Opinion – Tapiwa Makore: The evil men do 

The brutal death of 7-year old Tapiwa Makore not only shocked people in Zimbabwe. Also in neighbouring countries people followed Zimbabwe’s most notorious ritual murder case. After all, ‘muti murders’ are well known in Southern Africa.

The following article was written by Prof. Jairos Kangira, who writes from Namibia.

Warning: Some readers may find the following article disturbing.
(FVDK).

Opinion – Tapiwa Makore: The evil men do 

Prof. Jairos Kangira – University of Namibia | UNAM · Faculty of Humanities and Social Sciences
PhD in Rhetoric Studies (University of Cape Town)

Published: August 1, 2023
By: Prof Jairos Kangira – New Era Live, Namibia

Last month, when the Zimbabwe High Court sentenced to death the two murderers who brutally murdered seven-year old boy, Tapiwa Makore, for rituals in 2020, there was a sigh of relief in his family and among a groundswell of sympathisers in that country and internationally that had been traumatised by the horrific act of the convicts, Tapiwa Makore senior (the boy’s uncle) and Tafadzwa Shamba. Ironically, Tapiwa Makore senior killed his namesake, his brother’s son named after him.

Both the traditional media and social media were awash with stories and comments saying that the death sentence was an appropriate punishment for the two heartless men who killed Tapiwa and cut his body into parts after severing his head. That the killers cooked the boy’s head and took it to a traditional healer for muti purposes in Mozambique shows that some barbaric African beliefs in ritual killings still exist in some people’s sociocultural milieu in Zimbabwe. 

The killers’ motive in kidnapping the boy and murdering him on that fateful day was to use their victim’s body parts for muti to boost a cabbage business. In normal senses, people may ask what connection there is between human body parts and cabbages which need sufficient manure, fertiliser and water, not human blood, to grow. 

Senseless and irrational to think that their cabbage business could flourish by ritual killing. That the killers summoned the angels of death to play an oversight role as they butchered the innocent primary school boy for business purposes indicated the devils in them. For committing this dastardly and inhuman act, some have argued, these murderers deserved a worse punishment than the death penalty, if something like that exists. Others have argued that the two ritual killers must have their limbs cut off before they are finally hanged so that they can feel the pain before they die. This illustrates the depth of the contempt people have of these murderers.

This cold-blooded murder has led many rightful thinking people to question the sanctity and essence of human life, when a small boy can lose his life just like that to elders who should have protected him in the first place. Is life really worth living? Is life sacrosanct?  Is life sacred? 

These rhetorical questions come into one’s head when one hears about horrendous stories of the ritual killings of children. There are many moral verses in the Bible on what Jesus said about the care and innocence of children such as the seven-year-old Tapiwa Makore who unnecessarily had his life cut short at a tender age. 

I find this verse as one of the appropriate quotes of what Jesus said about children: “If anyone causes one of these little ones – those who believe in me – to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea (Matthew 18:6). This verse pronounces a death sentence to those who do bad things to innocent children. I am not a preacher, and I am not attempting to be one here. The point I am making is that, truly speaking, the chilling murder of Tapiwa Makore is a negation of what Jesus said about treatment of children.  

Instead of giving him love and kindness, the brutish elders drugged the unsuspecting boy using an illicit brew before they killed him and dismembered his lifeless body. A callous act, indeed.

When I was discussing Tapiwa Makore’s fate with my colleagues recently, we concluded that we could have faced the same fate when we were young. Each of us recounted the countless times we would be sent on errands by our parents to some remote villages on our own. We oftentimes looked after livestock in the plains and forests where we could have easily become victims of murder by unscrupulous elders from our villages or strangers. 

Truly, the murder of Tapiwa Makore is like fiction. It is a story best described as hell has no fire. 

Professor Jairos Kangira is a professor of English at the University of Namibia. Email address: kjairos@gmail.com

Source: Opinion – Tapiwa Makore: The evil men do 

Southern Africa region political map.

Zimbabwe – The Tapiwa Makore ritual murder case: Mystery of Tapiwa Makore’s missing head finally solved

It is one of Zimbabwe’s most notorious ritual murder cases. The violent death of 7-year old Tapiwa Makore upset the Zimbabwean nation since it occurred in 2020.

Tapiwa Makore was a 7-year-old boy from Makore Village under Chief Mangwende in Murewa District, Mashonaland East Province who was brutally murdered for ritualistic purposes on 17 September 2020.

Much has been said and published about this ritual murder case, also on this site. I will not repeat the background. Interested readers can find all information by using the dropdown menu of the present site, chose the country ‘Zimbabwe’ and search for ‘Tapiwa Makore’.
(FVDK).

Warning: the graphic contents of some articles may upset readers (webmaster FVDK).

Mystery of Tapiwa Makore’s missing head finally solved: convicted murderer’s uncle reveals gory details
Source: Mystery of Tapiwa Makore’s Missing Head Finally Solved: Convicted Murderer’s Uncle Reveals Gory Details

Blood Ties And Deadly Deals: The Chilling Story Behind Tapiwa Makore’s Sacrifice For A Lucrative Business Empire
Source: Blood Ties And Deadly Deals: The Chilling Story Behind Tapiwa Makore’s Sacrifice For A Lucrative Business Empire

Murdered Tapiwa Makore’s head roasted
Source: Murdered Tapiwa Makore’s Head Roasted

Tapiwa killers’ family bizarre claim
Source: Tapiwa Killers’ family bizarre claim

Tapiwa Makore’s family relocates to Harare
Source: Tapiwa Makore’s Family Relocates To Harare

There’s an abundance of publications, as shown below: :

https://www.newzimbabwe.com/judgement-on-tapiwa-makores-murder-to-be-handed-down-thursday/

https://zwnews.com/d-day-for-tapiwa-makores-alleged-murderers/

https://www.zimlive.com/justice-at-last-as-uncle-convicted-of-tapiwa-makore-ritual-murder/

https://www.herald.co.zw/two-found-guilty-of-murdering-tapiwa-makore/

https://www.newzimbabwe.com/tapiwa-makore-murder-killer-uncle-herdsman-convicted/

https://iharare.com/tapiwa-makores-killers-found-guilty-nation-rejoices-as-tapiwa-makore-snr-and-tafadzwa-shamba-convicted-of-brutal-murder/

https://zwnews.com/tapiwa-makore-drugged-killed-to-boost-makore-snrs-cabbage-business-in-murehwa/

https://www.zimeye.net/2023/06/29/breaking-shamba-and-tapiwa-makore-snr-found-guilty-of-killing-7y-old/

https://www.theindependent.co.zw/local-news/article/200013350/tapiwa-makore-killers-convicted

https://www.pindula.co.zw/2023/06/29/justice-for-tapiwa-makore-murder-suspects-await-verdict-in-harare-high-court/

http://www.newsdzezimbabwe.co.uk/2023/06/tapiwa-was-killed-for-cabbages.html

https://www.pindula.co.zw/2023/06/30/tapiwa-makores-father-says-he-hoped-killers-would-reveal-the-whereabouts-of-boys-head/

https://iharare.com/justice-served-tapiwa-makores-killers-sentenced-to-death-for-brutal-ritual-murder/

https://www.sundaymail.co.zw/new-tapiwa-makore-killers-get-death-sentence

https://www.herald.co.zw/tapiwa-makore-killers-sentenced-to-death/

https://www.pindula.co.zw/2023/07/12/tapiwa-makores-killers-sentenced-to-death/

https://www.pindula.co.zw/2023/07/11/tapiwa-makores-killers-to-be-sentenced-today/

https://www.thezimbabwemail.com/main/tapiwa-makores-murderers-sentenced-to-death/

https://iharare.com/justice-served-tapiwa-makores-killers-sentenced-to-death-for-brutal-ritual-murder/

https://www.sundaymail.co.zw/new-tapiwa-makore-killers-get-death-sentence

https://www.herald.co.zw/tapiwa-makore-killers-sentenced-to-death/

https://www.newzimbabwe.com/heart-wrenching-scenes-at-tapiwa-makore-judgment-as-mother-calls-for-his-spirit-to-avenge/

https://www.zimeye.net/2023/07/12/breaking-tapiwa-makore-killers-sentenced-to-death/

https://www.zimeye.net/2023/07/12/tapiwa-makore-murderers-to-be-sentenced-today/

https://www.herald.co.zw/justice-has-prevailed-at-last-say-victims-parents/

https://www.youtube.com/watch?v=Tz4FKrCA4WY

Zimbabwe

Justice served: Tapiwa Makore’s killers sentenced to death for brutal ritual murder

For briefness sake I wish to refer to my recent June 27 posting, announcing the High Court’s expected ruling in the Tapiwa Makore ritual murder case (on June 29).

There’s not much imagination needed to understand the nation-wide relief which followed the sentencing to death of the condemned ritual killers.

Read the verdict below (webmaster FVDK).

Justice Served: Tapiwa Makore’s Killers Sentenced to Death for Brutal Ritual Murder

Published: July 12, 2023
By: Tim E. Ndoro – iHarare

Convicted Murderers Face the Ultimate Punishment

In a monumental verdict that has brought a sense of closure to the grieving family and the entire community, High Court judge Justice Munamato Mutevedzi has delivered the long-awaited judgment in the brutal murder case of seven-year-old Tapiwa Makore. The accused killers, Tafadzwa Shamba (40), and Tapiwa Makore Snr (60), have been found guilty and sentenced to death. The decision has sent shockwaves throughout the nation and marks a significant milestone in the pursuit of justice for the young victim.

Court Highlights Aggravating Circumstances in Brutal Murder Case

During the trial, the court uncovered the gruesome details of the ritualistic killing that shook the nation. It was revealed that Tafadzwa Shamba, the prime suspect, and Tapiwa Makore Snr, the boy’s uncle, drugged, killed, and mutilated young Tapiwa for ritual purposes, with the intention of benefiting Tapiwa Snr’s cabbage business. The court emphasized the aggravating circumstances surrounding the murder, stating that it was premeditated and meticulously planned. The use of illicit brew as a form of torture further intensified the severity of the crime.

No Leniency for Killers Despite Pleas for Custodial Sentence

In the face of overwhelming evidence and the horrific nature of the crime, pleas for leniency from the defence were vehemently rejected by Justice Mutevedzi. The judge acknowledged the merciless actions of the accused, who callously drank alcohol after committing the heinous act, denying the grieving parents the closure they desperately sought. Justice Mutevedzi firmly stated that no amount of jail term would be sufficient considering the gravity of the offence.

Justice Mutevedzi Delivers a Landmark Verdict

The verdict has been met with a mixture of relief, satisfaction, and sadness. It brings a sense of closure to the grieving family, who have endured unimaginable pain since the tragic loss of their young son. The community, which has been closely following the trial, sees the judgment as a resounding message that such acts of violence will not be tolerated.

As Tafadzwa Shamba and Tapiwa Makore Snr remain in custody, the initiation of the death sentence looms ahead. The sentencing phase will mark the final chapter in this tragic case, providing a semblance of justice for young Tapiwa Makore Jr. and his grieving family. The nation stands united, hoping that the punishment imposed will be commensurate with the gravity of their crimes and serve as a deterrent against such heinous acts in the future.

Source: Justice Served: Tapiwa Makore’s Killers Sentenced to Death for Brutal Ritual Murder

Zimbabwe: High Court to deliver ruling in the Tapiwa Makore ritual murder case on June 29

Much has already been said and written about the notorious Tapiwa Makore ritual murder case which shocked Zimbabwe in 2020 and 2021. I have extensively reported on the brutal ritual murder of the 7-year old boy, Tapiwa Makore. See for a succinct overview my postings dated October 26, 2020 and April 25, 2021.

I ceased reporting on this murder case on October 26, 2021 but promised to continue to follow this case and to come back on this place with more news once it will have become available.

In October 2022 the two accused – Tafadzwa Shamba and the late boy’s uncle and namesake Tapiwa Makore Senior – were acquitted in a surprising turn of events. The State withdrew the charges against the two for lack of incriminating evidence.

On June 29, the High Court of Zimbabwe is set to deliver judgement on Tapiwa Makore’s alleged ritual killers. Thereafter the case wil be closed. Hence, read the following report.

For the reader who is less familiar with this notorious ritual murder case I may refer to my two postings mentioned above and to the link included in the article which follows below and which can be accessed separately here as well as after the first article below.

Warning: some readers may be upset because of the graphic description of the Tapiwa Makore ritual murder and following events (webmaster FVDK).

The slain Tapiwa Makore

High Court To Deliver Ruling On Tapiwa Makore’s Alleged Killers On 29 June

Published: June 26, 2023
By: Pindula News, Zimbabwe

The High Court is set to deliver judgement on Tapiwa Makore’s suspected killers on Thursday, reported ZBC News.

Justice Munamato Mutevedzi, who presided over the trial, is expected to hand down the long-awaited judgment, bringing the matter to finality.

The prime suspect in the matter, Tafadzwa Shamba and his accomplice, the late boy’s uncle and namesake, Tapiwa Makore Senior, allegedly killed the boy in 2020 for ritual purposes.

They allegedly killed and mutilated the then seven-year-old boy to boost Tapiwa Snr’s cabbage business.

Tapiwa was a Grade One learner at Nyamutumbu Primary School and his teacher, Keresia Makamure, described him as an intelligent, obedient child whose future was bright.

The boy was sent by his parents to look after the garden on the morning of 17 September 2020.

Later that day, Tapiwa’s parents went to the garden to do some watering and found that their son was missing.

His parents and some villagers started searching for him and the search was conducted until midnight but they could not find him.

On the following day, 18 September, in the morning, a neighbour reportedly woke up and discovered his dog and its puppies feasting on human body parts in his yard.

He then informed Tapiwa’s parents and a report was made to the police. The body’s head was missing.

Several arrests people were arrested in connection with the murder, including Thanks Makore, Tapiwa’s uncle amid allegations that he was given the boy’s head and arms.

Thanks was said to be a twin brother of Tapiwa Makore Snr, and a cousin of Munyaradzi Makore, Tapiwa Makore Jnr’s father.

On 13 October 2022, Justice Mutevedzi formally acquitted Thanks Makore and another suspect Moud Hunidzarira of the murder of Tapiwa Makore Jnr at the close of the prosecution case.

Hunidzarira of Budiriro, Harare, was arrested during the weekend of 31 October and 01 November 2020 following a tip-off by the public.

It was alleged that she was in Murewa when the murder occurred and a few days later was seen by some neighbours in Harare, cleaning an item that had blood.

However, the State withdrew the charges against the two for lack of incriminating evidence.

As the charges were withdrawn after plea, the two can never be retried using any of the evidence led during their trial.

Source: High Court To Deliver Ruling On Tapiwa Makore’s Alleged Killers On 29 June

An important background document on the Tapiwa Makore ritual murder case is the following:

Tapiwa Makore was a 7-year-old boy from Makore Village under Chief Mangwende in Murewa District, Mashonaland East Province who was brutally murdered on 17 September 2020 in a suspected ritual killing. He was the son of Linda Munyori and Munyaradzi Makore

He was a Grade One learner at Nyamutumbu Primary School and his teacher was Keresia Makamure who described him as an intelligent, obedient child whose future was bright.[1]

Contents

Background

Tapiwa Makore Junior was sent by his parents to look after the garden on the morning of 17 September 2020.[2]

Later that day, Tapiwa’s parents went to the garden to do some watering and found that their son was missing.

His parents and some villagers started searching for him and the search was conducted until midnight but they could not find him.

On the following day, 18 September, in the morning, a neighbour reportedly woke up and discovered his dog and its puppies feasting on human body parts in his yard.

He then informed Tapiwa’s parents and a report was made to the police. The body’s head was missing.

Arrests

Herdboy, Tafadzwa Shamba

On 24 September 2020, the Zimbabwe Republic Police (ZRP) arrested Tafadzwa Shamba (40), on kidnap and murder charges in connection with Tapiwa’s disappearance and murder.[3]

Shamba, a herdboy, was alleged to have connived with two other people to kill Tapiwa, harvest his body parts, and sold them for US$1 500. ZRP spokesperson Assistant Commissioner Paul Nyathi said:

It is alleged that Tafadzwa Shamba, a herd boy in the same village as the victim, worked with the other suspects to waylay the victim in a garden. They took him to a mountain where they kept him for the whole day. They then killed him at night and one of the other suspects, who is from Juru Growth Point, took away the head leaving the herd boy with the other body parts after promising to give him US$1 500 on coming back.

Police said they recovered the blood-stained clothes Shamba wore on the day he allegedly committed the crime.

Uncle, Tapiwa Makore

Tapiwa’s uncle and namesake, Tapiwa Makore was arrested by the police on 27 September 2020 in connection with the boy’s murder.[4]

Tapiwa Senior was alleged to have worked with Shamba and a witch doctor to murder Tapiwa Junior and harvest his body parts.

Moud Hunidzarira

Moud Hunidzarira of Budiriro, Harare, was arrested during the weekend of 31 October and 01 November 2020 following a tip-off by the public.[5]

It was alleged that Hunidzarira was in Murewa when the murder occurred and a few days later was seen by some neighbours in Harare, cleaning an item that had blood.

She initially appeared before a Murewa magistrate on 02 November 2022 and was remanded in custody.

Two Murewa Villagers

Two Murewa villagers only identified as Mai Mungandire and Mai Katsande were arrested after information gathered revealed they bought human flesh from Shamba.[6]

Another report identified the two women as Joina Tangirire, who sold beer at her homestead, and a relative, Enia Tangirire.

Beulah Makore, the family spokesperson was reported as saying the two women were picked up by the police on 01 November and they both admitted that they bought meat from the alleged killer but had no idea that it was human flesh.

The two women reportedly cooked the meat and ate and were taken to Murewa police station for further questioning and were also ordered to carry the pots that they used to cook the meat.

11-year-old Boy

An 11-year-old boy from Nyamutumbu Village was allegedly paid US$5 to lure Tapiwa from the garden to his uncle’s homestead.[7]

Tapiwa Makore (Snr) allegedly gave the boy $5 plus a T-shirt for his role and warned him against disclosing the matter to other villagers.

The boy is said to have handed over the money to his mother who kept the secret.

The mother is said to have used the money to buy chicken.

He was expected to testify as a witness in the murder trial.

Uncle, Thanks Makore

Thanks Makore (56) was arrested on 10 November 2020 in connection with the ritual murder of his nephew, Tapiwa, amid allegations that he was given the boy’s head and arms.[8]

Thanks was said to be a twin brother of Tapiwa Makore Snr, and a cousin of Munyaradzi Makore, Tapiwa Makore Jnr’s father.

Tafadzwa Shamba’s Confession

On 29 September 2020, Shamba reportedly told detectives he killed the boy by cutting off the head with a knife in the dead of the night, while the boy’s uncle, Tapiwa Senior was holding a torch.[9]

He said after the murder, he carried a black plastic bag containing the head and the dismembered body while his employer, Tapiwa Makore Senior, carried another bag containing the arms and legs.

Shamba also revealed that he kidnapped the boy, took him to his employer’s house, fed him and then drugged him with kachasu and locked him up in a room for hours.

He said around midnight, he carried the boy to a mountain in the village where they killed him.

Shamba said after killing the boy, they went down the mountain and along the way, he dumped the torso near Summer Murwira’s homestead.

He said they took the head to Makore’s homestead where they put it in one of the rooms.

The following day, Shamba said he dumped the arms and legs at a nearby grave.

Tafadzwa Shamba’s Retraction

During his court appearance, Shamba disowned the confession he had allegedly made to the police soon after his arrest.[10]

He claimed that he made indications under duress on how he killed Tapiwa, adding the police had crafted the narration to suit what they wanted.

But High Court Judge Justice Munamato Mutevedzi on 10 October 2022 ruled it was clear that Shamba was not forced into giving his account of events. Ruled the judge:

He (Shamba) gave indications under the belief that the second accused wanted him to go to prison so that he could enjoy the benefits of the cabbage deals they intended to benefit from after killing the minor for rituals.

It is the court’s view that his story is preposterous, he wanted to show the court that his indications were rehearsed, but positive results came out from the confessions as it led to the recovery of the body parts. If it was rehearsed the police would not have recovered the body parts.

His explanation that he wanted to exonerate himself by incriminating the second accused does not make sense.

Thinking he was exonerating himself by confessing is stupidity in the highest order, the daftness he tried to show in court was not believable.

Tapiwa’s Burial

Tapiwa was buried on 27 March 2021, about six months after his gruesome murder. He was buried without his head after the police failed to locate it.[11]

His funeral was attended by scores of people who included politicians from ZANU PF, among them Mashonaland East Minister Apollonia Munzverengwi, Housing Minister Daniel Garwe, Chief Mangwende and Murewa senator and ZANU PF Politburo member, David Parirenyatwa.

His father, Munyaradzi, was the MDC Alliance branch chairperson in Murewa North.

Thanks Makore, Moud Hunidzarira Acquittal

On 13 October 2022, High Court judge Justice Munamato Mutevedzi formally acquitted Moud Hunidzarira and Thanks Makore of the murder of Tapiwa Makore Jnr at the close of the prosecution case.[12]

The State withdrew the charges against the two for lack of incriminating evidence.

As the charges were withdrawn after plea, the two can never be retried using any of the evidence led during their trial.

However, the prime suspects, who allegedly did the actual killing, Tafadzwa Shamba and Tapiwa Makore Snr, were placed on their defence after the court found there was overwhelming evidence linking them with the murder.

Further Reading

  1.  , Kudzai Chingwe, Boy with United Methodist ties dies in ritual killing, Published 15 October 2020, Retrieved 28 November 2022
  2.  , Victor Maphosa, JUST IN: Boy (7) murdered, body parts missing, Published 21 September 2020, Retrieved 28 November 2022
  3.  , Herald Reporter, Herdboy arrested over Murehwa murder, Published 25 September 2020, Retrieved 28 November 2022
  4.  , Victor Maphosa, JUST IN: Murewa murder: deceased’s uncle picked, Published 28 September 2020, Retrieved 28 November 2022
  5.  , Crime Reporter, Murehwa murder: Woman in court, Published 03 November 2020, Retrieved 28 November 2022
  6.  , Robert Tapfumaneyi, Murewa Villagers Arrested After Buying, Eating Flesh Of Murdered Boy, Published 03 November 2020, Retrieved 28 November 2022
  7.  , Crime Reporter, Boy (11) implicated in Murehwa murder, Published 12 November 2020, Retrieved 28 November 2022
  8.  Another Makore brother arrested over boy’s murderCrime Reporter, Published: 13 November 2020, Retrieved: 13 December 2022
  9.  , Daniel Nemukuyu, Murehwa boy’s killer describes grisly murder, Published 30 September 2020, Retrieved 28 November 2022
  10.  Tapiwa Makore murder trial: Judge trashes prime suspects’ defenceStaff Reporter, Published: 11 October 2022, Retrieved: 13 December 2022
  11.  , Robert Tapfumaneyi, Tapiwa Makore’s Burial Unites Zanu PF, MDC Alliance Politicians, Published 28 March 2021, Retrieved 28 November 2022
  12.  Makore murder: 2 acquitted, 2 face judgmentFidelis Munyoro, Published: 14 October 2022, Retrieved: 13 December 2022
Administrative Divisions of Zimbabwe

Zimbabwe grapples with ritual murders

Murder cases show a rising trend in Zimbabwe, according to statistics released by the Zimbabwe National Statistics Agency. In 2018 more than 1,450 murders were reported, this number increased to more than 1,700 cases in 2019 and to nearly 3,600 cases in the two-year period between January 1, 2020 and December 31, 2021. The yearly average of 1,500-1,600 murder cases means that each month more than 100 persons are being murdered.

It is not known how many ritualistic murders (‘muti murders’) are included in this yearly average of 1,500 – 1,600 victims. Statistics only reveal part of the truth. By definition, ‘muti murders’ are murders committed in secret, and some victims (statistically recorded as ‘missing persons’) are never found. Only discovered bodies of victims with ‘parts’ (often organs) missing indicate that a murder for ritualistic purposes has been committed, but even then one has to be careful and not jump to conclusions as the perpetrator(s) may intentionally mislead the investigators by removing body parts.

Notwithstanding the foregoing, the occurrence of ritual murders constitutes a problem in this Southern Africa country (as it does in neighboring countries). Recently, a debate on the persistent problem of muti murders arose after the discovery of a mutilated body in Greystone Parts, near Hatfield, in Mashonaland East and southeast of the capital Harare.

In the article presented below also reference is made to the notorious Tapiwah Makore case, referring to the seven-year old boy who was murdered for ritualistic purposes by his uncle in 2020 (see previous posts). But, as the article relates, Tapiwah Makoreh (also spelled as Tapiwa Makore) was not the only or last victim of unscrupulous murderers who are driven by greed and superstition. Unfortunately, the discovery of the dead body of Faith Musonza in Greystone Park only confirms this sad conclusion. (webmaster FVDK)

Zimbabwe grapples with ritual murders

Some people blame witch doctors for rising cases of ritual murders

Published: February 26, 2023
By: Staff reporter – The Zimbabwe Mail

IT is late afternoon in the heart of Greystone Park, some 20 kilometres from Hatfield, where the gruesome murder of Spar employee Faith Musonza is said to have occurred.

A relative’s home in Greystone Park is where her funeral is taking place.

A gentle breeze steadily blows across the yard as if everything is normal, but this is not the case.

Mourners have been stunned into silence as they struggle to come to terms with the sad news of Musonza’s untimely death.

“We are still trying to process everything; it feels like a dream,” said one of the relatives who appeared non-plussed at the funeral wake.

Musonza’s husband, Fradreck Chasara, was visibly disturbed, as he unsteadily alternated between a black leather couch and the carpeted floor.

Musonza was recently killed in Hatfield by unknown assailants as she headed to her rented house in Cranborne from work.

Her mutilated body was found dumped in a storm drain. Heinous crimes involving grisly murders have become prevalent of late. The sanctity of human life is no longer being observed.

In 2020, the nation woke up to news of the callous murder of seven-year-old Tapiwa Makore in a suspected ritual killing.

He was buried the following year, with his head still missing. The incident left many with a lot of unanswered questions.

Last year, in Nyanga, two related seven-year-olds were found dead in a disused house in the village, with their throats cut open and blood drained.

Several other murder cases have been reported across the country.

According to the Zimbabwe National Statistics Agency, the number of murder cases continue to rise with each passing year. At least 1 453 cases were recorded in 2018, before rising to 1 733 the following year. Between January 2020 and December 2021, 3 583 cases were recorded.

Overall, the cases averaged between 1 500 and 1 600 every year.

“A murder case is recorded every week; in some situations, even two or more, with the trend growing in all provinces,” said Zimbabwe Republic Police (ZRP) spokesperson, Assistant Commissioner Paul Nyathi.

Most of the killings, he said, are associated with infidelity, alcohol abuse and rituals. Statistics from the Zimbabwe Prisons and Correctional Service (ZPCS) also corroborate the same trend.

“In January 2021, we had 630 people incarcerated for murder and the figure rose to 845 by October that same year.

“In January 2022, we had 817 and the figure stood at 984 by November,” said ZPCS.

Mental health issues

Psychologist and University of Johannesburg post-doctoral researcher Dr John Ringson believes most murders are caused by mental health issues.

“When one is mentally unstable, even a small argument can trigger aggression. We have had cases of people who committed murder for beer or small amounts of money. Mental health issues need to be addressed at national level,” he said.

Drugs and substance abuse, he added, were also causing mental health challenges that push people to commit crimes.

Traditionalist Mbuya Calista Magorimbo says some bogus witch doctors who encourage harvesting of body parts for rituals (kuromba) to boost business fortunes are also causing the unnecessary loss of human lives.

“Ritual killings for purposes of becoming wealthy have existed since time immemorial. However, the situation has since gone out of hand due to prevailing economic hardships,” she said.

“Some even harvest body parts for charms to make them powerful at work or to get healed from certain ailments. Women and children are often murder targets.”

She, however, argues that such rituals have never been proved to be effective.

“This is pure cultism, which yields nothing but generational curses, yet some people believe it actually works. Murder only brings trouble!” she warned.

Killings only attract avenging spirits and generational curses, according to Sekuru Peter Maponda, which he believes only serve to perpetuate a vicious circle of crime and murder. Roman Catholic priest Father Paul Mayeresa says avenging spirits exist.

“The Bible values the sanctity of life and does not allow killing under any circumstances. Some murders are due to either temporary or permanent insanity, while others are premeditated revenge,” he said.

“Avenging spirits exist and depending on the relatives of the deceased and their spirituality, some families end up forgiving the perpetrators while others prefer to let the dead fight from the grave.”

House of Refuge International Ministries founder Apostle Partson Machengete is of the opinion that “poverty has left most people desperate to get rich overnight”.

“As a result, they are forced to believe myths that ostensibly offer solutions to their problems. Witch doctors are fleecing the vulnerable and pushing them into unholy acts. They are made to believe the rituals will make them rich.”

He, however, feels some murder cases are genuine accidents and, in some instances, a result of self-defence.

Remedy

There is consensus that communities need to be sensitised on the need to observe the sanctity of human life.

“We need all stakeholders to come together and formulate programmes that educate the community on the issues and bridge existing gaps,” urges Laws of Attraction psychologist Blessed Chinyangare.

“There is a human element and a spiritual element to this issue, hence it has to be tackled from both ends.”

Headman Zvinowanda Pfumbidzai of Machera village in Hwedza said in murder cases, the funerals and burials should be different from ordinary ones.

In African tradition, he said, murder invites curses for both the victim and the perpetrator’s families, hence rituals become necessary to cleanse the parties involved.

“Traditionally, the wronged family conducts rituals — kureverera — to provoke the spirit of the deceased to go and get revenge, so, in return, the murderer should pay damages — kuripa.

“The victim’s family should be given room to indicate their price during the process. Likewise, the victim’s family should also conduct a cleansing ceremony,” he said.

Meanwhile, in neighbouring South Africa, murder cases reportedly increased by 22 percent since 2012.

Most of the killings usually occur between Friday and Sunday.

The South African Police Service has since deployed desk-based police officers to the streets, particularly in identified hotspots, while dedicated detectives track and arrest suspects wanted for violent crimes. – Sunday Mail

Source: Zimbabwe grapples with ritual murders

During a nine-week pause in posting reports on ritual killings in Africa ritual murders continued unabated in many countries

Almost nine weeks have elapsed since my last post, on June 30. As was the case when I introduced a four-week pause in my reporting on ritualistic activities  and killings in Sub-Saharan Africa, this silence does not mean that there weren’t any ritual murders in this period. On the contrary, far from it!

The nine weeks’ pause resulted in a substantial backlog. Newspaper articles published during this period report new ritual murders all over the continent. A quick scan shows that in the past two months ritual murders have been committed in Ghana, Kenya, Nigeria, South Africa, Tanzania, Uganda, and Zimbabwe (in alphabetical order), in most countries more than one. In Nigeria, with 211 million people Africa’s most populated country, ritual murders – aka ‘money rituals’ – were reported in the following states: Delta, Ekiti, Imo, Niger, Osun, Ondo, Osun, Oyo and in the FCT Abuja.

Moreover, newspapers in Ghana reported extensively on the Kasoa case whereas in Zimbabwe the Tapiwa Makore trial was widely covered.

It is important to mention that the murder cases reported are likely to constitute the tip of the iceberg and that our quick scan only covers the anglophone African countries.

Of the countries mentioned above two countries stand out: Ghana and Nigeria. For this reason I will elaborate on the ritual murders in these two West African countries in my next postings (webmaster FVDK).

Africa Map

Zimbabwe Senator Nyambuya: ‘Ritual murder instigators should face stiff sanctions’

Last week, Senator Mike Nyambuya spoke at the sad occasion of the burial of the two children, cousins Dilan and Melissa Benza (both seven years old), who were murdered for ritualistic purposes on April 13. Among the suspects arrested is Dilan’s maternal uncle.

Their fate cause much unrest in the country where emotions were already high after the ritual killing of a boy, Tapiwa Makore, seven years old, who was brutally murdered, also by his uncle, in September 2020. I reported extensively on his tragic death. Due to certain circumstances I haven’t yet reported on the ritual murder of the Benza cousins. Hopefully I will in the near future.

Senator Nyambuya’s remarks struck me, not only because of the contents of his message but also because his name reminded me of my very close friend Muchaneta Nyambuya. May his soul rest in peace. Muchaneta and I were colleagues at the University of Liberia where we were both teaching at the College of Business and Public Administration and we became close friends. In the late 1970s, a surge in ritualistic murders caused much upheaval in Liberia and I asked Muchaneta whether this phenomenon was unique for Liberia. Read here what he had to say to my question.

I have learned a lot after these years in Liberia. More than 40 years have passed since then. Mucha, as we affectionally called him, left for Zimbabwe on the eve of the official independence of his country. Following the Lancaster House Agreement, Zimbabwe became an independent republic in April 1980. The days of Ian Smith, who in 1965 had made history with his Unilateral Declaration of Independence, were definitely over. The new strongman was Robert Mugabe. Rhodesia became Zimbabwe. I will not dwell on his fate, Mucha’s. He died suddenly and unexpectedly, after what people call ‘a 24-hour treatment’ in the interrogation rooms of Zimbabwe’s secret police. But that’s another story.

Back to 2021 in Zimbabwe and the recent surge in ritual murders. 
(webmaster FVDK).

‘Ritual Murder Instigators Should Face Stiff Sanctions’

Published: May 1, 2021
By: Pindula, Zimbabwe

Senate deputy president Senator Mike Nyambuya has called for the enactment of legislation to punish people who incite others to perform ritual murders.

Nyambuya was speaking on Friday last week at the burial of the slain Benza cousins at the Benza homestead in Kanganya Village in Mutasa, Manicaland Province.

Dilan and Melissa Benza (both seven years old), who were cousins and pupils at St Robert’s Mbaza Primary School in Mutasa, were brutally murdered on their way home from school on 13 April.

The prime suspect is Solomon Manyama, Dilan’s maternal uncle, while Passmore Sambaza is another suspect.

They were both remanded in custody to 6 May when they appeared at Nyanga magistrate’s court last week on Tuesday facing murder charges.

The Benza family spokesperson, Johannes Benza, revealed that the two were not killed at the same spot as was initially thought.

Benza said Melissa was the first to be killed on the grass near the Blair toilet where their bodies were dumped, while Delane was slain in a maize field near the Sambaza homestead.

Speaking at the burial which was attended by over 500 people, Nyambuya said the two cousins’ deaths had touched the whole nation. He said:

It could have been one of your children or grandchildren dying in such a cruel manner. It could have been any one of us here being murdered in cold blood because these ritual killers know no age. We are still in shock.

Where have our norms and values gone to? We should respect the sanctity of human life. Laws should be enacted to punish the perpetrators and those who incite people to conduct ritual killings.

The nation is still mourning the death of Tapiwa Makore from Murehwa and now we are burying the two Benza children who were ruthlessly murdered.

We don’t know who will be the next victim. Communities should be on the lookout for ritual killers. All those convicted should face the full wrath of the law.

Tapiwa Makore was also 7-years-old when he was brutally murdered by his uncle Tapiwa Makore Sr and his herdsman Tafadzwa Shamba in September last year.

He was buried several months after his murder without his head and other body parts which were allegedly harvested for ritual purposes.

Source: ‘Ritual Murder Instigators Should Face Stiff Sanctions

Related:

Article with the same contents:
Enact Legislation To Punish Those Who Incite Others To Perform Ritual Murders
Publishedby : ZimEye / Manica Post – May 1, 2021

Zimbabwe: Police engage chiefs over ritual murders, other vices

An abundance of activities have been undertaken following the surge in ritualistic murders in Zimbabwe.

Let’s hope that it’s not in vain (webmaster FVDK).  

Police engage chiefs over ritual murders, other vices

Mashonaland East province has an area of 32,230 km² and a population of approximately 1.35 million . Marondera is the capital of the province.
Picture shows one the attractions of Gosho Park, a conservation area of approximately 340 hectares of land on the Springvale Estate , situated in Mashonaland East.

Published: April 29, 2021
By: News Day, Zimbabwe – Jairos Saunyama    

Police in Mashonaland East province this week held a meeting with local traditional leaders as part of efforts to curb the rise in criminal activities, especially ritual murders.

Officer Commanding Mashonaland East police Commissioner Grace Ndou said there was need for law enforcement agents to work with the traditional leaders to combat crime and urged chiefs to warn their subjects against engaging in “weird” practices.

“Ritual murders are now making our society dangerous to live in. Our children are living in fear and parents are grappling with deep fear as well, fearing the worst each passing day. As a united community, we can work together to create an environment where our children can safely live,” Ndou said.

“As our chiefs, we believe in your counsel to dispel some beliefs in some of the people who believe in weird ritual acts that may be behind these ritual murders.”

Other crimes that have been prevalent in the province include domestic violence, stocktheft and murder.

Provincial chiefs’ council chairperson Chief Nechombo, who is also a senator, hailed the police for the engagement and emphasised that traditional leaders would play their part in combating crime.

The province has recorded several murder cases among them, the Tapiwa Makore ritual murder that occurred in Nyamutumbu area, Murewa, in September last year.

Source: Police engage chiefs over ritual murders, other vices

Legal expert, Zimbabwe: ‘Time to look beyond ritual murderers’

The following reflection is important. It shows that there are good-hearted and highly educated Zimbabweans who convincingly argue that the recent ritual murders necessitate an adjustment of the country’s laws. This reaction is partly motivated by the ritualistic killing of Tapiwa Makore (7) of Murehwa and the two Benza cousins Delan (7) and Melissa (7) of central Mutasa (see my previous postings).

The author of the article presented below also focuses on a person who is often behind these ritual killings: the songoma or faith healer. Too often, the songoma is left out of the investigations following the ritual murder and not implicated in the trial of the actual killer(s) whereas in fact the songoma can be considered an important driving force behind the heinous crime which is committed during the murderous traditional ritual.

Let’s monitor how swiftly Zimbabwe’s rulers including lawmakers and the judiciary act!
I will keep you informed (webmaster FVDK).

Time to look beyond ritual murderers

Published: April 30, 2021
By: Zimbabwe Independent –  Sharon Hofisi  

I ONCE represented people charged with murder in court. That was where I had my first real encounter with the subject of intentional or negligent killing. It was not a positive experience. Nevertheless, I got some acquittals. I remember the cases well. They took my inexperienced product of law school and taught me to understand the criminal laws and procedures of this country with deep preparation. So I took the cases on a pro deo basis. Put simply, this means acting for God. But with the increasing ritual killings, a lack of deliberate offences on ritual killings and honour crimes is a serious lacuna in our criminal justice system.

The purpose of criminal laws should mirror the nature of the society itself. Societies that are governed through laws are called to heal the divisions caused by violators of the law. When a society seems to be in danger of endless commissions of heinous crimes, focusing too much on investigation machinery and work and neglecting criminal law reform may pose further deep seated challenges. What often happens, however, is that even if the laws are reformed, we need to guard against reactionary responses to endemic problems. If the purpose of criminal law reform is to curb impunity in all forms of killings and deal decisively with utter disregard of the sanctity of human life, then a law can be a healthy first step in protecting the rights of vulnerable sections of society such as women, children, persons with albinism and other disabilities.

Even a criminal law reform committee will be horrified to learn that ritual motivators are not part of the suspects to be arrested. We are encouraged by the fact that our criminal laws allow for the arrest and prosecution of accomplices. But psyched people are usually afraid of the unknown. The psyched ritual killers strike fast, simultaneously attacking unsuspecting children or persons with disabilities.

The details that usually emerge after the gruesome killings are too numerous and disturbing. We definitely cannot bring our conscience to understand the difference between the actual killer and the one who motivates the killer to do so. The killer believes it is going to be an “all-for-purple-life” killing. Later, he is taught that the act was natural after all when he gets caught. It was his darkest ritual psyched moments that brought the longest, bloodiest, most heinous crimes to carry out. It costs innocent lives and no financial rewards as promised. And most families of the killers are left destitute. The breadwinner is locked up and the family is drawn into incessant wars of appeasing vengeful spirits as contemplated in our traditional faiths.

The hideous scars born by the families of the victims will last a very long time. But these ritual killing motivators are cunning and they will continue to hoodwink many people into psyched killings. They may never get their comeuppance. Certainly the time has come to act decisively on criminal law reform on ritual murder and honour crimes in Zimbabwe. Legislation, the passing of Acts in Parliament, is the most important of Parliament’s many tasks. I believe many stakeholders can agree on the explanatory memorandum for a Ritual Murders and Honour Crimes Bill. The long title of that Bill can deal with issues relating to the ritual murders and honour crimes and other purposes connected with these issues. The enacting formula can be decided by the nature of offences being committed usually against vulnerable sections of societies such as children, elderly women, persons with disabilities and so forth.

Perhaps the major point to grasp about ritual killings is that a psychic person, or even a bogus part of a psychic person, promises someone a lavish lifestyle once a heinous crime is committed. It could be the killing of a sibling, distant relative or some stranger. Exactly what is meant by “ritual” is not necessarily obvious since the killing of the person is controlled by the killer who uses the elaborate descriptions from the psychic leader. A small change in the psychic instructions can make a huge difference – so we hear from failed ritual killing missions. Each small step is catalysed and crystallised by the need for hot porridge riches. Many of these random killings may do the killer no harm if he observes the instructions (muko). Sometimes the killer will destroy the fighting powers of the deceased through some further rituals, kutsipika ngozi. This means that in any event, the killer is fully aware that they intentionally committed murder.

Reading stories about gruesome murders of young children by people who were promised material or financial gains tests our resolve as a polity of relationships between crime and fighting crime. We are given a set of criminal instances and must choose another set of responses that is related in the same way.

Many reforms of criminal laws are possible. Reading the modus operandi of criminals test our ability to understand and interpret the criminal laws we can promulgate in response. This is probably the most important ability we need as a society at the moment.

In analysis of the killings of children in our media reportages, we are presented with situations detailing criminal events and then a result of something that is steered by someone who is believed to possess some supernatural or magical powers to make people rich, overnight.

Our task is to decide in the legal and non-legal fraternity whether certain statements or motivations to commit crimes provide adequate explanations of how we can curb violent crimes. Each new crime provides us with a new format for criminal law reform.

For Zimbabwe and the disturbing killings, it’s now much more than just a usual ritual murder, headlines and efficient state response. We need to move beyond crime scene visits and the arrest of suspects. Ritual murders are now shaping an entire generation of criminal inquiry. It’s now the time to transform the changing and disturbing criminal scenes of the last ten or so years into a clear and widely-reformed criminal justice system in Zimbabwe. The motivating variable in this urgent need for criminal justice reform is steeped in legal realism. Law may be stable, but it cannot stand still if I may employ Roscoe Pound’s philosophy.

Are these ritual crimes something reflective of honour crimes, where relatives and close acquaintances are the pawns in the much bigger chess game? Barely when the Makore killing had left our minds we hear of the gruesome murder of two children. Zimbabwe has witnessed the targeted ritual killings which encourage criminal responsibility to be broadened in scope. Each killing achieves a disturbing measure of brutality and mental intention to kill. The recurring pattern of failed rituals that are broken by arrest of the suspects and eventual incarceration of such suspects all have at most one thing in common: each killing in its own way forces the killer and the ritual motivator to forge an unholy alliance; share the same mental and actual intention to kill, only from the opposite perspective.

The actual killer is psyched to kill. The ritual motivator psyches the ultimate killer. Each fails to see that confronted with effective investigation machinery the prospective ritual will inevitably not succeed. Equally gruesomely, each fails to see that the criminal path between hatching a heinous act of killing and frenzied killing act is not only false but leads towards a catastrophic breakdown of the family fabric.

The falsity of the ritual shows that one or two or more or many suspects are arrested. The ritual motivator, the instigator of the death of the innocent young souls remains. He or she continues hoodwinking many people into killing many young children.

All in the name of enhancing business or getting filthy money! Here too, there is more criminality in the sangoma or faith healer than criminal intention in the actual killer. The sangoma or ritual motivator does not simply aim to alleviate poverty through the loss of innocent blood of a family member, gruesome murder, psyched actions, and so forth. Efforts to control and encourage killing, no matter how important or necessary, are only one aspect of “intentional killing”. The sanctity of human life, and human life itself, as we know from our Constitution and even various types of our faiths, depend on more than the alleviation of poverty and the satisfaction of material needs. The reason for which we were created is to enjoy life and the maker of it forever.

Hofisi is a transformative transitional justice practitioner, normative influencer and disruptive thinker.

Source: Time to look beyond ritual murderers

Zimbabwe: ritual killings of kids on the rise following Tapiwa Makore murder

The Makore murder case has become one of Zimbabwe’s most notorious ritual killing cases in the country’s recent history. I reported extensively on this revolting crime in September and October last year. See e.g. my postings dated September 24, ‘Zimbabwe: Murewa boy murdered in ritual killing, body parts missing’; October 1, ‘Full details of Murewa ritual killing revealed‘; October 2, ‘Murewa ritual killing: President Mnangagwa decries evil act‘; October 3, ‘Murehwa ritual killer speaks about the Tapiwa Makore murder in his own words‘; October 4, ‘One week after the ritual murder of 7-year old Tapiwa Makore‘; October 12, ‘Rtual murder unites nation‘ and ‘Murehwa ritual killing: N’anga speaks on Murehwa boy’s murder‘; October 18, ‘Murehwa ritual murder: Police quiz n’anga‘. 
My last posting on this murder case dates from October 26, 2020, ‘Latest news on the ritual murder of Tapiwa Makore‘. After that date more has been published on the murder of the 7-year old boy. However, I ceased temporarily covering this case. I will continue following the Makore murder case and the trial of the accused and report back to you after more news will have come available.

More ritual murder cases have been reported recently whereas – as I have said repeatedly – discovered or reported cases are just the tip of the iceberg. I fear that most cases remain unknown to the outside world, even within the country.

The following report is worrisome. It confirms a disturbing trend which, unfortunately, I already signaled in February: Zimbabwe: a surge in ritual murders?

According to the report presented below, ritual killings of kids are on the rise after the Tapiwa Makore ritual murder. To listen to the report, click on the link below the screenshot. More in the next few days (webmaster FVDK).

Screenshot – click the link below (‘Source’) to watch the video (2:19 minutes).
Zinatha stands for Zimbabwe National Traditional Healers Association 

Source: Ritual Killings of Kids On The Rise Following Tapiwa Makore Murder

Published: April 22, 2021
By: ZimEye, The Truth & the Future