‘We, the people of Mafi, are not murderers. We are a people of peace, dignity, and hard work. It is through farming, fishing, craftsmanship, and honest toil that we sustain ourselves and contribute to Ghana. Wealth does not come from bloodshed or ritual killings. Wealth comes from sweat, perseverance, and the blessings of our deities, who safeguard and protect us when we live uprightly.’
These are the words of the Awafiaga of the Mafi Traditional Area, Togbe Awudza Adabla XV, at a press conference at Mafi Avakpedome in the Central Tongu District of the Volta Region, banning with immediate effect, the erection of any shrine on Mafi land unless that is done with the explicit consent of the Palace of the Awafiaga of the Mafi State.
The press conference, organized by the Palace of the Awafiaga of the Mafi State, formed part of the climax of a three-day cleansing and purification rites for Togbe Avakpe and the Avakpedome community, which were desecrated on 12th December, 2024, through the secret killing and burial of one Nelson Anyana, a native of Wusuta in the North Dayi District of the Volta Region, by some misguided youth of the community.
The Awafiaga of the Mafi Traditional Area, Togbe Awudza Adabla XV, who addressed the press, noted that the shameful act, which was later uncovered by the State’s investigations, not only soiled the name of the Mafi communities but also the Divine god of the people known as Togbe Avakpe. According to Awafiaga, the incident cast a dark shadow over the entire Avakpedome community, adding that such acts are an abomination, criminal, and inhumane and stand against the very values that define them as a people.
‘By these rites, we say, Never Again should any individual or group of persons bring such disgrace to our land, to our deity, and to our people. I warn with the authority of this stool, that anyone who dares repeat such an act, will know no peace in this life,’ the Awafiaga emphasized.
Togbe Awudza Adabla XV, who is also the Head Chief of the Gborta Clan of Mafi and Dufia of Mafi Avakpedome, called on Ghanaians and all people of goodwill to disabuse their minds of the recent tragedy and to once again engage with the chiefs and people of Mafi on issues of farming or agriculture, business, tourism, and the general development of the Mafi State. ‘Our communities are fertile, vibrant, and productive. We till the land, rear animals, and feed not only ourselves but also the nation at large. These are the values of Mafi, especially Mafi Avakpedome. Let us together restore the good name of Mafi Avakpedome, the Awafiaga intimated.
The Dufia and Awafia of Mafi Kumikpo, Togbe Agbozo Daku III, described the murder of the young man on Mafi land as a sacrilegious act committed by such misguided youth of the area. He pledged his support to the Awafiaga’s palace in ensuring that such miscreants are not only exposed to the police and other security agencies but also dealt with according to the laws of the country.
Togbe Ngorgbea XIII of Mafi Vodza, who led the purification rites for the three days, chaired the function. He advised the youth of the area to be wary of the negative infiltration of foreign cultural values into their communities. According to him, with the performance of the purification and cleansing rites, the power of Togbe Avakpe remains unshaken and his protection unbroken, adding that the deity would expose any youth engaged in any barbaric act against the land.
Earlier in his welcome address, the Stool Father of the Awafiaga, Zikpuitor Martin K. Gozah, lauded the chiefs and citizens of the area for their participation, support, and encouragement in carrying out the rites.
There was a heavy downpour as soon as the rites cum presser were over, a development the elders described as a positive sign and an indication that the rites had been successful and accepted by Togbe Avakpe, who is now cleansed and purified.
For centuries, Togbe Avakpe has been the protector and guide of the chiefs and people of Mafi Avakpedome. From the ancient land of Nortsie to their present home, the Togbe Avakpe deity led them with power and valor. He showed his strength in war, migration, and in justice. His very name echoes in their prayers and appellations: Tonguawo fe Avaworkpe, Eweawo fe Nortsu, Ebluawo fe Nortsu. Togbe Avakpe is called Okuhene, Odi Enam, a Yenua. He is a god of truth, of power, and of justice who slays kings, preserves nations, and stands as the shield of both Ewes and Akans.
History also has it that it was under the guidance of Togbe Avakpe that Avakpedome became the judicial and administrative heart of Mafi. In His sacred cave, the ancestors adjudicated disputes, preserved peace, and ensured justice. The presence of Avakpe was the anchor of law, order, and unity.
The event was graced by some elders of the community, including the Stool Secretary for the Awafiaga, Mr. Nelson Agorsor. There was a pouring of libation prayers earlier by the Fiator of the Awafiaga, Mr. Edwin Kpeli.
Mafi Avakpedome is located in the Central Tongu District of the Volta Region, in eastern Ghana.
In December 2024, Nelson Anyana, a 28-year old man, was murdered in what was suspected a ritual killing. The victim was secretly buried by some youth of the community. Six were arrested, suspected of being involved in the criminal act.
On September 2025, cleansing and purification rites began, climaxing on October 2. The rites had become necessary to restore the sanctity of Togbe Avakpe, the revered sanctity of the community, and were led by Togbe Ngorgbea XIII of Mafi Vodka.
Togbe Awudza Adabla XV, the Avafiaba of the Mafi Traditional Area and Dufia of Mafi-Avakpedome emphasized during the ceremony that prosperity can only come through farming, fishing, craftsmanship, and perseverance – not bloodshed or ritual killings. (italics by webmaster FVDK)
Togbe Agbozo Daku III, the Dufia of Mafi Kumikpo, condemned the growing interest of some youth in ritual practices.
Zikpitor Martin Gezag, the Stool Father, appealed to community leaders to sensitize the youth on the dangers of ritual killings.
Unfortunately, ritual murder is a regularly recurring crime in the Volta Region.
Ghana’s Volta Region is one of the country’s sixteen administrative regions. Its capital is the city of Ho. It is located between Lake Volta in the west and the Republic of Togo in the east (see map below). (FVDK)
Purification rites performed to restore sanctity of revered deity in Mafi-Avakpedome
Belief in witchcraft is prevalent in all walks of life – but that doesn’t mean that everyone believes in witchcraft.
An old law has been dusted off, the Witchcraft Act of 1914, to prosecute the accused. (webmaster FVDK)
Men jailed for witchcraft murder plot against Zambia’s president Hakainde Hichilema
Zambia’s President Hakainde Hichilema says he does not believe in witchcraft
Published: September 15, 2025 By: Kennedy Gondwe, Lusaka – BBC
A court in Zambia has sentenced two men to two years in prison for attempting to use witchcraft to kill President Hakainde Hichilema.
Zambian Leonard Phiri and Mozambican Jasten Mabulesse Candunde were convicted under the Witchcraft Act after being arrested in December with charms in their possession, including a live chameleon.
“It is my considered view that the convicts were not only the enemy of the head of state but were also enemies of all Zambians,” magistrate Fine Mayambu said in his ruling.
The case has been closely followed in Zambia, as this was the first time anyone was put on trial for attempting to use witchcraft against a president.
The prosecution alleged that Phiri and Candunde were hired by a fugitive former MP to bewitch Hichilema.
Despite their insistence that they were bona fide traditional healers, the court found them guilty on two counts under the Witchcraft Act.
“The two accepted ownership of the charms. Phiri further demonstrated that the chameleon’s tail, once pricked and used in the ritual, would cause death to occur within five days,” Magistrate Mayambu said.
The lawyer for the two men, Agrippa Malando, said his clients pleaded for leniency as they were first-time offenders.
He urged the court to fine them, but the request was rejected.
Magistrate Mayambu noted that many people in Zambia, like in other African countries, believed in witchcraft, even though it was not scientifically proven.
The law was designed to protect society from fear and harm caused by those claiming to have the power to carry out acts of witchcraft, he said.
“The question is not whether the accused are wizards or actually possess supernatural powers. It is whether they represented themselves as such, and the evidence clearly shows they did,” Magistrate Mayambu said.
In addition to the two-year sentence they were given for “professing” witchcraft, the men were sentenced to six months in prison for possessing charms.
As the sentences will run concurrently, they will serve only two years in prison, effective from the date of their arrest in December 2024.
Hichilema has previously said he does not believe in witchcraft. He has not commented on the case.
Lawyer Dickson Jere told the BBC that the Witchcraft Act was passed during colonial rule in 1914.
He said people were “very rarely” prosecuted for practising witchcraft, but it helped protect elderly women who faced mob justice in villages after being accused of bewitching someone and causing their death.
Witchcraft has also featured prominently in conversations over the protracted dispute between the government and the family of the late President Edgar Lungu over his funeral.
Some people believe that the government’s insistence that he should be buried in Zambia, contrary to his family’s wishes, may be for “occult reasons”.
The government has denied the accusation.
Lungu died in South Africa in June, and his body is still in a morgue there because of the failure to reach agreement over his burial.
A Zambian court has sentenced two men to two years in prison for attempting to use witchcraft to kill the president. Hakainde Hichilema. The Zambian Leonard Phiri and Mozambican Jasten Mabulesse Candunde They were convicted under the Witchcraft Act after being arrested in December while in possession of amulets, including a live chameleon.
“I firmly believe that the convicts were not only enemies of the head of state, but also enemies of all Zambians,” the magistrate said. End of Mayambu in his ruling. The case was closely followed in Zambia, as it was the first time anyone was tried for attempting to use witchcraft against a president. The prosecution alleged that Phiri and Candunde were hired by a fugitive former parliamentarian to bewitch Hichilema.
Despite their insistence that they were authentic traditional healers, the court found Phiri and Candunde guilty of two counts under the Witchcraft Act. “The two accepted ownership of the amulets. Phiri also demonstrated that the chameleon’s tail, once stung and used in the ritual, would cause death within five days,” Magistrate Mayambu said in reading the sentence.
The lawyer of the two men, Agrippa Malando, He said his clients requested leniency since it was their first offense and asked the court to fine them, but the request was denied. Magistrate Mayambu noted that many people in Zambia, as in other African countries, believe in witchcraft, even if it is not scientifically proven. The law was designed to protect society from the fear and harm caused by those who claim to have the power to perform acts of witchcraft, he said. “The question is not whether the defendants are magicians or actually possess supernatural powers. The question is whether they presented themselves as such, and the evidence clearly shows that they do,” the magistrate stated. In addition to the two-year sentence for “professing” witchcraft, the men were sentenced to six months in prison for possession of talismans. Because the sentences will run concurrently, the two will only serve two years in prison, starting from the date of their arrest in December 2024.
Witchcraft has also been at the centre of discussions surrounding the long-running dispute between the government and the family of the late president. Edgar Lungu regarding his funeral. Some believe the government’s insistence that he be buried in Zambia, contrary to his family’s wishes, may have been motivated by “hidden motives.” The government, however, has denied these accusations. Lungu died in South Africa in June, and his body remains in a morgue there because no agreement on his burial has been reached.
Two Convicted In Alleged Witchcraft Plot To Kill President Hichilema
A court in Zambia has sentenced two men to two years in prison for attempting to use witchcraft to kill President Hakainde Hichilema. The men, Leonard Phiri from Zambia and Jasten Mabulesse Candunde from Mozambique, were convicted under the Witchcraft Act after being found with charms, including a live chameleon.
Court ruling
Magistrate Fine Mayambu delivered a strong ruling in Lusaka, saying the pair posed a threat not only to the president but also to the nation.
He declared:
“It is my considered view that the convicts were not only the enemy of the head of state but were also enemies of all Zambians.”
The men were sentenced to two years with hard labour, though their sentences will run concurrently, meaning they will serve two years effective from their arrest in December 2024.
Phiri, identified as a village chief, and Candunde claimed to be traditional healers. However, evidence presented in court showed they accepted ownership of the charms.
Magistrate Mayambu noted:
“Phiri further demonstrated that the chameleon’s tail, once pricked and used in the ritual, would cause death to occur within five days.”
Prosecution’s case
The prosecution argued the two men had been hired to target President Hichilema. According to reports from The Guardian on 15 September 2025, authorities said they were discovered after a cleaner reported “strange noises”. They were later found in possession of a live chameleon, red cloth, white powder, and an animal’s tail.
Prosecutors alleged that the hiring was linked to Emmanuel “Jay Jay” Banda, an opposition MP facing trial for robbery, attempted murder, and escaping custody. His brother was named as the one who hired Phiri and Candunde.
Despite their lawyer, Agrippa Malando, pleading for leniency and suggesting a fine, the court rejected the request. Magistrate Mayambu said the law existed to protect society from fear and harm caused by people claiming to have supernatural powers.
He explained:
“The question is not whether the accused are wizards or actually possess supernatural powers. It is whether they represented themselves as such, and the evidence clearly shows they did.”
Wider context
The case has attracted significant attention as it is the first recorded trial in Zambia for attempting to use witchcraft against a sitting president.
President Hichilema, who has publicly stated that he does not believe in witchcraft, has not commented on the matter. In August 2025, he told journalist Martine Dennis on the Africa Here & Now podcast:
“Personally I don’t believe in witchcraft, never believed in witchcraft, as a person, as a family, as a Christian.”
The Witchcraft Act, introduced in 1914 during British colonial rule, rarely leads to prosecutions. Lawyer Dickson Jere told the BBC on 15 September 2025 that the law has historically been used to protect vulnerable people, particularly elderly women accused of bewitching others.
The ruling comes at a time of political tension in Zambia, with accusations of witchcraft also surfacing in disputes over the burial of former president Edgar Lungu, who died in South Africa in June 2025.
A court in Zambia has sentenced two men to two years in prison for attempting to use witchcraft to kill President Hakainde Hichilema.
According to the BBC, Zambian national Leonard Phiri and Mozambican Jasten Mabulesse Candunde were convicted under the Witchcraft Act after being arrested in December with charms, including a live chameleon.
“It is my considered view that the convicts were not only the enemy of the head of state but were also enemies of all Zambians,” magistrate Fine Mayambu said in his ruling.
The case has attracted wide attention as it is the first time anyone has been tried for attempting to use witchcraft against a president in Zambia. Prosecutors said Phiri and Candunde were hired by a fugitive former MP to bewitch Hichilema.
The men claimed they were traditional healers, but the court found them guilty on two counts under the Witchcraft Act.
“The two accepted ownership of the charms. Phiri further demonstrated that the chameleon’s tail, once pricked and used in the ritual, would cause death to occur within five days,” Magistrate Mayambu said.
Their lawyer, Agrippa Malando, said they pleaded for leniency as first-time offenders and asked the court to impose a fine, but this was rejected.
Magistrate Mayambu said many people in Zambia, like in other African countries, believed in witchcraft even though it was not scientifically proven.
He added that the law was meant to protect society from fear and harm caused by those claiming to use witchcraft.
“The question is not whether the accused are wizards or actually possess supernatural powers. It is whether they represented themselves as such, and the evidence clearly shows they did,” Magistrate Mayambu said.
Alongside the two-year sentence for “professing” witchcraft, the men were given six months for possessing charms. The sentences will run concurrently, meaning they will serve two years from their arrest date in December 2024.
Hichilema has previously said he does not believe in witchcraft and has not commented on the case.
Lawyer Dickson Jere told the BBC that the Witchcraft Act was introduced in 1914 during colonial rule. He said people are “very rarely” prosecuted for practising witchcraft, but the law helps protect elderly women who might otherwise face mob attacks in villages after being accused of causing someone’s death through witchcraft.
Witchcraft has also been mentioned in the ongoing dispute between the government and the family of late President Edgar Lungu over his burial. Some believe the government’s insistence that he be buried in Zambia, against his family’s wishes, may be for “occult reasons”. The government has denied this.
Lungu died in South Africa in June, and his body remains in a morgue there as no agreement has been reached on his burial.
Zambia jails two men for attempting to use witchcraft on president
Published: September 15, 2025 By: Vanguard, Nigeria
A Zambian court has sentenced Leonard Phiri and Mozambican Jasten Mabulesse Candunde to two years in prison for trying to use witchcraft to kill President Hakainde Hichilema.
They were arrested in December with charms, including a live chameleon.
“It is my considered view that the convicts were not only the enemy of the head of state but were also enemies of all Zambians,” Magistrate Fine Mayambu said.
The men were allegedly hired by a fugitive former MP. Despite claiming to be traditional healers, they were found guilty on two counts under the Witchcraft Act.
“The two accepted ownership of the charms. Phiri further demonstrated that the chameleon’s tail, once pricked and used in the ritual, would cause death to occur within five days,” the magistrate added.
Lawyer Agrippa Malando said his clients pleaded for leniency as first-time offenders, but the court rejected the request.
The men also received six months for possessing charms, but the sentences run concurrently.
President Hichilema, who does not believe in witchcraft, has not commented. The Witchcraft Act, passed in 1914, is rarely used but aims to protect society from fear and harm.
Ritual murder – locally known as ‘muti murder’ – is not uncommon in Zimbabwe although it remains an exceptional crime that we must reject, combat and punish. The last time I posted on murder for ritualistic purposes in this Southern African country was on July 6 this year.
I take here a brief, superficial look at a number of reported and suspected or cases of ritual murder in Zimbabwe which have been reported in the current year, 2025, and in 2024 – with the important disclaimer that I do not claim to present an exhaustive list of reported muti murder cases, and underlining that many ritual murders go unnoticed.
In this post I do not include the original article(s), which is my usual procedure (for fear of losing the source in cyberspace). This time I take the risk… I apologize in advance for any inconvenience this may cause to the reader.
Before presenting you aforementioned list, I wish to share with you a succinct but very correct description of ‘ritual murder; thanking Lovemore Muzira of Pendula News, Zimbabwe for the quote:
‘Ritual killings are premeditated murders carried out on the belief that human body parts hold supernatural powers.’ Unquote.
Journalist Lovemore Muzira is a regular contributor to Pindula News with a background in Political Science and International Relations and has written most of the articles referred to below. He is to be commended for drawing our attention to this plague – murdering for ritualistic purposes, which are a serous human rights violation and cause fear and sadness.
The reader is reminded of the Makore ritual murder case: 7-year old Tapiwa Makore was murdered by his uncle and an accomplice for ritualistic purposes. His cruel death in 2020 shocked the nation and the high-profile muti murder of the young boy was leading headlines in newspapers for many years, 2020-2025. I also covered the tragic murder case and following trial on this site. Unfortunately, ritual murderers learn little from the punishment imposed on the murderers: ultimately they were sentenced to life imprisonment.
Warning: some of the following articles contain graphic details which may disturb the reader.
On a recent suspected case of ritual murder, in Norton, Zimbabwe, Lovemore Muzira reported:
Decomposing Body Of Missing Chitungwiza Teacher Found In Gutu Published: October 8, 2024 By: Lovemore Muzira – Pendula News, Zimbabwe Parts of the decomposing body of Stella Mushangidze Chidzenga, a Chitungwiza teacher were recently found in Gutu, Masvingo Province.
The victim is a 25-year-old mason, Nelson Anyena, who has been killed in what investigators describe as a ritual murder in Mafi Adidome, Central Tongu District. During an exhumation exercise at a fetish priest’s shrine on July 7, 2025, investigators reportedly discovered two additional unidentified bodies buried at the same location. However, according to other (non-confirmed) reports, police discovered three additional skeletons buried under other idols, as well as scattered body parts in nearby bushes.
In all, six suspects including the fetish priest were arrested.
The horrifying murder case has been widely covered in the media.
Ghana’s Volta Region is one of the country’s sixteen administrative regions. Its capital is the city of Ho. It is located between Lake Volta in the west and the Republic of Togo in the east. (FVDK)
Warning: The following articles contain graphic details which may upset readers (FVDK)
Lady lures man with romantic encounter only to kill him for rituals
Published: July 14, 2025 By: Armani Brooklyn – GhPage, Ghana
The Volta Regional Police Command has arrested six individuals linked to the murder of 25-year-old mason, Nelson Anyena, in what police describe as a suspected ritual killing.
The incident occurred in December 2024 after Anyena, who had moved from Wusuta to Mafi-Adidome to join his wife, was lured into a trap by Augustina Fiawoyife under the pretence of a romantic meeting.
He was later strangled by two men identified as Wisdom Hedidor and Courage Bedzo.
His body was allegedly sold to a fetish priest for GH¢7,000.
The suspects arrested include:
Augustina Fiawoyife
Wisdom Hedidor
Courage Bedzo
Noah Gblor (fetish priest)
Yohannes Gblor (security guard)
John Gblor (lotto writer)
The breakthrough came following police investigations, leading to the exhumation of Anyena’s body at Noah Gblor’s shrine on July 7, 2025. Two other unidentified bodies were also found at the site.
All six suspects are currently in police custody and have been remanded. They are expected to reappear in court on August 8, 2025.
Police have transported the recovered bodies to the Police Hospital Mortuary in Accra for autopsy and DNA analysis. Authorities say more arrests may follow as the investigation deepens.
The Volta Regional Police Command has assured the public, especially the bereaved family and residents of Adidome, that justice will be served.
Man lured by woman, 21, for romantic encounter and killed for ritual
Published: July 13, 2025 By: Peace FM Online – Ghana
The Volta Regional Police Command has arrested six individuals in connection with the gruesome murder of Nelson Anyena, a 25-year-old mason. The arrests took place in Blorkorfe and Awakpedome, both suburbs of Adidome in the Central Tongu District of the Volta Region.
Police investigations revealed that the victim, who had moved from Wusuta to Mafi-Adidome in December 2024 to join his wife, was lured into a deadly trap involving a female accomplice and a fetish priest.
According to a police statement, the suspects include Augustina Fiawoyife, believed to have enticed the victim under the guise of a romantic encounter, as well as Wisdom Hedidor and Courage Bedzo, who allegedly carried out the killing.
The police have also identified the spiritual leader involved as Noah Gblor, a fetish priest, along with Yohannes Gblor, a security guard, and John Gblor, a lotto writer.
Preliminary findings indicate that on 4 December 2024, Fiawoyife lured Anyena to a remote location through a phone call. Once there, Hedidor and Bedzo reportedly strangled him and handed his body over to the fetish priest in exchange for GH¢7,000.
The crime came to light following detailed police investigations and the subsequent arrest of the suspects.
During an exhumation exercise at Noah Gblor’s shrine on 7 July 2025, investigators discovered two additional unidentified bodies buried at the same location.
Police confirmed the recovery of the bodies, which have been transported to the Police Hospital Mortuary in Accra for autopsy and DNA analysis.
All six suspects are currently in police custody and have been remanded. They are scheduled to reappear in court on 8 August 2025 as investigations continue. Authorities say further arrests are possible as they work to uncover the full extent of the criminal network behind the murder.
The Volta Regional Police Command praised the cooperation of the local community and appealed for calm among residents and the family of the deceased. The police assured the public that justice would be pursued rigorously in this alarming case.
The Volta Regional Police Command has arrested six individuals in connection with a suspected ritual killing of a 25-year-old mason, Nelson Anyena, at Mafi Adidome in the Central Tongu District of the Volta region.
According to a statement signed by Chief Inspector Francis Kwaku Gomado, Head of the Public Affairs Unit of the Volta Regional Police Command, the deceased had relocated from his hometown, Wusuta in the South Dayi District, to live with his wife at Mafi Adidome in December 2024.
Following weeks of covert investigations and collaboration with local residents, the police apprehended the first three suspects on 26th June 2025.
They include 21-year-old Augustina Fiawoyife, an unemployed woman; 31-year-old herbalist Wisdom Hedidor; and Courage Bedzo, also known as Dzidefo, a 31-year-old Kente weaver.
Further investigations led to the arrest of three additional suspects: Gblor Noah, also known as Ekpedzi, a 42-year-old fetish priest; his brother Yohannes Gblor, aged 27 and employed as a security guard; and John Gblor, aged 40, a lotto writer.
The three were arrested at Mafi Awakpedome.
Preliminary findings indicate that on 4th December 2024, Augustina, acting on instructions from her boyfriend, Wisdom Hedidor, lured Nelson Anyena to a secluded location under the pretext of a romantic meeting.
There, Hedidor and Courage Bedzo allegedly ambushed and strangled him (the deceased).
Investigators believe the suspects carried out the killing on behalf of fetish priest Gblor Noah, who had earlier approached them requesting a human body for ritual purposes in exchange for a fee.
After the act, Noah and his brothers allegedly paid GH¢7,000 to the two attackers and transported the body to a shrine at Blorkope.
On 3rd July 2025, police secured an exhumation order from the Ho Magistrate Court and, on 7 July, retrieved the victim’s body from beneath Noah Gblor’s shrine.
The exercise, led by Volta Regional Crime Officer Superintendent Mr Omari Mic Boakye and supported by Environmental Health Officers from the Ho Municipality, also uncovered two additional unidentified bodies buried at the site.
The remains have been transferred to the Police Hospital Mortuary in Accra for preservation, autopsy, and DNA profiling.
All six suspects are currently in police and prison custody and are expected to appear in court on 8th August 2025.
The Volta Regional Police Command has expressed appreciation for the public’s cooperation and has called on the family and community members to remain calm as investigations proceed.
Ritual murder: Six arrested over death of 25-year-old mason
Published: July 10, 2025 By: Caroaryee – MyNewsGh.com
A 25-year-old mason, Nelson Anyena, has been killed in what investigators describe as a ritual murder in Mafi Adidome, Central Tongu District.
His body was found buried beneath a shrine after weeks of investigation.
Nelson, who had recently moved from Wusuta to live with his wife in Mafi Adidome, was reportedly lured by a young woman, Augustina Fiawoyife, under the pretext of a private meeting.
According to police findings, she acted on instructions from her boyfriend, Wisdom Hedidor, a herbalist.
Together with Courage Bedzo, a kente weaver, they allegedly ambushed Nelson and strangled him to death.
Investigations revealed that the act was carried out for a fetish priest, Gblor Noah, who had promised payment in return for a human body to use for rituals.
After the killing, the priest and his brothers allegedly paid GH¢7,000 and moved the body to a shrine located at Blorkope.
Three suspects—Fiawoyife, Hedidor, and Bedzo—were arrested on June 26, 2025.
This led to further arrests: 42-year-old fetish priest Noah Gblor, his 27-year-old brother Yohannes Gblor, and 40-year-old John Gblor, a lotto writer.
On July 3, the police secured a court order to exhume the body.
During the operation on July 4, not only was Nelson’s body recovered, but two additional unidentified bodies were also discovered buried at the same location.
All the remains have been transferred to the Police Hospital in Accra for autopsy and DNA analysis.
The suspects remain in custody and are expected to reappear in court on August 8, 2025. The police have called for public calm as investigations continue.
The Central Tongu MP, Alexander Roosevelt Hotordze, and Dodzi Addison Mornyuie, the District Chief Executive, have condemned the discovery of human remains at a shrine in Mafi Gblorkope.
They described the incident as a “barbaric and inhumane act” that has shaken the conscience of the entire enclave.
They made the remarks during a visit to the crime scene on Tuesday, July 8, following a police-led operation that triggered the exhumation of multiple human remains, including the skeletal body of a 28-year-old Nelson Anyana believed to have been murdered for ritual purposes.
Mr Hotordze disclosed to the Ghana News Agency that such acts had no place in the society, and assured the people of Central Tongu that his office in collaboration with the district assembly would not rest until every person involved in the heinous crime was identified, apprehended, and made to face the full rigours of the law.
“This is a horrifying and deeply troubling development,” he added.
He emphasised that justice must be delivered swiftly, not only to honour the memory of the victims but also to restore a sense of security among residents.
“I have tasked the security services to deepen their investigations and act decisively. This is not just about one life lost; it is about safeguarding the moral fabric and peace of our community,” he said.
The MP urged residents to remain calm and cooperate with security personnel, noting that the ongoing investigations were being treated with the utmost seriousness.
Mr. Addison Dodzi Mornyuie also condemned the incident, describing it as “a stain on the conscience of the district” and a clear affront to human dignity and the rule of law.
He called on traditional leaders and local residents to remain vigilant and proactive in reporting suspicious activities, stressing that such heinous acts often thrived in silence and secrecy.
“We must build a community where no one is afraid to speak up and where evil is not allowed to hide under cultural or religious cover,” the DCE stated.
Mr. Mornyuie further assured the public of the Assembly’s full collaboration with the security agencies to bring all perpetrators to justice.
He reiterated that no one would be spared, regardless of social status or influence, and that the Assembly would intensify its community engagement and sensitisation efforts to prevent a recurrence.
Meanwhile, the Ghana Police Service and the National Intelligence Bureau had confirmed to the GNA that three other suspects were in custody.
They said forensic investigations were underway to identify the additional remains and determine the full scale of the crimes committed.
Authorities have encouraged members of the public to volunteer any relevant information that may assist in the ongoing probe.
The suspects. INSET: One of the suspects with human bones
Published: July 10, 2025 By: Daniel K. Orlando, Ho – Daily Guide Network
A suspected ritual killing syndicate has been busted by the Ghana Police Service following the discovery of several human remains at a shrine in Gblorkope, Central Tongu District in the Volta Region.
The breakthrough came after months of investigations triggered by a missing person’s report filed on December 17, 2024, by Madam Comfort Hatse, a trader from Donkorkrom in the Eastern Region.
She reported that her son, Nelson Anyana, 28, had left home on December 4, 2024, to meet one Augustina Fiawoyife at Mafi-Adidome and never returned.
Detectives later uncovered a gruesome conspiracy involving Fiawoyife, who was romantically involved with a herbalist, Wisdom Hedidor. The police say Hedidor, consumed by jealousy over Fiawoyife’s continued contact with Nelson, allegedly plotted to murder him for ritual purposes.
Investigations revealed that a local fetish priest, Gblor Noah, popularly known as Ekpedzi, had earlier requested a human body for ritual rites, promising a GH¢7,000 payment. Courage Bedzo, a kente weaver, reportedly relayed this request to Hedidor, who agreed to carry out the act.
On December 12, 2024, Fiawoyife allegedly lured Nelson to a secluded location near the DC Bungalow area in Adidome. While engaging him in conversation, Hedidor and Bedzo emerged and strangled him to death. Fiawoyife reportedly watched the killing without raising any alarm.
The body was subsequently sold to the fetish priest, who was accompanied by his brother, Gblor Yohannes, a lotto writer. The remains were transported to the Gblorkope shrine and buried beneath an idol after performing rituals.
Upon arrest and interrogation, the suspects led investigators to the shrine where Nelson’s remains were exhumed. Police also discovered three additional skeletons buried under other idols, as well as scattered body parts in nearby bushes, raising suspicions of serial killings.
Six suspects have since been arrested. They include Augustina Fiawoyife, unemployed, Wisdom Hedidor, herbalist, Courage Bedzo, kente weaver, Gblor Noah alias Ekpedzi, fetish priest, Gblor John, security guard, and Gblor Yohannes, lotto writer.
All six are residents of Mafi-Adidome and reportedly related to the operators of the shrine.
The suspects were arraigned before the Ho District Court 1 on July 2, 2025, presided over by His Worship Albert Annor Owusu. Prosecutor, Detective Sergeant Kwadwo Otibu-Gyan, informed the court that investigations are still underway, particularly efforts to identify and exhume all remains linked to the case.
The court did not take the suspects’ pleas and remanded them into prison custody to reappear on August 6, 2025.
The disturbing revelations have sent shockwaves through the Volta Region, with residents demanding swift justice and a clampdown on ritual activities in the area.
The Ghana Police Service has assured the public of its resolve to fully pursue the case and bring all perpetrators to book. Authorities are also appealing to the public for information that could aid ongoing investigations.
Forensic experts are currently working to identify the additional victims, as police probe the possibility of more bodies linked to the shrine.
Six nabbed over alleged ritual murder at Mafi Adidome
Published: July 10, 2025 By: Adom Online
The Volta Regional Police Command has arrested six individuals in connection with the suspected ritual killing of a 25-year-old mason, Nelson Anyena, at Mafi Adidome in the Central Tongu District.
According to police, three suspects were initially arrested on June 26, 2025, following weeks of covert investigations and collaboration with residents.
The suspects are 21-year-old unemployed woman Augustina Fiawoyife; 31-year-old herbalist Wisdom Hedidor; and 31-year-old Kente weaver Courage Bedzo, also known as Dzidefo.
Further investigations led to the arrest of three additional suspects: – Gblor Noah, also known as Ekpedzi, a 42-year-old fetish priest – Yohannes Gblor, a 27-year-old security guard and brother of Noah – John Gblor, a 40-year-old lotto writer at Mafi Awakpedome.
A statement signed by the Head of the Public Affairs Unit of the Regional Command, Chief Inspector Francis Kwaku Gomado, revealed that the deceased relocated from Wusuta in the South Dayi District to live with his wife at Mafi Adidome in December 2024.
On December 4, 2024, Augustina, acting on instructions from her boyfriend, Wisdom Hedidor, allegedly lured Nelson Anyena to a secluded location under the pretext of a romantic meeting.
There, Hedidor and Courage Bedzo reportedly ambushed and strangled him to death—an act police investigators believe was carried out on behalf of fetish priest Gblor Noah, who had earlier requested a human body for ritual purposes in exchange for a fee.
After the killing, Noah and his brothers allegedly paid GH¢7,000 to the attackers and transported Nelson’s body to a shrine at Blorkope.
On July 3, 2025, police secured an order from the Ho Magistrate Court and, the following day, exhumed Nelson’s body from beneath Noah Gblor’s shrine.
The exercise, led by Volta Regional Crime Officer Superintendent Omari Mic Boakye and supported by Environmental Health Officers from the Ho Municipality, also uncovered two additional unidentified bodies buried at the site.
All the remains have been transferred to the Police Hospital Mortuary in Accra for preservation, autopsy, and DNA profiling.
The suspects are currently in police and prison custody and are expected to reappear in court on August 8, 2025.
Meanwhile, the Volta Regional Police Command has expressed appreciation for the public’s cooperation and has called on the family and community members to remain calm as investigations continue.
Six arrested over ritual killing of 23-year-old in Mafi-Adidome; body exhumed by police
Published: July 9, 2025 By: Abigail Teye – Asaseeradio Ghana
The deceased, a resident of Mafi-Adidome, was reported missing on 17 December 2024 by his mother, Madam Comfort Hates, after he left home on 4 December to meet a woman identified as Augustina Fiawoyife but never returned.
Six individuals have been arrested in connection with the brutal killing of 23-year-old Nelson Anyana at Mafi-Adidome in the Central Tongu District of the Volta Region, in what police describe as a premeditated ritual murder.
The deceased, a resident of Mafi-Adidome, was reported missing on 17 December 2024 by his mother, Comfort Hates, after he left home on 4 December to meet a woman identified as Augustina Fiawoyife but never returned.
Police investigations revealed that Fiawoyife lured Nelson to a secluded area under the pretext of a meeting. She was allegedly acting on instructions from her boyfriend, an herbalist named Wisdom Hedidor, who suspected frequent phone calls between Nelson and Fiawoyife.
Further details uncovered a chilling plot involving a fetish priest, Gblor Noah, who had approached a kente weaver, Courage Bedzo, requesting a human body for ritual purposes in exchange for a reward. Bedzo reportedly relayed the request to Hedidor, who then targeted Nelson as the victim.
On 4 December 2024, Fiawoyife led Nelson to a bushy area near the DC Bungalow at Mafi-Adidome, where Hedidor and Bedzo were hiding. As Nelson engaged in conversation with Fiawoyife, the two men emerged and strangled him.
After the killing, the group contacted Gblor Noah, who arrived at the scene with another accomplice, Gblor John, a lotto writer. The body was transported to Gblorkope in Central Tongu, where ritual rites were allegedly performed. The remaining body parts were then buried in a nearby bush.
The suspects—Fiawoyife, Hedidor, Bedzo, Gblor Noah, and Gblor John—were subsequently arrested. Police say the body was allegedly sold for GHC 7,000 for the ritual.
On 2 July 2025, the case was called at the Ho District Court 1, presided over by His Worship Albert Annor Owusu. All suspects appeared without legal representation. Prosecuting, Detective Sergeant Kwadwo Otibu-Gyan told the court investigations were ongoing, especially efforts to locate and exhume the remaining body parts.
The exhumation was carried out on 7 July 2025, with re-interment expected.
The suspects’ pleas were not taken, and they were remanded into prison custody to reappear on 6 August 2025.
The incident has sent shockwaves through the Central Tongu District, with residents calling for swift justice and stronger action against ritual-related crimes. Police investigations are ongoing.
Reporting by Solomon Mensah-Ahiable for Asaase News in the Volta Region
The Homicide Unit of the Ghana Police Service has made a major breakthrough in a suspected ritual murder case involving the disappearance of 28-year-old Nelson Anyana.
An intensive investigation led to the discovery and exhumation of multiple human remains buried within a shrine at Gblorkope, located in the Central Tongu District of the Volta Region.
This operation follows a report filed by Comfort Hatse, the mother of the deceased, who informed police that her son had gone missing on December 4, 2024, after leaving home to meet a woman named Augustina Fiawoyife. He was officially declared missing on December 17.
Working with three key suspects, homicide detectives from the Volta Regional Police Command searched a property believed to be used for ritualistic practices.
The team exhumed Nelson Anyana’s body, buried beneath idols at the Gblorkope shrine, confirming suspicions of ritual murder.
The police further uncovered three additional human skeletal remains buried under separate idols at the same location.
Additional human body parts, believed to belong to other victims, were also discovered buried in surrounding bushes, raising fears that the site may have been a hub for serial ritual killings.
Six individuals have since been arrested and arraigned in connection with the murder.
The suspects include:
Augustina Fiawoyife, unemployed
Wisdom Hedidor, herbalist
Courage Bedzo, kente weaver
Gblor Noah, alias Ekpedzi, 37, fetish priest
Gblor John, 38, security guard
Gblor Johannes, 27, lotto writer
The last three, all brothers, are believed to operate the Gblorkope shrine.
According to the police, the murder was orchestrated by Wisdom Hedidor, who had reportedly grown jealous of the deceased’s relationship with Augustina, his romantic partner.
Investigations reveal that around the same period, fetish priest Gblor Noah allegedly requested a human body for ritual purposes in exchange for payment.
Courage Bedzo is said to have relayed the request to Hedidor, who agreed to carry out the killing.
On December 12, 2024, Augustina lured Nelson Anyana to a quiet area in Adidome, where Hedidor and Bedzo ambushed and strangled him, allegedly in the presence of Augustina.
The body was later purchased by the fetish priest and his associate, Gblor Johannes, for GH¢7,000. It was transported to the shrine at Gblorkope, used in ritual practices, and buried under one of the idols.
Following the operation, all six suspects were arraigned before the Ho District Court. They face charges of abetment of crime, to wit, murder, and conspiracy to commit crime, to wit, murder.
Police say forensic analysis is underway to identify the other human remains recovered and to determine if more suspects should be charged.
The shocking discovery has triggered public outrage and fear among residents of the Central Tongu District, with many demanding swift justice and a broader crackdown on suspected ritual networks in the region.
The Ghana Police Service has assured the public of its commitment to fully investigate the case and bring all perpetrators to justice.
Police exhume multiple human remains in Central Tongu shrine
Published: July 9, 2025 By: Adomon Online, From: GNA
The Homicide Unit of the Ghana Police Service has undertaken an operation that uncovered and exhumed multiple human remains buried in a shrine at Gblorkope in the Central Tongu District.
This follows a suspected ritual murder and the disappearance of 28-year-old Nelson Anyana.
The homicide investigation marked a breakthrough in the alleged murder of Nelson, resulting in the discovery of multiple human bones, some buried beneath idols in the shrine.
Six individuals have been arrested and arraigned in connection with the alleged murder of Nelson, who had earlier been declared missing.
The breakthrough came after police detectives from the Homicide Unit in Ho, accompanied by three key suspects, conducted a search of a property believed to have been used for ritual purposes.
The body of Nelson Anyana, who had been missing since December 2024, was exhumed from the Gblorkope shrine, confirming police suspicions of ritual murder.
During the search, police discovered three additional skeletal remains buried beneath different idols at the same location. Assorted human body parts believed to belong to other victims were also found buried in nearby bushes, intensifying suspicions that the site may have been used for serial ritual killings.
The suspects, all residents of Mafi Adidome, are Augustina Fiawoyife, unemployed; Wisdom Hedidor, an herbalist; and Courage Bedzo, a kente weaver.
The others are Gblor Noah, also known as Ekpedzi, a fetish priest aged 37; Gblor John, a 38-year-old security guard; and Gblor Johannes, a 27-year-old lotto writer. The last three, who are siblings, are reported to be operators of the Gblorkope shrine.
According to police investigations, the case began when Comfort Hatse, a trader from Donkorkrom and mother of the deceased, reported him missing on December 17, 2024.
She stated that the deceased had left home on December 4 to meet the first suspect, Augustina Fiawoyife, and never returned.
It was later discovered that Augustina was in a relationship with the second suspect, Wisdom Hedidor, who had grown jealous over her ongoing relationship with the deceased. He allegedly hatched a plan to kill him, which was executed accordingly.
Around that time, the fourth suspect, Gblor Noah, had reportedly solicited a human body for ritual purposes in exchange for a substantial payment.
The third suspect, Courage Bedzo, relayed this request to Hedidor, who agreed to carry out the murder.
On December 12, 2024, Augustina lured the deceased to a secluded area near DC Bungalow, a suburb of Adidome. While the victim engaged her in conversation, Hedidor and Bedzo ambushed and strangled him to death, with Augustina allegedly witnessing the act without intervening.
The third suspect subsequently contacted the fetish priest, who arrived at the scene with the sixth suspect, Gblor Johannes. They bought the deceased’s body for GH¢7,000 and transported it to the shrine at Gblorkope, where it was used in ritual ceremonies before being buried under idols.
Following the recovery of Nelson Anyana’s remains and those of other unidentified individuals, all six suspects were arraigned before a District Court in Ho. They have been charged with abetment of crime to wit murder and conspiracy to commit crime to wit murder.
Police investigators say further forensic analysis is underway based on the new discoveries to determine the identities of the additional victims and file appropriate charges against the suspects.
The discovery has sparked outrage and fear among residents of the Central Tongu District, with many calling for swift justice and a broader investigation into possible ritualistic networks in the region.
The Ghana Police Service has reaffirmed its commitment to pursuing the case thoroughly and ensuring all perpetrators face the full rigours of the law.
Central Tongu: HumanRemains Exhumed From Shrines in Gblorkope
Published: July 9, 2025 By: Peter Atsu ,reviewed by Samuel Gitonga, Yen – Ghana
A quiet Volta village has been rocked by a chilling case of suspected ritual killing after the discovery of human remains
Three brothers, known in the community, are accused of using human remains in shrines
The suspects include a priest, a lottery ticket retailer and a security guard, all linked to a missing young man
A worrying discovery has rocked the quiet village of Gblorkope in the Adidome North electoral area of the Central Tongu District, where police officers in the Volta Regional Police Command have exhumed human remains from shrines.
The remains are allegedly those of individuals murdered and used in ritualistic practices.
Gblorkope rocked by grief as police discover human remains in a shrine. Photo credit: UGC Source: Getty Images
The operation involved three of the six suspects leading authorities to the sites where the remains were found. According to Prosper Ayikpa, the Assembly Member for the area, the remains, including four human skulls, were recovered from two shrines.
“The remains were exhumed from two shrines. The remains were actually used as the foundation upon which deities were moulded in the shrines. In all, four human skulls were exhumed from three shrines with other human parts,” he told YEN.com.gh in an interview, painting a grim picture of the ritualistic practices involved.
Ayikpa expressed his dismay over the incident, confirming that he personally knew the three suspects, who all share the same father. “The suspects are six, but the three that the police came with are indigenes of my electoral area,” Ayikpa stated, adding that “…they are well-known people in the area. They even campaigned for me to become an Assembly Member, so I know them well,” he said.
He also disclosed the professions of the three suspects: “John Gblor is a lotto writer, his brother Yohanes Gblor works as a security guard, and Noah Gblor is the main traditional priest who runs the shrines with the help of his brothers. They all share the same father. They are brothers,” he said.
How Nelson Anyana’s body was found
According to sources close to the investigations, on December 17, 2024, Comfort Hates, a trader residing in Donkorkrom in the Eastern Region, reported to the Adidome Police that her 28-year-old son, Nelson Anyana, had gone missing after leaving home three days earlier to meet one Augustina Fiawoyife.
The Adidome Police Command launched an investigation and arrested Augustina Fiawoyife.
Information disclosed to a local radio station in the Central Tongu Constituency showed that Augustina was the girlfriend of Wisdom Hedidor, a herbalist with whom she lived in Avakpadome, a suburb of Adidome.
Hedidor reportedly became suspicious and warned his girlfriend to stop receiving calls from Nelson, who frequently contacted her. Around the same time, Gblor Noah, the priest, allegedly approached his friend Courage Bedzo, a Kente weaver also residing in Avakpadome, requesting a dead body for ritual purposes in exchange for a ransom.
Courage Bedzo then ostensibly relayed this request to Wisdom Hedidor, who agreed to the plan. Both men allegedly conspired to kill Nelson Anyana, the man who often called Augustina. Investigations allegedly showed that Hedidor convinced his girlfriend to lure Nelson to a secluded location, where he would be killed and offered to the priest for money rituals.
Augustina, Nelson meet at an isolated spot On Wednesday, 4 December 2024, at approximately 7:30 PM, Augustina reportedly instructed Nelson to meet her at an isolated spot near a bungalow.
Unaware of the purported plan, Nelson arrived and began speaking with her.
Moments later, Hedidor and Bedzo emerged from a nearby bush and allegedly strangled Nelson to death.
After the suspected murder, Courage Bedzo allegedly contacted Gblor Noah to inform him that the body was ready.
Gblor Noah, accompanied by his brother John, the lotto writer, reportedly arrived and transported Nelson’s lifeless body to their house in Gblorkope.
Parts of the body were allegedly used in rituals within the shrine, and the remaining human parts were buried in a nearby bush.
Efforts to speak with the Volta Regional Police Crime Officer on the matter have so far been unsuccessful.
The homicide unit of the Ghana Police Service has undertaken an operation, uncovered and exhumed multiple human remains buried in a shrine at Gblorkope in Central Tongu District.
This followed a suspected ritual murder and disappearance of 28-year-old Nelson Anyana.
The homicide investigation is a breakthrough in the alleged murder of Nelson resulting in the discovery of multiple human bones, some buried under idols in the shrine.
Six individuals have been arrested and arraigned in connection with the alleged murder of Nelson, after being declared missing.
The breakthrough came after Police Detectives from the Homicide Unit in Ho, in the company of three key suspects, conducted a search of a property believed to be used for ritual purposes.
The body of Nelson Anyana, who had been missing since December 2024, was exhumed from a Gblorkope shrine satisfying Police suspicion of ritual murder.
The Police, in their search, discovered three additional skeletal remains buried beneath different idols at the same location, as assorted human body parts believed to belong to other victims were found buried in nearby bushes, intensifying suspicions that the site may have been used for serial ritual killings.
The suspects, all residents of Mafi Adidome, are Augustina Fiawoyife, unemployed; Wisdom Hedidor, an herbalist; and Courage Bedzo, a kente weaver.
Others are Gblor Noah, also known as Ekpedzi, a fetish priest, 37; Gblor John, a security guard, 38; and Gblor Johannes, a lotto writer, 27 (all siblings) and operators of the Gblorkope shrine.
According to Police investigations, the case began when Comfort Hatse, a trader from Donkorkrom and mother of the deceased, reported her missing on December 17, 2024.
She stated that the deceased had left home on December 4 to meet the first suspect, Augustina Fiawoyife, and never returned.
It was later discovered that Augustina was in a relationship with the second suspect, Wisdom Hedidor, who had grown jealous over his ongoing relationship with the deceased and hatched the scheme to kill him, which was executed according to plan.
Around that time, the fourth suspect, Gblor Noah, reportedly earlier solicited a human body for ritual purposes in exchange for a substantial payment.
The third suspect, Courage Bedzo, relayed this request to Hedidor, who then agreed to carry out the murder.
On December 12, 2024, Augustina lured the deceased to a secluded area near DC Bungalow, a suburb of Adidome, while the victim engaged her in conversation, Hedidor and Bedzo ambushed and strangled him to death, with Augustina allegedly witnessing the act without intervening.
The third suspect subsequently contacted the fetish priest, who arrived at the scene with the sixth suspect, Gblor Yohannes and bought the deceased’s body for GH¢7,000, which was transported to the shrine in Gblorkope, where it was used in ritual ceremonies before being buried under the idols.
Following the recovery of Nelson Anyana’s remains and those of other unidentified individuals, all six suspects had earlier appeared before a District Court in Ho, charged with abetment of crime to wit murder and conspiracy to commit crime to wit murder.
Police investigators say further forensic analysis was underway based on the new discoveries to determine the identities of the additional victims and appropriate charges for the suspects.
The discovery has sparked outrage and fear among residents of the Central Tongu District, with many calling for swift justice and a broader investigation into possible ritualistic networks in the region.
The Ghana Police Service has reaffirmed its commitment to pursuing the case thoroughly and ensuring all perpetrators face the full rigours of the law.
The following links to articles from various sources (GhanaWeb, Modern Ghana) provide more information on this spectacular and revolting ritual murder case.
Source: The Homicide Unit of the Ghana Police Service has achieved a significant breakthrough with the discovery and exhumation of multiple human remains at a shrine in Gblorkope, Central Tongu District, Volta Region. The operation was launched following the suspected ritual murder of 28-year old Nelson Ayana, who went missing in December 2024. Source: GhanaWeb
Although the following article dates from early this year (January 30), its contents warrants presentation here.
Nigeria is notoriously known for its ritual murders, locally called ‘money rituals’, and I’ve included many news reports on ritual murder cases on this site. Nevertheless, the following is worth reading.
What makes the article even more harrowing is the, presumably, big gap between reported ritual murders and actual ritualistic murders. In Nigeria as well as elsewhere on the African continent, an unknown but significant number of people disappear without trace every year.
Warning: the following article may disturb readers because of its graphic contents. (FVDK)
Nigeria records 150 ritual killings in 6 months, experts call for urgent action
Kaduna, Kano, Katsina residents seek death sentence for ritualists, cannibals
Published: January 30, 2025 By: Pulse, Nigeria
NAN reports that the police have apprehended many of the ritualists including a man who killed his mother, grandmother, sister and her son in Enugu.
A security expert, Mr Seyi Babaeko has raised concerns over the surge in ritual killings in the country, calling for urgent measures to address the trend.
Babaeko, the Managing Director of Absolute Security and Advance Protocol Ltd. expressed his feelings in an interview with the News Agency of Nigeria (NAN) on Thursday in Lagos.
The National Bureau of Statistics (NBS) revealed that over 150 ritual killing cases were recorded in Nigeria in the past six months.
NAN reports that the police have apprehended many of the ritualists including a man who killed his mother, grandmother, sister and her son on November 27 in the Amaeze community in Nsukka Local Government Area of Enugu State.
The Ogun Police also apprehended twin brothers for alleged murder and dismembering of a lady after luring her to their Abeokuta residence on December 22.
Similarly, a local church operator allegedly killed a 55-year-old widow on November 6, in her apartment at Umuediabali community in Ahiazu Mbaise LGA of Imo. He cut off her private organs and her breasts.
Also, the police apprehended a man, 29, who killed his mother on Christmas Day, shaved her hair and dumped her body in a well in Batriko, Eastern Boki LGA of Cross River State.
According to Babaeko, the rise in ritual killings in Nigeria is a disturbing trend that reflects deeper socio-economic, cultural, and security challenges.
He said that the growing desperation for wealth, widespread belief in supernatural influences on success, and the erosion of moral values had fueled the menace.
Economic hardship, high unemployment rates, and the glamorisation of sudden wealth in society have pushed many, especially young people into desperate and criminal actions.
The responsibility for the increase is multifaceted. While individuals who perpetrate these crimes are primarily to blame, societal values and institutional failures also contribute
According to him, the media, particularly social media, often amplifies stories of young people acquiring wealth mysteriously, indirectly encouraging others to seek similar paths.
The expert said that some traditional and religious leaders, who should condemn such acts, remain silent or complicit.
He said that the law enforcement agencies, which should deter such crimes through swift investigations and punishments, had not been proactive enough in tackling the issue.
The failure of law enforcement to track and punish offenders effectively contributes to the increase, he added.
He urged the government to take urgent steps to address the growing insecurity.
Expert raises concern over rising cases of ritual killings in Nigeria.
The government should strengthen the criminal justice system to ensure swift prosecution of offenders is critical. He stated;
Security agencies must intensify intelligence gathering and surveillance to dismantle networks involved in ritual killings.
Public enlightenment campaigns should be launched to counter the belief that human sacrifice leads to wealth.
Additionally, economic policies should prioritise job creation, as financial stability will reduce the desperation that drives some individuals toward such crimes
According to him, a coordinated effort among stakeholders is necessary to curb the menace and restore security across the country. He noted;
Community and religious leaders must play a more active role in addressing the root causes of ritual killings.
Traditional institutions should publicly denounce these practices, while faith-based organisations should emphasise ethical means of achieving success.
Schools must incorporate moral education into their curricula to instil strong values in young people.
Parents also have a role to play in guiding their children away from negative influences.
Tackling ritual killings requires a holistic approach that combines strong law enforcement, economic empowerment, community engagement, and a reorientation of societal values.
Belief in witchcraft is widespread on the African continent. Amnesty International recently released a report highlighting the situation in Ghana, in particular in the northern part of the country, but accusations of witchcraft and attacks on persons accused of being witches, in particular elder women, are – I dare say – common in many African communities, in rural areas as well as urban centers. See my previous posts on the subject.
Authorities often fail to react adequately on these human rights violations. It is not rare that even those occupying responsible positions in society also belief in witchcraft, joining violators in stead of protecting vulnerable victims.
As Amnesty International emphasizes in its report, root causes must be addressed. Genevieve Partington, Country Director Amnesty International Ghana pleads for an active role of governments in combatting this evil:
“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”
Witchcraft accusations putting hundreds at risk of “physical attacks or even death” in Ghana, Amnesty says
Published: April 14, 2025 By: CBS BNews (CBS/AFP)
Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalize accusations and ritual attacks.
In 2023, the Ghanaian parliament passed a bill making it a criminal offense to declare, accuse, name or label someone as a witch but the bill is yet to be signed into law.
“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.
“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.
The majority of victims are “marginalized individuals, particularly older women,” in areas in the country’s northern and northeastern regions, the report said.
Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana, and elsewhere in the continent. Earlier this year, two men in Zambia were charged with practicing witchcraft and possessing charms intended to harm the country’s president.
People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.
Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitization campaign in vulnerable areas.
It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.
Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.
Similar attacks occur in other parts of Africa.
Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.
Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.
This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.
Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty.”
Belief in witchcraft is also common in some rural communities in Angola despite strong opposition from the church in the predominantly Catholic former Portuguese colony. Last year, police said about 50 people died in Angola after being forced to drink an herbal potion to prove they were not sorcerers.
Ghana: Hundreds accused of witchcraft urgently need protection and reparation
Published: April 14, 2025 By: Amnesty International
The Ghanaian authorities have failed to protect and fulfil the human rights of hundreds of victims of witchcraft accusations and ritual attacks that forced them to flee their communities fearing for their lives, said Amnesty International in a new report.
“Branded for life: How witchcraft accusations lead to human rights violations of hundreds of women in North Ghana”, documents the situation across four informal camps where accused people, primarily older women, are currently living with insufficient access to health services, food, safe housing, clean water and economic opportunities. At the time of Amnesty International’s visits in November 2023 and April 2024, more than 500 people were residing in the camps.
“Witchcraft accusations and related abuses infringe on a person’s right to life, to security, and to non-discrimination. This deeply rooted and prevalent practice has led to untold suffering and violence. While the belief in witchcraft is protected under international law, harmful practices that stem from the belief are not and those impacted need protection and reparation,” said Michèle Eken, Senior Researcher at Amnesty International.
“He doesn’t want me [in the community], that’s why he accused me”
The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death. Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles.
In some cases, accusers even base their claims on having had a bad dream about a person.
They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.A resident of the Kukuo camp
“My neighbour said he dreamt […] that I was trying to kill him. He doesn’t want me [in the community], that’s why he accused me,” said Fawza*, resident of Gnani camp. “I refused for the [village] chief to marry any of my daughters. One day, a child got sick in the community and the chief accused me,” said Fatma*, resident of the Kukuo camp.
Another resident of the Kukuo camp about 60 years old, said: “They always have plans of putting allegations against you, especially if you are hardworking and are still strong and doing well as a woman.”
Authorities failing to ensure decent living conditions in camps
Women accused of witchcraft have no safe place to run to other than camps overseen by religious leaders in the northern and north-east regions of Ghana, which are now more than a century old.
Although the camps offer shelter, the living conditions are inadequate. Alimata* struggles with her accommodation: “I have my own room here, but it needs reroofing. Water comes down through the roof when it rains.” A resident of the Kukuo camp in her eighties, has not been able to support herself since she fled her village: “I miss a lot [from home]. I had everything. I was harvesting shea nuts. Now, if someone doesn’t feed me, how would I eat?”
The government has failed to ensure access to adequate food, safe housing and clean water in the camps. Health services are also inadequate for women who have serious or ongoing health conditions. Livelihood opportunities are limited and there is no governmental programme to support victims of witchcraft accusations.
“Because people in the camps are unable to provide for themselves, the authorities have a duty to protect and support them. But they have so far failed to do so,” said Marceau Sivieude, Amnesty International’s Interim Regional Director for West and Central Africa.
Witchcraft accusations and ritual attacks must be criminalized
The testimonies point to the state’s failure to establish an environment conducive to criminal investigations and prosecutions of witchcraft-related attacks. This, in turn, contributes to the recurrence of accusations and related abuses.
By not providing a specific legal framework to address this harmful practice, the Ghanaian authorities have failed in their duty to protect victims.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Country Director of Amnesty International Ghana and member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020.
Root causes must also be addressed
The belief in witchcraft is entrenched in several communities. Criminalizing witchcraft accusations alone would not resolve the issue. While some sensitization initiatives have been conducted by NGOs and at the local government level, they are not enough to comprehensively combat stereotypes linked to witchcraft accusations.
The government should establish a long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people.Genevieve Partington, Country Director of Amnesty International Ghana
“We urge the adoption of a holistic approach that addresses the root causes of the abuses including social and economic reintegration programmes, along with protection and reparations to persons who suffered abuses due to an accusation,” said Genevieve Partington.
“The government should establish a properly resourced long-term national awareness campaign challenging cultural and social practices that discriminate against women and older people, including witchcraft accusations.”
Background
This report is based on research conducted between July 2023 and January 2025. The organization interviewed 93 people accused of witchcraft living in four camps, including 82 women, most of them aged 50 to 90.
As part of Amnesty International’s campaign, discussions were held in early February 2025 with the Office of the Attorney General and the Ministry of Gender, Children and Social Protection. They expressed interest in the reintroduction in parliament of the private members bill to criminalize witchcraft accusations and to protect victims of witchcraft accusations. The bill was reintroduced shortly afterwards.
Amnesty International shared the preliminary findings of this report on 26 February 2025 with the authorities. At the time of finalizing the report, no responses had been received.
Hundreds facing witchcraft accusations in Ghana need protection: Amnesty
Ghana’s national flags flay at half staff for late Ghana President John Atta Mills in Accra, Ghana, Friday, July 27, 2012. (AP Photo/Christian Thompson ) (The Associated Press)
Published: pril 14, 2025 By: AFP, CTV News Canada
Accra, Ghana — Hundreds of people suspected of witchcraft in Ghana, especially older women, face rampant human rights abuses including murder, Amnesty International said Monday, asking the government to criminalise accusations and ritual attacks.
In 2023, the Ghanaian parliament passed a bill making it a criminal offence to declare, accuse, name, or label someone as a witch but the bill is yet to be signed into law.
“The accusations, which can lead to threats, physical attacks or even death, usually start within the family or among community members following a tragic event such as an illness or a death,” Amnesty said.
“Older women living in poverty, with health conditions or disabilities are at greater risk, as well as women who do not conform to stereotypical gender roles. In some cases, accusers even base their claims on having had a bad dream about a person,” it added.
The majority of victims are “marginalized individuals, particularly older women,” in areas in country’s northern and northeastern regions, the report said.
Belief in witchcraft remains common in many rural communities along the west African coast, including Ghana.
People accused of witchcraft are usually banished from their home areas and in Ghana they seek refuge in camps run by traditional priests “where they remain until they die or a family member or another community accepts them,” the rights monitor said.
Amnesty said Ghana had not done enough to protect victims, stressing the need for a sensitisation campaign in vulnerable areas.
It also said the government had failed to “ensure access to adequate food, safe housing and clean water” for people living in these camps.
“The authorities should pass legislation specifically criminalizing witchcraft accusations and ritual attacks, including protective measures for potential victims,” said Genevieve Partington, Amnesty’s country director in Ghana.
Partington is also a member of the Coalition Against Witchcraft Accusations, an association set up following the lynching of a 90-year-old woman in July 2020 in northern Ghana.
Similar attacks occur in other parts of Africa.
Eight women blamed for the death of two ailing boys in Guinea Bissau last year were forced to drink poison and died.
Also last year, two women in their sixties were publicly stoned and their bodies burnt in the Democratic Republic of Congo for allegedly causing the deaths of several people.
This is a reflection of how “we treat elderly people,” Leo Igwe, founder of Nigeria-based non-profit Advocacy for Alleged Witches, told AFP.
Samadu Sayibu of Ghana’s rights group Songtaba, said it also “highlighted issues such as gender and poverty”.
Warning: the following post contains graphic details which may upset readers (webmaster FVDK)..
Nigeria is a federal republic comprising 36 states and the Federal Capital Territory (FCT) of Abuja. The 36 states are divided into six geopolitical zones commonly called zones.
Nigeria’s six geopolitical zones
The North West (NW), North East (NE) and North Central (NC) zones constitute Northern Nigeria. Politically, historically and culturally we may distinguish Northern and Southern Nigeria, but these broad categories don’t do justice to the great differences that exist within these areas. When I first went to Nigeria, in 1999, I asked a friend who knows the country very well what to expect. ‘Nigeria is a nice set of countries‘, she said.
This short statement says it all. It’s hard to speak of one country, although it has one constitution and one flag and is a member of many international organizations.
The Northern region consists of 19 states and the Federal Capital territory (FCT) of Abuja, the Southern region houses 17 states.
Map of Nigeria showing states in the northern and southern regions.
In the past I have on many occasions paid attention to the scourge of ritualistic murders in Nigeria and related practices such as abductions and torture. Let me suffice to refer to my recent post dated March 15, The horror of ritual killings in Nigeria, which also includes ritual murder cases in Northern Nigeria.
Moreover, it is necessary to emphasize that the number mentioned above refers only to reported ritual killings, and thus in all likelihood is only the tip of the iceberg.
On more than one occasion I’ve stated here that most likely Nigeria holds a dismal continental record of being the country with the highest number of ritual murders – only partly explained by being Africa’s most populous country. Hadiza Musa refers to research by an NGO, the West African Network for Peace Building, revealing that Nigeria recorded 185 ritual-related deaths between January 2021 and January 2022.
In addition, the National Bureau of Statistics (NBS) reported that over 150 ritual killing cases often linked to young people seeking quick wealth, were recorded in Nigeria in the past six months. (FVDK)
Ritual killings: Experts call for urgent action over rising cases in Northern Nigeria
Published: April 8, 2025 By: Hadiza Musa – Daily Post, Nigeria
“Ritual Killing” a term referring to the intentional murder of individuals for spiritual, economic, or supernatural purposes, often involving body mutilation or organ harvesting were often associated with Southern Nigeria where they were linked to wealth-seeking practices, political power struggles, and deep-rooted traditional beliefs.
Over the years, several high-profile cases have reinforced this perception.
One of the most infamous cases was the 2004 Okija Shrine discovery in Anambra State, where the police uncovered dozens of human skulls and decomposing bodies allegedly used for sacrifices by politicians and businessmen.
Similarly, in 2014, the Ibadan ‘Forest of Horror’ was exposed, revealing a den of ritualists who had abducted, killed, and harvested body parts from their victims.
In recent years, however, there has been a notable shift, with cases of ritual killings increasingly reported in Northern states such as Kwara, Nasarawa, Jigawa, and Bauchi.
While ritual killings were once largely associated with Southern Nigeria, the rising economic challenges and the erosion of moral values have played a significant role in their spread to the North.
Between January and April 2025 alone, at least 10 cases have been reported across Kwara, Nasarawa, Jigawa, Benue, Abuja and Bauchi states.
In January and in Nasarawa State, Timileyin Ajayi, described as a gospel singer, allegedly murdered a lady, 24-year-old Salome Adaidu, and dismembered her body.
He was caught carrying the severed head of his victim in a bag, which alarmed onlookers, leading to his apprehension.
When he was arrested by the police, other dismembered parts of the deceased’s body were recovered from his home.
The deceased, Salome Adaidu was identified as a member of the National Youth Service Corps who was serving in Abuja.
Also, in Kwara, a final-year student, Hafsoh Lawal, was lured and killed by Abdulrahman Bello, a self-proclaimed cleric and her boyfriend whom she met on Facebook.
According to the Kwara State Police Command, the 29-year-old suspect killed Lawal and dismembered her for alleged ritual purposes at a location in the Olunlade area of Ilorin on Tuesday, February 11, 2025.
The headless corpse of the pupil was discovered by the roadside in Jikas-Dabaja village, Gwaram Local Government Area, Jigawa on March 12 (Wednesday).
The body was mutilated, with the private parts removed, prompting the police to launch an investigation into the circumstances surrounding the gruesome act.
On Sunday, March 16, the Police Command in Jigawa State announced the arrest of a 45-year-old suspect in connection with the crime.
The suspect, a teacher of the deceased, was apprehended and detained following a tip-off.
Experts call for urgent action as ritual killings surge in Northern Nigeria
The incidents and many others highlighted the urgent need for comprehensive measures to address ritual killings in the region with stakeholders, attributing the trend to economic struggles, poverty, and lack of education.
Comrade Umar Hamisu Kofar Naisa, Executive Director of the Society for Educational Development and Socio-Democratic Activities (SEDSAC), linked the surge in ritual killings to poverty and the worsening economic conditions in the region.
He told DAILY POST that illiteracy and lack of education play a significant role in fueling such heinous acts.
According to him, ritual killings violate human rights, instill fear, and create insecurity in communities.
“If we examine the situation closely, ritual killings not only violate human rights but also instill fear and insecurity in communities. The psychological trauma experienced by victims’ families and survivors is immeasurable,” he stated in an interview with DAILY POST.
On legal responses, he urged the government to strengthen policies that protect human rights and enact specific legislation to prosecute perpetrators of ritual killings.
He also stressed the need for collaboration among various stakeholders to curb the menace.
Hamisu called on NGOs to intensify awareness campaigns on the dangers of ritual killings, provide support to victims’ families, and advocate for policy reforms.
“We must ensure that policies are created and enforced to put an end to ritual killings in Nigeria,” he added.
He further advocated for grassroots strategies and community engagement, emphasizing the role of traditional and religious leaders in tackling the issue.
“What was once seen as a problem in the South is now happening here. We must work together to stop it,” he urged.
Suleiman Hamza, a student in Ibrahimul Ahmadul Qadhi Islamiyya, highlighted the strong stance of both Islam and Christianity against killings.
He referenced Islamic teachings, noting that taking a life unjustly is akin to killing all of humanity.
“In Islam, the sanctity of human life is paramount. Even in cases of accidental killing, compensation is required, which today can amount to as much as ₦344.8 million,” he explained in an interview with DAILY POST.
Hamza described ritual killings as a new and disturbing phenomenon in the North, stating that in some cases, perpetrators even resort to exhuming corpses from graves for ritualistic purposes.
According to him, there have been more sermons in both churches and mosques, as well as intersectoral conferences and seminars, emphasizing the need to address ritual killings and their root causes.
He called on religious leaders to intensify sermons against such practices and educate the public on the severe consequences of engaging in ritual killings.
Nigeria accounts for a significant number of ritual killings
According to research by an NGO, the West African Network for Peace Building, Nigeria recorded 185 ritual-related deaths between January 2021 and January 2022.
The National Bureau of Statistics (NBS) revealed that over 150 ritual killing cases often linked to young people seeking quick wealth, were recorded in Nigeria in the past six months.
The experts argued that the surge in ritual killings in Northern Nigeria signals a disturbing shift that demands urgent intervention and unless decisive action is taken by policymakers, security agencies, and societal leaders, ritual killings could become an even greater threat to public safety and human rights in the region.
Warning: the following article contains graphic details which may upset readers
Another group of citizens, this time residents in Masaka District are worried and living in fear over the lack of protection and fear over increasing cases of child sacrifice in their neighborhood. Also see my previous post on child sacrifice in Uganda dated March 22 containing a long list of recent cases of child sacrifice in Uganda. (webmaster FVDK)
Masaka residents live in fear over rising cases of child sacrifice in area
Residents of Kyesiiga sub-county in Masaka District are living in fear following an alarming rise in child kidnappings, with many cases linked to ritual sacrifice.
According to residents, led by the sub county Chairperson, Gordon Mayanja, several children have been abducted, with kidnappers allegedly demanding ransom from their families.
In case the families fail to pay, the children are killed.
In a recent incident, a child who had just completed Primary Seven was found dead with body parts missing—believed to have been taken for ritualistic purposes.
“We found the body without a tongue and private parts which means someone sacrificed her with intentions,” said Hadijah Naggirinya child’s care taker.
In another case, the discovery of a mutilated body in Katikamu Forest, Buliiro Parish, Kyesiiga sub-county, has left the community terrified.
The deceased, identified as Sharifah Kyogabiire, was allegedly murdered by unknown assailants.
Hadijah Naggirinya, a resident of Mitondo Village in Kyesiiga, revealed that she had been taking care of the child for the past two years.
The girl had been left in her care by her biological mother, Joselyne Ainembabazi, who was struggling to raise her.
Naggirinya explained that in November last year, shortly after Koyagbiire completed her Primary Seven exams, a man identified as Patrick Mugisha came forward, claiming to be the child’s father.
He took her away, stating that she would live with him in Kampala.
“We last saw her in November when Mugisha took her away, saying he was her father which even the child confirmed. Now, five months later, we hear she has been murdered and found dumped in a forest yet he told me that he is going to stay with her at Kampala where he and the mother resides,” Naggirinya recounted.
During a visit in February, Mugisha allegedly returned to Mitondo Islamic Primary School, where the studied, and picked up her Primary Seven results.
He reportedly informed the school that he had enrolled her at Nile Vocational School in Masaka City.
Naggirinya was devastated upon learning that the girl’s body was found in the forest, with her tongue and private parts removed—signs that she was a victim of ritual sacrifice.
“It is terrifying that her body was found mutilated, missing crucial body parts. This is not an ordinary murder—it was ritual sacrifice,” she said.
Adding to the mystery, Mugisha’s phone has been off since the incident, and Joselyne Ainembabazi, the girl’s mother, has also disappeared after being informed of her daughter’s murder.
Kyesiiga sub-county chairperson Gordon Mayanja Ssebuggwawo expressed concern over the increasing cases of child abduction and ritual killings in the area.
“Child kidnappings have become rampant in Kyesiiga, and most of the victims end up being sacrificed. This must stop,” Mayanja declared.
He called on security agencies to intensify investigations and bring the perpetrators to justice, warning parents to be extra cautious about their children’s whereabouts.
As elaborated further in the article presented below, the human rights situation in Liberia, as reported by the Independent National Commission on Human Rights (INCHR) in its 2024 Human Rights Situation Report, is very worrisome with severe human rights violations across the country. Notably, I quote, “The report (…) condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. Despite calls from both the government and traditional leaders to end these practices, they remain rampant (….)” Unquote.
Ritual killings, trial by ordeal (‘sassy wood trial’) and witchcraft accusations are persistent problems in Liberia and on many occasions I have drawn attention to these practices, reporting on particular ritual murder cases. In the recent past there have only been a few reported cases of ritual violence including murder but, as the 2024 Human Rights Situation Report of the INCHR demonstrates, this does not mean that the ugly practice of killing human beings for ‘juju’ purposes, traditional trials by ordeal and witchcraft accusations have vanished – unfortunately not.
It is interesting to note that the INCHR categorizes ritual killings as a traditional practice. It is a fact, that the origin of killing for ritual purposes (to obtain ‘juju’) in Liberia goes back to the history of certain tribal communities, but Liberia’s recent past contains an abundance of ritual murders which were committed because of sheer greed and which are hardly distinguishable from ordinary criminal acts including abduction, torture and murder.
The one million dollar question that emerges is of course: ‘Why are there still ritual murderers in Liberia, why hasn’t the phenomenon of ritual killings disappeared?
He/she who knowns the answer should speak. (webmaster FVDK)
Liberia: INCHR 2024 Report Highlights Alarming Human Rights Violations in Liberia
Published: March 28, 2025 By: Front Page Africa, Liberia
Monrovia-The 2024 Human Rights Situation Report released by the Independent National Commission on Human Rights (INCHR) has shed light on severe human rights violations across Liberia, pointing to troubling trends that persist despite some positive efforts in certain sectors.
The report, presented by INCHR Chairperson Cllr. Dempster Brown, paints a concerning picture of the state of human rights in Liberia, with key violations spanning state security brutality, prolonged pretrial detention, gender-based violence, and the continued prevalence of harmful traditional practices.
State Security Brutality and Excessive Use of Force
The most pressing concern raised in the report is the brutality of state security forces. Instances of excessive use of force by law enforcement, often leading to deaths, have continued to occur with alarming frequency.
One such incident highlighted in the report was the killing of a 17-year-old student by a police officer on July 1, in Paynesville City.
The officer was involved in a confrontation with a suspect, and in an attempt to restrain the individual, he discharged his weapon, fatally injuring the student. Despite the officer being arrested and charged with murder, this case underscores a broader issue of unchecked violence by state security forces.
Prolonged Pretrial Detention and Judicial Delays
Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.
These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.
Prolonged Pretrial Detention and Judicial Delays
Another critical violation addressed in the report is the widespread issue of prolonged pretrial detention. Many individuals are held in detention for extended periods without trial, contributing to overcrowding in Liberia’s prisons.
These delays are further compounded by a shortage of judicial officers in rural areas, preventing timely adjudication of cases.
This backlog in the judicial system according to the report, has led to a growing distrust in the country’s ability to deliver justice.
Gender-Based Violence and Rape
The INCHR report also expressed grave concern over the persistence of gender-based violence (GBV), with rape cases, particularly those involving minors, remaining a constant threat.
Despite ongoing efforts to address this issue, there has been no significant reduction in the prevalence of sexual violence, with victims often left without adequate protection or recourse to justice.
Harmful Traditional Practices
The report further condemned the continuation of harmful traditional practices, particularly female genital mutilation (FGM), trial by ordeal, and ritual killings. (italics added by the webmaster) Despite calls from both the government and traditional leaders to end these practices, they remain rampant, with young girls being particularly vulnerable. The practice of FGM, in particular, continues to impact young children who are often subjected to the procedure at the expense of their education and well-being.
Enforced Disappearances and Extrajudicial Killings
The issue of enforced disappearances was also highlighted, with the case of Abrahima Kalil Cherif standing out.
Cherif, who was arrested in 2024, was reported missing after being detained at the Monrovia Central Prison. His case, along with other instances of enforced disappearances and extrajudicial killings, points to serious lapses in Liberia’s adherence to both national and international human rights standards.
The appalling conditions in Liberia’s prisons were another critical area of concern. Overcrowding, lack of medical care, and the rampant spread of diseases like tuberculosis and hepatitis B have created a dire situation for inmates.
The report stressed that the prolonged pretrial detention system exacerbates these conditions, placing detainees at severe risk of health complications.
Child Protection and Violations in Concession Areas
Additionally, the report said children in Liberia remain vulnerable to exploitation, with widespread reports of child labor, sexual violence, and even torture.
“Children accused of witchcraft are often subjected to public humiliation and violence, highlighting the need for stronger child protection measures. Additionally, the report pointed to violence in concession areas, where communities protesting against poor conditions have been met with deadly force from state security, leading to significant human rights abuses,” the report added.
Call for Immediate Action
In light of these grave violations, the INCHR has called for government immediate action to address the issues raised in the report.
The Commission has further recommended Investigations into all killings by state and non-state actors, with appropriate accountability, Expedited reforms to address the backlog in the judicial system and alleviate overcrowding in prisons, the criminalization of harmful traditional practices such as FGM and trial by ordeal, strengthened protections for women and children, particularly in the areas of gender-based violence and child labor and Enhanced oversight of law enforcement agencies to ensure accountability for misconduct.
Meanwhile, the 2024 INCHR report underscores the urgent need for reforms in Liberia’s approach to human rights, noting that continued violations, particularly those involving state security forces, judicial delays, gender-based violence, and harmful traditional practices, demand immediate attention from the government.
The INCHR said that without significant changes, Liberia risks undermining its commitment to human rights, both domestically and on the international stage.
