunnusi has been deposited in the mortuary.
Confusion as deacon dies while preaching against ritual killings in Ogun
Published: April 5, 2022 By: Peter Moses – Daily Trust, Nigeria
There was a commotion at the Evangelical Church Winning All (ECWA), Onikoko, Abeokuta, Ogun State, when a Deacon, Francis Ogunnusi, reportedly slumped and died…
Our correspondent gathered that the incident occurred on Sunday when Ogunnusi was preaching against the ‘get-rich-quick’ syndrome.
There have been worrying cases of ritual killings in Ogun State and other parts of the country. No less than three cases of killings for money rituals were recorded in different parts of the state last month.
A viral video sighted by our correspondent showed the deacon alongside an interpreter, warning against the rising cases of money rituals.
Ogunnusi was also said to be the Baale of Onikoko, a community near the Panseke area in Abeokuta metropolis.
The church was thrown into confusion when the deacon suddenly slumped with a microphone in his hand.
Delivering his sermon in Yoruba, Ogunnusi said, “The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.”
However, when the interpreter was still trying to present the words in the English language, the man slumped and threw the church into a commotion.
He was reportedly rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.
A congregant said, “The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday.
“He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared. Everything was disrupted. We just shared the grace and went home.”
The source could not confirm whether the deceased was battling any health challenges.
It was gathered that the lifeless body of Ogunnusi had been deposited in the mortuary.
Ogun: ECWA ‘Pastor’ slumps, dies on pulpit while preaching against ‘Money Rituals’
Published: April 6, 2022 By: Olufemi Adediran, Abeokuta – New Telegraph, Nigeria
A Deacon at the Evangelical Church Winning All (ECWA), Onikoko area of Abeokuta, Ogun State, has slumped and died while preaching in the church on Sunday.
The Deacon, identified as Chief Francis Oluwole Ogunnusi, was the Baale of Onikoko community, near Panseke area of Abeokuta.
It was gathered that, Ogunnusi was in the pulpit on Sunday preaching against the ‘get-rich-quick’ syndrome that has become rampant, especially among Nigerian youths when he suddenly slumped.
In a video sighted by our correspondent, the Deacon warned those killing people and drinking human blood to get rich, saying when they die, the money would be taken by another person. In the video that had since gone viral on Social Media, the community leader who was preaching in Yoruba said,
“The money you make through unlawful means, killing people, sucking human blood; when death comes, it will belong to another person.” However, when the interpreter was still trying to present the words in English language, the man suddenly fell heavily with the microphone in his hand.
This led to commotion in the church hall as people ran to carry him to the hospital. A member of the church, who did not want to be mentioned, said the man was rushed to the Federal Medical Centre, Idi-Aba, Abeokuta, where he was pronounced dead.
“The man was not the pastor of that church, he was just an elder. He was the Baale of Onikoko. But he was the one that delivered the sermon on Sunday. “He was talking about death and people who make money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, but he died. We don’t know what happened. I was very scared.
Everything was disrupted. We just shared the grace and went home,” the worshipper said. The source said he would not know whether or not the man had any health challenge before his sudden death on Sunday, adding that the deceased preacher may be between age 60 and 70 years.
It was gathered that the church at Onikoko is the headquarters of ECWA in the state. The lifeless body of Chief Ogunnusi has been deposited in the mortuary, it was gathered.
Ogun Church Scatters As Preacher Dies During Sermon Against Ritualists
Published: April 6, 2022 By: Daud Olatunji – Punch, Nigeria
A deacon at the Evangelical Church Winning All, Onikoko, Abeokuta, Ogun State, Francis Ogunnusi, has died while preaching in the church on Sunday.
The late deacon was the Baale of Onikoko community, near the Panseke area of Abeokuta.
Our correspondent gathered that Ogunnusi was on the pulpit on Sunday preaching against the get-rich-quick syndrome that had become the order of the day in different parts of the country.
Our correspondent saw a video where the deceased was heard warning those killing others to get rich, saying when they died, the money would be taken by other people.
Ogunnusi, while preaching in Yoruba, said, “The money you make through unlawful means, killing people, sucking human blood, when death comes, it will belong to another person.”
However, as his interpreter was about presenting the words in English language, Ogunnusi fell with the microphone in his hand.
This led to commotion in the church hall, as people rushed him to a hospital.
A member of the church, who did not want to be identified, said the victim was rushed to the Federal Medical Centre, Idi Aba, Abeokuta, where he was pronounced dead.
The source said, “The man was not the pastor of that church; he was just an elder. He was the Baale of Onikoko. He was the one that delivered the sermon on Sunday.
“He was talking about death and people who made money by killing other people. All of a sudden, he collapsed. He was rushed to the FMC, where he died. We don’t know what happened. I was very scared. Everything was disrupted. We just said the grace and went home.”
The source could not tell if Ogunnusi had any health challenge before the incident, adding that the deceased was between 60 and 70 years old.
It was gathered that the church at Onikoko is the headquarters of ECWA in Ogun State.
The corpse was said to have been deposited in a mortuary.
