I’ve hesitated to include the article below on this blog – partly because of the gruesome nature of the described act, partly because of the graphic description of the treatment, obviously a form of torture, which family members inflicted upon a girl they accused of witchcraft and being responsible for the death of an uncle.
Eventually I decided to reproduce the article here and to share it with a larger audience. The reason why I choose to do so is because witchcraft lies at the bottom of their repulsive behavior. This site is focusing on superstition and everything which relates to it in a criminal way: ritualistic acts, ritual murders, ‘money rituals’ (Nigeria), muti murders (in Southern Africa), and – indeed – witchcraft. The fact that the ultimate victim, a young and innocent girl, was maltreated and tortured was another reason for drawing attention to this incident. Unfortunately, rape is a daily crime in Liberia and most perpetrators get away with their crimes. In Liberia, impunity seems to be the rule, and not the rule of law.
Therefore, again a warning: the following article contains graphic details of a form of torture (webmaster FVDK).
Liberia: Adolescent Girl Sodomized After Being Thrown Out for Witchcraft
Published: July 3, 2020 By: FrontPage Africa
MONROVIA – A girl believed in her late teens has been sexually assaulted in her anus after she was thrown out of her family in Omega Tower Community on accusation on her beingwitchcraft.
According to a source close to the family, the incident occurred on Tuesday, June 30, 2020 night when she was asleep.
The girl (name withheld) was discovered early Wednesday morning lying helpless on the main road that links Montserrado to Margibi, crying for rescue.
Some community members felt pity for her, took her from the street, gave her food and water. They at the same time called the Women and Children Division of the Liberia National Police to take the survivor to hospital for treatment.
Her current condition has left community members blaming her family for neglecting her and throwing her out of the house after alleging that she confessed killing her 25 years old uncle (name withheld) in May of this year after a brief period of illness.
A family source interviewed by this paper narrated that after the death of the uncle, the survivor and her partners were tortured and beaten badly on grounds that they are responsible for his death. This, according to the source, caused her mother and father to escape with her other siblings leaving her at the mercy of the family.
“During the night when her uncle died,” the eyewitness said, “that child was beaten by his family and a man who claimed to be a big man in the Liberia Drugs Enforcement Agency (LDEA) at which time they broke one of her legs.”
“After all the torture, they still threw her out of the house, they forgot to even take into consideration the danger it poses to her health, not only the aspect of rape.”
“I do not know why people find pleasure in accusing innocent children of the act of witchcraft when, in fact, there is no way they can prove their accusations,” the eyewitness said in pity.
The eyewitness said after the death of the survivor’s uncle the family members brought a native doctor who said that girl and her partners were responsible for his death.
“After the native doctor was brought here, the family said that the girl confessed that she and her partners killed her uncle because he means them with food,” the eyewitness said.
The eyewitness expressed deep frustration in said aptitude adding that “I do not know who the man that did such a wicked act to a child in such condition.”
According to the eyewitness, the LNP Children Division was able to take the child to the hospital.
“What we are praying for now is not just the treatment of the child but an investigation being done to bring the perpetrator to justice and even the family because they were the ones who exposed her to such danger.”
In Liberia, rape has become the order of the day with few out of many girls who have suffered such horrible acts from their male counterparts are lucky to get the needed justice.
With many perpetrators understanding that the justice system is very weak, they go ahead to sexually abused girls and walk in the street with impunity.
A mysterious message and video. Allegedly, police in Ghana caught a fetish priest red-handed while he was preparing a young girl for ritual sacrifice. It sounds too crazy to be true. However, unfortunately, in the world of lunatics and criminals nothing seems impossible when it comes to ritualistic murders and other superstitious acts.
I include this message for the record, not because I am convinced it is true, but – as I said above – nothing seems to be impossible. It is not clear where this happened.
To watch the video please go to the original site. I do not include it here. It may be that, after some time, the video is no longer accessible. Let it be. (webmaster FDK).
Police catch fetish priest red-handed preparing little girl for ritual sacrifice (video)
Published: June 22, 2020 By: Pulse, Ghana – Andreas Kamasah
The timely intervention of police officers following a tipoff saved a little girl from being murdered by a ritualist for sacrifice.
A goose bump-triggering video circulating online shows the said ritualist being surrounded by police officers and some residents as he is made to resuscitate the young girl who he had already hypnotised and made unconscious for offering to his gods.
In the video, the ritualist is seen jumping over the motionless girl a number of times amidst chants to revive her before she regains her consciousness, screams and wakes up from a red carpet she had been laid on.
It is not clear immediately where the terrifying incident happened.
The video was posted on Instagram by nostorytv with a captioned: “This ritualist kidnapped this young girl for rituals. Unfortunately for him, someone saw him and followed him. On the point of killing the girl, the police arrived.“
After the girl regained consciousness and walked into the arms of a woman believed to be her mother, the ritualist was then pushed into a stationary car believed to belong to the police and driven away ostensibly to the police station for further interrogation.
The murder of Thabelo Mazolo in Zimbabwe inspired Bruce Ndlovu, the author of the article reproduced below, to dwell on the phenomenon of ritualistic murders, muti or muthi murders as they are called in Southern Africa. The staggering details of recent murder cases in Botswana, South Africa and Zimbabwe are shocking. The author is to be commended for his frankness to expose and discuss these heinous crimes which have no place in the 21st century.
Warning: the following article contains many graphic details as to how these murders are committed (webmaster FVDK).
Murder economy: The business, science behind ritual killings
Published: June 21, 2020 By: Nehanda Radio – Bruce Ndlovu
“You must cut yourself and spill your blood onto a mirror,” the message to Tawana Ngwenya reportedly read. “Gaze into the mirror and say out loud that you are selling your soul for riches. After that you must open the door for my boys to go out.”
The messages, from a South African sangoma, were allegedly part of a chain of instructions to Ngwenya, messages that allegedly led him to take the life of Tawana Mazolo at Matsheumhlophe, Bulawayo.
The messages were witchcraft delivered digitally, as the unknown sangoma, from his lair somewhere in one of South Africa’s nine provinces gave Ngwenya instructions on how to spill blood and in the aftermath, prepare for a life of riches.
The details of the alleged murder are gruesome. Half of Mazolo’s body, from the waist down, was missing while her breasts and palms were cut off. On the surface, the tragic killing of Mazolo already looks like a ritual murder. The grizzly details suggest that this indeed is the case.
After all, every once in a while, the pages of publications in Zimbabwe and neighbouring countries drip with the blood of innocents murdered at the altar of self-enrichment.
There was the case of Edmore Rundogo, whose dismembered remains were found in Maun, about 500km from Botswana’s second city of Francistown.
Rundogo had left his home in Lobengula West (Bulawayo) in search of a better life in Botswana. Instead of the proverbial greener pastures on the other side of the Plumtree border, he had found machete-wielding men who savagely murdered him, ripping his heart out.
The five killers also cut off his hands, feet, privates and took part of his brains. The killers, after being told by the traditional healer that had hired them that they had killed the wrong person, had then tried to burn his body.
South of the Limpopo, there was the case of 10-year-old Masego Kgomo, a schoolgirl who was still alive when Brian Mangwale ripped out her womb.
During the course of his trial for murder, Mangwale would change his story three times, a fact that the courts took as evidence that he had no remorse for his actions. In one of the three accounts he claimed that he and a group of friends had taken the young girl to a traditional healer in Soshanguve, who gave them a concoction to drink before he dragged the crying Masego into a room.
The girl was still crying when the traditional healer returned with her 10 minutes later and started sprinkling something on her body.
Mangwale claimed the medicine man had then returned with a knife and a clay pot and ordered Masego to lie down on a bed.
When she refused, she was forcibly held down while the traditional healer stabbed her in the stomach, put his hand inside her body and removed something that looked like a ball, which he put into the clay pot. He also removed her left breast.
Mangwale told the magistrate he heard the others had wrapped the child’s body in plastic and drank muthi before dumping her body in the veld on the instructions of the traditional healer.
While his testimony kept changing, the courts were convinced that Kgomo had died after meeting the nasty end of Mangwale’s knife. A life in prison sentence was handed to the killer.
Body parts are big business in Africa, but particularly in South Africa where trade in human body parts is lucrative. In the race to get rich in places like the City of Gold, Johannesburg, some believe that the key to getting their hand on all that glitters is taking a shortcut.
Many Zimbabweans, like Mazolo, can trace their gruesome ritual death to powerful sangomas south of the Limpopo. While Ngwenya was the one allegedly wielding the instrument of death when Mazolo took her last painful breath, this is not always the case.
Middle men, like in the case of Mangwale, are usually the ones that handle the dirty work. According to South African scholar Louise Vincent, certain gangs specialise in killing people for the harvesting of body parts only.
“It is believed that certain murder gangs specialise in muthi killings. Unlike human sacrifice where death is the express purpose of the act, in muthi-related killings, death is an anticipated and accepted by-product of the garnering of human organs but it is not the main aim.
Indeed, it is often preferred that the victim remain alive during the process. When body parts, including internal organs, are removed while the victim is still alive it is believed that the power of the resultant medicine will be greatly enhanced. Depending on the wants of potential customers, the instructions that the sangomas give specifics.
“Sangomas seldom do the killing themselves. The order will include not only specifications as to which particular body part or parts are required — testicles for virility purposes, fat from the breasts or abdomen for luck, tongues to smooth the path to a lover’s heart — but the very specific manner in which they are to be collected.
“The use of human body parts for medicinal purposes is based in the belief that it is possible to appropriate the life force of one person through its literal consumption by another. For this reason, a victim is often carefully chosen — not just any person’s penis as a cure for male infertility, for instance, but that of a man with several healthy children.”
Those who grew up in Zimbabwe urban areas will recall how the shadow of ritual murder has never been far off the horizon. Some, no doubt, know of the stories of businessmen who are said to have suddenly turned rich after they lost a spouse or a child. That child, or any other loved one, is assumed to be the blood sacrifice that was necessary for their businesses to turn a sudden corner.
Such perceptions of course, may be nothing but jealous rumour, but they are not helped by actual cases like that of Robert Tazvireva, a bottle store and general dealership owner in Magunje who allegedly instructed Samuel Mushonga in 2017 to murder his own sister so he could enhance his business.
After Mushonga had allegedly fatally stabbed his sister and hacked off her head, he delivered it to Tazvireva who told him to hide it in a nearby bush. Such instances, have helped convince many that businesspeople profit from the spilling of blood.
“‘If the business is not doing well, get a boy or a girl’s head — someone who has a future — and your business will have a future too,” said Dr Gordon Chavunduka time president of the Zimbabwean Traditional Healers Association, once said.
Those who grew up in Bulawayo in the late 90s will remember the myth of men who reportedly drove around the city with a blood sucking frog, looking for unsuspecting victims to profit from.
While such urban legends have never been confirmed, they are an entertaining reminder that people live on the constant lookout for people trying to profit off their ritual sacrifice.
“I recall vividly growing up in one township in Zimbabwe. This was just when public transport in the form of the Toyota Hiace taxi had just been introduced in the country,” says Fanuel Hadzidzi of Gender Links.
“At that tender age, we were scared to death by the stories doing the rounds in the township of the disappearance of children. We were told how kids were being lured by strangers who promised them some sweets.
“The next thing, their bodies would be found in the bushes with some body parts missing. Rumours were that businesspeople were taking the children’s heads for instance to Durban in South Africa and were trading them off for the taxis. Weren’t we all scared!”
With claims of human body parts sold by vendors on the streets of South Africa and other countries, it may be a long time before ritual killings lose their lustre to those trying to make a quick dollar.
Warning: the article below contains graphic details which may shock the reader (webmaster FVDK).
Rivers Ritual Killing: University Undergraduate, Accomplice to Die by Hanging
Published: May 14, 2020 By: This Day (Nigeria)
Justice Adolphus Enebeli of the Rivers State High Court sitting in Port Harcourt, has sentenced one Ifeanyi Maxwell Dike to death by hanging for the killing of an eight-year-old Victory Chikamso, a female for ritual purposes in 2017.
Also sentenced to death alongside Dike is one Ugochukwu Nwamairo, his accomplice who reportedly requested for the supply of the human body parts for money ritual.
Also, an ex-police sergeant who allegedly aided Dike’s escape from prison at night after his detention, Johnbosco Okoronze got one year imprisonment, for aiding and abating escape of the murderer.
Dike, a 200-level Physics student of the University of Port Harcourt, (UNIPORT), on August 18, 2017 allegedly strangled his victim who was also his niece and primary two pupil of a private school in Port Harcourt.
Dike perpetrated the act in his (Dike’s) room at Eliozu community, in Obio/Akpor Local Government of the state, where he also removed the vital parts of her body.
Chikamso’s body parts such as, breast, private part, fingers, ear, heart, eyelid, among others, were discovered missing when the remains were found with Dike.
He was on his way to the community central crash bin at midnight to dispose of what was left of the body of the child when he was apprehended by men of the community vigilante and was handed over to the police.
The duo, Dike and Nwamiro were found guilty of the two-count charge of conspiracy and murder levelled against them.
Sentencing them, Justice Enebeli pronounced that Dike should be hanged on his neck until he dies, while Nwamiro should be hanged on his leg until he dies (upside down).
The court explained that it decided to sentence the ex-police sergeant to just one year jail term because he has already served two years in prison from the time he was arrested, adding also that he has been dismissed from police force, since the case began.
He noted that Nwamairo’s conviction and sentence was based on Dike’s evidence-in-chief and voluntary confession/ statement on four different occasions that, the second defendant (Nwamairo), had requested the body parts of a little girl, including the heart for financial independence.
The court ruled that the prosecution proved his case beyond reasonable doubts, insisting that counsel to Dike, Lezina Amegwa “in his written address did not deny the fact that his client committed the murder but said he was not in his right frame of mind when he committed the act, meaning that he was mentally deranged and insane.”
The court verdict caused panic and serious outburst among Nwamairo’s family members who were present when the judgment was delivered.
His wife collapsed and was carried away by other members of the family present while one of the brothers, was noticed shouting on top of his voice, insisting that the brother was innocent of the crime, adding that the judgment was wrong and would be appealed as they cried profusely.
Speaking to journalists shortly, the prosecution counsel, Mr. Chidi Eke, described the judgment as landmark, adding that “it has brought about justice for the state, the family of late Victory Chikamso and the soul of the departed.”
However, counsel to Nwamiro, Mr. John Ndah expressed displeasure over the judgment and assured that it would be appealed.
As for Dike and his lawyer, Amegwa, it is all over with the case.
“We may not appeal the matter because of the circumstances in the judgment,” they concluded.
It would be recalled that Dike escaped from police custody, using the darkness of the night to run away from the cell of the State criminal investigation Department, the night he was arrested and was re-arrested in Jos, Plateau state, two weeks after. Source: Undergraduate, accomplice to die by hanging in Rivers (The Nation, May 13, 2020)
A few days ago I posted an article on the ritual murder of Gracia Prunelle, a young girl in Benin. Knowing that it was not the first ritualistic murder in Benin’s contemporary history (see my previous postings on this site), I went browsing on the internet and came across this article describing an upsurge in ritual killing and ritualistic acts in this West Africa in 2018. The author concludes her article with an alarming cry: despite the increase of these heinous acts, inspired by superstition, the authorities remain silent…. One wonders why….
For the convenience of readers who do not understand Frenchch, a brief summary in English follows here. The translation is the sole responsibility of this site’s webmaster who does not claim to present an exact and precise translation of the VOA article which is subsequently presented in is original version.
“An increase in the number of ritual murders terrifies Benin. Missing people have been found in deserted houses and in the forest, sometimes they have vanished, ‘never heard of again’. Behind this phenomenon are witch doctors, people whisper.
A few days ago, a young girl was raped and almost murdered but she was rescued by the police. It happened near Porto Novo, the country’s capital.
The suspect’s house was searched, and police found a human skill as well as organs of some of the victims.
Joël Akondé, a journalist testifies. His brother was the victim of a ritual murder. “He was murdered in a savage and cruel way”, he stated on VOA radio (Afrique radio services). His brother was found back with his throat cut and his blood taken by his murderers.
These ritualistic crimes are committed by internet-criminals, nicknamed ‘gaymen’, who want to impress girls who subsequently become the victim of their unscrupulous assailants.
Some allege these crimes are caused by the widespread unemployment and social pressure.
The ‘keepers of tradition’ have been accused of complicity since they are the ones who teach the youth the secrets of their convent. David Coffi Aza, a well-known keeper of the tradition and Fa priest defends himself. “Voodoo cannot cure, it does not harm” he says, “it’s a neutral force.”
In view of the large scale of these atrocities the silence of the authorities is very worrisome.”, Ginette Fleure Adandé reports from Benin.
Le Bénin connaît une montée des crimes “rituels”. Des êtres humains portés disparus sont retrouvés sans vie dans des maisons inhabitées ou dans la brousse.Parfois, ils ne réapparaissent jamais. Ce phénomène serait l’œuvre des nombreux féticheurs autoproclamés qui passent par ces sacrifices pour asseoir leur hégémonie.
Il y a quelques jours, une jeune fille violée et sur le point d’être sacrifiée a été sauvée de la mort par les forces de l’ordre. Cela s’est passé à quelques kilomètres de Porto Novo, la capitale.
“Vers 3 heures du matin, le conseil de sécurité m’a expliqué qu’une fille de 12 ans a été violée”, raconte Michel Bahou, maire de la commune.
Il a ôté la vie à bien de personnes. Au cours de la perquisition à son domicile, des crânes humains et autres organes ont été retrouvés.
Lors de son audition, il a fait des révélations comme l’explique Joël Akondé, un journaliste dont le son jeune frère a été égorgé et vidé de son sang.
“Il a été sauvagement assassiné, égorgé”, confie-t-il à VOA Afrique.
Ces crimes rituels seraient l’œuvre de cybercriminels communément appelés “gaymen”; les nouveaux modèles de réussite sociale qui se servent de leurs richesses pour attirer les jeunes filles, souvent victimes de ces morts violentes.
Le phénomène serait aussi causé par l’inégalité sociale et un chômage accru.
Devant la barbarie des meurtres, les gardiens de la tradition sont souvent montrés du doigt comme étant complices de ce dérapage; pour avoir mis dans les mains des jeunes sans scrupules les secrets de leurs couvents.
Sur la question David Coffi Aza, gardien de la tradition et prêtre du Fâ connu sous le nom géomancie, se défend.
“Aucun vaudou ne peut faire du bien ou du mal, c’est une énergie neutre”, soutient-il.
Face à l’ampleur du phénomène, le silence des autorités est inquiétant.
Ritual murder of a young girl (7) for the purpose of making a ‘magical ointment’
Gracia Prunelle, 7 years old, had disappeared on the night of February 3, 2020. Her mother immediately suspected one of her neighbors, a seller in a liquor store nearby, of involvement in her disappearance, but the man denied, he even went to the police and accused her of ‘character assassination’ and insulting him. However, when the police investigated the mater it was found out that several indications pointed at his involvement. After questioning, the suspect confessed and showed where he had hidden the dead body of the poor girl which had several parts missing. He also revealed the name of an accomplice, who had fled to Adjohoun, in the Ouémé Department, where he was apprehended and jailed on Saturday February 8. The police found out that the extracted body parts – the hearts and brains of the young girl – were meant to be used to make ‘a magical soap and ointment’.
Gracia Prunelle was buried on April 11, 2020 after her parents had finally obtained authorization of local authorities to pick up their daughter’s mortal remains and bury her according to traditional ceremonies. It was an emotional scene when Gracia Prunelle was lowered in her grave. Meanwhile everybody awaits the start of the trial of her murderers somewhere in the near future. (translation by the webmaster FVDK).
Benin: Ritual murder of a young girl (7) for the purpose of making a ‘magical ointment’
Published: April 11, 2020 By: Sene News Publié: le 11 avril 2020 Par: Sene news
Bénin : Vive émotion après le meurtre rituel d’une fillette de 7 ans pour fabriquer une « pommade magique »
Gracia Prunelle, âgée de 7 ans, avait disparu dans la soirée du lundi 03 février 2020. Sa maman avait très tôt soupçonné un employé d’une boutique de vente de liqueurs à proximité. Ce dernier a nié les faits, et s’est même présenté à la police pour porter plainte contre la mère de la petite, pour diffamation.
Mais selon BeninWebTV, comme tous les indices des investigations conduisaient vers lui, la police l’a interpellé. Au cours de l’interrogatoire, il a avoué son crime, avant de conduire la police sur les lieux où il avait caché le corps, dépourvu de certains organes sensibles. Il a par la suite dénoncé son complice qui s’était réfugié à Adjohoun, dans le département de l’Ouémé après l’éclatement de l’affaire. Mais il a été lui aussi arrêté le samedi 8 février 2020 par la police républicaine.
Selon le Procureur, le cœur et l’encéphale, extraits du corps de la victime, devraient rentrer dans la « composition d’un savon et d’une pommade magique ». Tous les regards sont désormais tournés vers le procès prévu pour les mois à venir.
La petite Gracia Prunelle a été inhumée dans la matinée de ce samedi 11 avril 2020. L’environnement était chargé d’émotion ce matin du samedi 11 avril 2020 au domicile des parents de la petite Gracia Prunelle.Les parents avaient finalement eu l’autorisation de retirer le corps de leur fille pour les cérémonies funéraires. La fillette de 07 ans a été inhumée dans l’intimité familiale.
Elle se repose désormais. La petite Gracia Prunelle, cruellement assassinée le 03 février 2020 pour un crime rituel, est inhumée dans la matinée de ce samedi 11 avril 2020.
L’environnement était chargé d’émotion ce matin du samedi 11 avril 2020 au domicile des parents de la petite Gracia Prunelle. Cruellement assassinée le 03 février 2020, les parents ont finalement eu l’autorisation de retirer le corps de leur fille pour les cérémonies funéraires. La fillette de 07 ans a été inhumée ce jour dans l’intimité familiale.
Pour rappel, Gracia Prunelle, âgée de 7 ans, avait disparu dans la soirée du lundi 03 février 2020. Sa maman a très tôt soupçonné un employé d’une boutique de vente de liqueurs à proximité. Ce dernier a nié les faits, et s’est même présenté à la police pour porter plainte contre la mère de la petite, pour diffamation. Mais comme tous les indices des investigations conduisaient vers lui, la police l’a interpellé. Au cours de l’interrogatoire, il a avoué son crime, avant de conduire la police sur les lieux où il avait caché le corps, dépourvu de certains organes sensibles. Il a par la suite dénoncé son complice qui s’était réfugié à Adjohoun, dans le département de l’Ouémé après l’éclatement de l’affaire. Mais il a été lui aussi arrêté le samedi 8 février 2020 par la police républicaine. Selon le Procureur, le cœur et l’encéphale, extraits du corps de la victime, devraient rentrer dans la « composition d’un savon et d’une pommade magique ». Tous les regards sont désormais tournés vers le procès prévu pour les mois à venir.
Allegedly, the eighth (such) killing since 2010. If true, it’s a crying shame. Will it ever stop? People living in fear. Perpetrators who go unpunished. The rule of impunity. And WHY??? (webmaster FVDK)
Girl, 13, found dead in Kisumu in suspected ritual killing
There was chaos on Saturday morning in Nyahera, Kisumu County after police lobbed tear gas canisters as they sought to carry away the body of a 13-year-old girl who was found brutally murdered in a suspected ritual killing.
Angry residents had protested and resisted an earlier attempt by the police to carry away the mutilated body of the Class Seven girl who is alleged to have disappeared at 1pm on Friday, shortly after delivering drinking water to her mother who was tilling her land a few meters from their home.
Residents suspected her murder is part of a ritual killing, citing seven other cases in which they claimed girls aged between eight and 14 years are targeted.
The angry residents had protested that police have not resolved past cases.
Ms Martha Auma, the girl’s mother, said she got alarmed at 6pm when she returned home only to find that her daughter, Tabitha Akinyi, had not returned.
“When I came back home, her siblings told me they had not seen her and thought she was helping me in the farm,” she said.
She immediately informed the chief who initiated a search around the village.
“I could not sleep at night and spent most of my time outside my house hoping she would come back,” said the tearful mother.
She woke up at 5.30am in the morning and went to check if Akinyi had decided to sleep at her friend’s home in the neighbouring village.
“However, on my way back, my heart sank when I heard some people wailing next to my home,” she said.
She dashed to the scene where she found the badly mutilated body of her second born child lying by the roadside, 200 meters from their house.
The body of Akinyi, a Standard Seven pupil at Ogada Primary School, was discovered by a passer-by who raised the alarm.
It is believed that the girl, who was strangled and had injuries on her face, was killed elsewhere and her body dumped at the scene where it was found.
For over six hours, hundreds of residents prevented the police from collecting the body as they complained over the rise similar incidents.
“This is now the eighth [such] killing since 2010,” said Mrs Grace Onyango who called on the police to urgently investigate the mysterious murders.
“We have had enough of this and we will not allow our innocent children to be butchered like animals. There is no need for the police to carry the body since they have so many unresolved cases pending,” said Mr Charles Otieno.
He termed the killings as unusual as the perpetrators only target girls aged eight to 14 years.
“This is [probably] some kind of ritual which must be busted by law enforcement agencies before we take the matter into our own hands,” he said.
Police officers who arrived at the scene were forced to get backup to repulse the villagers who thronged the scene.
Kisumu County Police Commander Ranson Rolmodooni assured the residents that his officers will get to the bottom of the matter and ensure all those involved are arrested.
The body of girl was taken to Jaramogi Oginga Odinga Teaching and Referral Hospital mortuary to await post-mortem.
If the news reported below is true, it is a horrific crime. I do not have the impression that ritualistic murders occur frequently in Ghana, although I may be wrong. Perpetrators may effectively hide all traces related to their heinous crimes – or the families and communities hit by these murders may prefer to remain silent about these age-old practices…. for fear, or for reasons of complicity… Let’s hope that the law enforcement officers act swiftly and will soon identify the murderer(s) and arrest him (her) / them (webmaster FVDK).
Girl Killed For Rituals
Published: March 24, 2020 By: Modern Ghana
A two-year-old girl has been found dead, raising suspicion of ritual purposes.
Her body was found in a big gully full of water at Apatrapa, a suburb of Kumasi, on Friday morning.
Eyewitnesses alleged that her tongue was cut away, but the police are yet to confirm their allegation.
Two different names — Ama Serwah and Maame Yaa — have so far surfaced as the girl’s name.
According to reports, some assailants broke into a house in the area and they took away the young girl on Thursday.
Barely 24 hours after the girl had been kidnapped, her body was found lying in a big gully in the area, sparking fear and panic.
DAILY GUIDE gathered that the young girl’s body had since been deposited in a morgue, awaiting autopsy.
Meanwhile, the police in Kumasi are said to have commenced investigations to help arrest the culprits and are doing everything possible to get to the bottom of the matter.
More details emerge with respect to the lifeless body of Tiyiselani Rikhotso, found at the Klein Letaba dam near Giyani, Limpopo, South Africa. The region is known for its ritual murders, as reported multiple times on this site. The local population calls the ritualistic murders muti (muthi) murders (webmaster FVDK).
Murdered Giyani girl (11) found in dam had missing body parts, family say
Published: March 20, 2020 By: Sowetan Live – Peter Ramothwala
The family of an 11-year-old girl whose dismembered body was found in a dam suspects she was murdered for ritual purposes.
Tiyiselani Rikhotso from Ndengeza village, about 40km west of Giyani in Limpopo, was reported missing on Sunday and her body was found on Tuesday in the Klein Letaba Dam.
Her discovery was preceded by a protest by the community, who went on a rampage, blockading roads.
Tiyiselani’s grandmother Christina Rikhotso, 59, said she suspected Tiyiselani was hacked with a panga as she had several open and deep wounds on her body.
“I saw those wounds on her body and they were very scary. Her right leg was chopped and still missing as we speak.
“I think she was killed elsewhere and thrown into the dam.
“If her murder is not for muthi, what will one do with a child’s leg?”
Rikhotso said Tiyiselani was found in the dam after some children tipped off community members that they saw her in the company of an unknown man.
“On our way to the dam, we found her doek and we became convinced she was thrown in there,” she said.
The grandmother said she was in church when Tiyiselani went missing on Sunday.
“I left her with her other siblings at home in the morning. Later in the day, I received a call that Tiyiselani was missing. I quickly called a few neighbours and we combed the local bushes and could not find her.
“In the afternoon, I went to the police to report a missing person. I even told them that we suspect her body was in the dam and they told me they would wait for a search and rescue team and sniffer dogs.”
Police spokesperson Brig Motlafela Mojapelo said a manhunt for the killer(s) had been launched.
“The discovery was made by community members who then called the police.
“On arrival at the scene, the police retrieved the body and discovered that some of her body parts were missing,” Mojapelo said.
Mojapelo said the motive for the murder was unknown at this stage but said that murder for body parts could not be ruled out.
Tiyiselani’s father Thulani Rikhotso said he was shocked and in disbelief about his daughter’s murder.
“I arrived on Wednesday from Gauteng to see for myself. My brother, I’m heartbroken. I want police to find her killers soon,” he said.
MEC for social development Nkakareng Rakgoale has also reacted with shock to the incident.
“Incidents such as this one are again putting in the spotlight the general safety of our children in communities.
“I cannot begin to imagine how a person can decide to take away an innocent soul just like that.
“We are once again appealing to parents and communities to always keep a close eye on children who are in their vicinity,” Rakgoale said.
Missing Giyani girl’s body found dismembered in Limpopo dam
Published: March 20, 2020 By: News 24 (South Africa) – Canny Maphanga
The body of Tiyiselani Nokuthula Rikhotso, a 11-year-old missing Giyani girl, was found dismembered and dumped in the local Klein Letaba Dam on Tuesday.
Rikhotso was reported missing on Monday.
“The discovery was made by community members, who called the police. On arrival at the scene, the police retrieved the body and discovered that some of her body parts were missing,” said Brigadier Motlafela Mojapelo in a statement on Tuesday.
The provincial commissioner of Limpopo, Lieutenant General Nneke Ledwaba, strongly condemned the brutal killing of an innocent child and instructed the police to hunt down the killers.
The police have subsequently launched a manhunt.
Authorities are calling on anyone with information to come forward.
The fear is warranted, but we have to be careful and we should not rush to conclusions without firm evidence or an official announcement. However, the immediate reaction of a ritualistic act is telling and significant (webmaster FVDK).
Missing Giyani girl found dismembered and thrown in Klein Letaba dam
Published: March 18, 2020 By: TimesLive – South Africa
An 11-year-old girl, who was reported missing in Dengeza, outside Giyani, on Monday, was found murdered and dismembered on Tuesday, said Limpopo police.
Brig Motlafela Mojapelo said the child was found dumped at the Klein Letaba dam.
“The discovery was made by community members, who called the police. The police retrieved the body and discovered that some of her body parts were missing,” said Mojapelo.
“The motive for this murder is unknown, but ritual murder cannot be ruled out,” he added.
Provincial police commissioner Lt-Gen Nneke Ledwaba condemned the brutal killing of the child and called on police to hunt down her killers.
‘Ritual murder cannot be ruled out’ after body of missing girl (11) found in Limpopo dam
Her dismembered body was found in the local Klein Letaba Dam
Published: March 18, 2020 By: Review (online) – South Africa
LIMPOPO – The body of 11-year-old Tiyiselani Nokuthula Rikhotso, who was reported missing on Monday, 16 March has been found. Rikhotso, from Dengeza (A) outside Giyani, was last seen when she left home on Sunday, 15 March.
The police commenced with a search operation after Rikhotso was reported missing, but without success. Her dismembered body was found in the local Klein Letaba Dam on Tuesday, 17 March and the police in Giyani have launched a manhunt for the killer (s) as a result.
Residents from the local community made the discovery and called the police who retrieved the body from the dam and found some of her body parts were missing. According to Police Spokesperson, Brig Motlafela Mojapelo, the motive for the killing is unknown but ritual murder cannot be ruled out.
The brutal killing of Rikhotso has been strongly condemned by the Provincial Police Commissioner, Lt Gen Nneke Ledwaba who also instructed the police to hunt down the people responsible for her death.
The police appeal to anyone with information that can lead to the arrest of the suspect(s) to contact Col Chris Mabasa at 082 469 0739, their nearest police station or the Crime Stop number at 086 001 0111