Another plea to hold the Liberian Government accountable and to end ritual killings,’a part of the political culture for decades’

The recent surge in ritualistic killings in Liberia (see my previous posts, September 30,  and October 1) has provoked many reactions including the comments presented below. The Liberian author, J. Patrick Flomo, relates ritual killings to elections and the involvement of high-ranking people, politicians and others (in Liberia called ‘big shots’), who often protect the ‘boyos’ or ‘heartmen’ who have actually carried out the dirty work – which explains the ‘impunity’.

Why is the belief in the power of ‘juju’ obtained by human sacrifice so persistent in Liberia (and other countries, as demonstrated by other country pages of the present site)? Aren’t we living in the 21st century? There is no place for these heinous crimes in a modern society.

Recommended reading: Past and Present of Ritual Killings in Liberia – From Cultural Phenomenon to Political Instrument (webmaster FVDK).

Ritualistic killing in Liberia with impunity

Published: October 3, 2021
By: J. Patrick Flomo – The Perspective, Atlanta/Georgia

The author, J. Patrick Flomo

“Thou shalt have no other gods before me.  Thou shalt not bow down thyself to them, nor serve them: for the I the Lord they God am a jealous God…”
Exodus 20: 3 & 5

The lack of strong condemnation from the government on this wanton human abomination demonstrates the degree of the moral bankruptcy of this government. And the dearth of public outrage and outcry for justice (especially from the religious community that proclaims to be the custodian or the fountain of our morality) is a manifestation that our moral compass and sense of humanity is pointing not toward the North Star, but to the abyss of vile and human wantonness. This should not be happening in the 21st century of human civilization.

Webster defines ritual murder as the sacrificial slaying of a human as a propitiatory offering to a deity.  It is confounding that in this age of advanced human “civilization” full of cosmopolitanism, education, and technological wonders, barbaric human sacrificial practices are still exercised in Liberia among a certain segment of society — mainly, the politicians.

This abominable practice within Liberian society is motivated by lust for power and wealth.  In Liberia, the path to power, wealth, and affluence is to seek first “the political kingdom,” not hard work and the sweat of thy brow as found in Genesis 3:19: “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it was thou taken…”  This insidious craving for power and wealth has warped some Liberian politicians so that they plunge into the pit of human depravity.  In the post-war era, corpses have turned up missing eyes, tongues, and other parts, particularly during election season. Liberians associate these killings with political elites, who are said to use the parts in rituals that they think will give them a spiritual edge in winning an election or receiving a promotion.  In late 2015, the United Nations released a human rights report about Liberia that devoted an entire chapter to the issue. In response, Ellen-Johnson Sirleaf, Liberia’s outgoing president, admitted that ritual killings were on the rise and vowed to “bring this ugly situation under immediate control.” (www.guernicamag.com/).

Ritualistic killings have been part of Liberia’s political culture for decades.  We all have known it for years yet have not collectively fought vigorously to stop it.  Ritual sacrifices usually spike during presidential and legislative elections.  In 2023, we will have presidential and legislative elections.  It’s no wonder the spike in ritual killings. Human sacrifices have been part of our history as a species.  But with the advent of the Enlightenment in Europe (the age of reason and empirical scientific revolution), human sacrifice was shown to have no substantive value and was immoral and antithetical to reason and logic.  By the end of the enlightenment period, human sacrifice had waned in most of Europe and around the world; however, two centuries later, it is still practiced illegally in Liberia but with impunity because the perpetrator/s is rarely brought to justice.  

I find it extremely confounding and incredulous that Liberian society, especially the government, seems to have a benign acceptance of these depraved and abominable acts.   These acts should cause moral outrage among Liberians everywhere around the globe.  But wretchedly and shockingly, that is not the case.  For example, the horrific case of a very young woman killed with all inner organs missing should have all Liberians apoplectic and demanding that the government find the perpetrators and bring them to justice. NO! We are all silent at home and in the diasporas.  This is a societal travesty of unprecedented proportion committed by us all.  Liberia is awash in a proliferation of churches.  It seems the country is in a vast religious awakening, and yet such demonic practices are not vigorously condemned. 

When a former Methodist minister decided to run for county superintendent, court papers charge, he tried to add special ingredients to the campaign.  The candidate, David K. Clarke, and three politically ambitious friends ”agreed to kidnap and murder a human being to obtain body parts after having consulted with a native witch doctor.”  A few days later, Liberian newspapers reported, two small boys were found dead on a riverbank. Mr. Clarke and five other men were arrested and charged with ritual murder.  Decades of preaching in churches and mosques have failed to eradicate West Africa’s feared practice of ”juju” or ”harsh medicine.” Practiced by ”boyos” or ”heartmen,” human sacrifice for individual advancement is often reported in newspapers in the Ivory Coast, Ghana, and Nigeria (New York Times: Monday, May 4, 1987).

While the world is struggling to attain a perfect human civilization, Liberia seems to be regressing into the abyss of human degradation and darkness. This act of barbarity in 2021 is a classic case that should cause all Liberians in the diasporas to call their various embassies for an answer and urge the government to end this abomination in Liberia. Incredulously, that is not happening.  Is there any act of human abomination or barbarism that will provoke the Liberian people to anger and hold their government accountable?  If this gruesome depiction of this dead young girl does not anger Liberians everywhere, then I question if Liberians really have souls or a conscience.

Source: Ritualistic Killing In Liberia With Impunity

Liberia – Political map

Uganda: father kills his two children for money ritual – police prevents mob justice

Ritual murders, human sacrifices, money rituals, they recently resulted in the enactment of a law by the Ugandan parliament introducing the capital punishment for convicted perpetrators of these heinous crimes. Meanwhile reports on these atrocities continue to dominate the local news. It is again a shocking story. 

In Jiira Village in Bbaale Sub-county, Kayunga District, a father allegedly killed his two young children (7 and 3 years old) for ‘money ritual’. The police had to intervene to prevent a crowd from attacking the 46-year old man and lynching him.

Kayunga District has a bad reputation for human sacrifice. In 2018, a witchdoctor was arrested with five bodies at his shrine. See for more details the second article below which also contains more child-sacrifice murder cases including one involving businessman Godfrey Kato Kajubi who was found guilty of murdering a 12-year-old boy for ritualistic purposes in October 2008.

Warning: some readers may find the following articles disturbing (webmaster FVDK).

Father arrested for allegedly killing his two children for money ritual

Published: May 16, 2021
By: The Street Journal – Jenny Ese Obukohwo

A 46-year-old man, Musilumu Mbwire, has been arrested for allegedly killing his two children for money ritual at Jiira Village in Bbaale Sub-county, Kayunga District, Uganda, Daily Monitor reports. (See below – webmaster FVDK

The body of one of the two children, Latif Kamulasi, 7, was exhumed by police pathologists on Tuesday, May 13, but that of his sibling, 3-year-old Sahum Baizambona, could not be located after a long search.

The police say the father confessed to having slit his children’s throats after his employer asked for their blood promising to pay him Shs4 million and a commercial building at Bbaale trading centre.

“My boss promised me Shs4m and a house if I sacrificed my children and gave him the blood, but he has so far paid me Shs100,000,” the police quoted Mr Mbwire to have said. 

His employer, however, has denied any involvement in the shocking killing. Both men are in custody at Kayunga Central Police Station to assist police with investigations into the outrageous deed.

The police say producing the suspects in court to be charged, has been delayed by public holidays for President Museveni’s swearing-in on Wednesday and Idd-ul-Fitr on Thursday.

Spokesperson of the Criminal Investigations Directorate spokesperson, Mr. Charles Twine, said during a media briefing two weeks ago, the suspect’s brother, Mr. Simon Kibubu, who lives in the same area, said he got concerned when he discovered that two of Mbwire’s children were missing.

“When Mr Kibubu asked his brother where the children were, he claimed he had taken them to their sister, Mary Kantono, who lives in the same parish,” Mr Twine said.

But when Mr. Kabubu asked Ms. Kantono about the children’s whereabouts, she said she was unaware. This prompted Mr. Kibubu to notify the area defense secretary, Mr. Asuman Bagala, and lodge a complaint with the police at Bbaale. The police then promptly arrested Mbwire. 

Mr Twine and his team combed the bushes in Jjiira Village as the children’s father walked them from one spot to another to locate his children’s remains.

Three locations that Mr Mbwire had pointed out as burial spots turned out false, enraging more the charged crowd and police investigators. The crowd, among whom were relatives and residents, hurled insults and curses at the father.

Mr Mbwire then led the group to a site where they had burnt charcoal several months ago. There he was given a hoe and dug out lumps of damp and loosened soil with the help of some area residents.

More scoops yielded the decomposed body as tears rolled down the cheeks of some of the bystanders, who demanded the police surrender the suspect to them.

But the police quickly stepped in to shield Mr Mbwire from attack, but handed him gloves which he wore to scoop out the body of his son. Mr Twine said the suspect told them he buried Kamulasi in late March.

After exhuming the first body, the suspect led them to a forest where he said he had buried the second child, Baizambona. But the police failed to locate the body after digging up at several sites he had led them to. At 7pm, the police called off the search and promised to return later. 

Mr Twine said they would resume the search this week and castigated people who look for wealth through human sacrifice.

“Wealth is gotten through hard work, not human sacrifice,” he warned.

The body of Kamulasi was taken to Mulago national referral hospital for a post-mortem as scene-of-crime officers and other detectives continue to gather more evidence.

Police said they plan to submit the case file to the resident state attorney soon for a decision on whether the preferred charge of murder against the suspects is sustainable.

Source: Father arrested for allegedly killing his two children for money ritual

Related article:

Father kills own children for cash

The suspects are bundled onto a police pick-up truck after they were arrested on May 12 . PHOTO/ FRED MUZAALE

Published: May 15, 2021
By: Daily Monitor, Uganda – Fred Muzaale  

Jiira Village in Bbaale Sub-county, Kayunga District, was on Tuesday engulfed in grief as police dug up the body of one of two children allegedly killed by their father in a suspected ritual sacrifice.

The residents, especially women, yelled and wailed as police pathologists exhumed the decomposed body of Latif Kamulasi, 7.
The body of his sibling, 3-year-old Sahum Baizambona, could not be located, even after a long search.

The police say the children’s father, Musilumu Mbwire, 46, confessed to have slit the throats of his two children after his employer asked for their blood on promise for Shs4 million payment.

A police detective knowledgeable about the inquiries said the suspect, during investigations, said he was promised a commercial building at Bbaale Trading Centre. But his employer has denied any involvement in the shocking killing.

By press time, both men were in custody at Kayunga Central Police Station to assist police with investigations into the outrageous deed.
The police say producing the suspects in court to be charged has been delayed by public holidays for President Museveni’s swearing-in on Wednesday and Idd-ul-Fitr on Thursday.

The grim incident comes only days after Parliament passed a law that criminalises human sacrifice.
The Prevention and Prohibition of Human Sacrifice legislation, introduced by Ayivu County MP Bernard Atiku, was enacted by Parliament last week and only awaits President Museveni’s approval to provide a death sentence as the highest penalty for any person convicted of the offence.   

Amid a downpour, a team of police doctors led by Mr Charles Twine, the Criminal Investigations Directorate spokesperson, combed the bushes in Jjiira Village as the children’s father walked them from one spot to another to locate his children’s remains.

Three locations that Mr Mbwire had pointed out as burial spots turned out false, enraging more the charged crowd and police investigators.
The crowd, among whom were relatives and residents, hurled insults and curses at the father. Mr Mbwire then led the group to a site where they had burnt charcoal several months ago. 

Here, he was given a hoe and dug out lumps of damp and loosened soil with the help of some area residents.
Soon, a blanket in which he wrapped Kamulasi’s body popped out, driving up emotions as the crowd surged forward, threatening to lynch Mr Mbwire.
More scoops yielded the decomposed body as tears rolled down the cheeks of some of the bystanders, who demanded the police surrender the suspect to them.

But the police quickly stepped in to shield Mr Mbwire from attack, but handed him gloves which he wore to scoop out the body of his 7-year-old son, whom the police said he had confessed to killing and secretly burying in March.

As he pulled out the remains from the shallow grave, some of the body parts dropped off as a horrid stench blew over the area.
The residents went wild as they surged to grab Mr Mbwire, but others were overwhelmed and broke down, crying uncontrollably.
Mr Twine said the suspect told them he buried Kamulasi late March.
After exhuming the first body, the suspect led them to a forest where he said he had buried the second child, Baizambona. But the police failed to locate the body after digging up at several sites he had led them to.

As darkness fell at 7pm, the police called off the search and promised to return later this week.

Discovery
During a media briefing two weeks ago, Mr Twine said Mr Mbwire’s brother, Mr Simon Kibubu, who lives in the same area, got concerned when he discovered that two of Mbwire’s children were missing.

“When Mr Kibubu asked his brother where the children were, he claimed he had taken them to their sister, Mary Kantono, who lives in the same parish,” Mr Twine said.

But when Mr Kabubu asked Ms Kantono about the children’s whereabouts, she said she was unaware.
This prompted Mr Kibubu to notify the area defence secretary, Mr Asuman Bagala, and lodge a complaint with the police at Bbaale.

The police then promptly arrested Mbwire, who they said told detectives that he had sacrificed his children for self-enrichment.
“My boss promised me Shs4m and a house if I sacrificed my children and gave him the blood, but he has so far paid me Shs100,000,” the police quoted Mr Mbwire to have said.

Mr Twine said they would resume the search this week and castigated people who look for wealth through human sacrifice.
“Wealth is gotten through hard work, not human sacrifice,” he warned.

The retrieved body of Kamulasi was taken to Mulago National Referral Hospital for a post-mortem as scene-of-crime officers and other detectives continue to gather more evidence.

Police said they plan to submit the case file to the resident state attorney soon for a decision on whether the preferred charge of murder against the suspects is sustainable.

Kayunga District has a notorious reputation for human sacrifice. In 2018, a witchdoctor was arrested with five bodies at his shrine.

Background- Police report
The recent police crime report for 2020 shows that 4.7 per cent of the cases reported in 2020 were a result of child-related offences, with 9,225 cases of children/juveniles as direct targets/victims of crime, compared to 10,596 cases reported in 2019

Other cases     
In 2016, Times Ssemakula was arrested by police at Old Kampala Police Station on charges of sacrificing his own two children. A case vide SD38/23/10/2016 was entered in the police station book.

In 2008, Businessman Godfrey Kato Kajubi was convicted for the murder and he was sentenced to life imprisonment. Masaka High Court Judge Justice Mike Chibita found Kajubi guilty of murdering 12-year-old Joseph Kasirye in October 2008.

Businessman Godfrey Kato Kajubi (right) consults with his lawyer during the hearing of his appeal case at the Supreme Court early this year. PHOTO/JULIE KIGONGO

Prosecution told court that Kajubi committed the crime on October 27, 2008 when he hired witchdoctors Umar Kateregga and his wife Mariam Nabukeera to kill Kasirye, a pupil of Kayugi Primary School in Mukungwe Sub-county in Masaka District, for ritual purposes. According to the prosecution, Kajubi cut off Kasirye’s head and genitals and disappeared with them to be used in his real estate businesses in Kampala, Jinja and Masaka.

In April, police in Kiboga arrested parents of a three-year-old child following the killing of the juvenile in a suspected child-sacrifice ritual.
Preliminary investigations indicated that the child had left home to play with the neighbours’ children.

The police sniffer dog led detectives to the first scene where the clothes of the missing child were recovered soaked in blood.
Also recovered at the same place was a body part suspected to be a lower lip chin of the victim.

The sniffer dog further led the detectives to another scene at Kanoga swamp where a mutilated body of the victim was recovered.
Other body parts of the child had been cut off from the deceased’s body by the assailants and were visibly missing.

Source: Father kills own children for cash

Sierra Leone: ritual murder fear grips Kenema

Ritual murder, human sacrifice, and even cannibalism are no unknown phenomenons in Sierra Leone, as can also be understood from the article below. In this West African country, the disappearance of people inevitably leads to rumors and speculation of ritualistic activities, creating fear and causing parents to keep their children nearby, at home, and not to send them to school.

In the situation described below there are no firm indications of criminal activities but the people are alert. They know the history of their region. Forewarned is forearmed. 
(webmaster FVDK)

Ritual murder fear grips Kenema

Resident Minister East, Andrew Ansu Fatorma addressing the people of Niawa Chiefdom in Kenema District

Published: May 11, 2021
By: Politico SL, Published by FreeMedia Group – Prince J. Musa

Source: Ritual murder fear grips Kenema

Sierra Leone – Districts 

Uganda: human sacrifice culprits face death penalty

The death penalty as a deterrent – or as a revenge. Will this legal sanction provide a solution to the curse of ritual murders and the end of superstition in Uganda? 

Whereas all actions of the government to end ritual killing in the country must be applauded, I personally believe more in education as a tool to end these heinous crimes than in the capital punishment – which is considered a violation of the basic, human rights of the perpetrator(s) and for this reason rejected by the international community

Having said this, the following article contains a chilling mention of the state of affairs in Uganda with respect to the occurrence of ritual murders (‘human sacrifice is a widespread phenomenon‘). 
(webmaster FVDK)

Human sacrifice culprits face death penalty

Businessman Godfrey Kato Kajubi (right) appears at the Supreme Court early last year during hearing of his appeal against his conviction for murdering 12-year-old Joseph Kasirye in 2012. Persons found guilty of committing acts of mutilating and or causing death of another person for purposes of performing a ritual, and those found in possession of human body parts, will suffer death upon conviction. PHOTO /JULIET KIGONGO.

Published: May 6, 2021
By: Daily Monitor, Uganda – Esther Oluka, Arthur Arnold Wadero 

Whoever will be found guilty of sacrificing a person for ritual purposes faces a maximum punishment of death following the passing of a law on human sacrifice.

The Human Sacrifice Bill (2020), once assented to by the President, will also see those who finance acts of human sacrifice facing death.
Clause 1 of the Bill defines human sacrifice as killing, mutilation, removal of organs or body parts of a person for sale or for purpose of witchcraft, rituals or any harmful human practices. 

While presenting the Private Member’s Bill yesterday, which was overwhelmingly supported, Ayivu MP Benard Atiku argued that the current law does not provide for the offence of human sacrifice and that the human sacrifice related cases are prosecuted as murder or related offences under the Penal Code Act.

Human sacrifice is a widespread phenomenon involving people who seek quick means of amassing wealth or power. 
A renowned case is that of 2008 involving Joseph Kasirye, a boy (then aged 12 years) whose torso was found in a swamp, headless and with no genitals.

Businessman Kato Kajubi was found guilty of murder and was handed life imprisonment on conviction.
A section of MPs welcomed the passing of the Bill. 

“In fact, it is long overdue. Human sacrifice is not only inhumane but it is evil,” Mbale Woman MP Connie Galiwango said. 
Ms Betty Aol Ocan, the Leader of the Opposition in Parliament (LoP) and Gulu Woman MP, said she did not understand why people were sacrificing children. 

“You go to a witchdoctor expecting to give you riches, yet that witchdoctor stays in a grass-thatched hut?” Ms Ocan wondered.
Kasese Municipality MP Robert Centenary commended the passing of the Bill after reasoning that adults are victims too. 

Previously, the perpetrators of human sacrifice have targeted people with specific features, including albinos, those without body piercings, big umbilical cords, a gap in their front teeth, among other features. 

Authorities, including police and religious leaders, have repeatedly highlighted that there is no connection between human sacrifice and riches. 
Meanwhile, Mr Emmanuel Jor Ongiertho, the Jonam County MP, had earlier recommended a harsher punishment for human sacrifice culprits. 

“I suggest that the people involved in the practice should be tried by the military and if found guilty, be put on firing squad because we really want to deter people from this practice.” 

Speaker of Parliament Rebecca Kadaga stated that Parliament had now provided an opportunity for justice to all the victims of human sacrifice. 

“On a number of occasions, when children delegations come to visit me at Parliament, they ask me: ‘where is justice for Kasirye’. I think today (yesterday), we can answer that question and say that Parliament has now provided an avenue for justice for Kasirye and other victims like him,” Ms Kadaga said. 
Children often the most victims of human sacrifice.  

More on the Bill
●  Clause 5 says whoever encourages or advises any person to use human body parts in any ritual or their use in any treatment or other forms of healing would be liable to life imprisonment.
●  Under Clause 6, whoever is found in possession of human body parts and instruments of human sacrifice is liable to life imprisonment.
●  Clause 9 provides for psychosocial support to survivors of human sacrifice. 
●  Clause 10 provides for compensation, rehabilitation or restitution to be made by court in certain cases.

Source: Human sacrifice culprits face death penalty

Ritual murders in Liberia, a remarkable plea: ‘Dire need to respect the sanctity of human life in Liberia’

I reported on the murder of Mordecial Nyemah, a commercial motor cyclist and a twelfth-grade student of Pleebo High School, Pleebo, Maryland County, earlier this month. See my postings of April 3,  ‘Liberia: protests in Maryland County over alleged ritual killing of young people‘, and of April 5, ‘Liberia: Maryland County student leader condemns alleged ritualistic murder, recalling similar cases‘.

One of Liberia’s leading newspapers, the Daily Observer, today pays attention to the gruesome murder of Mordecial Nyemah and subsequent events: the protests of women in Pleebo, the vandalization of the Harper Prison Compound by protesters, the attack on the property of Bhopal Chambers, the Speaker of the House of Representatives, and the curfew imposed to quell the unrest. Most remarkable however is the elaborated overview of ritualistic murders in the country (without going into details of specific cases), in the aftermath of a visit of the Peace Advocates of the Maryland/Gbenelue Chapter of Dehkontee Artists Theatre, Inc. (DATI). The delegation visited the family of the late Mordecial Nyema on Monday, April 19, 2021 in Pleebo City, Maryland County.

Both the DATI peace advocates and the Daily Observer newspaper editors are to be commended for their frankness and their plea for the rule of law and to end the medieval practices which are human sacrifices. The following article gives a rare insight in the occurrence and background  of ritualistic murders and human sacrifices in Liberia. It is highly recommended reading! 

Notwithstanding the foregoing, a footnote seems warranted. In the Daily Observer article it is explicitly mentioned that in Liberia ritual killings are mostly if not only occurring in Maryland and Montserrado counties. This, however, is not in line with what has been reported elsewhere. Honesty commands me to say that this has been based on my own research and experience in Liberia. 

Nonetheless I agree with the main conclusion and plea of the article which is presented below. Respect for human life is an essential human right. The rule of law is basic to a 21st country. A civilized nation and people respect human life (webmaster FVDK).
 
RIP Mordecial Nyemah!

The late Mordecial Nyemah, 22, a commercial motorcyclist, was gruesomely murdered in Pleebo, Maryland County.

Dire Need to Respect the Sanctity of Human Life in Liberia:

Peace Advocates Visit Family of Mordecial Nyemah in Pleebo

Women in Pleebo take to the streets of Pleebo, protesting the murder of Mordecial Nyemah.

Published: April 22, 2021
By: Daily Observer, Liberia  

Peace Advocates of the Maryland/Gbenelue Chapter of Dehkontee Artists Theatre, Inc. (DATI) visited the family of Mordecial Nyema on Monday, April 19th, 2021 in Pleebo City, Maryland County. The high-powered DATI delegation was led by its Maryland County Director Meshach Sieh Elliott. During the solemn ceremony, the youths of Dehkontee Artists Theatre’s Maryland Chapter expressed their deepest condolences to Ms. Mary Nyemah, the surrogate mother of slain youth and commercial motor cyclist Mordecial Neyma and his family, for their irreparable loss. Mordecial Nyemah was a twelfth-grade student of Pleebo High School.

DATI also presented a humble consolation package to Ms. Nyema and her family to help defray some of the funeral expenses for their son. During the ceremony, libation was poured to acknowledge the presence of the spirits of our forefathers so they would bless the gathering. Mr. Thomas Kuwait Nyemah expressed gratitude on behalf of the family. He stated that what DATI did to reach out to his family was heartwarming. He thanked Dr. Gbaba and the DATI team for a job well done. Ms. Mary Nemah, aunt of the deceased also thanked DATI for their general support.

What Really Happened in Maryland?

Recently, Mordecial Nyema was gruesomely murdered in Pleebo, Maryland County by twenty-eight-year-old suspect named Roland Appleton and three other individuals identified as Moses Malmah, Francis Clarke, and Daniel Wesseh—all youths. According to the April 9, 2021 edition of  “The Bush Chicken” online magazine, Mordecial Nyemah was murdered along the Maryland-Grand Kru Highway in Gbolobo-Bessiken, Pleebo Sodoken Statutory District. As a result, concerned citizens, including mothers, youths, and students organized a peaceful protest and marched from Pleebo to Harper City to seek  timely justice and redress from County authorities regarding the death of their slain son and colleague.

Harper Prison Compound vandalized by protesters seeking transparent justice for Mordecial Nyemah.

However, observers reported that the crowd turned angry when the Acting Superintendent informed peaceful protesters Mordecial Nyemah’s murder would be addressed during the August court term while the protesters had hoped their grievances would be addressed by carrying out a speedy investigation and trial.  Consequently, angry protestors burned down and vandalized several private and public properties including but not limited to the home of Borfur Chambers, Speaker of the House of Representatives of the Republic of Liberia, the Harper Central Prison Compound, and vehicles, while expressing their frustrations for the continual ritualistic killings that occur in Maryland with impunity.

In response, the government of Liberia imposed a dusk to dawn curfew and arrested several individuals and youths, including students from Tubman University. They were incarcerated at the Zwedru Palace of Corrections. Those arrested have not been arraigned and/or no fixed court dates have been set for their trial. In addition, the Liberia National Police confirmed that the

The Sanctity of Human Life

Human life is very sacred. It cannot be manufactured in a scientific laboratory, neither does man have the power to create a human being, except Almighty God. Though man plays a role through sexual intercourse during the procreation process, yet, that process of itself is a divine plan which can only occur when a male sperm mates with a female egg. Therefore, to emphasize the essence of human life God included “Thou shall not kill” as part of his Ten Commandments he gave to the Children of Israel. 

Furthermore, to make himself very clear regarding the issue about the sanctity of human life, God rescued Isaac’s when God tested Abraham and asked him to sacrifice his only child. When Abraham raised the dagger to sacrifice Isaac, God miraculously intervened and changed what would have been a human sacrifice to one with an unblemished lamb. God performed this miracle because he wanted to teach mankind that we do not need human sacrifice to please him and/or to get or retain big government jobs.  Ever since then, it became customary and the acceptable norm of every civilized society to slaughter an animal if one desires to make a sacrifice, whether to appease the dead, or to seek greater fortune in life.

Grebo culture is very rich. In the photo above, the young man is passing out kola nuts and pepper to traditionally greet the DATI Peace Advocates to the Nyemah home before any other business can be conducted. This is followed by the presentation of water or anything in the form of a liquid, such as gin, rum, etc., as a sacred drink. In which t-shirt is Thomas Kuwait Nyemah, cousin of the deceased.

The slaughtering of human beings is a barbaric act. It dates to barbaric eras when there was no rule of law. During those dark eras, man naively believed that offering another human being as an ultimate sacrifice would bring them fame, wealth, and success in life. However, when man became civilized and began to conglomerate there was a need to put an end to ritualistic killing because there is no scientific proof that killing another man makes you to become successful in life. In most instances success in life derives from hard work, steadfastness, and a firm determination to make ends meet. Therefore, ritualist killing and/or snatching another man’s life away in the darkness of the night is wrong and should be discouraged at all levels of society.

Compound of Bhofal W. Chambers, Speaker of the House of Representatives of Liberia, set ablaze during the protest. It is not clear why Speaker Chambers property was signaled out.

Ritualistic Killing Is Not Kwa or Grebo Culture and Not Liberian Culture Either!

Ritualistic killing is not Kwa or Grebo culture or Liberian culture either. It is mainly prevalently carried out in two specific regions of Liberia—Maryland and Montserrado Counties. This does not mean that ritualistic killings do not occur in other parts of Liberia. Nevertheless, when it comes to the frequency with which ritualistic killings occur in Liberia, these two regions rank top on the list. Hence, in my view and observation ritualistic killing as a foreign cult or custom was imposed on the Liberian people through the introduction of foreign cults or secret ‘societies’ in Liberia. Below, I submit some reasons for my assertion and observation as a cultural researcher.

Throughout the narratives that were told by our Kwa ancestors I have not heard any mention made of people being brutally killed outside of tribal wars like the way ritualistic killings have taken place in Maryland and Montserrado Counties over the past century. Centuries back, the Krahns were referred to by their Grebo, Kru, Bassa brothers and sisters as “Pineyoun” (Rich People). As descendants of biological brothers, members of these Kwa ethnic groups travelled to one another’s countries (territories) frequently. The Krus, Grebos, Bassas came on pilgrimage to Mount Gedeh to see the Oracle at Putu and the Krahns or Pineyoun travelled by foot to go to Gbenelue (Cape Palmas) or Zinonqlee (Krus call it Siloklee) in Sinoe County, just to see the Atlantic Ocean or to purchase salt, tobacco and other foreign goods that were not produced in the hinterland of Liberia.

Due to their fraternal relationships, those days a Krahn man traveling to Maryland or Sinoe or Grand Kru or Bassa could stop for days or weeks in any family house along his journey trail without any questions asked. They would accommodate themselves when the hosts were on the farm and when the hosts arrived, they would warmly greet their guests and accommodate them until it was time for them to leave. Not once did I hear the old folks say anyone got ‘mysteriously missing’ or was ritualistically murdered while traveling through Grebo, Bassa, or Kru land. In addition, it is also safe to say that even in the Mel and Mande territories of Liberia (western, northern, central Liberia) people roamed about freely without any incidents of ritualistic killings in Nimba, Bong, Lofa, Bomi, Barpolu, Grand Cape Mount, except for Montserrado where such diabolical act is also rampant!

Therefore, individuals who are members of the “Gboyo Cult” in Maryland must stop tarnishing the reputation of the Grebo people. Ritualistic killings are not an inherent attribute of Grebo or Kwa culture. It is a custom derived from the imposition of a foreign cult that is mainly prevalent in Maryland and Montserrado Counties.

Conclusion of DATI Peace Advocates Visit with the Nyemah Family in Pleebo

Members of Dehkontee Artists Theatre, Inc. (DATI) dressed in yellow t-shirts pose with the Neyemah Family at their residence in Pleebo, Maryland County. DATI Kukatonon Peace Project in Liberia was established in 2019 to promote peace and reconciliation and rule of law. The organization is comprised of college students and graduates of Tubman University in Harper, Maryland County.

During DATI Peace Advocates’ visit with Mordecial Nyemah’s family, Ms. Mary Neymah, aunt and surrogate mother of the deceased, bitterly wept for the loss of her son and nephew. She said Mordicial’s biological parents passed when he was a child and she reared him. She lamented that he would not be graduating from high school when his colleagues successfully complete their secondary education.

DATI Peace Advocates pose with mothers of the deceased during the condolence visit in Pleebo.

However, despite the pain she and her family are going through, the Nyemah family is appealing to the Liberian government to please release those that are imprisoned as a result of their involvement in the peaceful protest that turned violent.  Ms. Nyeman was speaking on behalf of her family on whose behalf thousands of citizens (mothers, fathers, students) took to the streets to protest and to march many miles from Pleebo to Harper City to present their grievances to the authorities. She says the Nyemah family regrets that what was intended to be a peaceful march turned into vandalism. However, she is also appealing to His Excellency George Manning Weah, to please release Tubman University students who are incarcerated so they can return to school. Dehkontee Artists Theatre, Inc. also condemns the violent act perpetrated by individuals to derail the good intent of the peaceful march by the women of Pleebo and pray that our farsighted leader will ensure justice is served and that those who paid teenagers to perpetrate such violent ritualistic act will have their day in court.

Published by Dehkontee Artists Theatre, Inc. Public Relations Section

April 21, 2021

Source: Dire Need to Respect the Sanctity of Human Life in Liberia:

Gambia: Exiled dictator Jammeh accused of ritualistic practices

A Gambian businessman, Sillibah Samateh, testifying before the nation’s Truth, Reconciliation and Reparations Commission has accused former Gambia dictator-president Yahya Jammeh of sacrificing babies for ritualistic purposes. Is it a lie, a phantasy or the truth? 

The fact that I have decided to include here Mr. Samateh’s testimony before Gambia’s Truth, Reconciliation and Reparations Commission (TRRC) is no approval of his allegations and accusations implicating the former dictator who was chased out of his country in January 2017. Jammeh  was forced into exile in Equatorial Guinea where he now lives, with the millions he stole before boarding the plane that brought him to the republic whose president is Africa’s longest ruling president, Teodoro Obiang. Equatorial Guinea has one of the worst human rights records in the world. 

Lieutenant Yahya Jammeh – his full name being Yahya Abdul-Aziz Jemus Junkung Jammeh –  seized power in a military coup in 1994 and ruled the tiny West African republic with an iron fist during more than 20 years. Thousands of his opponents died or disappeared during his dictatorship. He has been accused of numerous human rights violations, murders, killing migrants, shooting students, arbitrary arrests, suppression of the press, corruption, rape, witch hunting campaigns – the list of accusations and crimes is even much longer. From this point of view the allegations made by Mr. Samateh gain some credibility, but – as I have repeatedly said in this place – ‘nobody is guilty unless found guilty by an independent, impartial judge after a public, transparent trial‘.

Therefor, I present the allegations without comments. I don’t say they are true, I don’t say they are not true. I only say that the accusations have to been proven (webmaster FVDK).

The rise and exile of Gambia’s ex-President Yahya Abdul-Aziz Jemus Junkung Jammeh

Gambia: Exiled Gambian dictator accused of stealing babies from hospitals for ritualistic purposes; Jammeh’s supporters reject accusations

Published: December 9, 2020
By: Freedom Newspaper

A Gambian businessman has accused the former Gambian President Yahya Jammeh of sacrificing newborn babies for ritualistic purposes. He says the babies were taken from hospitals and sacrificed. Sillaba Samateh made the allegations before the Truth, Reconciliation and Reparations Commission (TRRC) on Tuesday. As Pa Nderry Mbai reports from Raleigh, North Carolina, Jammeh’s supporters are denying the allegations. 

Speaking before an interpreter businessman Sillaba Samateh claimed that he learned about Jammeh’s alleged babies’ ritual while he was under detention at the National Intelligence Agency in Banjul. Samateh said he himself was being used to transport the stolen babies into the office of the late NIA Director General Numo Kujabi.

The two former security officers Samateh named in his testimony Nfanli Jabang and Numo Kujabi have died.

“You know the seriousness of this accusations. That the President of this country, was taking babies from hospitals and take them to prison to Kanilai for human sacrifice,” Lead Counsel Essa Faal told Mr. Samateh.

Samateh still stands by his story. He says Jammeh was allegedly killing babies for ritual purposes.

Samateh was held at the NIA on drug trafficking related charges. He later jumped bail and fled to Holland.

He claimed that while at the NIA, he was often asked to pick up dead bodies and put them in body bags.

Dodou Jah is the Deputy Spokesman for the former ruling APRC party.

“If these allegations were true, where are the parents of those kids, they have relatives, knowing for example, my wife is pregnant, goes to the hospital to deliver, we are expecting a baby. Even if my wife happens to pass away, but the baby belongs to the family, if the family doesn’t see it, the hospital is responsible. And these are issues that cannot go under the carpet, the media would be in the epicenter of it and this news is going to spread, but how come no such story ever emerged,” Mr. Jah said.

Jah says Samateh’s claims should be treated with pinch of salt. He added that witnesses should testify the truth and stop making baseless allegations against Yahya Jammeh.

“Not I don’t trust the TRRC, but some of the revelations I don’t know what to believe and the lead counsel is proving to them that they are lying. A witness comes to the TRRC and the lead counsel is telling them you are lying, but people want me to believe what they are saying. You know until somebody said it is red, another said it is black, I am asking who do I have to believe,” Mr. Jah remarked.

Samsudeen Sarr is the former Gambian Ambassador to the United Nations. Sarr is also a sympathizer of the APRC party.

“If thing of that nature as gruesome that is, would have been talked about everywhere in this country. So, I have serious doubts as to the credibility of the story of Sillaba Samateh,” Sarr remarked.

Sarr says Sillaba’s reputation is questionable. He is not convinced that Samateh was being truthful to the Commission.

“His reputation in this country has not been very good. You that, you know better than I do, Sillaba’s name it was not associated with good things in the past and since the change of government, he has been trying to sanitize his name and join the Barrow government,” Sarr added.

Lead Counsel Essa Faal says given the seriousness of Samateh’s allegations; it is important for the Commission’s Investigation team to investigate the matter.

Samateh was in tears while giving evidence. He claimed that one of the NIA officers Omar Cham had even threatened to rape his wife while they were being held there.

In another development, a former NIA detainee, who wished not to be named has dismissed Sillaba’s claims. He has accused Samateh of lying to the TRRC.

“We were detained at the same location at the NIA. No babies were brought to the NIA for ritual sacrifices. That was a figment of Sillaba’s own imagination. I am calling you, because I feel that he was untruthful to the Commission,” he said.

“As you rightly pointed out in your radio show, Numo Kujabi and Nfanli Jabang are not alive to substantiate his allegations. He is using the death to sell a false story,” the caller added.

Source: Gambia: Exiled Gambian dictator accused of stealing babies from hospitals for ritualistic purposes; Jammeh’s supporters reject accusations!

Boy sacrificed by shaman in Uganda where child sacrifice is big business

In Uganda ritual murder of children is rampant and in many cases witchdoctors are involved in these cruel crimes. It is shocking to read that with an estimated 3 million traditional ‘healers’ or witchdoctors, hundreds of Ugandan children are kidnapped and murdered for ritualistic purposes. Human sacrifice is a thriving business (see below).

The good news is that also in Uganda there are people fighting against these medieval practices, based on superstition, ignorance and facilitated by the lack of rule of law in this country where President Museveni clings desperately to power. He rules increasingly with an iron fist, after initially being welcomed as a liberator, in the 1980s. Respect for human rights in Uganda is a mockery as long as barbaric practices such as human sacrifices continue to exist.

Warning: the following articles contain graphic details of gruesome practices and crimes (webmaster FVDK).

Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business

A Ugandan police officer holds a “No Child Sacrifice sign.” (Image credit: CBN News)

Published: September 30, 2020
By: CBN News – Steve Warren – George Thomas         

A disturbing report out of Uganda is the latest confirmation of an evil practice that CBN News first reported about years ago.

A 13-year-old Christian girl and her 11-year-old brother were reportedly abducted by a radical Muslim woman two years ago and sold to a witchdoctor for ritual sacrifice. 

Morning Star News (MSN) reports Sulaiman Pulisi, a former imam who became a Christian three years ago, said in July 2018 his daughter, then 13, and his then-11-year-old son, Abdulmajidu, disappeared from their home in eastern Uganda’s Kachiribong village, Kasasira Town in Kibuku District. 

Local police rescued Pulisi’s daughter from a house owned by a Muslim witchdoctor or shaman named Isifu Abdullah’s on Sept. 16.

“We are mourning for our son who is alleged to have been sacrificed,” Pulisi told Morning Star. “We are mourning with my daughter, who has been used as a sex object by the Muslim shaman.”

Law enforcement authorities later discovered Sania Muhammad, a Muslim woman living in Kasasira located in eastern Uganda, and two others had sold the two children to the witchdoctor in reprisal for their father’s conversion to Christianity. 

Police believe Abdullah offers human sacrifices as part of his witchcraft activities, according to MSN.  Both the witchdoctor and the woman were arrested in the boy’s disappearance and are awaiting charges. 

There are an estimated 3 million traditional “healers,” or witchdoctors, in Uganda. As CBN News has reported, hundreds of Ugandan children are kidnapped and murdered as part of a thriving human sacrifice business.

CBN News Goes Undercover to Search for Child Killers

In 2017, CBN News Sr. International Correspondent George Thomas joined undercover detectives, armed police, and a pastor hunting for a witch doctor accused of kidnapping and killing children.

Pastor Peter Sewakiryanga leads the search. He runs Kyampisi Childcare Ministries, a Christian effort to stamp out child sacrifice in Uganda.  He describes the witch doctors’ brutal ritual.

“When they get the child, most times they cut the neck, they take the blood out, they take the tissue, they cut the genitals or any other body organs that they wish that the spirits want.”

Pastor Peter says these gruesome crimes happen almost every month.

“The problem is increasing and many children are killed, and there are very few actually that survive, most of them die.”

Child sacrifice in Uganda is such a serious and widespread problem that the government has even set up an anti-child sacrifice and human trafficking task force. (italics added by the webmaster).

Superstition and Money

Mike Chibita is Uganda’s top law enforcement official, the equivalent of America’s Attorney General. He says superstition and the desire to get rich quick contribute to high child sacrifice rates in his country.

“The connection is that these witch doctors come and tell people who want to get rich that in order to get rich you need to sacrifice human blood,” said Chibita, who serves as Uganda’s director of public prosecutions.

Kyampisi Childcare Ministries is the only organization in the country providing long-term financial and medical care for survivors of child sacrifice attempts.

“We want to see that the life of a child who has survived is supported, that they are socially able to stand and heal from the injuries, and that they can have a life after that,” said Pastor Sewakiryanga.

He also works with Ugandan lawmakers like Komuhangi Margaret to help draft specific laws targeting perpetrators of child sacrifice.

“Every Ugandan must wake and say, ‘No to sacrificing our children’,” said Margaret. “Our children are the future of this country.”

Source: Boy Sacrificed by Muslim Shaman in Uganda Where Child Sacrifice Is Big Business

Uganda: mother loses two children to ritual murder

‘Ndyakundwa is confused. She wants justice for her children yet people involved are her family members.’

The involvement of relatives in ritualistic killings goes back to the origin of the age-old practice of human sacrifices, nowadays widely condemned. There is no place for it in the 21st century. ‘Thou shalt not kill‘. The law must take its course. (webmaster FVDK)

Mother loses two to ritual murder

Ndyakundwa at her house in Kibuye, Vuga. She says her children were killed by her relatives

Published: August 3, 2020
By: Glorias Musiime – New Vision, Uganda

MUBENDE- A woman in Kibuye Vuga, Mubende district, says she lost two children in a period of four months to ritual murder last year.

In her statement to the Police at Kiganda in Mubende, Monica Ndyakundwa said her children were killed by her relatives led by her father.

New Vision found Ndyakundwa grazing cattle for a Good Samaritan, who gave her a place to live in after she lost her home.

“I have nowhere else to go. When residents suspected my father and brother of killing my children, they destroyed our house. My father and brother fled and they were arrested later,” she says.

She now stays in a makeshift grass structure only big enough to accommodate two people. Ndyakundwa says her 75-year old father did not act alone.

“There were other two men who could have connived with him to kill my children,” she says.

Her tribulations started when they were still living in Busobwera, Mubende district in May, last year. One morning, her five-year-old son went missing from a house she was sharing with her father Steven Kagyenda and her brother Geoffrey Tagaywa.

Residents banish family

After three days of searching for the boy, residents called off the search and a village meeting banished the family from the area on suspicion of being involved in the disappearance and possible murder of their child.

Kagyenda, a cattle keeper, relocated to Mabare in Kiganda sub-county, about 30km from Busobwera. Being new in the area, neighbours gave them food until they settled down.

Four months later, Ndyakundwa’s other seven-year-old son also disappeared.

“After a search, the boy’s body was found three days later in a plastic drum near our home,” she narrates.

Residents again suspected Kagyenda, whose story of a similar incident in Busobwera was well known.

Kagyenda and the son fled for fear of being lynched by the angry residents. An angry mob destroyed the house and chased the family, including Ndyakundwa, from the village.

A neighbour says she woke up to dig behind her main house and was shocked to find a dead body of a child in a drum near her compound.

“I suspected it was Kagyenda’s grandchild because he was missing. But when I rushed to tell him, Kagyenda was not moved.

He seemed unbothered. He only asked me if the child was dead or alive. He did not even try to find out,” she says.

She made an alarm which attracted residents. According to the investigating officer, Charles Ngobi, the body was dismembered and legs, tongue and chin were missing.

A report says blood was scooped from the body. Ndyakundwa says the second incident convinced her that her father was involved in the murder of her children.

“That night when my son disappeared, we had received visitors; two men who came from Sembabule. They left early at 4:30am. I suspect those two men connived with my father to murder my child,” she says.

The Police at Kiganda arrested Kagyenda, his son Tagaywa and four others; Kato David, Kellen Kembabazi, Sam Kato and Nyakojo on murder charges. They appeared in court in Mubende.

However, the Police in Kassanda says only Kato and Nyakojo are still being held on murder charges. The other suspects were released for lack of evidence.

The Police fear that Ndyakundwa could be hurt by her family members to kill the evidence.

They say she needed to be protected and that is why they brought her to Kibuye, Vuga.

Source: Mother loses two to ritual murder

Mubende District, Uganda

Why Kayunga is an epicentre of human sacrifice (Uganda)

Incredible news comes to us from Uganda and – maybe even worse – it is not even NEW news. This has been going on for years. According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week. A human sacrifice! 

Recently, we have noted a surge in the frequency of ritual murders in Uganda. Read the article below. One wonders why the Ugandan law enforcement authorities do not step up efforts to wage war on the traditional healers who are allegedly implicated in this repulsive practice which thrives where ignorance and superstition rule (webmaster FVDK).

Why Kayunga is an epicentre of human sacrifice, murders

Police at the demolished shrine where bodies were recovered in Kisoga Village, Kayunga District in September 2018. PHOTO BY FRED MUZAALE 

Published: March 26, 2020
By: Daily Monitor – Fred Muzaale

Residents of Kakoola Village, Kitimbwa Sub-County, Kayunga District are recovering from shock they suffered after one of their own was beheaded last week.

Tarsis Mutesasira, 60, was beheaded on March 17 and his head taken by unknown assailants.

Residents discovered Mutesasira’s torso lying in a pool of blood in the bedroom. 
A week later, police are still hunting his killers.

On the fateful day, neighbours say the deceased, who lived alone in his small house, spent the entire day in his garden tending to his crops.

Preliminary police investigations indicate that Mutesasira murder was an act of human sacrifice and two traditional healers have since been arrested to help police with investigations. 

Both suspects practise their trade in Kitimbwa Sub-county.

Mutesasira’s murder is one of the several acts of human sacrifice cases that have occurred in r Kayunga District about 60kms from Kampala city.

Mr Isaac Mugera, the officer in-charge of the criminal investigations in Kayunga District, says they do not know why Kayunga continues to register many cases of murders linked to human sacrifice.

He, however, says the big concentration of traditional healers in the district could be the cause of such increasing acts.

“There are more than 200 traditional healers in this district and our preliminary investigations revealed that many are fake, which could be the reason they engage in unlawful acts,” Mr Mugera says.

He adds: “We have tried to register all the native doctors in the district with a view of weeding out the fake ones but it seems we have not yet succeeded.”

Similar incident
Mr Mugera cites a September 2018 incident when traditional healer Owen Ssebuyungo, 27, a resident of Kisoga Village in Nazigo Sub-county, Kayunga District was arrested on charges of human sacrifice.

Security operatives recovered five bodies from his shrine. The bodies were recovered from shallow graves each containing a Shs5,000 note. 

The suspect is on remand at Luzira prison and hearing of the case at Mukono High Court is ongoing.

Mr Mugera adds that given the strategic location of the district, wrongdoers from Nakasongola, Kamuli, Luweero, Mukono and other neighbouring districts find it easy to hide in the area and commit such heinous acts.

“It is surprising that many people go to traditional healers when they fall sick, even when their ailments can be treated by medical personnel,” he says.

Mr Mugera reveals that since this year began, police have recorded a total of nine murder cases. 

He, however, explains that two of these are suspected to have been acts of human sacrifice.

Last year, a total of 35 murder cases were registered in the area while 29 murder cases were recorded in 2018.

“As police, we have been successful in prosecuting the suspects in most of these cases because there is overwhelming evidence to pin them,” Mr Mugera notes.

Mr Tom Sserwanga, the Kayunga District chairperson, says acts of human sacrifice are rampant in the greater Mukono area that includes Buikwe, Mukono, and Buvuma districts.

“Many people in these districts believe in witchcraft and when they fall sick, they go to witch doctors for treatment,” Mr Sserwanga says.

According to the 2013 Child Sacrifice and Mutilations report, one child is sacrificed every week compared to the seven cases of child sacrifice reported to Uganda Police in 2011. The report adds that people carry out human sacrifice seeking wealth and fortune, among others.

The Kayunga District traditional healers’ association chairperson, Mr Badru Ssemisambwa, however, dismisses the claims that traditional healers are involving in acts of human sacrifice.

“No genuine traditional healer can kill a person. Those who murder people are fake and only masquerade as healers to make money,” Mr Ssemisambwa says. 

He says they have in the past three years cooperated well with police to arrest and prosecute quack traditional healers but many others keep joining the trade.

“We are planning a fresh registration of all traditional healers and those without proper documents will be arrested and prosecuted,” Mr Ssemisambwa says.

Way forward
The Kayunga Resident District Commissioner, Ms Kikomeko Mwanamoiza, says they are working with local leaders and security organs to wipe out the vice.

Ms Mwanamoiza expressed concern over the rampant acts of human sacrifice in the area, adding that there is need to sensitise residents.

“ It is a pity that a big number of people spend most of their time visiting shrines and some are forced to part with their hard-earned money in the name of pleasing their gods,” she says.

Background
Call for regulation. The number of traditional healers who engage in criminal acts are increasing by the day, not only in Kayunga but in other districts too.

Several local leaders in many districts in central region have on several occasions urged Parliament to regulate activities of traditional healers, accusing many of duping their gullible clients.

Jailed. The High Court sitting in Mukono in 2018 handed a 40-year jail term to a man and his daughter-in-law after finding them guilty of human sacrifice.

In February last year, police in Luweero District with the help of residents stormed shrines belonging to a prominent traditional healer in Butiikwa Village, Kikyusa Sub-county in Luweero District and set nine of the ablaze, after he was accused of killing a resident in a suspected ritual murder.

When police confronted the traditional healer in a bid to search his shrines, he put up strong resistance but was overpowered. 

Police found a mutilated human body and hundreds of human bones from eight shallow graves.

During interrogation at police , the suspect said his accomplices took a adult male to his shrine for ritual sacrifice.

In March 2018, police recovered a headless body dumped at Kalongo Miti Cell, Kizito Zone in Luweero Town Council.

Source: Why Kayunga is an epicentre of human sacrifice, murders

Oluwo Of Iwo, Osun state, Nigeria: Some traditional rulers behind ritual killings in their domains

An inspiring and powerful speech of the Oluwo of Iwo, Osun state, who is not afraid to say what’s on his mind, even if this may disturb his fellow traditional rulers. I quote: “Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?

He even goes one step further, by directly accusing his fellow kings: “I know these comments will unsettle many kings, still involved in all manner of ritual killings.” Unquote. 

It is no small talk what Abdulrosheed Adewale Akanbi asserts – even though we we may be surprised by certain details.

We should congratulate him with his outspoken views and rejection of the heinous crimes which are the ritualistic killings in Nigeria, also known as ‘money-related rituals’.  

“Ritualism is not culture or tradition, as far as I am concerned”, according to the Oluwo of Iwo.

I sincerely hope that many traditional rulers in Nigeria will soon follow his example.

Read below what Abdulrosheed Adewale Akanbi had to say. 

Thank you Oluwo of Iwo!
(webmaster FVDK),

Oluwo of Iwo, Oba Abdulrosheed Adewale Akanbi 
Photo/ Facebook/ emperortelu1/ Taosandphotography

Oluwo of Iwo: some traditional rulers behind ritual killings in their domains

Published: May 19, 2019 – 3:07 am
By: Gabriel Omonhinmin  

On May 7, 2019, at exactly 7.45 a.m., Palace Watch got an SMS from HRM Oba Adewale Abdul-Rasheed Akanbi Telu 1, the Oluwo of Iwo, and the message was “Africans, nay Nigerians are no devils. Yoruba as a people are blessed and our culture and tradition is the best. But what is required now is for all men of goodwill to advocate upgrading of all sectors of our cultural practices to make them more appealing. As a King, I will not stop until I help to make our cultural heritage and traditional values, the envy of the world.”Palace Watch then reached out to Oluwo of Iwo, who shared his thoughts on various national issues.

What brought about the message you sent?
The message arose from the pains I currently suffer over the damming issues of ritual killings, kidnapping and other worrisome crimes, which have continued to unsettle most Nigerians and foreigners alike. For how long will all these crimes be allowed to fester unattended to in our society?

This is not the type of society we inherited, and there is no way I will continue to keep quiet like most monarchs across the country over these very worrisome matters. I have resolved to continue with my advocacy over these issues. I know most traditional rulers, who are involved in all manner of rituals will not be happy with me and will not find my advocacy funny. I am, however, determined to ensure our children no longer die unnecessarily over ritual related matters, due to age-long ignorance of ritual killings by kings and their friends or allies.

The act is not only barbaric, but it is also wicked and unacceptable in any civilized setting. We must, therefore, do all within our powers as traditional rulers to make sure African gods or deities that require only human blood are no longer appeased.Just a little over 100 years ago, it was a great woman called Mary Slessor that fought so hard to stop killings of twins in some Nigerian societies because we ignorantly believed then that twins were devils. All twins in Nigeria should eulogise and celebrate Mary Slessor. 

Nigerians are dying in thousands daily because of ritual killings. The case of Badoo in Lagos is one singular example of this evil. It is a very good example of money rituals, which have become the common practice in our society. Mind you, the practice is all about shedding of innocent blood. The situation has gotten so bad that children can no longer trust their parents and neighbours, due to societal craze and desperation for quick money. 

As if this is not painful enough, most parents, guardians and other relatives are now in the habit of selling their wards and relatives into slavery to places like Italy, Libya, Saudi Arabia and other Arab countries. Some of these children are made sex slaves and in the process killed and unaccounted for. 

Other high level crimes are daily committed, due to desperation of seeking greener pastures abroad, which is a mirage. Enough of this. Government must now begin to act and speak up against this type of crime. If not for President Muhammadu Buhari’s quick intervention, innocent blood would have been shed by Saudi Arabian government in the case of little Zainab Aliyu and the 81-year-old man, who were implicated by a desperate drug cartel at Aminu Kano International Airport, Kano. Their lives would have been wasted just like that. 

With this type of crime, what precedent are we showing our children, especially the youths? All traditional rulers of good conscience should henceforth rise up and do all within their powers to rid the society of these elements, especially those residing in their domains. They should deliberately continue to do all within their powers to assist law enforcement agents to arrest these elements, no matter how wealthy they are. They are not good examples to any society.

It might not be palatable to most traditional rulers across Africa,especially Nigeria and Yoruba land. But we must henceforth learn to do away with traditional and cultural practices that encourage these types of inhuman practices. We as traditional rulers need to show love and compassion at any given time. 

We need to change what we met our forefathers ignorantly doing to harm our society. Such acts are not culture or tradition; they are simply evil that we must do away with. And once we do this, Africa will no longer be regarded as backward and evil by others, especially European countries. 

My prayer, therefore, is that any traditional ruler, especially my fellow Obas, who find it difficult supporting this type of noble act of preserving innocent lives, his family members should also experience the pains family members of victims of ritual killings, kidnappings and other violent crimes currently ravaging our society suffer.

The principal reason for placing this curse is simple. There is a common adage in Yoruba land, which says, “The elderly can’t be around and watch helplessly as children go astray or die recklessly in their presence.” Traditional rulers by our customs and traditions, no matter their age, are the elderly in any society. They, therefore, have a role to play to help stem this ugly trend that is not helping our society in any way or form. 

We are kings, so we must see everyone in our society as our children, especially the very young and vulnerable. Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about? 

I honestly expect my fellow Yoruba Obas to have learnt a lesson or two from the Efon Alaye king, who was hanged sometime in the 60s or early 70s for his complicity in the killing of a young child in the name of rituals. Ritualism is not culture or tradition, as far as I am concerned. That particular incident showed clearly that some of our Yoruba Obas are part of this nonsense. The Efon Alaye Oba was caught, but what about other kings, who are still doing these things and have not been caught? Is it right and proper? We are all sitting down looking in the name of culture, while they are busy killing our children.

And some people call such terrible barbaric acts culture and tradition? It was these types of acts that gave impetus to the money rituals that are almost becoming a norm in our present day society. When will they stop?All these happenings around African countries are contributing to our lack of progress. Mind you, any country that does all these things will never be at peace with itself. These are simply natural reactions that come without any curse. These ugly acts naturally recycle themselves and come with karma. People still have the erroneous belief that karma will never come. Then let’s wait and see, if they don’t stop henceforth, what will happen to them and their generations yet unborn. 

I know these comments will unsettle many kings, still involved in all manner of ritual killings. They will hate me more, but I honestly don’t care about how they feel. If this nonsense is not stopped forthwith, what kind of future are we laying down for our children and generations coming after us?

Why do you think Law enforcement agencies, particularly the Police seem helpless?
How can the police uncover the crimes, if people are not willing to cooperate with them? Police need lots of information to work with, and the people are not forthcoming with such information, just because they have been hoodwinked in name of culture and tradition. 

Just recently, an Oba in the Southwest was to be buried, women were particularly warned not to stray into the town during late hours, otherwise they would be killed. Assuming an illiterate lady that can’t read and write get stranded in that town, what is the guarantee that the innocent lady who is just going about her business would not be killed, to justify one nonsense culture and tradition? Which culture or tradition says that a king or his people should illegally take the life of another person they did not help to create?

With this position, most traditional rulers across the country, especially your fellow Obas from the Southwest, will see you as a rebel. Does this not bother you?
I don’t care what they think of me, I am only after the truth. Will I say because of what other Obas, who are mere mortals like me think or say about me, I should not speak against the barbaric acts they are involved in, and which are not helping society? If we choose to keep quiet, what are kings for? What are leaders for? What are the roles of traditional rulers in helping to make society a better place? 

My friend, people are free to use their mouths anyhow they like. I am for the truth and will never leave that path, which is pleasing to the Almighty Allah. Nigeria is just like the personal domain of every king. Once traditional rulers begin to genuinely speak against these evils, people involved in these acts will no longer have the liver to continue with their acts. And with this position, the entire country will become safer for all of us.

What is the way forward and how do we stop all these acts?
Our message goes out daily to the Obas and kings involved in these ugly acts, but they are not ready to change. The few of us that believe in the truth and the betterment of society will force them to quit the acts that do no one any good. Their alibi is that they inherited these customs from their forefathers, but they fail to realise that their forefathers were not living in a civilized and enlightened society, such as the one we have today.

Most of these secret cults that require human sacrifice, which some of our kings and their people cued into, were never founded by kings. The association founded by kings as a group, is the Assembly of traditional rulers, which is called Council of Traditional rulers in states and local government and the National Council of Traditional Rulers of Nigeria at the national level. 

Indeed, these groups are voluntary associations of kings across the country, where the welfare and well-being of kings are discussed alongside other issues of national importance. These groups or bodies do not demand any form of sacrifice nor human blood or that of an animal. 

So, I am henceforth advocating that we now have bodies that should be known and called for example, the “Yoruba Council of Oba,” an assemblage where all Yoruba speaking Obas should sit down once in a long while and discuss matters concerning the Yoruba nation generally. Similarly, we should have Ijaw Council of Obas, Igbo Council of Obis or Eze, and the Hausa Fulani Council of Emirs.

These groups should be able to meet separately at different times, compare notes about things happening around their areas that are bothering them, and then bring such before the National Council of Traditional Rulers of Nigeria. Please, try to get the point I am pushing here. These Yoruba, Ijaw, Igbos and Hausa Fulani Councils of Kings do not in any way invalidate all other existing councils in the Local Government Areas and the states across the country, which meet more frequently than the one I am proposing, which will only meet in a very long while.

If government wants the security situation in the country to improve drastically, it must henceforth learn to empower traditional rulers and traditional institutions. No security system can impact on the ordinary people without the cooperation and collaboration of traditional rulers across the country. 

Are you comfortable with the level of funding for traditional institutions by government?
Nice to know that efforts are now being made by the Federal Government to channel Local Government Areas’ allocation to them directly. But much as this move is applauded, it will not help the present security situation in the country. The Obas, Obis and Emirs are the Chief Security Officers (CSO) in their domains.

If this is true, then the kings need to be funded. The Federal Government should make provision for a special budgetary allocation for traditional rulers to deal with security needs. This is the way to go. Oftentimes, the kings that are not funded by government are the ones supporting and providing funds and other logistics for the police to fight crimes in their domains.

The Nigeria Police can hardly do anything meaningful without the kings’ cooperation. Honestly, the salaries of Obas, Obis and Emirs are nothing to write home about. If I tell you the monthly salary of a First Class Oba in the Southwest, especially in Osun State where I am, you will be ashamed and scandalised. Yet, so much is expected from these kings. The North is slightly better, but it is still not enough. 

Once the government at the centre begins to offer reasonable resources to kings across the country, and they are legislatively empowered to take some actions and decisions, things will naturally improve security-wise across the country. Most criminals see kings as toothless bulldogs that can do little or nothing. 

When a king wants to correct criminals in their domains, they go to court, saying the king does not have the power to do this or that to them. But if kings are given some legal backing, most criminals will run away from their domains or decide to behave themselves. Criminals are not ghosts, but there is little or nothing a king can do the way things are now.The government should, as a matter of urgency, formulate policies to criminalise some of these practices. Some kings are hiding behind ritual killings to commit all sorts of atrocities. These acts are nothing but cultural corruption.

Source: Some traditional rulers behind ritual killings in their domains — Oluwo Of Iwo