Murder cases show a rising trend in Zimbabwe, according to statistics released by the Zimbabwe National Statistics Agency. In 2018 more than 1,450 murders were reported, this number increased to more than 1,700 cases in 2019 and to nearly 3,600 cases in the two-year period between January 1, 2020 and December 31, 2021. The yearly average of 1,500-1,600 murder cases means that each month more than 100 persons are being murdered.
It is not known how many ritualistic murders (‘muti murders’) are included in this yearly average of 1,500 – 1,600 victims. Statistics only reveal part of the truth. By definition, ‘muti murders’ are murders committed in secret, and some victims (statistically recorded as ‘missing persons’) are never found. Only discovered bodies of victims with ‘parts’ (often organs) missing indicate that a murder for ritualistic purposes has been committed, but even then one has to be careful and not jump to conclusions as the perpetrator(s) may intentionally mislead the investigators by removing body parts.
Notwithstanding the foregoing, the occurrence of ritual murders constitutes a problem in this Southern Africa country (as it does in neighboring countries). Recently, a debate on the persistent problem of muti murders arose after the discovery of a mutilated body in Greystone Parts, near Hatfield, in Mashonaland East and southeast of the capital Harare.
In the article presented below also reference is made to the notorious Tapiwah Makore case, referring to the seven-year old boy who was murdered for ritualistic purposes by his uncle in 2020 (see previous posts). But, as the article relates, Tapiwah Makoreh (also spelled as Tapiwa Makore) was not the only or last victim of unscrupulous murderers who are driven by greed and superstition. Unfortunately, the discovery of the dead body of Faith Musonza in Greystone Park only confirms this sad conclusion. (webmaster FVDK)
Zimbabwe grapples with ritual murders
Published: February 26, 2023 By: Staff reporter – The Zimbabwe Mail
IT is late afternoon in the heart of Greystone Park, some 20 kilometres from Hatfield, where the gruesome murder of Spar employee Faith Musonza is said to have occurred.
A relative’s home in Greystone Park is where her funeral is taking place.
A gentle breeze steadily blows across the yard as if everything is normal, but this is not the case.
Mourners have been stunned into silence as they struggle to come to terms with the sad news of Musonza’s untimely death.
“We are still trying to process everything; it feels like a dream,” said one of the relatives who appeared non-plussed at the funeral wake.
Musonza’s husband, Fradreck Chasara, was visibly disturbed, as he unsteadily alternated between a black leather couch and the carpeted floor.
Musonza was recently killed in Hatfield by unknown assailants as she headed to her rented house in Cranborne from work.
Her mutilated body was found dumped in a storm drain. Heinous crimes involving grisly murders have become prevalent of late. The sanctity of human life is no longer being observed.
In 2020, the nation woke up to news of the callous murder of seven-year-old Tapiwa Makore in a suspected ritual killing.
He was buried the following year, with his head still missing. The incident left many with a lot of unanswered questions.
Last year, in Nyanga, two related seven-year-olds were found dead in a disused house in the village, with their throats cut open and blood drained.
Several other murder cases have been reported across the country.
According to the Zimbabwe National Statistics Agency, the number of murder cases continue to rise with each passing year. At least 1 453 cases were recorded in 2018, before rising to 1 733 the following year. Between January 2020 and December 2021, 3 583 cases were recorded.
Overall, the cases averaged between 1 500 and 1 600 every year.
“A murder case is recorded every week; in some situations, even two or more, with the trend growing in all provinces,” said Zimbabwe Republic Police (ZRP) spokesperson, Assistant Commissioner Paul Nyathi.
Most of the killings, he said, are associated with infidelity, alcohol abuse and rituals. Statistics from the Zimbabwe Prisons and Correctional Service (ZPCS) also corroborate the same trend.
“In January 2021, we had 630 people incarcerated for murder and the figure rose to 845 by October that same year.
“In January 2022, we had 817 and the figure stood at 984 by November,” said ZPCS.
Mental health issues
Psychologist and University of Johannesburg post-doctoral researcher Dr John Ringson believes most murders are caused by mental health issues.
“When one is mentally unstable, even a small argument can trigger aggression. We have had cases of people who committed murder for beer or small amounts of money. Mental health issues need to be addressed at national level,” he said.
Drugs and substance abuse, he added, were also causing mental health challenges that push people to commit crimes.
Traditionalist Mbuya Calista Magorimbo says some bogus witch doctors who encourage harvesting of body parts for rituals (kuromba) to boost business fortunes are also causing the unnecessary loss of human lives.
“Ritual killings for purposes of becoming wealthy have existed since time immemorial. However, the situation has since gone out of hand due to prevailing economic hardships,” she said.
“Some even harvest body parts for charms to make them powerful at work or to get healed from certain ailments. Women and children are often murder targets.”
She, however, argues that such rituals have never been proved to be effective.
“This is pure cultism, which yields nothing but generational curses, yet some people believe it actually works. Murder only brings trouble!” she warned.
Killings only attract avenging spirits and generational curses, according to Sekuru Peter Maponda, which he believes only serve to perpetuate a vicious circle of crime and murder. Roman Catholic priest Father Paul Mayeresa says avenging spirits exist.
“The Bible values the sanctity of life and does not allow killing under any circumstances. Some murders are due to either temporary or permanent insanity, while others are premeditated revenge,” he said.
“Avenging spirits exist and depending on the relatives of the deceased and their spirituality, some families end up forgiving the perpetrators while others prefer to let the dead fight from the grave.”
House of Refuge International Ministries founder Apostle Partson Machengete is of the opinion that “poverty has left most people desperate to get rich overnight”.
“As a result, they are forced to believe myths that ostensibly offer solutions to their problems. Witch doctors are fleecing the vulnerable and pushing them into unholy acts. They are made to believe the rituals will make them rich.”
He, however, feels some murder cases are genuine accidents and, in some instances, a result of self-defence.
There is consensus that communities need to be sensitised on the need to observe the sanctity of human life.
“We need all stakeholders to come together and formulate programmes that educate the community on the issues and bridge existing gaps,” urges Laws of Attraction psychologist Blessed Chinyangare.
“There is a human element and a spiritual element to this issue, hence it has to be tackled from both ends.”
Headman Zvinowanda Pfumbidzai of Machera village in Hwedza said in murder cases, the funerals and burials should be different from ordinary ones.
In African tradition, he said, murder invites curses for both the victim and the perpetrator’s families, hence rituals become necessary to cleanse the parties involved.
“Traditionally, the wronged family conducts rituals — kureverera — to provoke the spirit of the deceased to go and get revenge, so, in return, the murderer should pay damages — kuripa.
“The victim’s family should be given room to indicate their price during the process. Likewise, the victim’s family should also conduct a cleansing ceremony,” he said.
Meanwhile, in neighbouring South Africa, murder cases reportedly increased by 22 percent since 2012.
Most of the killings usually occur between Friday and Sunday.
The South African Police Service has since deployed desk-based police officers to the streets, particularly in identified hotspots, while dedicated detectives track and arrest suspects wanted for violent crimes. – Sunday Mail
African spiritual healer and teacher and trained sangoma Gogo Dineo Ndlanzi says people should call the killing of people for human body party witchcraft and not ritual muthi killings.
‘Sangomas don’t shed human blood‘, says Gogo Dineo Ndlanzi.
An interesting view, please listen to the interview. (webmaster FVDK)
Not muthi killings but witchcraft, sangomas don’t shed human blood – Gogo Ndlazi
Bongani Bingwa speaks to African spiritual healer, teacher and trained sangoma Gogo Dineo Ndlanzi for more.
Published: May 26, 2022 By: Bongani Bingwa – 702, South Africa
Bongani Bingwa speaks to African spiritual healer, teacher and trained sangoma Gogo Dineo Ndlanzi for more.
African spiritual healer and teacher and trained sangoma Gogo Dineo Ndlanzi says people should call the killing of people for human body party witchcraft and not ritual muthi killings.
Recently there has been a widespread outrage within communities against ‘sangomas’ who use human organs for muthi and ritual healing.
A suspect Ngomane in the murder of Bontle Mashiyane confessed in a video recording that they killed Mashiyane for her womb and knees.
A sangoma and his son have been arrested together with three additional suspects.
Speaking to Bongani Bingwa, Ndlanzi says muthi and killing do not come together and muthi is medicine and is supposed to heal.
Not everybody who alleges to be a sangoma is one because anyone can claim to be a sangoma just because they understand muthi. Just because you understand muthi doesn’t mean you are a sangoma. When you are a trained and qualified sangoma there is a code of ethics that you abide by and one of them is we do not kill and we do not go outside the confines of tempering with the human body, you do not work with anyone without their consent, you don’t shed human blood.
There are a lot of bogus and fake healers. I think it’s about time whether there are elements that cannot be regulated but there has to be a standardized code of ethics and that this is how what we are all supposed to abide by because it’s free for all because anyone can wake up tomorrow put on beads and wear a cloth and say I am a sangoma and continuously put the name of African spiritual healers into disrepute.
The murder of Thabelo Mazolo in Zimbabwe inspired Bruce Ndlovu, the author of the article reproduced below, to dwell on the phenomenon of ritualistic murders, muti or muthi murders as they are called in Southern Africa. The staggering details of recent murder cases in Botswana, South Africa and Zimbabwe are shocking. The author is to be commended for his frankness to expose and discuss these heinous crimes which have no place in the 21st century.
Warning: the following article contains many graphic details as to how these murders are committed (webmaster FVDK).
Murder economy: The business, science behind ritual killings
Published: June 21, 2020 By: Nehanda Radio – Bruce Ndlovu
“You must cut yourself and spill your blood onto a mirror,” the message to Tawana Ngwenya reportedly read. “Gaze into the mirror and say out loud that you are selling your soul for riches. After that you must open the door for my boys to go out.”
The messages, from a South African sangoma, were allegedly part of a chain of instructions to Ngwenya, messages that allegedly led him to take the life of Tawana Mazolo at Matsheumhlophe, Bulawayo.
The messages were witchcraft delivered digitally, as the unknown sangoma, from his lair somewhere in one of South Africa’s nine provinces gave Ngwenya instructions on how to spill blood and in the aftermath, prepare for a life of riches.
The details of the alleged murder are gruesome. Half of Mazolo’s body, from the waist down, was missing while her breasts and palms were cut off. On the surface, the tragic killing of Mazolo already looks like a ritual murder. The grizzly details suggest that this indeed is the case.
After all, every once in a while, the pages of publications in Zimbabwe and neighbouring countries drip with the blood of innocents murdered at the altar of self-enrichment.
There was the case of Edmore Rundogo, whose dismembered remains were found in Maun, about 500km from Botswana’s second city of Francistown.
Rundogo had left his home in Lobengula West (Bulawayo) in search of a better life in Botswana. Instead of the proverbial greener pastures on the other side of the Plumtree border, he had found machete-wielding men who savagely murdered him, ripping his heart out.
The five killers also cut off his hands, feet, privates and took part of his brains. The killers, after being told by the traditional healer that had hired them that they had killed the wrong person, had then tried to burn his body.
South of the Limpopo, there was the case of 10-year-old Masego Kgomo, a schoolgirl who was still alive when Brian Mangwale ripped out her womb.
During the course of his trial for murder, Mangwale would change his story three times, a fact that the courts took as evidence that he had no remorse for his actions. In one of the three accounts he claimed that he and a group of friends had taken the young girl to a traditional healer in Soshanguve, who gave them a concoction to drink before he dragged the crying Masego into a room.
The girl was still crying when the traditional healer returned with her 10 minutes later and started sprinkling something on her body.
Mangwale claimed the medicine man had then returned with a knife and a clay pot and ordered Masego to lie down on a bed.
When she refused, she was forcibly held down while the traditional healer stabbed her in the stomach, put his hand inside her body and removed something that looked like a ball, which he put into the clay pot. He also removed her left breast.
Mangwale told the magistrate he heard the others had wrapped the child’s body in plastic and drank muthi before dumping her body in the veld on the instructions of the traditional healer.
While his testimony kept changing, the courts were convinced that Kgomo had died after meeting the nasty end of Mangwale’s knife. A life in prison sentence was handed to the killer.
Body parts are big business in Africa, but particularly in South Africa where trade in human body parts is lucrative. In the race to get rich in places like the City of Gold, Johannesburg, some believe that the key to getting their hand on all that glitters is taking a shortcut.
Many Zimbabweans, like Mazolo, can trace their gruesome ritual death to powerful sangomas south of the Limpopo. While Ngwenya was the one allegedly wielding the instrument of death when Mazolo took her last painful breath, this is not always the case.
Middle men, like in the case of Mangwale, are usually the ones that handle the dirty work. According to South African scholar Louise Vincent, certain gangs specialise in killing people for the harvesting of body parts only.
“It is believed that certain murder gangs specialise in muthi killings. Unlike human sacrifice where death is the express purpose of the act, in muthi-related killings, death is an anticipated and accepted by-product of the garnering of human organs but it is not the main aim.
Indeed, it is often preferred that the victim remain alive during the process. When body parts, including internal organs, are removed while the victim is still alive it is believed that the power of the resultant medicine will be greatly enhanced. Depending on the wants of potential customers, the instructions that the sangomas give specifics.
“Sangomas seldom do the killing themselves. The order will include not only specifications as to which particular body part or parts are required — testicles for virility purposes, fat from the breasts or abdomen for luck, tongues to smooth the path to a lover’s heart — but the very specific manner in which they are to be collected.
“The use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another. For this reason, a victim is often carefully chosen — not just any person’s penis as a cure for male infertility, for instance, but that of a man with several healthy children.”
Those who grew up in Zimbabwe urban areas will recall how the shadow of ritual murder has never been far off the horizon. Some, no doubt, know of the stories of businessmen who are said to have suddenly turned rich after they lost a spouse or a child. That child, or any other loved one, is assumed to be the blood sacrifice that was necessary for their businesses to turn a sudden corner.
Such perceptions of course, may be nothing but jealous rumour, but they are not helped by actual cases like that of Robert Tazvireva, a bottle store and general dealership owner in Magunje who allegedly instructed Samuel Mushonga in 2017 to murder his own sister so he could enhance his business.
After Mushonga had allegedly fatally stabbed his sister and hacked off her head, he delivered it to Tazvireva who told him to hide it in a nearby bush. Such instances, have helped convince many that businesspeople profit from the spilling of blood.
“‘If the business is not doing well, get a boy or a girl’s head — someone who has a future — and your business will have a future too,” said Dr Gordon Chavunduka time president of the Zimbabwean Traditional Healers Association, once said.
Those who grew up in Bulawayo in the late 90s will remember the myth of men who reportedly drove around the city with a blood sucking frog, looking for unsuspecting victims to profit from.
While such urban legends have never been confirmed, they are an entertaining reminder that people live on the constant lookout for people trying to profit off their ritual sacrifice.
“I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country,” says Fanuel Hadzidzi of Gender Links.
“At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.
“The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that businesspeople were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!”
With claims of human body parts sold by vendors on the streets of South Africa and other countries, it may be a long time before ritual killings lose their lustre to those trying to make a quick dollar.
This posting contains not only the article announced in it heading but also many related articles, going back as far as February 1, 2018 when the news of the missing girl and baby first broke out. The gruesome crime got much attention in South African newspapers. It shows once again the vulnerability of people with albinism in South Africa. However, the South African judicial system is to be complimented this time for its swift actions and the punishment of the perpetrators.
Also see my November 5, 2018 posting with an article on this murder case plus the stealing of body parts from a 28-year-old albino man just hours after he was buried, and my posting of November 6, 2018, with a more general but highly recommended article, ‘Why Albions are being murdered in South Africa’, by Tom Head (webmaster FVDK).
Published: August 22, 2019 By: Etsey Atisu (face2faceAfrica)
A 40-year-old South African teacher, Josiah Thubane, has admitted guilt to kidnapping and killing a 13-year-old girl with albinism, Gabisile Shabane, for a ritual referred to locally as muti.
The man, who is only one of four men accused of the crime, also abducted a 15-month-old baby without albinism and later threw her alive off a bridge to drown in a dam near the N4 highway, reports the Sowetan Live.
He pleaded guilty to all charges including two counts of premeditated murder, two counts of kidnapping, housebreaking with intent to commit murder and one count of violation of a corpse.
Thubane, a teacher by profession and father of four, apologized to the family as he was escorted to the holding cells.
According to the Sowetan Live, mother of Gabisile, Anna Shabane told the the Middelburg High Court in Mpumalanga that her family has had to beef up security at home since the incident that took place in 2018.
In January 2018, Gabisile was abducted by some men from her home at Hlalakahle in eMalahleni area of Mpumalanga in 2018 along with her 15-month-old baby cousin, Nkosikhona Ngwenya.
The group of men allegedly wanted her body parts for muti purposes.
In a statement read out in court, Thubane said that he was part of the plan to kill Gabisile and admitted that he knew she was being abducted to be killed for her body parts. He also admitted to killing baby Nkosikhona.
“I admit that on the 27-28 of January 2018 I did unlawfully and intentionally kill the baby by throwing him off the bridge of Zaalklap River. I admit that on the next day in Cullinan, I killed Gabisile Shabane, a 13-year-old,” reports the Sowetan Live.
Testifying in court, Anna Shabane said she still has flashbacks of the day she found her daughter’s headless and decomposed body with missing body parts.
“I was close to my daughter, and her twin sister Khanyisile has been more shattered by her sister’s passing. The manner in which she was killed makes me feel that they should have taken me and not her,” reports the Sowetan Live.
“I replay the vivid images in my head over and over again and I keep hoping she would come back. She was young and had a bright future ahead of her,” Shabane added.
The prosecutor on the case, Ntsika Mpolweni, told the court the victim’s report revealed that the mother of the murdered 15-month-old baby, Nompumelelo Ngwenya, had been psychologically affected since the mother was breastfeeding him when he was abducted.
The Sowetan Live reports that according to social workers, the family continues to live in fear and had become overprotective of the remaining child as they fear he could also be attacked and killed.
“The fear is so extreme that the [toddler] cannot even go and play outside with other children and that is as the result of the attack, abduction and killing of two of their children.”
Thokozani Msibi, a traditional healer; Brilliant Mkhize and Knowledge Mhlanga, the other three men who face the same charges, will however appear in court again on May 25 next year.
Related: Teacher admits chopping up teen girl with albinism
Published: August 21, 2019 By: Promise Marupeng (Sowetan Live)
The family of a slain 13-year-old girl with albinism are so terrified of muthi killers that they have made their toddler a prisoner in his own home.
Yesterday, Anna Shabane – the mother of 13-year-old Gabisile – told the Middelburg High Court that the family has had to beef up security at home.
Gabisile was killed after she was abducted from her home in Hlalakahle in eMalahleni, Mpumalanga, last year by a group of men who allegedly wanted her body parts for muti purposes.
Gabisile’s 15-month-old baby cousin, who didn’t have albinism, Nkosikhona Ngwenya, was also abducted with her and later thrown alive off a bridge to drown in a dam near the N4 highway.
One of the four men accused of the double murders, Josiah Thubane, 40, pleaded guilty on all charges including two counts of premeditated murder, two counts of kidnapping, housebreaking with intent to commit murder and one count of violation of a corpse.
Speaking in aggravation of Thubane’s sentence, Shabane told the high court that her family was living in fear and that her daughter’s killing has destroyed her family.
“I was close to my daughter, and her twin sister Khanyisile has been more shattered by her sister’s passing. The manner in which she was killed makes me feel that they should have taken me and not her,” she said sobbing.
Shabane told the court that she still has flashbacks of the day she found her daughter’s headless and decomposed body with missing body parts.
“I replay the vivid images in my head over and over again and I keep hoping she would come back. She was young and had a bright future ahead of her,” said the mother.
Shabane also revealed that after security was beefed up by installing CCTV cameras and building a high wall at her house, rumour swelled that she had sold her children.
“I was helped by the municipality after my family was attacked to build a wall around my home and to put in cameras, but my community accused me of selling my children for money to renovate my home,” said the mother.
Prosecutor Ntsika Mpolweni told the court the victim’s report revealed that the mother of the murdered 15-month-old baby, Nompumelelo Ngwenya, was psychologically affected. Mpolweni said when the child was abducted Ngwenya was breastfeeding him.
The prosecutor further said according to social workers, the family lived in fear and was overprotective of the remaining child as they feared he could also be killed.
“The fear is so extreme that the [toddler] cannot even go and play outside with other children and that is as the result of the attack, abduction and killing of two of their children.”
In a statement read out in court, Thubane said that he was part of the plan to kill Gabisile and admitted that he knew she was being abducted to be killed for her body parts.
Thubane also admitted to killing baby Nkosikhona.
“I admit that on the 27-28 of January 2018 I did unlawfully and intentionally kill the baby by throwing him off the bridge of Zaalklap River. I admit that on the next day in Cullinan, I killed Gabisile Shabane, a 13-year-old,” said Thubane.
Thubane, a teacher by profession and father of four, apologised to the family as he was escorted to the holding cells.
Three of his co-accused in the case – Thokozani Msibi, a traditional healer, Brilliant Mkhize and Knowledge Mhlanga – who face the same charges, will appear in court again on May 25 next year.
Mpolweni said that Thubane was not remorseful for the gruesome murder of the two children.
“He only cooperated after he was caught and nothing justified slaughtering Gabisile and chopping off her head, left arm, removing her heart, liver, genital parts that came as proof supported by the postmortem,” said Mpolweni.
Mpolweni further asked the judge to consider the fact that a baby was thrown off a bridge like a stone into a stream of water to die.
“Did he ever ask himself what trauma and pain the Shabane and Ngwenya families have gone through after their actions?”
Mpolweni further said the perpetrators deserved no lighter sentence than life imprisonment.
The matter was postponed to Friday for sentencing.
Related: Traditional healer to be sentenced for muti murder of albino teen, baby
Published: August 20, 2019 By: Nonkululeko Njilo (Sowetan Live)
A traditional healer in Mpumalanga who admitted killing a teen who had albinism and her baby cousin for muti to boost his business will soon learn how long he will spend behind bars.
Sentencing proceedings against Themba Thubane were expected to commence on Tuesday in the Middelburg high court.
The National Prosecuting Authority (NPA) confirmed that Thubane pleaded guilty to seven charges.
Provincial NPA spokesperson Monica Nyuswa said the man admitted to killing Gabisile Shabane, 13, and her 15-month-old cousin Nkosikhona Ngwenya in order to extract muti from them to revive his failing business.
Thubane was arrested with co-accused Thokozani Msibi‚ Brilliant Mkhize‚ and Knowledge Mhlanga in 2018, after they allegedly broke into the Shabane household in Hlalanikahle‚ Mpumalanga.
The three co-accused have pleaded not guilty and are expected to return to court on May 25, 2020.
The group was armed during the break-in when they kidnapped the victims and allegedly later murdered them.
Thubane will be sentenced on charges including murder, kidnapping, housebreaking with intent to murder, and the violation of a corpse, according to Nyuswa.
More than a year since the tragic ordeal, the family expressed relief at the commencement of sentencing proceedings.
In an interview with eNCA, family spokesperson Chantel Ngwenya said the delays had caused unbearable pain to the family.
“We’re really happy the trial has commenced because we have been waiting for a long time. The waiting was killing us as a family. We are happy even though the others did not admit to committing the crime. It’s painful to us, it shows that they are not remorseful for the pain they’ve caused us.”
On Thubane’s guilty plea, Ngwenya said: “We hope that we will be able to find closure from the one that admitted to committing the crime. To us it shows he is remorseful, he has a conscience inside him, he regrets it.”
The family hopes the sentence will take into account the immense pain caused to them by the killings.
Related: DNA test delayed as murdered albino girl forced to drink brake fluid
Published: June 2, 2018 By: eNCA
WITBANK – The family of 14-year-old Gabisile Shabane, one of two children who were kidnapped from their home in Hlalanikahle in Witbank in Mpumalanga in January and later found murdered, on Friday said that DNA tests on her body were delayed because she was forced to drink brake fluid mixed with dagga shortly before she was murdered.
Gabisile’s mother Annah Shabane said they have received the DNA test results for another murdered child, 15-month-old boy Nkosikhona Ngwenya, from the South African Police Service two weeks ago.
“It’s very painful to wait for months to bury our children,” Shabane said speaking to reporters outside the Witbank Magistrate’s Court, shortly after four men – Thokozani Msibi, Brilliant Mkhize, Themba Thubane and Knowledge Mhlanga – appeared in connection with the kidnapping and murder.
“The DNA tests must be completed so that we can bury those children. Our lives are very difficult. We often think and talk about this matter.”
Provincial spokesperson for the National Prosecuting Authority, Monica Nyuswa, told the African News Agency that the DNA tests were delayed because Gabisile’s body was contaminated with brake fluid.
“The DNA tests will still be completed,” Nyuswa said.
On 4 April, State Prosecutor Fanie Mavundla told the same court that Gabisile was forced to drink brake fluid mixed with dagga, allegedly by one of the accused, shortly before she was murdered.
Mpumalanga police spokesperson Leonard Hlathi said Friday officials were ready to give the Shabane family Nkosikhona’s body if they wanted it.
The children were kidnapped from their home on28 January, allegedly by three men who entered the house through a broken window.
Gabisile’s headless body was found buried in a shallow grave in Cullinan in the east of Pretoria in the third week of February with some body parts missing.
The body of Nkosikhona, who is not an albino, was found on the side of the N4 freeway in Mpumalanga in the same week.
The case was postponed to 14 August for further investigations.
Related: Nine months after she was mutilated and killed‚ 13-year-old Gabisile Shabane will finally be laid to rest
Published: October 11, 2018 By: Naledi Shange (Sowetan Live)
Almost nine months after being abducted from her home and killed for her body parts‚ 13-year-old Gabisile Shabane who had albinism‚ will finally be laid to rest.
The Mpumalanga Community Security Department has announced that she and her one-year-old nephew Nkosikhona Ngwenya will be buried in Witbank next week.
Their burial had been delayed for months on end as DNA tests had yet to verify that the mutilated body parts found in different areas all belonged to Gabisile. The tests have since been concluded.
Gabisile’s headless body had been found buried in a shallow grave in Cullinan‚ east of Pretoria. It was understood that some of her other parts were found in premises belonging to one of the accused in the matter‚ while Nkosikhona had been thrown into a swamp.
It is believed that the attackers had stormed into their home in January and had mistaken the light-skinned Nkosikhona for another albino child who was in the house.
“Four suspects were arrested in February and were charged with kidnapping and murder‚” said department spokesman Joseph Mabuza.
Amongst those arrested is a traditional healer. During their bail application‚ the court had heard horrific details of how Gabisile was forced to drink brake fluid and beer and also smoke dagga shortly before her mutilation.
The suspects on Wednesday returned to the Witbank Magistrate’s Court‚ where their case was postponed to August 2019 for trial. They remain behind bars.
Meanwhile‚ Mpumalanga’s MEC of Community Security Pat Ngomane was on Thursday expected to unveil the Shabane home‚ which has been renovated to tighten security.
“During his visit to the family earlier this year‚ MEC Ngomane‚ the eMalahleni Local Municipality and some stakeholders such as Highveld Steel pledged to assist the family by enhancing the security features of their house in order to prevent further break-ins‚” said Mabuza.
“Through donations‚ the MEC and the stakeholders managed to refurbish the house. The roof of the house has been redone‚ the house plastered and painted and the floor tiled. A security wall and a gate have also been completed‚” he added.
Related: ‘Let’s burn this court!’ Outrage as alleged killers of albino girl is postponed again
Published: August 14, 2018 By: Naledi Shange (Sowetan Live)
Residents of Witbank expressed outrage on Tuesday after hearing the case against four men accused of abducting and killing an albino girl and her nephew was postponed yet again.
“Let’s burn this court!” the 150-strong crowed chanted as they gathered outside the Witbank Magistrate’s Court.
The four accused appeared via satellite from the Witbank Correctional Services Centre‚ where they have been kept since their arrest.
Tensions flared outside the court behind the rolls of police tape used to keep the crowds away from the building.
“The family has stayed with a cloud of death over them for seven months and‚ according to our customs‚ this is not done‚” Taylor Pookgoadi‚ the district secretary of the SA Communist Party in Nkangala told the crowd of supporters.
While‚ the family and scores of other supporters had arrived at the court hoping for the matter to commence‚ it became apparent that the matter was not quite ready for trial.
“It doesn’t seem like there will be much progress when we come back on October 10‚” Pookgoadi told the crowd. “We want the case to simply be moved to a bigger court.”
The case had been postponed after it was found that a fifth suspect was yet to be extradited from Swaziland‚ where he also faces other charges.
Also‚ the DNA results‚ which would determine if the body parts found in different locations were that of 13-year-old Gabisile Shabane‚ who had been mutilated‚ were yet to be obtained.
Gabisile’s 15-month-old nephew‚ Nkosikhona Ngwenya‚ was abducted with her.
It is believed that the attackers who had stormed their home in January and had mistaken the light-skinned toddler for another albino child who was in the house. His remains were found dumped in a swamp near the N4 highway.
Trudy Xhala-Mavimbela‚ from the office of the mayor‚ said the family had found themselves in a tricky situation because not all of Gabisile’s body parts had been found.
“We can’t bury them until the suspects [hand over] the rest of the body parts‚” Xhala- Mavimbela said.
“This matter has been dragging on since January. Government needs to speed things up so that the family can find peace. This has been traumatic for the family‚” she added‚ addressing the crowds.
On Tuesday‚ two of the alleged killers bowed their heads‚ avoiding contact with the camera that showed their faces to the court. The third beamed his bright smile as he saw the crowds of people seated in the court gallery‚ while the fourth accused simply stared straight forward.
Gabisile’s sister‚ the mother of Nkosikhona‚ stared at the screen‚ glaring at the men accused of taking her son and her sister’s life.
After proceedings‚ she‚ her mother and other relatives who had packed the court stood outside‚ where they briefly spoke to the media.
They expressed concern at the delay in the case.
“We are not happy with how things are progressing‚” said Sibongile Shabane.
They expressed their displeasure at how abruptly court proceedings had ended as one of the accused had raised his hand‚ requesting to speak to his lawyer.
The lawyer stepped out of the courtroom to give his client‚ who was at the prison‚ a call.
The matter was temporarily adjourned but minutes later the lawyer returned and left the court‚ leaving the court orderlies to explain that‚ as previously stated‚ the matter had simply been postponed to October.
Meanwhile‚ a source close to the family spoke to the trauma that the family faced as they frequently went to the mortuary to check on the corpses of the children‚ adding that the body parts were wilting away in the ice.
The worst part‚ however‚ was that even as court proceedings were scheduled to continue in October‚ there was no guarantee that the DNA tests would be ready and the bodies would be released for the burial‚ he said.
Related: Body parts found at home of muti-murder accused
Published: March 7, 2018 By: eNCA
WITBANK – Police found a human head and other human body parts at the home of traditional healer Thokozani Msibi in eMalahleni in Mpumalanga last month.
Msibi was arrested in connection with the kidnapping and murder of two children, one of whom was living with albinism, the eMalahleni Magistrate’s Court&39;s heard on Tuesday.
State prosecutor opposed bail, who appeared with his co-accused Brilliant Mkhize. He said Msibi also showed the police a shallow grave in Cullinan, east of Pretoria, where the body of a 14-year-old girl with albinism, Gabisile Shabane, was found buried last month.
“Our witness said he was there when Gabisile was chopped off,” said Mavundla, which led to Gabisile’s mother Annah Shabane, who was sitting in the public gallery, to sob loudly.
“That witness said he carried that girl on his back. The accused (Msibi) then went to a traditional healer in Swaziland and asked him to cleanse him of bad luck. He was going to pay that traditional healer with a vagina of a girl, but the traditional healer refused. That traditional healer is also a State witness.”
Gabisile and a 15-month-old boy, Nkosikhona Ngwenya, were kidnapped from their home in Hlalanikahle in eMalahleni on January 28, allegedly by three men who entered their home after breaking a window. Nkosikhona’s body was found on the side of the N4 highway last month.
Mavundla told the court that the same state witness told the police that Gabisile’s body parts were chopped off by a “Mr Gamede” from Swaziland, who was alleged to be with Msibi and others. He said some of the missing parts from Gabisile’s body were not found.
Msibi’s lawyer, Zamo Sibisi, earlier argued that his client was tortured and forced to make statements after he was arrested.
“The accused stated that whatever statements or pointing out (of crime scenes) he made was not done voluntarily,” said Sibisi.
Magistrate Darleen Venter denied Msibi bail and postponed the matter to March 13 so that Mkhize could get a legal representative.
Related: Policeman reveals horror he found at sangoma’s premises
Published: February 28, 2018 By: Naledi Shange (Sowetan Live)
A police officer has described the trauma that he and other officers experienced when they discovered remains believed to be those of Gabisile Shabani‚ a 13-year-old albino girl who was murdered‚ allegedly as part of a muti ritual.
The premises in Emalahleni in Mpumalanga belonged to a traditional healer‚ who was arrested last week.
“The dog was first put in there‚ but it came out with nothing‚” said the officer‚ who asked not to be named.
“The dog seemed weak and disorientated as it came out of the room. The dog handler asked [the traditional healer] what he had done to his dog and he said there was strong muti in there‚” the officer said.
Inside the room‚ police officers found muti‚ buckets and bags with various substances‚ and what appeared to be body parts.
“He was telling us what was in each thing. He was speaking like a normal person‚ like you and I. It was really disturbing‚” said the officer.
Gabisile’s beheaded body was found in a shallow grave in Cullinan near Pretoria last week. This was three weeks after she and her 15-month-old nephew‚ Nkosikhona Ngwenya‚ were taken at gunpoint in the middle of the night by three men who broke into their home in Hlalanikahle.
It was alleged that the gunmen had mistaken Nkosikhona for another toddler in the house‚ who also has albinism.
The badly decomposed body of the little toddler was recovered on the same day Gabisile’s body was found. He had been thrown into a swamp along the N4.
The officer said he was disturbed to learn from pathologists conducting the post-mortem how Gabisile’s body had been mutilated.
Meanwhile‚ two other people have also been arrested in connection with the incident‚ said the officer. They were arrested in Swaziland and are yet to be brought back to South Africa.
The 32-year-old traditional healer remains in police custody. He appeared in the Witbank Magistrate’s Court on Tuesday as a group of residents gathered outside the court to protest against his release. The father of four will return to court on March 6‚ when his formal bail application is expected to continue.
Related: Bodies believed to be those of two children snatched from their home in Witbank last month found
Published: February 21, 2018 By: Naledi Shange (Sowetan Live)
Two bodies believed to be those of a little albino girl and her one-year-old nephew who were snatched from their home in Hlalanikahle‚ Witbank‚ last month were found on Wednesday.
Brigadier Leonard Hlathi said one of the corpses was found in Cullinan while the other was found in a swamp on the N4 en route to Pretoria.
“The bodies were in a bad state‚” Hlathi said.
“A postmortem needs to be conducted to determine the cause of death and DNA tests to also confirm it is them‚” he said.
Gabisile Shabani‚ 13‚ and her 15-month-old nephew‚ Nkosikhona Ngwenya‚ were kidnapped last month by armed gunmen who broke into their house in the middle of the night.
Relatives said they believed Gabisile had been taken because she was an albino. They also told TimesLIVE they believed Nkosikhona had been mistaken for another toddler who was in the house at the time who also lived with albinism.
Hlathi said one suspect had since been arrested.
“He will be appearing in the Witbank Magistrate’s Court today‚” Hlathi said.
It is believed the kidnappers mistakenly thought the toddler also had the condition.
Three gunmen broke a window and entered the house.
They then trashed a bedroom where some family members were sleeping, taking 13-year-old Gabisini Shabani and Nkosikhona Ngwenya at gunpoint.
Nomthandozo Ngwenya says the men took the young boy by mistake.
“She was sleeping on the floor and they grabbed her and left with her. Then the other men, also armed, went to the next room and took the little boy, thinking he too had albinism but he doesn&39;t&39;,” Ngwenya said.
She says the family fears for the two kidnapped children.
“People have always said to us, we are staying with money at this house, pointing to our children, saying we could cut their hair and sell it for thousands of rand,” explained Ngwenya.
Residents took part in a march, attended by many schoolchildren, calling for the return of the children.
Reshoketsoe Malekame, who also lives with albinism, says she fears for her life and is always on the lookout.
Most residents in the area called for an end to the targetting of albinos.
Police confirmed they were still searching for the pair and attempts to find them in the area resulted in no progress.
“We have also alerted all other nearby police stations to be on the lookout for them,” police spokesperson Leonard Hlathi said.
Two cases of kidnapping have been opened.
Hlathi urged anyone with information to contact police on 082 372 2195.
A native doctor has been arrested by the police, over the ritual killing of a prostitute identified as Samantha Hlahla in Avenues area, Zimbabwe.
The native doctor identified as Sekuru Hungwe was arrested alongside two minors aged 15 and 17 who received lucky charms they would use to make money after the ritual killing of the prostitute. It was gathered that the arrested teenagers who acted upon the instruction of the arrested native doctor, hired the services of Samantha and upon completing the session, they stabbed Samantha who allegedly became weak.
After they stabbed the deceased, they took blood from her legs into a cooking oil bottle before stealing her property and money.
South Africa: ‘Fake sangoma murderers’ target albino body parts for rituals
Published: April 30, 2018
By: Cynthia Maseko
Albino body parts are used to make ‘muti’.
It is believed that the body parts of albinos are wanted by sangomas who make money out of them and use them for healing.
The murder of a 13-year-old albino girl and the stealing of body parts from a 28-year-old albino man just hours after he was buried has Mpumalanga residents angry and fearing for the lives of other albino people.
Hands and a foot chopped off
Fear has been spreading following the recent abduction and brutal killing of 13-year-old Gabisile Shabane, who had with albinism. And then body parts were removed from 28-year-old Xolane Mkhize from Msogwaba after he was buried.According to Mkhize’s family, the young man passed away on 3 March this year after months of battling with skin cancer. His hands and a foot were chopped off his body less than 24 hours after he was buried at the Tekwane North grave yard.
Phumzile Ndlovu, a community member in Msogwaba, said people were battling to make sense of the two events.
“We grew up believing that when it was time for person with albinism to die, he or she would go far up in the mountains and get between big rocks where no-one would ever find them and die there. But today we know fully that persons with albinism are buried at the public grave yards,” she said.
Albinism is an inherited genetic condition that reduces the amount of melanin pigment formed in the skin, hair and/or eyes. Most children with albinism are born to parents who have normal hair and eye colour for their ethnic backgrounds.
Sam Zitha, a worried father of Ndabezitha, said, “Even though my daughter may not fully understand, we no longer allow her to go anywhere without any supervision after hearing the news about the abduction and brutal killing of the 13-year-old girl who lived with albinism. As a father with a child living with albinism, it is my responsibility to always make sure she is always sheltered and protected from these rituals.”
Zitha believes that the body parts of albino people are wanted by people who make money out of them and use them for healing. He believes sangomas are the people who use the parts.
“People must be careful of these fly-by-night so-called sangomas (who buy the body parts) because your desperation will make you a murderer and put you in prison,” said Ntombifuthi Zitha who is Ndabezitha’s gogo.
“Now our brothers and sisters with albinism are living in constant fear because they are being brutally killed for ritual purposes. The disturbing issue is that some of these fake sangomas are living among us in society,” said Sam Zitha.
There have been no developments in either of the two cases. – Health-e News.
South Sudan witchdoctor arrested over death of two-year-old refugee
By JAMES OWICH Published on April 5, 2018
Police in Lamwo District in northern Uganda are investigating the gruesome murder of a two-year-old South Sudan refugee girl in Palabek Ogili settlement centre. The girl went missing on March 21 before her body was found dumped in a nearby swamp days later.
Authorities suspect she was killed in a ritual sacrifice Mr Christopher Omal, Palabek- Ogili LC III Chairperson, said the Child disappeared from Zone A, Block 3 under unclear circumstances. Mr Omal adds that the attackers cut off her right hand and private parts in what appears to be a ritual sacrifice.
One suspect arrested
Police have arrested a witchdoctor also a South Sudan national to help in the investigations.
The suspect is being held at Lamwo Central Police Station for questioning. Police say the witch doctor had promised to find the missing girl on conditions that he is paid. He is alleged to be the same person who spotted the body of the girl reportedly dumped in a swamp before notifying the parents.
There are about 45,000 refugees who fled their homes in South Sudan in March last year and settled in Lamwo District in northern Uganda.
They fled after SPLA government forces launched an offensive against several rebel groups in Imatong state in South Sudan.