I’ve been doing research on ritual killings in African countries for many years. Yet, it still happens that I am surprised even flabbergasted by the new information I still find. One such experiences happened when reading the article presented below.
Reportedly, the Sefwi Bekwai area in Ghana is notorious for its ritual murders. The traditional leaders who recently spoke out against the rise in murders in their region notably the increase in ritual murders are to be commended for their public outcry. They referred to more than one ritual murder case in the past, one of these cases being the ritual murder of Kofi Kyinto by his uncle, Benjamin Affi, in the 1980s. The small boy was murdered by contract kiilers who had been instructed by Nana Akwasi Agyei of Akaasu.
I will soon provide more details about this notorious ritual murder case as well as others in the region. (webmaster FVDK)
Screenshot. To listen to this article (13:34 minutes), please click hereKrontihene and Acting President of Sefwi Bekwai Traditional Council, Chief of Sefwi Humjibre, Nana Kwadwo Twum II
Chiefs at Sefwi Bekwai have condemned a recent rise in murder cases in the entire traditional area.
According to Nananom, the recent murder cases have brought shame to the people and rekindled the unfortunate and undesirable stigma of a ‘Ritual Murder’ community.
The chiefs’ worry comes on the heels of some recent incidents including the killing of a 27-year-old woman, Martha Tetteh, a Linguist who was shot dead at Sefwi Proso among other bizarre killings.
The Sefwi area unfortunately had infamously gained notoriety in the 1980s for consistently recording mysterious deaths led by the popular Kofi Kyinto ritual murder.
Krontihene and Acting President of Sefwi Bekwai Traditional Council, Chief of Sefwi Humjibre, Nana Kwadwo Twum II, in a statement said the traditional leaders do not want such tags to continue.
Below is the full statement:
Below is the full statement:
(RESEC ) under the leadership of then Honourable Kingsley Aboagye Gyedu as Regional Minister and Member of Parliament for our constituency, Bibiani Anhwiaso Bekwai and the Municipal Security Council (MUSEC) under the authority of Honourable Alfred Amoah (late) immediate past Municipal Chief Executive, and therefore they could make a BENKUMHENE in an Akan society such as ours install no mean a chief than OMANHENE, and still, we have people supporting this? We found nothing wrong with that abominable act, we sang their praises to the high places, and they did that with sheer bravado, we were told. Have we bothered to find out how they could formulate a litany of charges against me as the Acting president and without giving me any opportunity to defend myself, they came out with a captioned, ‘VOTE OF NO CONFIDENCE’, which was subsequently endorsed by all the bodies mentioned above as supporting them? They even said, by that, they had removed me from office as KRONTIHENE of the traditional area, these were not child’s play. All of these have gone on and one expects our just God and the spirits of the land to be happy? Only time and real-time will tell.
“The further a society drifts from the truth; the more it will hate those that speak it” George Orwell would put it. Of course, if people get blinded and are influenced by their personal interests as against a group interest, they end up seeing things the way they would otherwise want them to be, and not as they are supposed to be, the case of the chieftaincy dispute at Sefwi Bekwai. However, no one bribes nature not to let them face the repercussions of their wrongful acts.
One may look at it this way, assuming the installation on 18th November 2018, was faulty as they claimed, the best option available to Nananom if they cared for the peace and good of our land and people, was to have challenged it at the appropriate forum; and it was never the calling for National Security to come and impose a certain individual on us as Omanhene, I stand to be corrected, they might have stood on one of our numerous laws to do that untoward act, and since I’m not a lawyer, I may not know.
Worst of all, in order to get a majority of four (4) out of the seven (7) kingmakers as our custom requires, the Regional House of Chiefs without listening to our side would authorize Benkumhene to install both Adontenhene (though I had already done that in my capacity as Krontihene) and Akwamuhene within a month and would go behind the existing Kyidomhene to appoint a brother of his who is maimed in the hand (having some fingers chopped off) and therefore, not qualified to come to the palace in the first place as per custom, let alone stand in as Kyidomhene. To all those who care for the truth, this is how far those Nananom and their supporters who claim to love Sefwi Bekwai more than anybody else, could throw our Omanhene stool to the lowest ebb ever and to the swine in their unflinching burning desire and uncustomary quest to also install someone as Omanhene. If you could wickedly do this unacceptable thing to your stool, could the people trust you for anything good, should what we are hearing and experiencing be strange? Could the Almighty God and the Spirits be blamed?
Is it not strange if after all of these, they turn round to point accusing fingers at some of us, albeit, we do not love Sefwi Bekwai?
Today, the truth is gradually getting out of the bag, and in due course, all would know who loves Sefwi Bekwai the more!
When we came out to challenge their illegal and abortive installation, almost the individuals who were madly involved in that sacrilegious installation including bodies we suspected to have had their hand tainted in the matter, came out with the speed of thunder to deny their involvement, rather vehemently. Thank God, that the truth could not be covered forever. In recent circulating audio, an individual who claims to be a member of Nana Ahene Mmra’s (late) family indicates and confirms our position that the Regional House of Chiefs ordered MUSEC, to collaborate with the other side to select a candidate of their choice and get him installed with the backing of the RESEC and National Security – A Regional House mandating MUSEC to select a candidate as Omanhene. And people who claim to know everything are proud to be assigned with such installation? Only at SEFWI BEKWAI!
The names of the individuals and bodies and roles they played are loud and clear in the said audio. Yet they had denied only to be exposed in the audio. They treat us this bad way and would want to take and swallow that bitterness down our throats?
Another alarming side to this whole episode is the mention of a pastor and the instrumental role he played in getting the assistance of the National Security on board the illegal installation. If it was true, then, we are not safe! Dangerous precedence it is.
If pastors who claim they have been called by God to do His work could not see the need to meet with us and know our side of the story for peace’s sake, would work their way to get the authorities so easily swayed to let National Security do what they did, then, of course, we are not safe! As Christians, we are told in the Good book, the Holy Bible to make peace with all, especially, pastors, yet a pastor worth his sort could get the rules bent in his favour in support of a relative or a dear one, thinking less of the dire consequences that could lead to, then, where was that God who’s voice directs him? Did he hear the voice of God to do that? l hardly could find words enough to describe that.
We may not have to complain about getting a raw deal from the state apparatus. One may be quick to say that, the authorities only acted on the sieved information they received from the very sources whose information is what they are to act on but what was true was the fact that those sources had an interest in the matter, and therefore they could be said (authorities) to have been tricked or misinformed. The question however is, should we always listen to a side on a disputed matter like ours?
What about the numerous petitions we wrote in respect of the earlier installation to various places of authority?
What came of the secular from the Chieftaincy Ministry to let a three-member Committee look into our case before it and; that the second installation should not be allowed by both RESEC AND MUSEC? – With the orders being flouted with impunity and disdain by the two bodies because there had been some compromises up the hill? Honorable SAMUEL KOFI AHIAVE DZAMESI, former Minister for Chieftaincy and Cultural Affairs, may the Lord bless you wherever you are.
And what about we appearing before the National Security Minister, Honourable Albert Kan Dapaah, to tell him our side of the story some two or three days to the second installation, only for him to tell us in the face that the ORDERS had already been given and his office could do nothing about it. His only advice was, “Nananom, Onyame na osi ohene, se eye mo dea a, mo nsa beka”, to wit if God says it is our candidate who is to be on the stool, their subsequent installation could not stop that.
In the face of these abuses, provocations, and injustices, we have never resorted to any foul means to get justice, as the system keeps delaying us justice by not getting the Judicial Committee of the Western North Regional House of Chiefs ready to consider our cases filed before it against the second installation since July 2019 (the four kingmakers and the principal elders of Ekona Royal Family of Sukusuku).
One may be hated for speaking the truth, as Plato would say. It is the hard truth as this which needs to be told at all times. The Bible tells us in John 8: 32, that we will know the truth and the truth will set us free.
How beautiful it would be if together we protect our cultural heritage given to us by Nananom. Sefwi Bekwai has a unique culture and tradition to which our energies ought to be channeled to their development and promotion rather than allowing others who might not be well able to appreciate our culture, do as they presume, with all due respect.
Nananom, is it not our duty to ensure that the tenets of our culture are well organized so that we do not lose touch with it as trustees as we hand them over to the youth and generations yet unborn in due course and in their pure and natural states, not as adulterated as would undermine our integrity as traditional leaders as has been so done with the so-called second installation.
Was it not beautiful when in the process of the second installation, our Queen-mother, Nana Abena Aninwaah II sent drinks to me through a delegation, inviting me as Krontihene to undertake the said installation as our tradition provides?
I gave them a simple response that since I had already installed the Omanhene with the help of the other kingmakers, the second one could not be possible. But they would not accept nor respect that, because they had the support of National Security. They, therefore, went ahead to do the unimaginable, the effect of it we are facing today. This gives credence to the age-long saying that “You cannot eat your cake and have it”. If we decide to throw our tradition and culture to the dogs, we cannot turn around to get the support of the spirits for anything good. Nana Kwame Ampadu I of blessed memory would sum it up in one of his songs: “Ammanere yentoto n’ase, na yeso mu yie”. If we believe that our forebears gave what we have to us through various generations what they received from the creator, then of course we cannot disregard what God and the spirits have put down and has been sustained over the years by others for our good and that of those who come after us; and still expect their blessings and guidance in times such as these.
” Nea ese se yede to no, se yeamfa anto ho a, efiri to” It is time we got all the wrongs righted.
Again, irrespective of our current differences, we could still work in diverse ways in collaboration with the security agencies in ensuring that all those who played various roles in the ritual murder are made to face the full rigours of the law in a manner that will deter any such distasteful, preposterous and inhuman acts in the future. This is not beyond us.
It is also my humble prayer to the good people of Sefwi Bekwai to support authorities in this fight to get to the bottom of the matter by giving out any information whatsoever we may have in respect of the case to ensure that a lasting solution is found so that our security could be guaranteed. It may also go a long way in restoring our dented image as a people.
Finally, I will seize the opportunity to make a passionate appeal to His Excellency the President, Nana Addo Danquah Akufo – Addo to use his good offices to ensure that the chieftaincy dispute at Sefwi Bekwai is resolved by directing the appropriate bodies to get lawyers to the newly created Regional Houses of Chiefs, such as the Western North Region.
In 2017, the President gave assurance to Ghanaians that his government would not meddle in issues bothering chieftaincy. The President said this when the Bawku Baana Asigri Abugrago Azarka II and his chiefs called on him at the Jubilee House.
Again, somewhere in April this year, the President was on record to have expressed his unhappiness on the numerous chieftaincy disputes across the country. This he said exacts a heavy toll on the public purse and therefore must be avoided where necessary.
The President, His Excellency Nana Addo Danquah Akufo – Addo is noted for finding lasting solutions to protracted chieftaincy disputes – Yendi where he was conferred with the title, ” Naa Abudani I” and Ga states come to mind.
If those were possible, the case of Sefwi Bekwai is also possible, most especially, having promised the people of creating a District in honor of our late Omanhene, Odeneho Gyapong Ababio at his funeral at the Sefwi Bekwai Palace, back in 2016.
It is the humble prayer of Nananom that the President would not leave office without fulfilling that promise and also ensuring justice or reconciliation as far as our chieftaincy dispute is concerned. Counting on you, Mr. President.
Signed
Nana Kwadwo Twum II,
Krontihene and Acting President, Sefwi Bekwai Traditional Council; Chief of Sefwi HumjibreTel: 024- 7573571
The social unrest in Liberia continues. Reports of mysterious murders, unexplained disappearances and ritualistic activities continue unabated. Recently, I’ve reported multiple times on this site on the daily fear of ordinary Liberian citizens following the discovery of bodies ‘with some vital parts missing’ – an obvious reference to ritualistic activities – and after the discovery of victims of some of the gruesome murders which shocked Monrovia’s residents. See my posts of September 30, October 1, October 4, October 5, October 7, October 9, October 22 and October 23.
In the article below Joe Teh reflects on the possible causes of the current wave of mystery murders, disappearances and ritual killings which terrorizes Liberians. Interestingly, the first possible explanation he gives focuses on the general and presidential elections slated for 2023. This is not surprising. Liberia has a bad reputation in this respect. Secondly, he mentions Liberia’s open borders and the country’s fragile if not outright failing security system as another possible cause. In this respect, it is illustrative that the National Police Director, Patrick Sudue, has been denying that ritualistic murders are being committed in Liberia – in spite of the overwhelming evidence.
So far, President Weah has remained silent on this sensitive subject. The reasons for his silence are unknown but this only causes the persistence and spread of rumors and speculations. This is not how to rule a country. The government must act.
This is also the plea worded by Joe Teh in the article below. His article is recommended reading (webmaster FVDK).
Police Must Step Up To Stop the Wave of Killings and Disappearances in Liberia
Published: November 9, 2021 By: Guest contributor Joe Teh – Daily Observer, Liberia
For those who are quite older as I’m, I presume memories of sudden disappearances of people and secret killings have been flashing across the psyche of Monrovia residents in the past several weeks or months. The series of secret killings allegedly going on in and around the city are scenes very hard to process.
For impoverished people for whom there is no public policy response to address their poverty and other social woes, living from day to day, going out and hustling to survive is marked by fear and terror. Yet, the ongoing mysterious disappearances of some residents in the city and the unsolved murders in the communities are a brutal reminder of the “boyo” era in the southeastern region of Liberia, especially Maryland County in the 1960s and ‘70s.
In those days, individuals seeking higher positions of influence in government, or wanting to maintain power, were alleged to have paid middlemen to kidnap and murder people for ritualistic purposes. Vital parts and organs were extracted from victims to satisfy “juju” or voodoo doctors’ requirements for a “powerful” desirous outcome.
The wave of ritualistic killings inflicted terror on the people who, for most part, must walk distances by foot to their farms or villages. You never know when a car will stop by you in a quiet alley or highway, especially when you are a lone traveler or two. “Heart men”, as the heartless killers were paradoxically called, would either offer you a ride or simply jump on you and subdue you to whisk you away to where they can murder you and take your heart and other organs.
The local and central governments remained silent and paid deaf ears to the horrific pains and despair impacting the general population. The simple fact is that some of the key government officials were instigators and participants in such barbaric behavior. They had personal connections in high places, which made it impossible for them to be exposed to the public. Those were the heydays of the now decadent True Whig Party.
And the lesson from history is the biblical precept: Make sure your sin will find you out. And like we say in Liberia, “99 days for rogue, one day for master.”
So came the time when heart men could not get protection from high places. The killing of a poor fisherman—Moses Tweh–in Harper, Maryland, exposed the likes of James D. Anderson, Superintendent of Maryland; Allen Yancy, member of the House of Representatives from Maryland County and son of disgraced Vice President Allen Yancy; Moses Seton, Wleh Taryonnoh and all other middlemen involved in the disappearance and murder of Moses Tweh. After they were tried and found guilty, they were put to death by hanging.
At the end of the 1980s, disappearances again resurfaced. This time, the victims were professional men. Each victim murdered was suspected of being either a political opponent of the government or perceived to be a supporter of opposition. No ritual purpose was suspected here.
Fast forward to the war and beyond. People were killed either because of their ethnicity or because they had been government employees.
During the time of the Interim Government of National Unity (IGNU), rebels’ killing of civilians and dissenting fighters became common in the streets and neighborhoods of IGNU controlled areas.
The police, under the command of Brownie Samukai, set up a special unit called Rapid Response UNIT. This was an elite unit which helped crack down criminals and stopped the wave of killings and burglaries in the town.
Few other mysterious deaths plagued the nation during the Ellen Johnson and the current George Weah administrations. The suspicious deaths of Michael Allison and Harry Greaves during the Ellen era as well as those of the four auditors from the Liberia Revenue Authority stand out. Why and how those well-meaning compatriots died remain mindboggling. Their killers have not been identified, or are efforts actually being made to apprehend the perpetrators of those dastardly acts?
But the trauma of such murders lives in the minds of the public. Added to that are the sightings of corpses in different communities in and around Monrovia in recent weeks with parts allegedly missing. A girl peddling a small market was found with feet and hands tied in an unfinished building in Monrovia. Her mouth also choked with clothes. Another man allegedly said he escaped from his captors and that he witnessed the murder of a boy who was in captivity with him.
To the contrary, the senior brass of the Liberia National Police have characteristically downplayed these reports and blamed the opposition political parties of instilling fears in the public to besmear the image of the government.
Really? It’s scary. If nothing else, the police authority’s response is further undermining the peoples’ trust in the security apparatus for protection. It is a flagrant disregard for history.
The police further said the corpses found around the city were dumped by relatives who could not afford to bury their dead family members. Isn’t that an insane assertion? The police’s continuous denial of ritual killings may encourage more deaths, because those murderous knuckleheads might perceive such irrational denials as a license to further kill. It may only exacerbate public panic as to where their country is headed.
There are two interesting facts why ritual killing is possible currently in Liberia. The first is the looming elections in 2023. Government positions are the most lucrative in terms of pay and perks, both official and unofficial. Most offices, without initiating programs in their sectors, bring zero balance forward at the end of the fiscal year. What have they done? There is no accountability.
The second is the unrestricted borders and weak security system. You can pass with anything, good or bad at the ports of entry/exit without problem. Just have your bribes in U.S. dollars ready and then literally anything is possible. With demand for human parts such as kidneys, surging in different parts of the world, including some neighboring countries, human parts marketers could be paying people to kidnap, kill and harvest parts for the buyers.
Like the man who escaped from his kidnappers at night, he said he overheard captors receiving US$12,000 as pay from the person who ordered them to seek and kill humans for their parts, like buying old, scrapped materials.
The third simply makes no sense. For example, why would people kill an immigration officer? Why would a man who is peacefully living pursuing happiness and serving God be murder; such as William R. Tolbert,III, son of assassinated President of Liberia? What has the son of former Liberian President Tubman be killed in cold blood? And the government is silent.
Our security system is fragile. Anything is possible.
This is why the police need to step up to investigate every piece of information about missing person and suspicious death. To merely brush aside reports of mysterious deaths does not help to boost confidence in the integrity of the security sector. Its net effect is to drive potential investors away. People planning to attend the bi-centennial celebrations in Monrovia, will also be scared away by these sad events.
In times like these, as in the late seventies, police need to act on every lead to find perpetrators of ritual killing in order to stamp out this evil act, so that people are safe to live in peace and go about their normal business. On the contrary, Police Director Patrick Sudue, sitting stone-faced in denial and then threatening a few law-abiding citizens, who are currently mustering the courage to divulge pieces of information about such heinous crimes, instead of encouraging people to convey more tips to the police, reeks of the obnoxious ineptitude and do-nothing syndrome that are spiraling Liberia into developmental doldrums.
Joe Teh, author of this article is Chief Content Officer of a U.S.-based online Magazine “lib-variety.org. He was also former News editor of the New Democrat, and Chief News editor of Star radio up to its closure by the Charles Taylor government on March 15, 2001. He now lives in Springfield, Mass. Joe Teh, can be reached at joetehwrites@lib-variety.org.
Recently, Ghana was shocked by the Kasoa ritual murder case. It’s not common knowledge that ritual murders are no exception in Ghanaian society. Also belief in witchcraft is widespread in this West African country which nevertheless has a very positive reputation as one of Africa’s most advanced countries, rapidly developing.
The lynching of Akua Denteh, a 90-year old woman in the Savannah region, in central Ghana, who was accused of being a witch caused national-wide outrage. It happened at Kafaba near Salaga in the East Gonja Municipality of the Savannah region, on July 23, 2020. After a local priestess, Sherina Mohammed alias Alhajia Filina (40), had accused the nonagenarian of witchcraft, a mob attacked the old, frail woman. Two women slapped, kicked and caned her with a whip, the horror was filmed by by-standers who did not intervene to stop the insane and atrocious cruelty which led to the death of this mother of nine children. The horror-movie was widespread on social media, but I find the video too gruesome and repulsive to show here.
And now, in 2020, the cruel and inhumane treatment of people – mostly women and children but also men are occasionally targeted – accused of witchcraft has resulted in yet another innocent victim of superstition. Will it end here?
The police acted swiftly and apprehended the priestess as well as the culprits who tortured and murdered Akua Denteh. However, the recent Kasoa murder case shows that superstition has far from vanished from Ghanaian society. The war against superstition, belief in witchcraft and ritualistic killings is far from over. (webmaster FVDK)
Lynching of 90-year-old Ghanaian woman suspected of witchcraft scars national conscience
Published: July 28, 2020 By: Face2Face – Nii Ntreh | Associate Editor
A 90-year-old Ghanaian woman in the north of the country was lynched to death last week by a mob who had been convinced that frail and diminutive Akua Denteh was a witch.
According to local sources, Denteh was accused by a popular traditional priestess in the Savannah region of the country, who traced the misery and misfortune of a few people as well as the community to the nonagenarian. This followed a long-held suspicion by some youth in the community.
The ensuing mob justice after the priestess’ confirmation was as swift as it was merciless.
A viral video of the lynching shows a small crowd that had circled the helpless old woman as she sat in the dirt. In the middle of the circle, those who were perhaps more incensed with Denteh’s alleged witchery – two visibly irate women in particular – beat her up, one of them, with a whip.
The video is only forty-five seconds long and does not include footage of what has been reported as the commitment of more people to beat Denteh up. But since the video came to light and drew the response of the police, many of the onlookers as well as those seen assaulting the old woman, have reportedly fled into hiding.
Ghana‘s president, Nana Akufo-Addo, has called the incident a “tragic act” that has “disfigured” the country’s image. A former head of state Jerry Rawlings has also called for a quick resolution to a “cruel and barbaric lynching”.
Social media platforms too, Facebook and Twitter specifically, have been awash with statements from individuals and organizations condemning Denteh’s murder. But perhaps, the sentiments of civil society, however well-intentioned, are at best, anodynic and polite.
A 2015 Global Attitudes Survey by the Pew Research Center found that about 90% of Ghanaians described themselves as religious, belonging to the Christianity, Islam, variants of the Eastern religions or traditional African faiths. But the belief in witchcraft, not argued by the Pew survey, is very rife regardless of one’s faith.
The pervasiveness of belief in witchcraft in Ghana can be seen through the popularity of the biggest movies produced by the country’s hugely-successful Kumawood (Kumasi Hollywood) industry. Since the 1980s too, Ghana has witnessed the astronomic proliferation of evangelical churches that market themselves as “solution centers” to spiritual problems.
Some of these churches are referred to as prayer camps where people are supposed to be delivered of demonic possessions. Apart from churches, some animistic believers in northern Ghana, not far from where Denteh was murdered, have witch camps, where older women are held on accusations of witchcraft, sometimes until their death.
The most famous of these camps, the Gambaga witch camp, has been studied by social scientists across the world.
However, much in the fashion of the Comtean sociological perspective, many educated Ghanaians seem to think that belief in witchcraft and hardcore spirituality is in the nature of the uneducated poor.
With what is already known about Ghanaian society, the lynching of Denteh seems like the ugly manifestation of serious neglected underlying tensions.
The police have mounted a search for one Tanko and his accomplices who allegedly masterminded the lynching of a 90-year-old woman at Kafaba near Salaga in the Savannah Region on the accusation that she was a witch.
The incident happened on Thursday, July 23, 2020 in the East Gonja Municipality.
The old woman whose body has since been deposited at the Tamale Teaching Hospital (TTH) mortuary has been identified as Akua Denteh.
The Savannah Regional Police Commander, Deputy Commissioner of Police (DCOP), Mr Enoch Adutwum Bediako told Graphic Online that some more police officers have been detailed to the area to effect the arrest of the suspects who subjected the victim to severe beatings which led to her death.
What happened?
DCOP Bediako told Graphic Online that at about 4pm on Thursday, July 23, 2020, Mahama Salami aged 60 years of Mempeasem, a suburb of Salaga reported to the police that he had received information at 11 am from his sister, Mahama Memuna that his mother, Akua Denteh aged 90 had been accused of being a witch.
This was because a certain fetish priest in the area had said so.
DCOP Bediako said based on that the old woman was subjected to severe beatings by Tanko and his accomplices until she became unconscious and died.
He said when the matter was reported to the Salaga Police they proceeded to the scene at Kafaba, which is about 21 kilometres from Salaga and saw the lifeless body of the victim.
He said an inspection conducted on the body of the victim revealed a cut on the forehead and bruises on the right arm.
After processing the scene as part of investigations, the body was sent to the TTH mortuary for preservation.
DCOP Bediako said the police are on the heels of those who perpetrated the act for the law to deal with them.
The issue of witchcraft allegations, especially against old women are widespread in the northern part of Ghana.
Kafaba ‘Witch’ Killer Grabbed After Trying To Escape To Yeji
KILLED! Akua Denteh, The 90-year-old woman being assaulted by the suspects, GRABBED! Latifah Bumaye
Published: August 1, 2020 By: Modern Ghana –
A key suspect in the lynching of Akua Denteh, a 90-year-old woman, over allegation of witchcraft at Kafaba in the Gonja East Municipality of the Savannah Region, has been grabbed by the police after she tried to escape from the area.
Latifah Bumaye, believed to be an associate of the ringleader, Hajia Filipina, was picked up at Kejewu Bator, a fishing community under the Abrumase Police within the Salaga Division at East Gonja, while going to Yeji.
According to police sources, they heard about the hideout of the suspect and dispatched detectives to Kejewu Bator where she was picked up and escorted back to the Salaga Divisional Command.
DAILY GUIDE understands that she is being processed to be sent to the Regional Police Command in Damongo for further action.
The suspect is believed to be one of the two ladies seen in the viral video lynching the 90-year-old woman because they claimed she was a witch.
She is believed to be the woman in the video menacingly whipping the old lady with a long whip which she brandished. Meanwhile, the chief suspect, Filipina, is yet to be apprehended.
More Suspects
Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole.
They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20.
The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, have been charged with conspiracy and murder.
The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, has also been granted police inquiry bail.
The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects; and yesterday, a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina.
Kafaba: Bole District Court Remands Woman ‘Killer’
Published: August 3, 2020 By: Modern Ghana
The accused person was provisionally charged with murder.
The case prosecutor, chief inspector Abdulai B. Awuni, pleaded with the court to remand the accused person for further investigation.
The judge granted the request of the police prosecutor and demanded the accused be remanded into police custody to reappear in court on August 20, 2020.
The charge was read and explained to the accused person but her plea was not taken.
More Suspects
Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole.
They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20.
The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, have been charged with conspiracy and murder.
The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, has also been granted police inquiry bail.
The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects; and yesterday, a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina.
Madam Akua Denteh was lynched at Kafaba in the East Gonja Municipality in the Savannah Region.
The woman was openly beaten to death by Hajia Filipina,the soothsayer with support from a mob in the community.
The main suspect, Hajia Filipina, as at the time of filing this report was still on the run.
Kafaba Killing: Woman ‘Killer’ To Face Court Today
Published: August 3, 2020 By: Modern Ghana
One of the key suspects in the lynching of 90-year-old Akua Denteh at Kafaba will be arraigned today, August 3.
Latifah Bumaye was arrested last week at Kejewu Bator, a fishing community along the Volta lake.
She was seen in a viral video continuously hitting the deceased with an object.
The deceased, Akua Denteh a fortnight ago was tortured after she was accused of being a witch.
The Savannah Regional Police earlier arrested five persons who are also linked to the incident.
They have been charged with conspiracy to commit murder and have been remanded in police custody to reappear before the court on August 20.
Speaking to Citi News, Savannah Regional Police Commander, DCOP Enoch Adutwum Bediako said investigations are still ongoing.
“She was arrested on Monday at Kejewu, a small community along the Volta lake. All she keeps saying is that she doesn’t know what was happening to her. Our investigations are still ongoing but we will put her before court today to seek remand as investigations continue. She has not been able to tell us where the priestess (another suspect) is.”
Five suspects charged with conspiracy to commit murder
Earlier, five suspects arrested by the Police in connection with the lynching of Akua Denteh have been formally charged with conspiracy to commit murder.
They are however currently on remand in police custody after making their first appearance in court on Thursday, July 30.
Kafaba chief granted bail
Meanwhile, the Kafaba chief, Zackaria Yahaya who was earlier arrested has been granted bail.
According to the police, the five other suspects in their statements indicated that the chief did not play any role in the development as he even asked them to send the priestess away when they went to introduce her to him before the lynching incident.
“The youth did not agree with the chief and went on to do what they did and this unfortunate thing happened… All the five said the chief didn’t agree with what they were doing and therefore he was not part of what they were doing. Based on that, we have to grant the chief bail pending further investigations…He spent the night there because we got the suspects the following day,” DCOP Bediako said.
Kafaba Lynching: I Was Possessed – Woman ‘Killer’ Reveals In Court
Published: August 3, 2020 By: Modern Ghana
A key suspect in the lynching of Akua Denteh, a 90-year-old woman at Kafaba in the East Gonja Municipality of the Savannah Region, over allegation of witchcraft, has spoken for the first time since her arrest last Friday.
Latifa Bumaye, 33, claimed she was ‘possessed’ and did not realize she was participating in the lynching of Akua Denteh.
She claimed she went to wash her clothes at the river bank with her sister when the spirit entered her, adding “I saw the incident on television and I wondered if I was really the one who tortured her like that.”
Besides, she claimed that the woman who had passed on is her grandmother, a position rejected by the family of Akua Denteh.
Latifah believed to be an associate of the ringleader, Hajia Filipina, was picked up at Kejewu Bator, a fishing community under Abrumase Police Station within the Salaga Division in the East Gonja, whilst going to Yeji on Friday.
She is believed to be the woman in the video menacingly whipping the old lady with a long whip. Meanwhile, the chief suspect, Hajia Filipina, is yet to be apprehended.
According to sources, Latifa is expected to be sent to the Regional Police Command in Damongo to be processed for court on Monday.
More Suspects
Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole.
They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20.
The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, – have been charged with conspiracy and murder.
The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, had also been granted police inquiry bail.
The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects and also a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina.
According to police sources, they heard about the hideout of the suspect and dispatched detectives to Kejewu Bator where she was picked up and escorted back to the Salaga Divisional Command.
DAILY GUIDE understands that she is being processed to be sent to the Regional Police Command in Damongo for further action.
Police arrest priestess in Kafaba lynching of 90-year-old
Published: August 4, 2020 By: Ghana News Agency (GNA)
Accra, Aug. 4, GNA – The Ghana Police Tuesday said they have arrested the fetish priestess who allegedly accused Madam Akua Denteh of Kafaba, in the Savannah Region, of witchcraft, resulting in the lynching of the 90-year-old.
Superintendent Sheilla Kessie Abayie-Buckman, Director, Police Public Affairs Directorate, said Sherina Mohammed alias Alhajia Filina, 40, was arrested on Monday, August 3, 2020, at her hide-out at Yeji.
Superintendent Abayie-Buckman on the Ghana Police Facebook platform said, the suspect was, consequently, in Police custody assisting with investigations.
Hajia Filina is said to be among some other persons identified as Sanjo, Teacher Aliu, Bumaye, Ashley and Manafo, who allegedly beat the nonagenarian on Thursday, July 23, resulting in her unconsciousness and death later.
They have already arrested five more persons who allegedly admitted to having invited the priestess to Kafaba where the incident occurred.
They are Haruna Aness – 34, Issifa Tanko- 35, Shaibu Muntala – 29, Sulemana Ali -35 and Issifa Zakyibo -32.
Their action has attracted nationwide condemnation and calls for swift justice and punishment of the perpetrators.
The police in the Savannah Region initially arrested the chief of Kafaba, Zackaria Yahaya, for his alleged role in the incident.
They have been arrested to face prosecution.
President Nana Addo Dankwa Akufo-Addo, who described the action as “barbaric” also called for action and justice to be served.
A few days after the incident, the Inspector General of Police (IGP), Mr James Oppong-Boanuh, dispatched homicide experts to the Savannah Region to hunt for the murderers.
The IGP also placed a GH¢ 2,000.00 bounty on their heads, adding that any person with credible information should either contact the Savannah Police or call 0275000156.
Sanjo was said to have hosted Hajia Filina, the priestess who declared the victim, a witch.
High priestess involved in murder of 90-year-old woman to appear in court on August 5
The priestess (soothsayer), Sherina Mohammed alias Alhajia, aged 40, was arrested at her hideout at Yeji in the Bono East region by police in Salaga.
Published: August 5, 2020 (Last Updated on August 9, 2020) By: MyGH.Online
The Savannah Regional police command says the Priestess (Soothsayer), in the Kafaba murder case, will appear in court on Wednesday, August 5, 2020.
This was after Sherina Mohammed alias Alhajia, aged 40, was arrested at her hideout at Yeji in the Bono East region by police in Salaga.
Her arrest brings the number of suspects in police custody to seven with the exception of the Kafaba chief, Zackaria Yahaya who is currently on bail.
JoyNews’ Isaac Nonya who has been following the incident reports that the police had earlier sent the suspect to Salaga to be interrogated before being brought to Damongo.
According to sources, the alleged priestess had also admitted being the one in the video which went viral.
On July 23, 90-year-old, Akua Denteh was seen being slapped, kicked and caned after the traditional priestess accused her of being a witch.
The severe beating the woman was subjected to by her accuser and two other women resulted in her death.
After the video went viral, there was massive outrage with many demanding the immediate arrest and prosecution of all the perpetrators.
From the President, Nana Akufo-Addo, to various civil society groups, the security services have been urged to fish out the culprits who went into hiding after the act.
On Monday, the first key suspect in the lynching was arrested and remanded by the Bole Magistrate Court.
Latifa Bumaye, 25, was smoked out of her hideout at Kejewu Botor a suburb of the East Gonja Municipality, following continuous surveillance by the Homicide Unit of the Ghana Police Service.
Kafaba killing: Son Shares Unfulfilled Wish Of Murdered 90-Year-Old Woman
Published: August 1, 2020 By: Modern Ghana
The last son of the 90 year-old woman who was beaten to death at Kafaba has shared her last unfulfilled wish saying “My mother’s last wish was to see my children before she will pass away.”
Mr Mahama Saaka, who is 36-years-old and teacher at Salaga T.I Ahmadiyya Senior High School, who recounted this, said he was yet to have a child and unfortunately his mother had to die this way without seeing his children.
He recounted this when the Ghana News Agency (GNA) visited the family of the murdered old woman at Salaga in the East Gonja Municipality of the Savannah Region to gauge their mood after the sad incident.
Madam Akua Mariama Denteh, 90 years-old, was on Thursday, July 23, beaten to death at Kafaba by some residents and a spiritualist, who accused her of witchcraft and behind certain strange happenings in the area including; limiting the progress of the town.
Madam Denteh had nine children, and three died leaving two males and four females, a number of them as teachers and 21 grandchildren.
The spiritualist was brought to the town by some youth of the area to fish out alleged witches in the area, working against the progress of the town.
The spiritualist mentioned Madam Denteh as a witch, which she denied but her denial was not accepted and was subjected to beatings.
The incident was captured on video, and had since gone viral on social media.
The deceased has since been buried.
So far, the Police arrested Yenufunu Yahaya Seidu (V), a Chief at Kafaba, who had been granted police enquiry bail, and six others in connection with the incident.
The incident has attracted condemnation from civil society organisations, politicians, gender and human rights activists across the country.
GNA gathered that, when Madam Denteh was beaten and succumbed to the torture, the spiritualist identified 17 other women in the area as being witches and some of them were also subjected to beatings whilst others, who were connected to powerful people in the area, were spared from beatings.
Mr Saaka said “It had been my greatest desire to fulfil my mother’s wish but I’m shattered now, I don’t know what to do.”
He told the GNA that “Since the incident happened and I took my Mum to the morgue, I have not been myself, I’m sick internally, I can’t even cry. She wanted to see my children before she will pass. That is the promise she gave to me, but the unfortunate incident has crushed everything.”
He said “I don’t believe that my own community; they will do this thing. I’m very, very surprised because I grew up there. We are very sad. We don’t know what to do.”
He called for justice to be served “So that my Mum will be used as an example to protect all other elderly women.”
Mr Mahama Sallam, 60 year-old third child and surviving first son of the deceased, said what happened was unacceptable, attributing it to ignorance saying “We leave everything in the hands of God.”
GNA also visited the spot, where the old woman was beaten at Kafaba, and it was a compound of a house, whose owner had since fled the town.
The road from Salaga to Kafaba is in a deplorable state and it takes about an hour and a half to reach Kafaba from Salaga using a four-wheeled vehicle.
There is no Police Post at Kafaba, which presupposes that unless a good Samaritan in the town intervenes, any unlawful act could be meted out to any citizen in the area.
Yenufunu Yahaya Seidu (V), a Chief at Kafaba, who was arrested and granted bail in connection with the incident, told the GNA at Kafaba that some youth of the area informed him of their decision to invite the spiritualist to fish out witches in the area to ensure the progress of the town.
He said lawless acts in the area could be prevented, if there was a Police Station in the area and appealed for one in the area to ensure law and order.
And hail to the journalist who first reported on the lynching of 90-year old Akua Denteh:
Kafaba Killing Reportage Has Boosted My Popularity – TV3 Journalist
Christopher Mensah Amoako was the first journalist who reported on the gruesome lynching of the 90-year old Akua Denteh.
Published: August 3, 2020 By: Modern Ghana
TV3’s Savannah Regional correspondent Christopher Mensah Amoako has opened up on how he became the only journalist in the country to have first reported on the gruesome Kafaba killing, indicating the reportage has soared his popularity in the region.
Speaking on ‘Talk To Solomon’ (a YouTube based talk show) hosted by journalist and writer Solomon Mensah, Mr. Amoako said: “On that fateful Thursday, July 23, 2020, I was on my way to East Gonja [in the Savannah Region] when I had a video sent to me via WhatsApp. When I downloaded it, I heard them speak both Gonja and Twi so I realised the tape could not be an imported one from any other African country.”
Christopher Amoako said, he did further checks to ascertain the authenticity of the video and after rigorous background checks confirmed it was not fake.
“I quickly called the one who sent me the video not to share with anyone. Then, after about two hours, I also had a call from the son of the deceased telling me about the incident,” he noted.
The Savannah Regional correspondent for the Media General group revealed that he first “harboured fear in breaking the news. But now, that fear has long gone. Today, everywhere I pass, I get people pointing fingers at me that, ‘that’s the journalist who first broke the news to the nation’”.
Christopher Amoako said he together with the people of the Savannah Region and the nation as a whole look forward to a swift justice served by the law courts on the murder.
A 90-year old woman Akua Denteh was lynched on July 23 by a section of the Kafaba community after a soothsayer pronounced her a witch.
The Savannah Regional Police Command has since apprehended some suspects including 32-year old Latifa Bumaye believed to have played a key role in the lynching.
Find below Christopher’s full interview:
To watch and listen the interview, click here and scroll down the page. Picture is a screenshot.
On April 4 and April 5 I reported on a shocking ritual murder case in Kasoa, Ghana. Allegedly, two teenagers had murdered a 10-year old boy for ritualistic purposes in a so-called ‘money ritual’. The crime led to a nationwide shock, condemnations, outrage and other reactions. People also questioned the role of the media in promoting a ‘get-rich-quick’ mentality and in protecting the privacy of juvenile suspects and delinquents. In the two weeks following the murder, about 120 articles appeared in mainly Ghanaian newspapers. More details of the crime emerged, notably the role of the traditional priestess who was involved.
Below the reader will discover an overview of the press coverage for the April 4-17 period. Given the abundance of articles, it is not possible to present all articles in full. Instead of presenting the original text, I have added links to the original articles. Unfortunately, it is quite possible that some links may cease to function properly after some time. For the same reason – the large number of newspaper articles – I will not attempt to summarize the information included in the reports. Please read and make your own judgement.
After this overview I will cease reporting on this particular ritual murder case except for specific and exceptional newspaper articles and opinions. The purpose of this site is not to cover each ritual murder case extensively. The interested reader wanting to know more about subsequent events and developments may use search machines like Google for more, up-to-date news.
For convenience sake I have included some newspaper reports dated April 4 and 5 (webmaster FVDK).
APRIL 17, 2021:
Ghana: Reaping the whirlwind
Published: April 17, 2021 By: Modern Ghana – Femi Akomolafe
The shocking news that two teenage boys, 16 and 18 years old, lured a 10-year-old boy into an uncompleted building and killed him for money rituals sent Ghanaians reeling.
The incident happened at the Kasoa suburb of Lamptey Mills on Saturday, April 3, 2021.
The accused were said to be neighbours to the victim, and are frequent visitors to the victim’s mother’s house where they occasionally share meals.
The boys, who were said to have got the ideas of get-rich-quick-or-die-trying from one of the numerous get-instant money commercials that saturate television stations in Ghana, were said to have contacted one of the fetish priests who ply his trade on TV, for rituals to become instant billionaires. The priest was said to have demanded human parts and 5,000 cedis
The suspects, Felix Nyarko, 16, and Nicholas Kiki, 18, were apprehended and have been arranged before the Awutu Ofankor District Court which remanded two boys into police custody.
They have been charged with murder and conspiracy to commit murder. They are scheduled to reappear before the court on April 20, 2021 .
The police have also apprehended the spiritualist who turned out to be a priestess. She was said to be nursing a two months old baby.
Shocked Ghanaians took to the airwaves to voice their revulsions at the sad news. Many lamented that their country has become a place where the only worthwhile endeavor is to get rich by any means necessary.
Former President John Agyekum Kufuor was among the leading people who condemned the act. The former president attributed the gruesome murder of the 10-year-old boy to the fraudulent commercials that have become the staple of television stations in the country.” He lamented: “How could young people do this? What do they know? Unfortunately, you media people are giving so much exposure to tricksters and fraudulent people, promising everything. When you look at them you should know that these are people who are themselves just bad and ignorant. That is not the way for our society to go.”
The ex-president’s sentiments were echoed by many shocked Ghanaians who find it difficult to come to terms that young children do not only harbour burning desires to become instant billionaires, but are now willing to kill for it.
For years, many Ghanaians have expressed concerns about the erosions of traditional ethos that used to guide citizens’ conduct and helped to create harmonious and peaceful societies. The concerns were largely dismissed by those who considered themselves educated, modern and civilised. For them, the traditional ways that were informed and guided by age-long customs were primitive and are too archaic for modern living.
Alas, instead of copying the Chinese who refused to throw away their traditional ways of life in their quest for modernity, Ghanaians, like most Africans, continue to confuse modernity/civilization with westernization.
According to the agency charged with granting broadcasting licenses in the country, the National Communication Agency (NCA), 128 stations have been granted a license to operate tv stations, out of which 53 stations are currently operating in the country.
This might be seen as a good development for a country that until the late 1980s operated only one government-owned TV station.
But that will be missing the important point that most of the stations shamelessly broadcast materials that are not only indecent, unimaginative, and uneducative but sometimes downright criminal.
Many of the stations run only commercials produced by scammers in priestly garbs and they specialise in heavy commercialization of the Christian religion. They have staples like an instant cure for every ailment. Many of the garishly dressed Pentecostal pastors used their commercials to showcase instant miracles, with cripples, at the touch of the pastor’s magic finger, throwing their clutches away and racing away in sprints that will lower Olympic records. Many pastors openly treat their church members in manners that should be considered violations of basic human rights.
Of late, some Mallams have launched their own commercials. They are mostly corpulent folks with flowing gowns complete with heavy turbans. Their main hustle is money doubling and other instant-wealth conjuring gimmicks.
Not to be outdone, so-called traditional spirituals have also chimed in. Dressed in animal skins, with feathers and whatnots, these charlatans also promote how-to-get-rich-without-breaking-a-sweat trickeries.
A visitor to Ghana who happens to switch between the TV channels will be left wondering if there are deliberate and conscious attempts to dumb the people down with vapid and mindless drivels.
Apart from a few quiz programmes here and there, almost everything shown on the TV stations in Ghana is hedonistic, narcissistic, and mind-bending materialistic commercials designed to dumbed people down and turn people into uncritical consuming junkies.
Ghana’s attempt at creating a local film industry, dubbed Ghallywood, continues to disappoint. Producers churn out only pathetic productions with film editors doing their best to cover shoddy storylines, pitiful acting, and crazy camera angles with an oversaturation of video effects.
And for a country that once reigned supreme in West Africa with Highlife and Palongo kinds of music, today the country music industry is a pale shadow of its old self. The scene is dominated by studio-created beats with few musicians able to play a single musical instrument.
The result, predictably, has been the abasement of creativity and the promotion of mediocrity to the level of praxis. Unfortunately, no one appears to be bothered or concerned enough to attempt to stem the rot.
Why did people pretend to be shocked that children turned themselves into killing monsters when all that they watch on televisions are every manner of ritualists telling people how to get instant wealth through dubious means?
It is not only on the radios and the television stations that people peddle crazy money-making scams; all the country’s highways are littered with posters and billboards filled with advertisements that should never be allowed in a sane society!
Many of the commercials the TV stations carry are clear vices that border on sheer criminality, yet the Ghana Police Service watch unconcerned as people, very brazenly, break the laws.
There is also a National Media Commission, which is supposed to regulate the media.
Per the NATIONAL MEDIA COMMISSION ACT, 1993, the National Media Commission (NMC) was established to “promote and ensure the freedom and independence of the media for mass communication and information per Chapter Twelve of the Constitution and to provide for related matters.”
Section 2 of the Act states the functions of the Commission as:
1. (a) to promote and ensure the freedom and independence of the media for mass communication or information;
(b) to take all appropriate measures to ensure the establishment and maintenance of the highest journalistic standards in the mass media, including the investigation, mediation, and settlement of complaints made against or by the press or other mass media,
(c) to insulate the state-owned media from governmental control;
Section 2 (b) is simply laughable because there is no standard whatever in Ghanaian journalism – in both the print and the broadcast media.
The accusations that the teenagers were influenced by the proliferation of spiritualists on national television drew the ire of the Chairman of the National Media Commission (NMC), Mr. Boadu-Ayeboafo. Defending his commission against the widespread accusation of dereliction of duty, the NMC boss fumed: “To put it on a charge sheet that this is the reason why they did that, I think that this is a very lazy investigation.”
Although the NMC’s Chairman admitted the importance of the Commission’s role in safeguarding content in the broadcasting space, he was adamant that: “the NMC will remain a paper tiger as long as the Broadcasting Bill remains unpassed.”
The question Mr. Boadu-Ayeboafo failed to answer is why he and his 15 or so “paper tigers” in the NMC continue to receive allowances and other perks from the state whilst they nothing to regulate the abysmal content Ghanaians are forced to consume on their airwaves.
An African adage says that the way we laid our beds is exactly the way we will sleep on them.
Many religions affirmed that we shall reap exactly what we sow.
From whichever angle it is considered, the Kasoa ritual killing is a tragedy of epic, even staggering, proportions!
A classical example of societal FAILURE! At all levels!!!
Children should be in schools or at vocational centers to learn a trade, not plotting to kill and get money quickly.
Society is in serious trouble when eighteen years old children have nothing on their minds except instant, unearned wealth.
Rather than throwing up hands in lamentations, the question should be asked: What exactly was expected when licenses were granted to people to set up television stations with absolutely no clear guidance on content?
Nana Kwasi Gyan-Apenteng noted that the recent Kasoa ritual murder had thrown the spotlight on the NMC in the media space and called for a national discourse on the way forward. He said something good must come out of the Kasoa incident, with regard to how to regulate the media space.
Charity Mensah, the traditional priestess (Juju) who was arrested in connection with the murder of 11-year-old Ishmael Mensah has revealed that the two teenagers currently in police grips for their alleged involvement in the ritual killing contacted her on phone to be perpetually rich. She said the two boys, who were only in touch with her via phone, requested for the “pocket no dry” charm.
Charity Mensah, made this known during police interrogation after her arrest earlier this week. She was arrested alongside her errand boy, Desmond Nii Adjei, at Amanase near Suhum in the Eastern Region.
Citi News’ Anass Seidu said during interrogation, she did not say whether she demanded a human body for the alleged rituals.
“What they [teenagers] wanted was “pocket no dry” charm so that they will never lack money in their lives. According to information we picked up from the interrogations, she [priestess] told the boys that she could do it for them. There have been several phone interactions between one of the boys and the traditional priestess and the police have in their possession phone records of their conversations.”
“She is yet to confirm to the police that she directed them to bring human parts or a human being for the ritual,” Anass Seidu said.
The two teenagers still in police custody over the killing–Felix Nyarko and Nicholas Kini –have also alleged that the priestess was aware of the killing and went ahead to instruct them to bury the body of the deceased.
During interrogations, they said the priestess assured them that she will visit the place later at night with some aides to collect the body of the deceased for the ritual.
Charity Mensah is yet to confirm or deny that allegation.
Meanwhile, the priestess said to be a Beninois and a 2-week-old nursing mother has been granted bail.
Her Ghanaian husband and herbalist is reported to have fled with their baby.
But for the timely intervention of the Police in Suhum, residents of Amanase would have burnt down a shrine believed to be for Charity Mensah.
Angry residents led by the regent of Amanase gathered at the shrine on Friday morning in protest ready to damage the shrine.
This was their way of expressing their anger at the priestesses who they say has tarnished the image of the community after she was arrested on Wednesday in connection with the suspected ritual killing last week.
The regent of Amanase, Osabarima Obengfo Addo Agyekum, issued a three-day ultimatum to the Inspector General of Police and the police service to furnish them with updates of the arrest made.
“It is only now that we’ve understood the gravity of their activities to the extent of taking a life in the name of giving money to the youth for that matter.”
The 11-year-old boy, Ishmael Mensah, was buried yesterday, April 8, 2021, after he was allegedly killed by his two teenage friends at Atia Coca Cola in the Ga South Municipality.
The two teenagers, Felix Nyarko and Nicholas Kini, were earlier arrested by the Kasoa Divisional Police Command following the killing.
Earlier reports suggested that the incident occurred at Kasoa, but local authorities clarified that the area is located within Bortionor Ngleshie Amanfro in the Ga South municipality.
The Criminal Investigations Department (CID) of the Ghana Police Service has arrested two more persons including a fetish priestess for their alleged involvement in the murder of an eleven year old boy for ritual purposes.
Charity Mensah, the fetish priestess and Desmond Nii Adjei, were arrested on Thursday, April 8, 2021, at Amanase near Suhum in the Eastern Region.
Felix Nyarko, 16, and Nicholas Kini, 18, were earlier arrested in the murder of the boy for ritual money.
Nyarko and Kini upon their arrest told police that a spiritualist they saw on television directed them to get a virgin’s dead body in addition to GHC5,000.00 for the money rituals.
The police said the teenagers, who lived in the same community with the deceased, lured him from his home to a nearby uncompleted building where Kini, allegedly hit the back of his neck with a wooden handle of pickaxe.
The police said Nyarko also allegedly hit the victim with a cement block, killing him instantly.
The two were arrested and remanded by the Ofankor District Court to come back to court on April 20, 2021.
DSP Juliana Obeng, PRO of the CID confirmed to the media.
Charity Mensah, the traditional priestess who was arrested in connection with the murder of 11-year-old Ishmael Mensah has revealed that the two teenagers currently in police custody for their alleged involvement in ritual killing contacted her on phone to be perpetually rich.
She said the two boys, who were only in touch with her via phone, requested for “pocket no dry” charm.
Charity Mensah, made this known during police interrogation after her arrest earlier this week.
She was arrested alongside her errand boy, Desmond Nii Adjei, at Amanase near Suhum in the Eastern Region.
Citi News’ Anass Seidu said during interrogation, she did not say whether she demanded a human body for the alleged rituals.
“What they [teenagers] wanted was “pocket no dry” charm so that they will never lack money in their lives. According to information we [Citi News] picked up from the interrogations, she [priestess] told the boys that she could do it for them. There have been several phone interactions between one of the boys and the traditional priestess and the police have in their possession phone records of their conversations.”
“She is yet to confirm to the police that she directed them to bring human parts or a human being for the ritual,” Anass Seidu said.
The two teenagers still in police custody over the killing –Felix Nyarko and Nicholas Kini –have also alleged that the priestess was aware of the killing and went ahead to instruct them to bury the body of the deceased.
During interrogations, they said the priestess assured them that she will visit the place later at night with some aides to collect the body of the deceased for the ritual.
Charity Mensah is yet to confirm or deny that allegation.
Meanwhile, the priestess said to be a Beninois and a 2-week-old nursing mother has been granted bail.
Her Ghanaian husband and herbalist is reported to have fled with their baby.
Priestess’ shrine nearly razed
But for the timely intervention of the Police in Suhum, residents of Amanase would have burnt down a shrine believed to be for Charity Mensah.
Angry residents led by the regent of Amanase gathered at the shrine on Friday morning in protest ready to damage the shrine.
This was their way of expressing their anger at the priestesses who they say has tarnished the image of the community after she was arrested on Wednesday in connection with the suspected ritual killing last week.
The regent of Amanase, Osabarima Obengfo Addo Agyekum, issued a three-day ultimatum to the Inspector General of Police and the police service to furnish them with updates of the arrest made.
“It is only now that we’ve understood the gravity of their activities to the extent of taking a life in the name of giving money to the youth for that matter.”
The 11-year-old boy, Ishmael Mensah, was buried yesterday, April 8, 2021, after he was allegedly killed by his two teenage friends at Atia Coca Cola in the Ga South Municipality.
The two teenagers, Felix Nyarko and Nicholas Kini, were earlier arrested by the Kasoa Divisional Police Command following the killing.
Earlier reports suggested that the incident occurred at Kasoa, but local authorities clarified that the area is located within Bortionor Ngleshie Amanfro in the Ga South municipality.
Ms Charity Mensah, a traditional priestess who was arrested in connection with a recent alleged ritual killing that has received widespread condemnation has been granted bail.
The suspect was arrested alongside her errand boy, Desmond Nii Adjei, at Amanase near Suhum in the Eastern Region on April 7, 2021.
Charity Mensah was granted bail due to her condition as a nursing mother.
She is expected to regularly present herself to the Criminal Investigations Department (CID) to assist in investigations.
During interrogations, it emerged that she was in touch with one of the two teenagers arrested by the Kasoa Police last Saturday.
Citi News’ Anass Seidu said although the priestess and the teenagers had never physically met, she recalls that they had contacted her to get a charm that will make them perpetually rich.
It is unclear whether she gave the directive for someone to be killed as a ritual to make the charm possible but the teenage suspects alleged that she gave them the express instruction and even assured them that she would come with her aides to exhume the body of the deceased later that night after they had killed him for the ritual.
Police are still investigating the matter and say the traditional priestess will soon be arraigned. ‘Ritual killing’
Two teenagers, Felix Nyarko and Nicholas Kini were earlier arrested by the Kasoa Divisional Police Command for allegedly killing 11-year-old Ishmael Mensah at Atia Coca Cola in the Ga South municipality.
Some eyewitnesses said the suspects allegedly lured the deceased, known as Ishmael Mensah by his peers, into an uncompleted building and smashed his head with a club and cement blocks killing him instantly.
They subsequently buried him in the building.
Police say the suspects planned to recover the body at midnight for the supposed rituals.
The two suspects were remanded to police custody on their first appearance in court on April 6, 2021.
The Ghana Catholic Bishops’ Conference (GCBC) has raised concern about the steady increase of some persons killing for ‘quick money’ rituals in the country.
The GCBC in a statement on Thursday called on government to treat the matter as a national security threat.
This comes after two teenage boys were remanded into police custody for allegedly killing a 10-year-old.
The suspects, Felix Nyarko, 16, and Nicholas Kini, 18, are alleged to have gruesomely murdered Ishmael Mensah Abdallah with the intention of using his body parts for rituals.
Thus, speaking on Joy FM’s Newsnite Thursday, GCBC’s Vice President Archbishop Philip Naameh who was of the view that the media played a role in influencing the teenagers said content of the media must be censored.
According to the Most Reverend Father Naameh, the adolescents must not be exposed to certain information at their age since it only heightens their curiosity.
“We need to protect our youth from certain things. So some of what the media carries out there should be censored for the youth. Because if things like ‘how people can come by quick money’ is put out there they would want to experiment it.
“And this means we have not taken enough precaution to evaluate what we are feeding to the minds of our young people [to a level that] they think about the possibility of killing someone in order to come by wealth is wrong,” he said.
Indicating what could be done to resolve this ‘national security threat’, the Archbishop called for the evaluation of religious leaders in the country.
He stated certain information by the ministers whether; Christain, Islamic or traditionalists can influence the youth into committing crimes.
“Religious ministers, whether they are Islamic, Christian or any other religion especially these days when people are declaring themselves to have a certain rank within the line of the religious Association.
“All that should be looked into, we cannot just throw anything out in the air and expert that our youth will not want to follow up on that,” he stressed.
Meanwhile, the Director of the Faculty of Academic Affairs and Research at the Kofi Annan International Peacekeeping Training Centre (KAIPTC) says the Kasoa murder incident involving two teenagers goes beyond being a national security threat.
In his view, Ghana as a country needs to redefine its values, principles and ethics to prevent a reoccurrence of the act.
Child Rights International has issued a caution against the exposure of details and images of the teenagers alleged to have killed and buried a 10-year-old at Lamptey Mills, a suburb of Kasoa in the Central Region.
The organization in a reminder said such actions are against the sections of the Juvenile Justice Act that protects the rights of juvenile offenders.
While expressing regret over the incident, Child Rights International said publications that expose the image and identity of the deceased and the suspects are unethical and does not protect their privacy and dignity.
“Teenagers and victims are being displayed on various media platforms and this is against the Juvenile Justice Act. It is the duty of the media to treat this issue with all seriousness, considering the teenagers involved. Although some people may not see anything wrong, it is not lawful to publicly parade and expose the identity and pictures of the two teenagers,” it said in a statement.
Child Rights International thus urged the public to be circumspect in dealing with the issue and allow the law to take its course without further exposing the teenage suspects to potential danger.
Read the full statement below:
Child Rights International has expressed dismay in the murder of a 10-year-old boy by two teenagers in Kasoa, a suburb of Central Region. The organisation, which is committed to the inherent dignity of every child, condemns the act and expresses its condolence to the family of the murdered boy.
However, as a child-centred organisation, the reportage from the media is unethical and does not protect their privacy and dignity, the victim and the two suspects are teenagers and therefore must be protected and handled lawfully.
Section 3 (2) & (3) of the Juvenile Justice Act states that: (2) A person shall not in the course of arrest, investigation or trial of an offence connected with a juvenile, or at any other stage of the cause or matter, release any information for publication that may lead to the identification of the juvenile.
In (3); Any person who contravenes subsection (2) commits an offence and is liable on a summary conviction to a fine not exceeding 250 penalty units or to a term of imprisonment not exceeding 12 months or to both.
In view of the above, the teenagers and victims are being displayed on various media platforms and this is against the Juvenile Justice Act. It is the duty of the media to treat this issue with all seriousness, considering the teenagers involved. Although some people may not see anything wrong, it is not lawful to publicly parade and expose the identity and pictures of the two teenagers.
We understand the public is upset, judging how the two teenagers planned and carried out the act. Notwithstanding, we should try and protect their identity, bearing in mind that any public exposure of the teenagers could also put them in danger.
We are, hereby, appealing to the media and relevant stakeholders to stop displaying the identity and pictures of the suspects. We entreat them to allow the law to take its course to avoid any potential danger to the two suspected teenagers.
‘Ritual murder’
Citi News reported on Saturday that two teenagers, Felix Nyarko and Nicholas Kini had been arrested by the Kasoa Divisional Police Command for allegedly killing an 11-year-old boy supposedly for money rituals at Lamptey Mills, a suburb of Kasoa.
Some eyewitnesses said the suspects allegedly lured the deceased, known as Ishmael Mensah by his peers, into an uncompleted building and smashed his head with a club and cement blocks killing him instantly.
They subsequently buried him in the building.
Police said the suspects planned to recover the body at midnight for the supposed rituals.
The two suspects were remanded in police custody on their first appearance in court on April 6, 2021. They are to reappear in court on April 20, 2021.
Media reportage on Kasoa ritual murder unethical – Child Rights International Published by:
Another article focusing on the protection of the rights of children:
Child Rights International (CRI) has lashed out at the media over what it describes as “unethical” reportage on the teenagers that allegedly killed and buried a 10-year-old at Lamptey Mills in Kasoa of the Central Region.
According to CRI, the media exposure of the details and images of the teenagers is a violation of the Juvenile Justice Act which protects the rights of juvenile offenders.
The organisation insists that “as a child-centred organisation, the reportage from the media is unethical and does not protect their privacy and dignity, the victim and the two suspects are teenagers and therefore must be protected and handled lawfully.”
Backing its position on the law, the organisation cites Section 3 (2) and (3) of the Juvenile Justice Act which states that;
(2) A person shall not in the course of arrest, investigation or trial of an offence connected with a juvenile, or at any other stage of the cause or matter, release any information for publication that may lead to the identification of the juvenile.
(3) Any person who contravenes subsection (2) commits an offence and is liable on a summary conviction to a fine not exceeding 250 penalty units or to a term of imprisonment not exceeding 12 months or to both.
Though the organisation acknowledges the public is upset over the matter but displaying their identity on the media is against their privacy and dignity. They are therefore calling on the media to exercise discretion on the matter that has the potential to put the teenagers in danger.
“In view of the above, the teenagers and victims are being displayed on various media platforms and this is against the Juvenile Justice Act. It is the duty of the media to treat this issue with all seriousness, considering the teenagers involved. Although some people may not see anything wrong, it is not lawful to publicly parade and expose the identity and pictures of the two teenagers.
“We understand the public is upset, judging how the two teenagers planned and carried out the act. Notwithstanding, we should try and protect their identity, bearing in mind that any public exposure of the teenagers could also put them in danger”, the organisation adds.
Don’t let money make you accept money ritual ads – GPCC to media The Ghana Pentecostal and Charismatic Council (GPCC), in a statement issued on behalf of the National Executive Council by General Secretary Rev. Emmanuel Teimah Barrigah, has said it learnt with “great shock, the gruesome murder” of a ten-year-old boy by two teenagers for ritual purposes at Kasoa. Published by: Modern Ghana – April 8, 2021
Myjoyonline.com Teenagers who allegedly killed 10-year-old for rituals remanded into police custody · I was haunted by my wife’s ghost to confess killing her – Suspect … April 7 2021
Myjoyonline.com It is with deep sadness that I learnt of the death of a 10-year-old boy at Kasoa who was allegedly brutally murdered for ritual purposes. My heartfelt … April 7, 2021
The police prosecutor in the Kasoa ritual killing case says the two suspects who allegedly killed 10-year-old Ishmael Mensah were lured and deceived after watching a spiritualist on TV.
According to the facts of the case presented by the prosecutor, Inspector Japhet Agyeman, one of the suspects, Felix Nyarko, was moved by the claims of a spiritualist he watched on television on how he could make people instant millionaires.
He discussed it with his friend, Nicholas Kini, the second suspect, who said he also knows another spiritualist in the Volta Region who could help them.
After contacting the spiritualist, they were instructed to provide a human being and an amount of GH¢ 5,000 for rituals to be performed to make them rich.
In Uganda ritual murder of children is rampant and in many cases witchdoctors are involved in these cruel crimes. It is shocking to read that with an estimated 3 million traditional ‘healers’ or witchdoctors, hundreds of Ugandan children are kidnapped and murdered for ritualistic purposes. Human sacrifice is a thriving business (see below).
The good news is that also in Uganda there are people fighting against these medieval practices, based on superstition, ignorance and facilitated by the lack of rule of law in this country where President Museveni clings desperately to power. He rules increasingly with an iron fist, after initially being welcomed as a liberator, in the 1980s. Respect for human rights in Uganda is a mockery as long as barbaric practices such as human sacrifices continue to exist.
Warning: the following articles contain graphic details of gruesome practices and crimes (webmaster FVDK).
Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business
A Ugandan police officer holds a “No Child Sacrifice sign.” (Image credit: CBN News)
Published: September 30, 2020 By: CBN News – Steve Warren – George Thomas
A disturbing report out of Uganda is the latest confirmation of an evil practice that CBN News first reported about years ago.
A 13-year-old Christian girl and her 11-year-old brother were reportedly abducted by a radical Muslim woman two years ago and sold to a witchdoctor for ritual sacrifice.
Morning Star News (MSN) reports Sulaiman Pulisi, a former imam who became a Christian three years ago, said in July 2018 his daughter, then 13, and his then-11-year-old son, Abdulmajidu, disappeared from their home in eastern Uganda’s Kachiribong village, Kasasira Town in Kibuku District.
Local police rescued Pulisi’s daughter from a house owned by a Muslim witchdoctor or shaman named Isifu Abdullah’s on Sept. 16.
“We are mourning for our son who is alleged to have been sacrificed,” Pulisi told Morning Star. “We are mourning with my daughter, who has been used as a sex object by the Muslim shaman.”
Law enforcement authorities later discovered Sania Muhammad, a Muslim woman living in Kasasira located in eastern Uganda, and two others had sold the two children to the witchdoctor in reprisal for their father’s conversion to Christianity.
Police believe Abdullah offers human sacrifices as part of his witchcraft activities, according to MSN. Both the witchdoctor and the woman were arrested in the boy’s disappearance and are awaiting charges.
There are an estimated 3 million traditional “healers,” or witchdoctors, in Uganda. As CBN News has reported, hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.
CBN News Goes Undercover to Search for Child Killers
In 2017, CBN News Sr. International Correspondent George Thomas joined undercover detectives, armed police, and a pastor hunting for a witch doctor accused of kidnapping and killing children.
Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda. He describes the witch doctors’ brutal ritual.
“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”
Pastor Peter says these gruesome crimes happen almost every month.
“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”
Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force. (italics added by the webmaster).
Superstition and Money
Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.
“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.
Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice attempts.
“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.
He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.
“Every Ugandan must wake and say, ‘No to sacrificing our children’,” said Margaret. “Our children are the future of this country.”
The story below is a weird story, about a series of ritualistic murders which took place in and around a shebeen in Luanshya’s Twashuka, popularly known as Walale, in the 1980s (a shebeen is an illegal drinking place, a place where alcohol is being sold and served without a license).
The article is brief. More can be read after registering as a subscriber. It is unknown whether additional information can easily be found on the internet. If that’s the case, I will keep you informed. It’s an intriguing story (webmaster FVDK).
Changing times reform Walale
Published: May 29, 2020 By: Zambia Daily Mail Limited – Nkole Mulambia
WALALE, Luanshya’s little-known township, once gained recognition during the UNIP era for its notorious murders by a family that was allegedly killing people and burying them at their house.
In the early1980s, the story of the ritual killings in Walale spread far and wide and attracted the attention of the then President, Kenneth Kaunda, who visited the township. In an interview, Twashuka councillor Mulenga Chakulya says the family in question was running a shebeen, and under the cover of darkness and loud music, they would waylay intoxicated patrons and strangle them.
As alcohol was being served at the shebeen under the ambience of traditional music by live drummers, some patrons would disappear and not be seen again by their relatives. Mr Chakulya says it was believed that the family in question was killing their clients for juju purposes.
“They were arrested, tried in court and jailed. I am not sure just how long they were jailed,” Mr Chakulya narrates.
Walale, christened as Twashuka, is now a peaceful and generally crime-free township, located 15km from the Luanshya central business district.
To read more, you can access the original article after clicking on the link below (webmaster FVDK).
This tribute to Salif Keita is long overdue. I first met this great Malian musician in Ségou, a regional capital city in south-central Mali in the early 1980s. With a big band of more than 20 musicians, Salif Keita performed in the open air court of a second-rate hotel in the outskirts of this modest city. It was a hot, humid Saturday night in August, 1984. We were in the middle of the rainy season. I was struck by the versatility of his music: African, Caribbean, Latin American, jazzy. He captivated the audience, all music lovers from Mali. I was the only white person in the crowd. From that day on, I was a passionate fan of this allround musician and singer.
I was also very much impressed by Salif Keita’s modesty. Greeting ceremonies in Mali are complicated and lengthy. One day, in the late 1980s, I was standing next to the reception desk in the lobby of (then) one of Mali’s most luxurious hotels – Hotel de l’Amitié in Bamako, the country’s capital – waiting for an appointment who was late. It was around 7:30 a.m. I saw Salif Keita stepping out of the elevator, walking towards the reception desk and greeting everyone behind the desk . When he was done he continued greeting the by-standers, including me. He took his time, he greeted everybody as if they were his brothers and sisters. Maybe they were, because in Mali many people are related – somehow, somewhere.
The third time I came face to face with Salif Keita was at the Africa festival in Hertme, the Netherlands, in 2013. Salif had become a middle-aged gentleman in his sixties, slightly corpulent, but his music was as brilliant as ever!
Salif Keita’s star will continue to shine, also after this retirement. As a person with albinism he has realized one of the most envied goals one can imagine. Millions have enjoyed his music – and still do. He is world famous. In the future he will continue to raise his voice against the discrimination of people living with albinism, against the murder and mutilation of innocent people, men, women, children, even babies who are being victimized because of their albinism. His last public performance was at a free concert on November 17 in Fana, in Mali, dedicated to the memory of Ramata Diarra, a five-year-old girl with albinism who was brutally murdered then mutilated in a ritual killing in May of this year. It will certainly not be the last time we’ve heard of Salif Keita. His struggle is our struggle. A luta continua! (webmaster FVDK)
Salif Keita retires, his Golden Voice falls silent
Malian afro-pop singer-songwriter Salif Keita. He is unique not only because of his reputation as the “Golden Voice of Africa” but because he has albinism and is a direct descendant of the founder of the Mali Empire, Sundiata Keita. FILE PHOTO | NMG
The great Malian musician Salif Keita, dubbed the “Golden Voice of Africa,” has announced his retirement from performing.
The 69-year-old Keita made the announcement after the release of, supposedly, the last album of his storied career. Titled Another White, it is a cry for the protection of people with albinism, a cause he has championed all his life.
Born into a local royal house, Keita was rejected by his family because of his albinism, considered either a sign of bad luck in many African cultures – or mysterious power, which drives the ritual killing of people with albinism.
In East Africa, Tanzania and Burundi are notoriously dangerous places to be a person with albinism.
Appropriately, Keita gave what could be his last major public performance at a free concert on November 17 in the town of Fana, in Mali, dedicated to the memory of Ramata Diarra, a five-year-old boy living with albinism who brutally murdered then mutilated in a ritual killing early in the year.
I am one of those Africans for whom Keita offered one of the defining sounds of our youthful years. There is something unique about Keita’s generation of musicians, along with other luminaries like Cameroonian saxophonist Manu Dibango, and Guinea’s Mory Kante, and on the more youthful end, Senegal’s Youssou N’dour, to name a few.
First, their music isn’t always overtly political, though it is. They sing in their native tongues, and draw heavily from folk imagery, local culture, history, and communal stories.
Probably as a result of that, they function like mediums, so bring a great ease to their art. It is almost annoying.
Some years ago, at an Africa arts festival in Copenhagen, over the course of a week I watched performances by Keita, N’dour, and Malian kora player Toumani Diabate one after another.
They mesmerised the crowds but Keita and Diabate especially barely broke a sweat. It was as if they could have still have pulled it off even if they were half asleep.
That was in stark contrast to watching the performances of Hugh Masekela or Fela Kuti, some of the most political musicians to have come out of Africa.
They laid into their music and its politics with incredible energy and fury that left you giddy with revolutionary spirit. Going to the street to protest oppression or the bush to join the rebellion, seemed to be the next logical step.
But it’s in that contrast that the music of Keita and others in his musical tribe reveals their relationship to the broader African liberation experience.
In the Cold War era, when music often ran into ideological walls, and the troubled 1970s and 1980s in Africa, Masekela and Kuti played to an internationalist solidarity crowd that had bought into the anti-apartheid and anti-imperialist movements, were angry at the World Order, and wanted to overthrow it.
People like Keita won over the fence-sitters, the ignorant, the soccer moms, and people of goodwill. They didn’t fit the stereotype of flame-throwing radicals, and thus lowered the cost of embracing progressive African causes in a polarised world.
Closer home, The Man, Congolese great Franco Luambo Makiadi, had a similar effortless genius.
One of the most accomplished musicians Africa will ever produce, on stage his massive figure seemed a strangely reluctant presence – until he opened his mouth and moved his guitar fingers.
Charles Onyango-Obbo is publisher of data visualiser Africapaedia and Rogue Chiefs. Twitter@cobbo3
