The alarming increase in reported cases of ritual murders in the country – nothing less than human sacrifices – has inspired a number of muslim youth in Nigeria to start a campaign addressing the youth in secondary schools in Ibadan, Oyo State.
I have mixed feeling reading this news. On the one hand, it makes me feel good that people speak out against the crime of ritual murder – senseless, criminal, outrageous, unnecessary, based on greed for power, status or wealth – and take concrete action against it. The example deserves to be followed on a national level. On the other hand, it is sad that such a campaign is still necessary in the year 2022. We are living in the third millennium!
By the way, where are the nation’s rulers in all this, the government, the people’s representatives in parliament? It may be useful to recall a recent decision of the House of Representatives asking the Federal Government to declare a state of emergency on ritual killings in the country (see my February 11, 2022 post)? (FVDK)
A group of muslim youths under the aegis of Majlis Khuddam ul Ahmadiyya Nigeria (MKAN) has embarked on a sensitization campaign to secondary schools in Ibadan (Oyo State)
Appalled by the increasing rate of crime especially ritual killing in Nigeria, a group of muslim youths under the aegis of Majlis Khuddam ul Ahmadiyya Nigeria (Cocacola Dil’a) has embarked on sensitization campaign to secondary schools in Ibadan.
The focus is to enlighten the younger generations on the dangers ahead if the incessant ritual killings and other form of crimes is not abated.
Some of the school visited included Community grammar school Mokola Ibadan, Awotan / Araro community High School , Apete, Humani Alaga high school sango, Akufo High school among others.
They noted that ritual killing (human-based sacrifice) has been on the increase as the number of missing persons reportedly killed gruesomely for ritual purposes increases all over the country in the recent time.
The group also attributed the major cause of the menace to get-rich-quick syndrome among young adults in the country, i.e, the urge to get rich earlier has led lots of youths into engaging in money ritual activities.”
“Teenagers who are expected to be preparing themselves for the future have now began to think about owning exotic cars and houses. Many resort to internet fraud and other cyber crimes, and when that seems not to be working as expected, they engage in ritual to enhance their fraudulent activities and to maintain the affluent life they had begun to live.”
During the past year, many of my posts on this site focused on Nigeria and the alarming scale of ritual murders and related crimes in this country, contributing to a nation-wide security problem though, one knows, Nigeria’s security problem has many faces. See my February 2, 2021 post Security challenges in Nigeria.
On May 26, 2021 a Nigerian reporter, Ayodele Oluwafemi, of The Cable, a Nigerian news outlet, published a frightening analysis of mysterious disappearances and ritual murders during the past seven years. Already the list of missing and/or murdered persons is impressive.
“Although reported cases of ritual killings show that the incident happens in all regions of the country — media reports suggest that the south-west accounts for a large percent of the killings.”
Subsequently the author analyses some of the media reports published in the past few years on ritual killings in the south-west region of the country.
Warning: the graphic description of the ritual murders may upset certain readers (FVDK).
NB: The links included in the following Cable article are the original links and consequently, I am not responsible for their proper functioning (FVDK).
Overview: how south-west is becoming a hotbed of ritual killings in Nigeria
In recent times, reported cases of ritual killings have surged in many parts of the country. Law enforcement agencies have arrested many suspects of ritual killings — with gory pictures of human skulls and dismembered bodies.
Aside from the arrest and parade of suspected ritualists by the police, the Nigerian social media space has become a place where users mobilise members of the public to help find missing friends, colleagues, and family members.
As a result of this trend of missing persons, Enough is Enough (EiE), a civil society organisation, created a website alongside social media platformsto document cases of missing persons.
“Nigerians are reported missing daily. But most often, there are no records of these missing people, it is our mandate to document these records and make it easy to find those who are lost and missing,”an excerpt on the website’s front page says.
In most cases, some of these persons declared missing are found but many remain missing — with the hope of getting found by their families and friends dimming every passing day.
The trend of missing persons and the police’ arrest of suspected ritual killers suggest that many of those declared missing may have been victims of ritual killers.
Although reported cases of ritual killings show that the incident happens in all regions of the country — media reports suggest that the south-west accounts for a large percent of the killings.
TheCable analysed some of the media reports published in the past few years on ritual killings in the south-west region of the country.
On March 24, 2014, the nation was thrown into a moment of confusion when a kidnappers’ den was discovered in Soka community, Ibadan, Oyo state.
The den was discovered by some commercial motorcyclists, popularly known as ”okada”, who were searching for two of their colleagues after they took two passengers to the community without returning.
After the den was busted, human skulls, dried human parts alongside malnourished victims which were reserved for ritual purposes, were discovered.
Personal items like bags, shoes, and identity cards which appeared to be victims’ belongings were also seen at the den.
Since the 2014 shocking discovery at Soka, there have been multiple revelations of suspected ritual killings, especially in the south-west of the country.
The police also rescued a 28-year-old woman found in the uncompleted building.
In 2016, the Ogun police discovered a ritualists’ den located within an abandoned filling station at Iyana-Ilogbo axis of Sango-Ota of Ogun state, following a tip-off from a member of the community.
The police arrested two suspected ritualists in connection with the activities carried out in the den.
On August 30, 2017, two people were killed by a mob in the Mushin area of Lagos state over alleged involvement in kidnappings and ritual killings.
The incident was said to have happened at Challenge bus stop, Mushin, after a vulcaniser sighted a suspected mad man discussing with someone in a tunnel at the bus stop.
On October 7, 2017, the Ogun police arrested six members of a syndicate allegedly involved in killing people for ritual purposes at different locations across the state.
The police said two members of the syndicate were caught with a bag containing fresh and dried human parts.
On August 20, 2018, the Lagos police arrested Taiwo Akinola, a suspected cult member, for allegedly attempting to kill Alice Akinola, his mother, for money rituals.
It was reported that the assailant attacked his mother by hitting a plank on her head at their residence at Raji Ajanaku street, Alaja road, Ayobo axis of Lagos after he had sent his nephew to go and buy a white handkerchief and a pack of cigarette.
It was reported that the suspects cut off the boy’s head for the purpose of selling it for N200,000.
The suspects have been remanded in prison.
On January 18, 2019, the Ekiti police busted a ritualists’ den in Odo, Ado Ekiti, and arrested two suspected ritualists, after a tip-off from members of the community on suspicion of ritual activities in the area.
On June 20, 2019, Dotun Ogunlade, a prophet popularly called ‘Arole Jesu’, was arrested in Igboora area of Oyo state for the alleged murder of Bosede Ogunlade, a 25-year-old housewife for ritual purposes.
The prophet was said to have lured Bosede, who hailed from Ilorin in Kwara state, with the promise of providing solution to her economic and marital problems.
On October 5, 2019, the Ogun police arrested two men, Emmanuel Aro, aged 25, and Anu Olofinju, aged 25, with a human skullalong Ijoun road, Eggua axis of the state.
The two suspects were said to have been sighted at a cemetery, digging the grave of the mother of one Amoo Bankole.
Within one month, three young ladies — Grace Oshiagwu, Barakat Bello, and Azeezat Somuyiwa — were murdered in their residences located in Akinyele LGA in a pattern that suggested ritual killing.
He said he was sent on the mission by a 50-year-old herbalist, whom he claimed was his master.
“Anytime I’m to go for the killing, baba (referring to the herbalist) will give me some charms and also teach me some incantation to be recited so that nobody will see me at the scene of the crime,” he said.
The suspects were arrested after a phone belonging to a missing person was tracked to one of the suspects. Corpses were also discovered in the suspects’ house — a development that made angry youths in the area raze the building.
On January 17, 2021, an elderly man, who according to residents, usually acts like a mentally unstable person, was arrested by the police for alleged kidnapping and ritual activities in Ado-Ekiti, Ekiti state.
The police discovered some items belonging to his victims like cheque books, wigs, and ATM cards in an abandoned uncompleted building adjacent to the Ekiti State Teaching Hospital, where the suspect lived.
On April 12, 2021, a woman — identified as Iya Elekuru — was murdered in a building by suspected ritualists in Ile-Ife, Osun state. Her killers were said to have lured her into the building under the pretence they went to buy food from her.
When her corpse was discovered, the head and hands had been cut off.
RIGHT TO LIFE
Every Nigerian citizen is entitled to the right to life as enshrined in section 33 of the 1999 constitution (as amended). The right to life can only be denied if such a person is sentenced by the court when found guilty of a criminal offence.
Those who engage in ritual killings risk heavy punishment when convicted by the court as states have legal provisions to punish ritual killers and kidnappers.
Despite the legal provisions against ritual killings and other related capital offences, ritual killings still persist.
Kwara State Governor Abdulrahman Abdulrazaq came under fire recently from the Kwara State chapter of the People’s Democratic Party (PDP). The party accused him of not demonstrating any commitment to deal with the situation, referring to the rise in kidnap for ransom and ritual killings. Party officials complained that criminal elements including kidnappers and ritual killers now operate freely in different parts of the state.
Kwara State is in this respect no exception, as my previous posts on Ondo, Ogun, Oyo and Rivers states amply demonstrate.
As we will see in the next few days, other states in Nigeria share the same horrid situation. Both state government and the federal government fail to address this national curse adequately (webmaster FVDK).
Kwara PDP tasks Gov Abdulrazaq on citizens security
Kware State Governor Abdulrahman Abdulrazaq
Published: November 25, 2021 By: Abdulrazaq Adebayo – Daily Post, Nigeria
The Kwara State chapter of the Peoples Democratic Party, PDP, has tasked Governor Abdulrahman Abdulrazaq, to wake up to his responsibilities and rescue citizens from the current insecurity in the state.
Reacting to the murder of a kidnap victim, Adegboyega Onijala, the PDP alleged that despite reported cases of kidnappings and killings in different parts of the state, “the governor has not demonstrated any commitment to deal with the situation.”
The party in a statement in Ilorin on Thursday by the state Publicity Secretary, Tunde Ashaolu, condemned the murder of Adegboyega Onijala noting that ” the spate of kidnap for ransom and ritual killings in Kwara State in recent times is worrisome and quite unfortunate.”
The party lamented that criminal elements including kidnappers and ritual killers now operate freely in different parts of the state, destroying lives and throwing families into a state of sadness.
” What is more worrisome is that the state government, saddled with the responsibility of protecting lives and property, appears helpless in securing the lives of Kwarans who live in perpetual fear of attacks and kidnappings,” it added.
The party charged security operatives to investigate the sad incident and bring the perpetrators to book.
It commiserated with the family of the victim and the people of Isin Local Government Area in general.
Recall that the Police on Wednesday recovered the corpse of Adegboyega Onijala who was kidnapped at about 7pm by unknown gunmen last Saturday in Olla community of Isin Local Government Area of the state.
He reportedly died at the hands of the kidnappers in the forest as a result of the severe machete cut injuries inflicted on him during the attack.
DAILY POST gathered that the kidnappers had collected about N400,000 as ransom but eventually killed the victim.
Introduction The alleged money ritual described in the first article below is not a ritual murder in the traditional sense. However, this is not meant to say that ‘traditional’ ritual murders are not repulsive and not criminal. All ritual murders are cruel and criminal.
The ritualistic act planned or performed by the three West Africans involved in the first reported case here – a Nigerian, a Togolese and a Benin national – has in common with ‘traditional ritualistic killings’ that the perpetrators act in the firm belief that their nefarious act will bring them luck, more wealth or increased power. in short, superstition in combination with unscrupulous behavior.
Unfortunately, this case is not an isolated case. On November 1, men of the Amotekun Corps in Ogun State arrested two ritualists who were in possession of a casket containing the dismembered corpse of a man, victim of a ritual killing. Operation Amotekun was created in January 2020 by the governors of six South Western states, namely: Oyo, Ogun, Osun, Ondo, Ekiti and Lagos in order to combat the widespread insecurity in the region. Operation Amotekun is a kind of paramilitary security network and was declared unconstitutional by the FG in Abuja.
The two suspects who were arrested have confirmed that the corpse in the casket was for money rituals. The State Commander of Amotekun Corps in Ogun, David Akinremi, confirmed to the press that the two suspects have been handed over to the Police for further investigation.
The third case is about the arrest of two suspected ritualists in Oyo State. With their arrest, the police recovered a fresh human head and the dismembered body of the victim of a ritual murder, a young Lagos girl.
It illustrates that money rituals take place all over the South West of Nigeria, if not in more states. Sadly, if I were to report on alle cases of money ritual in Nigeria, I would fast run out of space and time.
This is a sad conclusion but unfortunately very true (webmaster FVDK).
Ogun police arrests Benin national, Togolese for killing daughter, beheading neighbour’s corpse for money ritual
The two suspected ritualists
Published: November 15, 2021 By: Otuya Daniel – The Street Journal
Men of the Ogun State Police Command have arrested two suspected ritualists, Monday Karezu, 32, a national of Benin Republic and Anagonou Kamelan, 44, a Togolese for unlawful possession of a fresh human head.
The suspects were arrested at the house of a herbalist while attempting a money ritual, Punch Nigeria reports.
The state Police Public Relations Officer, DSP Abimbola Oyeyemi, in a statement on Sunday, said the suspects were arrested on November 3, 2021, following information received by men of the Modus Operandi Section of the State Criminal Investigation and Intelligence Department.
The PPRO added that the policemen got a hint that some men were going to a herbalist’s house with a human head to make a money ritual. He said, “Upon the information, the DSP Nurudeen Gafar-led team swiftly moved to the area where the herbalist’s house was situated and laid ambush there.
Two hours after being there, the two suspects arrived on a motorcycle with a bag containing the human head, and they were promptly arrested.
On interrogation, Karezu informed the police that he got the head from a place known as Ijale Papa.”
Further investigation revealed that Karezu is a resident of the Sabo area of Abeokuta, and that the human head with him was that of a woman who died three months ago during childbirth and was buried not too far from his house.
It was further discovered that the suspect had one time killed his nine months old daughter and used her head for the same purpose, but did not succeed.
He had also exhumed another corpse, removed the head and used it for money-making ritual, but failed.
The latest one that landed them in trouble was introduced to him by Anagonou Kamalen, a Togolese, who informed him that he knew a herbalist who could do an original money-making ritual for him with a human head, hence he exhumed the corpse of the woman buried not too far to his house, cut off the head and in the company of his accomplice, took it to the herbalist’s house, where they were apprehended before delivering it.
Oyeyemi said the state Commissioner of Police, Lanre Bankole, had ordered a full investigation into the past activities of the suspects with a view to charging them to court at the end of investigation.
Ogun Amotekun arrests two ritualists with casket of dismembered corpse
Published: November 2, 2021 By: Otuya Daniel – The Street Journal
Two suspected ritualists, Dare Banjo and Toheeb Talubi were arrested by men of the Amotekun Corps in Ogun State on Monday, November 1st, 2021 in the Ijebu-Igbo area of the state with a casket of a dismembered corpse, Daily Post is reporting.
The State Commander of Amotekun Corps in Ogun, CP David Akinremi (rtd) said in a statement on Tuesday that the suspects were apprehended following a tip-off that “some persons were sighted bringing in a casket in the middle of the night.”
As a result of the information, Akinremi said his officers quickly mobilized to the scene, where they arrested Dare Banjo, who claims to be a herbalist and one of his accomplices, Toheeb Talubi.
The statement reads, “At about 8pm yesterday, November 1st, 2021, Amotekun operatives in Ijebu Igbo received an information that some persons were sighted bringing in a casket into a house in Fara area of the town.
“The operatives quickly mobilized to the scene and on arrival, they discovered that the building is the residence of one Dare Banjo, who is a herbalist.
“A casket was seen at a corner of a room in the house and the stench from the casket triggered suspicion. The herbalist, Dare Banjo was then asked to open the casket.
“Behold, inside the casket was a dismembered corpse, without head, of a suspected male victim of ritual killing by the herbalist and his cohorts.
“Hence the said Dare Banjo and of his accomplice named Toheeb Talubi ‘m’ were immediately arrested.
“The two suspects who confirmed the corpse was for money rituals have been handed over to the Police for further investigation,” Akinremi concluded.
Published: October 28, 2021 By: Otuya Daniel – The Street Journal
Operatives of the Nigeria Police Force Oyo State Command have arrested two suspected ritualists, Ismaila Wasiu and Mutairu Shittu and recovered a fresh human head from them,Vanguard is reporting.
The state Police Public Relation Officer, DSP Adewale Osifeso made this disclosure in a statement issued on Wednesday, October 27th, 2021 in Ibadan, the state capital.
Osifeso said that the police received credible intelligence from residents of Ayekale, Saki Area of Oyo State, at about 2:30 pm on Monday who alleged the suspected ritualists, Ismaila Wasiu, 29, and Mutairu Shittu, 35, were in possession of a fresh human head.
He said, “Oyo State Police Command attached to Saki Divisional Police Headquarters immediately swung into action which resulted in the arrest of the duo, the recovery of the fresh human head and the dismembered body of the victim, who has been identified to be one Mujidat.
“Preliminary investigation reveals that the victim was lured from Lagos through a phone call by one of the suspects, Ismaila Wasiu, before they killed her.”
Osifeso said that the investigation into the incident was ongoing and the dismembered body of the victim has been deposited in a morgue.
“The dismembered body has been deposited at the morgue, while intensive investigations regarding the incident continues,” he added.
He noted that the suspects will be charged to court after investigation.
The Commissioner of Police of Oyo state, CP Ngozi Onadeko urged citizens to draw lessons from the gruesome murder of the victim.
She also called on all law-abiding people resident in the state to give their unwavering cooperation towards the rendition of timely and actionable information capable of fueling the Command’s crusade against crime in the state.
Leo Igwe is a well-known human rights advocate, specialized in campaigning against witchcraft and cruel ritualistic practices. I mentioned him before on this site (see my June 24, 2018 post on Superstition in Mozambique) and also elsewhere, when he spoke out against ritual murders in Africa: in his home country Nigeria in 2004, in Swaziland (nowadays called Eswatini) in 2008, and in African countries in general in 2010 and 2012. Recently, the infatigable human rights campaigner was again in the spotlight when condemning ‘money ritual’ practices in Nigeria, calling the criminal acts ‘useless’ and trying to persuade ritual killers to give up their ‘useless’ practices.
I wish to commend Leo Igwe for his tireless efforts to end these cruel, criminal and senseless practices. The world and Africa in general need more Leo Igwe’s to condemn and end ritualistic murders on the continent (webmaster FVDK).
Nothing like ‘money rituals’, ritual killers are killing in vain – Nigerian human rights advocate Leo Igwe
The leader of the Nigerian human rights group reacts to the recently reported arrest of suspected ritualists in the Boluwaji area of Ibadan, Oyo State.
Published: September 24, 2021 By: SaharaReporters, New York
The Nigerian Humanist Movement has urged Nigerians to stop believing they can get rich or become wealthy through the killing of fellow citizens for money rituals.
NHM, a group that advocates the principles of humanism, urged Nigerians to understand that the notion of ritual money and wealth is completely baseless and invalid.
The rights group was reacting to the recently reported arrest of suspected ritualists in the Boluwaji area of Ibadan, Oyo State.
Reports emerged during the week that members of the Western Nigeria Security Network, codenamed Operation Amotekun had arrested suspected ritualists, who were in possession of the body parts of a 73-year-old man.
The suspects, during interrogations, had told operatives of the security outfit that a Muslim cleric, whom they identified as Alfa Salam Salam, asked them to get some human body parts for rituals.
But in an interview with SaharaReporters on Thursday, NHM, through its National Director, Leo Igwe, said irrational conceptions of how to make money or become wealthy and successful often lead to killing of innocent people in vain.
“I don’t think there is any way the claim ritual money is validated, at least in a way that can be confirmed by a third party.
“For example, if you want to make money using human body parts. Do you want to make it in naira, or dollars or pounds or euros? Actually, if it is true that you really want to make money through rituals, why are Nigerians not making money in these foreign currencies that I mentioned that have more value than naira if we are to go by that. That’s number one.
“Number two. We know very well that the Central Bank or an affiliated bank agency is responsible for printing currencies and they come with specific numbers. In other words, if we have to account for the money these people say they are making through rituals, where are they getting the numbers that tally with what is in circulation?
“Let assume you go and bring it from the vault of First Bank, what happens to that branch where the money disappears from? What happens to the Branch Manager? Are they not going to account for it? If that’s the case, you know how many branch managers of banks would be crying out every day that money has disappeared?
“We have not heard from any of these commercial banks that they are looking for money. Now, even if it disappears, how are we not going to probe the way that it was stolen?”
Igwe further argued there is a possibility of people stealing public money and hanging it around a money ritual that does not exist.
“My point is that let’s put all these superstitions aside and accept that some people actually steal to make money and tie it around money rituals. People can actually make money by conniving with bank officials in a way we don’t know and start flaunting it that they did money rituals. It doesn’t make sense!
“So what am I trying to say? It doesn’t make sense at all. It is important for us to begin to openly challenge this claim. The reason is that our young people are dying. Honestly, I’m in pain. I’m not joking. When I see how young men are killing their fathers, mothers, and relatives in the name of rituals for money, I cry because it is an illusion.
“It is baseless and does not exist anywhere. Instead of providing them with evidence-based ways of making money, they will tell them to go and bring the heads of their family members,” he added.
Almost nine weeks have elapsed since my last post, on June 30. As was the case when I introduced a four-week pause in my reporting on ritualistic activities and killings in Sub-Saharan Africa, this silence does not mean that there weren’t any ritual murders in this period. On the contrary, far from it!
The nine weeks’ pause resulted in a substantial backlog. Newspaper articles published during this period report new ritual murders all over the continent. A quick scan shows that in the past two months ritual murders have been committed in Ghana, Kenya, Nigeria, South Africa, Tanzania, Uganda, and Zimbabwe (in alphabetical order), in most countries more than one. In Nigeria, with 211 million people Africa’s most populated country, ritual murders – aka ‘money rituals’ – were reported in the following states: Delta, Ekiti, Imo, Niger, Osun, Ondo, Osun, Oyo and in the FCT Abuja.
Moreover, newspapers in Ghana reported extensively on the Kasoa case whereas in Zimbabwe the Tapiwa Makore trial was widely covered.
It is important to mention that the murder cases reported are likely to constitute the tip of the iceberg and that our quick scan only covers the anglophone African countries.
Of the countries mentioned above two countries stand out: Ghana and Nigeria. For this reason I will elaborate on the ritual murders in these two West African countries in my next postings (webmaster FVDK).
One of the craziest stories I read yesterday (see yesterday’s posting) follows below. It contains a wise lesson but also a chilling story. Whereas at fist sight it reports on ‘ordinary’ criminal activities, the reader soon discovers that more is going on: ritualistic activities, ‘money business’, ‘money rituals’ – and that’s the reason why the article has been included here.
The incidents took place in various parts of the country, not related to a particular region, social class, or ethnic group. The first mentioned murder occurred recently in Lagos (June 2021), but other reported ‘money rituals’ happened in Benue State, Ogun State, Ondo State, Osun State, and – again – Lagos State (2012, 2018, 2019, 2020, 2021). Some of these murder cases have been reported on extensively earlier on this site.
Warning: Some readers may find the following story disturbing (FVDK).
MORE AND MORE NIGERIANS ARE FALLING VICTIM TO HARBINGERS OF DEATH DISGUISING AS LOVERS, KUNLE AKINRINADE REPORTS FOLLOWING THE CASE OF A COMPANY’S CHIEF EXECUTIVE FOUND DEAD LAST SUNDAY IN A LAGOS SERVICE APARTMENT HE ALLEGEDLY LODGED IN WITH A SIDE CHIC.
Published: June 26, 2021 By: The Nation, Nigeria- Kunle Akinrinade
Incidents of individuals’ death in the process of romance with the opposite sex increased by one early in the week with the demise of billionaire businessman and chief executive officer of Super TV, Michael Usifo Ataga, allegedly after an outing with a side chic.
Ataga, a resident of highbrow Banana Island in Lagos, was said to have been reported missing on Sunday by concerned friends and family members as his whereabouts became unknown.
Everyone, including his wife and children who were resident in Abuja, was said to have become worried when the checks made at Ataga’s office in Victoria Island, Lagos showed that he was nowhere in sight while he could also not be found at his Banana Island residence.
It turned out later that his lifeless body was found in a three-bedroom service apartment in Lekki Phase 1, Lagos with multiple wounds inflicted on his body and several withdrawals made from his bank account supposedly by a mystery woman he had checked into the apartment with.
Investigation conducted by security agents would later reveal that Ataga’s death occurred about two weeks after he met the woman in question and they checked into the said apartment at Lekki Phase 1.
A combined team of the police and DSS operatives from Abuja were said to have unveiled the identity of the owner of the apartment in which Ataga was found dead and it was discovered that she had received payments from the side chic’s bank account into which Ataga himself had previously made a transfer.
Happily, the side chic in question has since been tracked down by security operatives and arrested alongside the owner of the Lekki Phase 1 apartment.
One death too many
Ataga’s case is one in the long list of Nigerians who in recent times have fallen victim to murderous fraudsters disguising as lovers. For instance, when Akin Alupaida invited his girlfriend from her base in Ibadan, Oyo State to his base in Apomu, Isokan Local Government Area, Osun State on June 8, the unnamed lady had no reason to suspect that she was about to be murdered by the man that had professed love to her.
However, the said lady was butchered into pieces by her supposed lover after a romp at an apartment belonging to the latter’s friend. The police said that Akin’s accomplice and owner of the apartment, Kabiru Oyeduntan, barged into the room and assisted his friend in strangling the 20-year-old lady to death and dismembering her for ritual purposes.
Parading Oyeduntan at the Osun Police Command headquarters on June 11, the Commissioner of Police, Wale Olokode, explained that the suspect was arrested based on a tip-off from members of the public. Olokode said the head, wrist, and other parts of the lady’s body were found by detectives inside a box in one of the suspect’s rooms.
In his confession, Oyeduntan said the lady in question was killed for the purpose of using her for money rituals by his identified as Akin (O’clumsy) Alupaida.
He said: “It was my friend that brought the lady to my place from Ibadan. But he already told me that he wanted to do a money ritual. He sought my assistance and promised to give me N50,000. I agreed.”
“While he was having sex with her, I came in and assisted him to hold her two legs, and he strangled her to death.
“Akin was the one who dismembered the lady’s body. He removed the heart, private parts and took them away.”
Eighteen months after she mysteriously disappeared amid preparations for her wedding in December 2019, the remains of Josephine Cynthia Onche, an operative of the Nigerian Security and Civil Defence Corps (NSCDC), were found in a shallow grave in the Obi Local Government Area, Benue State, where her body was dumped after she was killed for rituals by the same man she had announced in a wedding invite as her husband to-be.
The arrest of Josephine’s would-be husband, Christopher, led to the exhumation of her body from a shallow grave in a local government close to Otukpo.
It was said that a commercial motorcyclist who knew about the incident reported to Josephine’s family.
Christopher had allegedly brought in a native doctor from Ogun State to carry out money rituals with Josephine’s body parts.
“The commercial motorcycle rider led security operatives to arrest Christopher, an Igbo man, and he led the police to Ogun State where they arrested a native doctor who allegedly performed a ritual with the woman’s body in Obi Local Government Area of Benue State before returning to Ogun State,” a source reportedly said.
Like Osun and Benue incidents, the murder of the first daughter of former Deputy Governor of Ondo State, Khadijat Olubiyo, made headlines in 2018.
Khadijat, a final year student of Adekunle Ajasin University in Akungba Akoko (AAUA) was allegedly strangled to death by her boyfriend, Seidu Adeyemi, who was said to have buried her remains in a shallow grave in his room in Okearo area of Akure, the state capital, covered it with the rug and slept on the grave for five days.
In 2019, one Abosede Adeyemi Iyanda was gruesomely murdered by her former boyfriend, Segun Olaniyi, who dismembered her and used her body parts for money-making rituals.
As the story goes, Olaniyi, 42, was Abosede’s ex-lover, who promised to help her with some money but instead hatched a plan to use her for money rituals.
Olaniyi called one Akanbi Babalola and Ayo Adeleye on the phone to come and do the slaughtering of the woman who was formerly his girlfriend but now married to another man when she visited him in his offshore office.
While in his office, Olaniyi told Adeleye to go and buy food for the woman, who they said felt very tired after walking a long distance to get there. Segun then put in the food a drug that would make her feel weak and sleepy.
Olaniyi later told her to go to the stream beside his office and wash her hair while she was completely naked. He asked Adeleye and Akanbi to lead her there.
But while Abosede was washing her hair, Adeleye pushed her head into the river, brought out a pocket knife and killed her. Both of them then pulled her body out from the river and dismembered it, separating the flesh from the bones as instructed by Olaniyi.
They later cut the flesh into pieces and sold them to some herbalists, alfas and a pastor who needed them for money rituals. Some of them also allegedly roasted the meat and ate it, washing it down with hot drinks.
Police said that Olaniyi was tracked and arrested, and his arrest led to the recovery of Abosede’s body parts from different Ogun villages where he buried or sold her mutilated remains.
Other suspects arrested in connection with Abosede’s murder include Adeifa Sogbeyinde (37), Rasaq Rasaq Arabs (27), Sunday Akinyemi (41), Adewole Olwafemi aka Pastor (38), Mustapha Ajibola aka Alfa (31), Mustapha Iliya (30), Shilola Amodu aka Alfa (38), Jamiu Abass (25), Smooth Kazeem aka Alfa (37) and Adesola Oduyemi (56).
Confessing, Olaniyi said: “She called me on the phone saying that she was coming to see me. I asked her the reason for her visit and she said she wanted financial assistance to boost her business.
“I called Akanbi, who is my helping hand, and told him to come around because someone would be visiting us. Already, we had work at hand, so Akanbi suggested that we use her for the work.
“We killed her beside my house. I took the head, two hands and part of the meat. I sold the head to Africa for N40,000. I sold one of the hands to an orthodox doctor named Murideen for N15,000 and the other hand to Tonight for N15,000. I sold the flesh to one Alfa named Sunday Akinyemi (N10,000), Rasaq (N5,000) and Mustafa (N5,000).
“It was Ajibola that introduced Mustapha Iliya to me. I used part of the flesh to do powdered medicine which if taken with a hot drink would draw customers.
“At times, we kill the husbands of some of our customers to turn them into widows so that they would join us in bringing victims to be slaughtered.”
His confession led the IRT detectives to Abeokuta and different Ogun villages like Ifo, Itori, Papalanto and Adigbe, where eleven suspects were arrested and eight of them confessed to the kidnapping, killing and selling of the body parts of the victim.
Among the items recovered by IRT operatives were decomposed human breasts, burnt human flesh mixed with liquid substance in a bottle and calabash, one complete human foot, pieces of dry human skull, a Laura SUV with registration number KTU801FP, one Bajaj Boxer motorcycle with Registration number JGB019VC, one unregistered Toyota Corolla and one Toyota Matrix with Registration number AKD703FU.
Other recent cases
It will be recalled that in June 2020, a 39-year-old man, Chris Ndukwe, committed suicide in Lagos after killing his 25-year-old girlfriend, Olamide Alli.
Police said that Ndukwe and Alli were found dead at the former’s residence at Road 5, House 16A, Victory Point Estate, Ilasan, Lagos, after a tip-off to officers of Ilasan Police Station.
A statement issued by the then police spokesman, Bala Elkana, said: “The woman was found lying in a pool of blood, with deep cuts on her head, while the man’s mouth was foaming with whitish substance.
“It was alleged that the man stabbed the woman to death with a kitchen knife and thereafter drank some poisonous substances suspected to be insecticides.
“Two blood-stained kitchen knives, two empty bottles of the poisonous substances, three empty cans of Red Bull energy drink and a plier were recovered from the scene.”
Elkana added that family members of the deceased lovers revealed that they were not married but had a relationship for over seven years, adding that they had two boys, aged seven and three.
He said: “Their relationship is described as complicated, as the couples were on and off over the years. While the man lives at Victory Point Estate Ibadan, the woman lives at Ogba (Lagos).
“The woman was said to have visited the man alongside her 22-year-old sister a night before the incident, on his invitation.
He said that Alli’s sister was the first to have noticed that they were both dead and raised the alarm.
Elkana added: “In her (Alli’s sister) statement, she was woken up by a loud music from the room where the corpses were found, as herself and the kids slept in a different room.”
On July 21, 2012, a postgraduate student of Nasarawa State University, Cynthia Osokogu, then 25 years old, was lured from Abuja to Lagos by Okwumo Nwabufo, who she had met and befriended on Facebook.
Nwabufo had paid for the deceased’s flight ticket from Abuja and lodged her in Room C1 at Cosmilla Hotel, Lake View Estate, Festac Town, Lagos, where he later connived with one Olisaeloka Ezike, and murdered the young lady.
The duo drugged Cynthia by putting Rohypnol in her drink after which they tied her hands and legs and also gagged her mouth with a handkerchief and part of her hair weave on.
Cynthia’s killers thereafter stole her two Blackberry mobile phones, jewellery, sex toy vibrator, passport and a pair of shoes.
In December 2019, a 23-year old man, Adeeko Owolabi, reportedly connived with a 42-year-old self-acclaimed pastor of a white garment church, Segun Philip, to murder his girlfriend and final year Sociology student at the Lagos State University, Favour Daley-Oladele.
According to the spokesman of Ogun State Police Command, Owolabi, who was arrested in Ikoyi-Ile area of Osun State, confessed that he used his girlfriend to prepare a ritual meal for himself and his own mother who he claimed had been broke.
According to Oyeyemi, “the deceased was reported to have left home to an unknown destination since the 8th of December, 2019 and had not been seen since then; hence, she was reported missing by her parents at Mowe Police Station.
“Upon the report, the DPO Mowe Division, SP Marvis Jayeola, detailed his crack detectives to unravel the mystery behind the sudden disappearance of the 22-year-old woman.
Two months ago I posted on this site a cry from Nigeria, ‘Let the carnage of ritual killings stop‘. Unrelenting, the editors of the Leadership, a leading Nigerian newspaper, again draw attention to the alarming rate of ritual murders and related crimes in the country. I have repeatedly done the same on this place.
This site is entirely devoted to the crime of ritual murders, based on superstition and belief in witchcraft, fed by an insatiable greed for power, wealth or a good health, and facilitated by a weak enforcement of the rule of law, impunity, and in the worst cases, the connivance of people in high places who are put in this position by the people they are supposed to protect. Ritual murders are a flagrant and intolerable violation of the human rights of the victims, whereas a sovereign state is obliged, often by its constitution, to protect its citizens.
It is sheer impossible to report and react here on all ritual murders and other money-ritual related crimes which are surfacing and are being reported and published in various newspapers. It goes without saying that an unknown number of ritual murders are never discovered.
In the past six months I have collected numerous articles on ritual murders in at least 15 Nigerian states: Adamawa, Anambra, Bauchi, Delta, Edo, Enugu, Imo, Kaduna, Kwara, Lagos, Ogun, Ondo, Osun, Oyo, Rivers (which I have not yet been published on this site), although I have reported frequently on money-ritual related crimes in these states (from 2018 onwards). Moreover, I reported various cases of ritual murders and related crimes in other states: Abia, Akwa Ibom, Bayelsa, Benue, Ebonyi, Ekiti, Kebbi, Kogi, Nasawara, Niger, Taraba. Hence, altogether, 26 out of Nigeria’s 36 states. When consulting the general folder ‘Nigeria’ the reader will find other articles, of a more general nature, on the scourge of ritual killing in Nigeria, the Yahoo boys, mob justice, and other atrocities.
The seemingly recent rise of ritual killings in Nigeria has been mentioned here earlier. I only wish to refer to a 2014 article which I published in December last year. In it it was alleged that ritual killings were everywhere in Nigeria. Older reports of ritual murders as far back as 2001 can be found here.
It must be emphasized, however, that nowadays an increasing number of Nigerian raise their voices against these outdated and revolting practices which are ritualistic murders (see the folder ‘Nigeria voices’), among whom the editors of the Leadership newspaper, who are to be commended for the article below (webmaster FVDK).
The Scourge Of Ritual Killings In Nigeria
Published: May 10, 2021 By: Leadership, Nigeria – Monday Column
Iniobong Umoren was a young woman in her early 20’s who lived in Uyo the Akwa Ibom State capital. She shared, on Twitter, her need for a job, and one Twitter user named Uduak Akpan asked her for a private chat concerning her application. According to police reports, Mr Akpan asked Ms Umoren to meet her at a particular location in Uyo.
When the unsuspecting lady got there, the sinister man raped her, killed her, and buried her in a shallow grave. Unfortunately for the serial rapist and murderer, the lady gave her friend the phone number of the person who invited her for an interview. This number led to the apprehension of the culprit after the lady was declared missing for days.
There were reports that Ms Umoren’s gruesome murder was not just a case of rape and murder but that it also involved ritual killing. Mr Akpan’s entire family is said to be involved in the barbaric business of ritual killings.
Two weeks ago, a report indicated that in Kwara State, a next-door neighbour allegedly murdered a groom-to-be for ritual purposes. According to the account in Vanguard, the deceased, who was said to be a devout Christian, did not know that his neighbour with whom he used to eat together was a serial killer and ritualist who has twice served jail terms. This wolf-in-sheep-clothing neighbour allegedly killed his victim, removed some sensitive body parts, poured acid on his remains for speedy decay to prevent it from fouling the area.
Last February in Port Harcourt, a suspected ritual killer was arrested while attempting to sacrifice a nine-year-old girl in the Ibaa community in Emuoha Local Government Area of Rivers State. According to a report in Punch newspapers, the girl’s parents had raised the alarm over her sudden disappearance after she went to dispose of refuse in a nearby bush. It happened that the suspect had taken the minor to an abandoned compound, tied her with white cloths, applied white clay on her body with a coffin already stationed for the ritual purpose. He was in the process of performing the ritual when he ran out of luck.
In 2019, Port Harcourt made international headlines in ritual killings with the case of Gracious David-West, Nigeria’s most celebrated ritual killer in recent times. From July to September 2019, David-West killed at least 15 women, mainly in the Rivers State capital city. After his arrest, he confessed to at least 15 murders.
Official statistics indicate that there has been an increase in the number of missing persons all over the country in recent times. Some are found, while others are not. There is speculation that majority of those who disappear perpetually without a trace are often victims of ritual killings.
Incidents of ritual killings have assumed an alarming rate in Nigeria. There seems to be little or no effort by concerned government agencies to checkmate the trend. We expect that such cruel and barbaric act would no longer exist in our society given our level of exposure, enlightenment, and civilisation . Ironically, as our communities seem to be getting more religious given the proliferation of churches and mosques in all nooks and crannies of the country, it seems these heinous acts are increasing as the quest for filthy lucre pervades our society.
It is disheartening to point out that as developed societies invest in science and technology to keep abreast with a dynamic world, ours are still stuck in the mistaken belief that sacrificing human blood is the surest route to wealth, safety, and protection.
No doubt, ritual killings are performed to obtain human body parts for rituals, potions, and charms. Ritualists search for ‘human parts’ at the request of herbalists, who require these to make sacrifices or prepare various magical potions to give power and wealth to an individual. Some people engage in ritual killings to obtain charms that would make them invincible and protect them from business failure, illness, accidents, and spiritual attacks. Whether they succeed or not is open to debate. However, it is not easy to prove a link between such sacrifices and financial success or any type of success empirically.
Amongst a large group of Nigerians, including the well-educated and people from different faiths and social backgrounds, there is a strong belief in the supernatural and the effectiveness of rituals. This belief has a direct correlation to the prevalence of ritual killings. It is a well-known fact that some elite in society indulge in ritual killings. Some people apprehended for ritual killings, and witch doctors who perform the sacrifices accused politicians, government officials and wealthy businessmen as their sponsors. They are said to use human beings for rituals to sustain their affluence and remain in positions of power.
Therefore, it is not surprising that there are usually increased cases of mysterious disappearances and ritual killings during elections. Some desperate, fetish and superstitious politicians always consult herbalists and native doctors during elections to help them overcome their opponents. These spiritualists usually demand human heads and other body parts to perform hedonistic rituals.
Given the rate of increase of ritual killings, no one is immune from becoming a victim. But some people are at greater risk. People with mental illnesses and virgins are unique targets as the ritualists allegedly believe that their eccentrics and purity make for a more viable sacrifice. Also, people living with albinism have equally become victims of ritual killings, fuelled by the belief that their ‘body-parts’ could allegedly make one wealthy or prolong one’s life.
Sometimes, it is difficult to understand the mind of the ritual killer. How can someone take another person’s life in the quest for wealth, protection, and power? More worrisome is that sometimes it is not just an issue of a depraved mind but also a depraved group of minds.
Sometime in 2017, Lagos State, the country’s commercial hub, was gripped by Badoo ritual killings. According to news reports, over 50 people were killed by a Badoo Boys group, who moved about with an air of invincibility until the Nigerian Police routed them.
The Vanguard newspaper reported about the activities of the group thus: “Before the raid and subsequent arrest of over 200 suspected members of the cult group by the Police with the support of the Oodua Peoples’ Congress, OPC local vigilante and the Neighbourhood Watch Corps, Badoo Boys had been unleashing an orgy of killings, during which they crush the skulls of their victims. Their modus operandi included storming victims’ residences while they are asleep”.
People suspected that they usually hypnotize their victims, as none of them had ever been conscious of their presence. After that, they would smash the heads of their victims with a grinding stone and use a handkerchief to clean the blood and brain before leaving the scene.
During interrogation, one of the suspects confirmed that “they sold each handkerchief stained with blood for N500,000. He further revealed that they were mere errand boys for rich politicians within and outside Lagos state. But in their case, the blood and semen-stained handkerchief were used to prepare the spiritual defence for some wealthy Nigerians.”
What are the root causes of ritual killings? How can society tackle this menace? What role should the government and relevant agencies play in ameliorating the negative impact of these dastardly acts?
Poverty and economic hardship in the land are reasons for ritual killings. However, these are not justifiable reasons to commit ritual murder. Impunity encourages ritualists to commit murders because they believe they will not be apprehended or punished.
Another reason for ritual murders is the collapse in our moral values, ignorance and superstition, and lack of an adequate punishment system. We should also consider poverty and unemployment as a significant risk factor. If Nigerians have equal opportunities to earn income legitimately, there will be a reduction in horrific crimes such as banditry, human killings for ritual, and terrorism.
Besides, the inordinate quest and pursuit of quick wealth are said to be driving some people to resort to the use of human parts for rituals. And some usual suspects include fake clerics and herbalists who carry out the ritual practices for their clients.
Some analysts have recommended that government should investigate suspected pastors and imams and checkmate their activities because what they do under cover of being religious leaders sometimes leaves much to be desired.
o curb the increase in ritual killings, the government should thoroughly explore the intelligence-gathering approach and prosecute arrested culprits. Timely arrest and prosecution of arrested suspects would serve as a deterrent to anybody contemplating perpetrating ritual killing. Record of successful prosecution of ritualist is not in the public domain. When there are not consequences for deviant behavior , it is incentivized.
For the public, commuters should always write down the identification markings of public conveyance vehicles they enter and make phone calls to loved ones to pass on the information. In the case of Iniobong Umoren mentioned earlier, the fact that she confided in her friend about the phone number of the person that invited her for an interview was instrumental in apprehending the culprit.
Most ritual murderers always wish to be unidentified. They want to kill people but do not wish to be apprehended. Once information about them has been exposed to someone else, it becomes difficult for them to remain anonymous and perpetrate evil.
Commuters should also assess public transport vehicles before boarding in order not to board vehicles occupied by hoodlums. I advise ladies to carry whistles on them to raise the alarm if there is an attempt to abduct them.
In addition to these, people should avoid staying in isolated areas where criminals can quickly attack without being noticed, and everybody should be conscious of their immediate environment.
The spate of ritual killings has become so problematic that our political leaders should declare a national emergency on the crises. I call for stiffer jail sentences to deter potential perpetrators from engaging in ritual killings. Citizens should have trust and confidence to motivate them towards providing credible intelligence for security operators.
We should also make good use of whistleblowers. These are invisible law-abiding citizens whose primary function is to disseminate information that provides details towards the arrest of suspected ritual murderers. They should be anonymous, and the law-enforcement institution should not reveal them as their link persons.
The fight against ritual killings and other menaces in our society is for all. We should not rest until we create a culture where we always uphold the sanctity of life at all cost and the safety of everyone is guaranteed irrespective of social status, religion, or ethnic background. This task calls for authentic leadership. We must swim or sink together . Our only option is to swim to survive the social disaster we are becoming as a nation because of the collapse of morality, ethics, and law.
NB: This article was also published, under the same title, in ‘Premium Times’, signed by Dakuku Peterside. It is not clear which article is the original one. I apologize to the original author in case I haven’t attributed the article to the right author. (webmaster FVDK) Source: The Scourge of Ritual Killings In Nigeria, By Dakuku Peterside
I have hesitated to present here the following reports since there’s no kidnapping, mutilation or murder involved, hence no violation of human rights. However, I decided to include these articles for three reasons.
First, to demonstrate the pervasive existence of the belief in superstition in society, not only among ‘ordinary’ (read: uneducated) people but also among highly educated people such as lawyers and even judges. Apparently, the latter consider the belief in witchcraft enough reason to disband many-year-old marriages if a couple accuses one another of witchcraft. It is important to emphasize that it’s in this context – belief in witchcraft – that ritualistic activities such as murders, kidnappings, mutilation of victims and grave robbing occur. Hence, the second reason to include these reports is that the belief in witchcraft, even if it does not culminate in murder or another heinous crime, lies at the basis of ritualistic killings (known as ‘money rituals’ in Nigeria), which terrorize the population and form a serious and intolerable infringement upon their basic human right to live without fear. And thirdly, last but not least, this site is not only focusing on ritual killings but also on witchcraft and superstition, after all closely related (webmaster FVDK).
My husband wants to use me for ritual – Woman tells court
Published: March 5, 2021 By: Daily Post, Nigeria – Nsikak Nseyen
A Customary Court in Mapo, Ibadan, Oyo State has dissolved a six-year-old marriage between a trader, Kaosara Okeowo and her husband, Lateef, over alleged threat to life.
The mother of two had told the court that she was in danger because her husband wants to use her for ritual.
Delivering judgment, Chief Ademola Odunade, the President of the court, dissolved the marriage in the interest of peace.
NAN reports that Odunade awarded custody of the two children to Okeowo.
The arbitrator ordered Lateef to pay N10,000 as child support.
Testifying, Okeowo said, “My Lord, things are not going on well. He requests for unusual and personal things from me.”
But Lateef denied the allegations.
”She can go if she wants to leave. I want the court to order her to return his cooking utensils, clothes and a big ram in her custody,” he said.
However, Lateef’s father argued that his son was not a ritualist and that his daughter-in-law was such an opportunist who had seen another man with more money.
My husband uses “charms” on me during sex – Woman tells court
Published: February 5, 2021 By: Daily Post, Nigeria – Don Silas
A businesswoman, Bukola Ejalonibu, on Friday, told a Mapo Customary Court in Ibadan to dissolve her 23-year-old marriage to her estranged husband, Kolawole because he uses charms on her during sex.
In her petition, Bukola prayed the court to grant her prayer for divorce because: ”my husband uses charms on me before sleeping with me.
“My lord, my life is in danger. Every time he uses the charms, I faint and have to be hospitalised. Kolawole is a reckless drunk and can kill me,”.
She alleged that Kolawole threw her things out of the house and destroyed her supermarket.
In his defence, Kolawale said that his wife was an ingrate.
”She wants me dead so that she can inherit my property.
“I opened a multi-million Naira supermarket for her. I give her money. My wife is promiscuous,” he alleged.
After listening to the testimonies, the president of the court, Chief Ademola Odunade dissolved the marriage.
Odunade granted custody of the first two children to Kolawole and the last two to Ejalonibu.
He ordered the respondent to pay N10,000 as monthly feeding allowance to Ejalonibu.
Man narrates how wife asked witch doctor to tie him spiritually, milk him dry
Published: January 14, 2020, By: Daily Post, Nigeria – Annie Nwosu
A Customary Court sitting in Mapo, Ibadan, on Thursday dissolved a 15-year-old marriage between a mother of two, Olubunmi Faseyitan, and her husband, Kolawole, over ”witchcraft” suspicion.
Kolawole, who prayed for the dissolution of his 15-year-old marriage on grounds that his wife was into black magic, said he did everything possible to please her. but it was not enough.
“I abandoned the home to her after she confessed to me,” he said.
He also presented the recorded conversation between his wife and the alleged witch doctor as exhibit before the court.
In her defense, Faseyitan told the court that she never wished death on her husband.
According to her, “all I wanted was to him in bondage and make him sick, until he serves his purpose.”
”I only told the witch doctor to do it in such a way that people would be convinced that his second wife was responsible for the calamity that befell him,” she said.
Delivering Judgement, President of the court, Chief Ademola Odunade, dissolved the marriage after Faseyitan admitted that she asked a witch doctor to ”tie her husband spiritually to milk him dry”.
He said that he dissolved the union in the interest of peace and granted custody of the two children to Faseyitan.
Odunade also ordered Kolawole to pay N6,000 monthly for the children’s upkeep, NAN reports.
Court dissolves 10-year-old marriage over alleged money ritual
Published: November 24, 2020 By: Daily Post, Nigeria – Annie Nwosu
A Mapo Customary Court in Ibadan, on Tuesday dissolved a 10-year-old marriage between one Basirat Adeyoyin and estranged husband, Adeyoyin Niyi over attempted money ritual. Basirat told the court that she was calling it quit with her husband because, “he was making desperate effort to use her for money ritual.’’
She said that she first noticed this when her husband did not show any regret after she lost her last pregnancy due to much sexual activities with him.
“Suddenly in 2018, Niyi came home one night and told me that he received a message that he must have a seven-day marathon sex with me without a gap of any day.
“I read no meaning to it and I allowed him until there was a problem.
“I was already carrying a three month-old pregnancy before that time and on the second day of the marathon sex, I lost the pregnancy.
“I took care of myself in the hospital only for Niyi to come home to start requesting for the continuation of the seven-day marathon sex even when I was still bleeding.
“Then, I consulted my parents and relatives and from every indication, we discovered that he was trying to use me for money ritual, ”Basirat said.
Her husband, Niyi in his defense said his wife was too troublesome for him and was a careless housewife.
“Even if this court would dissolve my marriage, I pray to be given custody of the two children because Basirat cannot take care of them.
“One of the young boys in our neighbourhood raped our first child and she did not tell me about the incident.
“My Lord, it was because she often overstay in the market that such a thing could happen,” Niyi added.
Delivering judgment, the President of the court, Chief Ademola Odunade said that the court would not watch until there was anarchy before making the right decision.
Odunade, therefore, dissolved the union between Basirat and Niyi in the interest of peace and tranquility.
He awarded custody of the two children produced by the union to the plaintiff and ordered the respondent to pay N10, 000 as the children’s monthly feeding allowance, NAN reports.
Nigeria’s security problems have many faces. In the northeast of the country Boko Haram terrorizes the population and has disrupted ordinary, daily life. The exact number of victims of the jihadist terrorist organization which also operates in neighboring Cameroon, Chad and Niger, can no longer be counted. It is estimated that since the beginning of the uprising, in 2002, between 25,000 and 30,000 people have been killed, over two million people have been displaced, and a countless number of children have been kidnapped – girls for sexual motives, boys to be forcibly recruited as soldier in the terrorist organization which originally started as a campaign against corrupt officials.
The seemingly perennial violent conflicts between herders and farmers in several states also have cost thousands of people their lives. Furthermore, a countless number of people have been abducted by kidnappers, bandits and cultists. Moreover, superstition and the greed for (more) power, prestige or success are at the origin of the notorious ‘money-rituals’ for which Nigeria is known and which is feared by virtually the entire population, not only in the southeastern states as my posting of January 30 could suggest. Last but not least, ‘ordinary’ criminal killings, manslaughter, murder and extrajudicial killings by security personnel add to the many security challenges which Nigeria is facing.
In the coming days and weeks I will elaborate on the ‘money-rituals’ and the criminal activities of cultists, herbalists, witchdoctors, and other perpetrators of heinous, criminal ritualistic acts. If a government wants to effectively fight and eradicate this ugly, partly traditional phenomenon it will have to take the overall (in)security situation of the country into consideration.
The author of the article reproduced here, Femi Falana, SAN, is a Human Rights Lawyer and a recipient of the prestigious Bernard Simmons Award of the International Bar Association. In his article he explains the violent clashes between herders and farmers, and provides a possible solution to their conflict which basically is a dispute over land. Although the topic of his article is beyond the main focus of the present website, the article is reproduced here in its entirety, not only for a well-deserved respect for the author but also for information reasons as well as to illustrate that for every problems there exists a solution (webmaster FVDK).
Violent Clashes Between Herders and Farmers: A Legal Panacea
Published: February 2, 2021 By: This Day, Nigeria – Femi Falana SAN
Introduction
From 1999 to 2021, thousands of people have been brutally killed in herders/farmers’ clashes in several States of the Federation. The mindless killings have continued, due to official impunity and negligence which have led to the virtual collapse of the security architecture of the neocolonial State. Hundreds of other citizens have been abducted by gangs of kidnappers and bandits. While some of the abducted people were killed in gruesome circumstances, others were released after the payment of ransoms running into hundreds of millions of Naira by their family members. The hardened criminal elements, have subjected abducted women to sexual abuse. Over 100 school girls in captivity, have been forced to marry their abductors. In spite of the routine assurance of the security of life and property of every citizen, the Federal Government appears to have lost the monopoly of violence to the criminal gangs.
As a result of desert encroachment, the Fulani herders have been forced to seek fertile land for grazing of their cattle in the middle belt and southern parts of the country. Since the State has failed to address the challenge of desertification, the herders have continued to graze their cattle in the bush. In the process, they graze their cattle without regard to State laws and the rights of the farm owners. In struggling to survive on fertile land, the herders attack farmers who resist the invasion of their land. They attack farmers with AK 47 rifles, which have been acquired to protect cattle from rustlers. The violent clashes between herders and farmers have continued, due to the failure of successive governments to revive the ranches inherited from the regional governments of the First Republic, but which collapsed during years of the locusts under successive military regimes.
History of Ranching in Nigeria
The point that I am struggling to make is that, ranching is not a new phenomenon in the country. It is on record that the regimes of Ahmadu Bello, Obafemi Awolowo and Nnamdi Azikiwe established ranches in the Northern, Western and Eastern regions respectively. The Obudu Cattle Ranch which was the oldest in the country, was established in 1951 by a Scot, but was later taken over by the Eastern Regional Government. The Northern Regional Government established a ranch in Mokwa (Niger State). In the West, there were ranches in Iseyin (Oyo State), Oke Ako (Ekiti State) and Akunu (Ondo State).
Under the Yakubu Gowon regime (1966-1975) , the Kano State Government headed by Police Commissioner Audu Bako, established ranches in the State. All the ranches collapsed during the years of the locusts, under successive military juntas. The famous Obudu Cattle Ranch has since been turned to Obudu holiday resort.
In 2014, the Jonathan regime decided to establish ranches in the country. A team of young people were sponsored to learn animal husbandry in Botswana, while the sum of N100 billion was released to some State Governments to establish the ranches. In a recent probe, the House of Representatives confirmed that the money was diverted, as not a single ranch was established.
In 2016, the Buhari regime also opted for the establishment of ranches, in order to end the perennial violent conflicts between farmers and herders. About 55,000 hectares were acquired in 11 States, for the project. The Federal Government also announced its plan to disarm the herders, and other armed bandits. But, instead of establishing the ranches and disarming the herders, the Federal Government has handled the violent clashes between farmers and herdsmen rather lackadaisically. The sudden embrace of cattle colony or RUGA policy by the Federal Government, was suspected by many citizens as a design to take over and turn over land seized from farmers to herders.
Clashes and Kidnapping
Even though the dangerous policy has been dropped, the plan to establish ranches has equally been abandoned. In recent times, the clashes between herders and farmers has been compounded by many incidents of kidnapping that have been traced to some herders. Owing to the failure of the Federal Government to bring the situation under control, some people have reported to self help and jungle justice. The various State Governments have come up with policies such as enactment of anti-grazing laws, and compulsory registration of all herders and farmers operating in forest reserves. The Umar Ganduje administration, once invited displaced herders in Benue and Taraba States to Kano state.
Instead of adopting knee jerk reactions to the crisis, the Federal Government and State Governments should encourage the immediate establishment of ranches. Apart from ending clashes between herders and farmers, the policy will lead to large scale production of meat which will be distributed throughout the country, and possibly exported. Ranching is working in Botswana, Mozambique, Kenya and South Africa. It has worked before in Nigeria. It can work again. Let the Authorities move speedily to end the violent clashes between herders and farmers, without any further delay. Let the Authorities adopt proactive measures to end kidnapping, banditry, armed robbery and ritual murder, as well as extrajudicial killing by security agencies.
State Governments and Security Challenges
A few years ago, armed robbers launched violent attacks on banks in Lagos State. The criminals killed many bankers, customers and security personnel, and carted away millions of Naira. The then Babatunde Fashola administration, sought the permission of the Federal Government to purchase and import some modern security equipment and gadgets. As soon as the licence was granted by President Umaru Yar’adua, the Lagos State Government brought in the equipment and gave them to the State Police Command. Armed with such equipment, the Police succeeded in securing the banks and other commercial institutions in the State. Shortly thereafter, about 20 well armed members of the Boko Haram sect sneaked into the State and concluded plans to launch bombing attacks on people, religious centres and schools. The terrorists were arrested and detained under the Terrorism Act, a Federal offence. The State Government requested the Federal Government, to try the dangerous suspects.
When it became clear that the Federal Government was foot dragging over the matter, the Attorney-General of Lagos State applied for the fiat of the Attorney-General of the Federation to enable him to prosecute the terror suspects. As soon as the fiat was granted, the suspects were tried, convicted and jailed.
In another development, the State Government faced fresh security challenges when another set of criminal elements embarked on kidnapping school children and other innocent people. Again, with the acquisition of more sophisticated equipment by the Lagos State Government, the Police Command has frontally attacked the crisis and brought the situation under control. About three years ago, the Inspector-General of Police Monitoring Unit recently arrested a billionaire kidnap suspect, Mr. Chukwudimene Onwuamadike (a.k.a Evans). The suspect was alleged to have specialised in extorting millions of dollars and other foreign currencies, from victims of his criminal enterprise. At the end of the Police investigation, the Lagos State Government took over the matter and has since charged the suspect and his cohorts with armed robbery and kidnapping, before the Lagos high court.
Before then, the Ondo State Government had invoked its sovereign powers to deal with the challenge of insecurity. On September 21, 2015, Chief Olu Falae, a former Secretary to the Federal Government was kidnapped by a gang of kidnappers on his farm at Ago Abo in the outskirts of Akure, Ondo State. The criminals demanded a ransom of N100 million, for his release. President Muhammadu Buhari who was embarrassed by the report of the incident, directed the Inspector-General of Police to rescue Chief Falae without further delay. The Chief regained his freedom three days later, after the payment of an undisclosed ransom. The seven kidnap suspects (Abubakar Auta, Bello Jannu, Umaru Ibrahim, Masahudu Mohammed, Idris Lawal, Abdulkadir Umar and Babawo Kato) were arrested and paraded by the Police at Abuja, in the Federal Capital Territory.
As soon as the investigation was concluded by the Police Headquarters, the then Ondo State Government decided to take over the case in exercise its constitutional powers. Since the case had disclosed that the offence of kidnapping was committed in Ondo State, the then State Attorney-General, Mr. Tayo Jegede, SAN requested the Police to transfer the suspects to Akure, together with the case file and the exhibits recovered during the investigation of the case. As soon as the suspects were brought to Akure, they were charged with conspiracy and kidnapping before the Ondo State High Court. At the end of the marathon trial, the presiding Judge, the Honourable Justice Williams Olamide found the Defendants guilty as charged, convicted and sentenced them to life imprisonment.
No doubt, by prosecuting the dangerous kidnappers and armed robbers, both Attorneys-General of Lagos and Ondo States have demonstrated that State Governments are not encumbered from maintaining law and order in their areas of jurisdiction. It is my strong belief that it is the failure of other Attorneys-General to enforce relevant criminal and penal codes, that has led to a breakdown of law in several States of the Federation. Even though hundreds of suspects have been arrested in several parts of the country by the combined teams of Police and Army personnel for abducting several people including children, they have not been brought to book by the Attorneys-General of the affected States. Majority of critics who are not aware that it is the exclusive constitutional responsibility of State Attorneys-General to prosecute suspects indicted for the offences of kidnapping, armed robbery and culpable homicide, have continued to blame the Federal Government for not prosecuting herders who have been arrested by security agencies.
Welfare of the People
Since a country cannot be secured by a Government that is not prepared to attend to the welfare of the people, the Constitution has outlined the socioeconomic rights of the people and embodied them in Chapter two of the Constitution. The said socioeconomic rights are otherwise called, the Fundamental Objectives and Directive Principles of State Policy. Even though the ruling class has made them not justiciable, the workers in alliance with other progressive civil society organisations have compelled the Government to enact a number of laws to promote the welfare of the people. But, the welfare laws have not been implemented due to alleged lack of ,funds in spite of the nation’s enormous wealth. On account of the failure of the Government to fund welfare programmes, Nigeria is said to have the largest number of poor people in the world.
The economic paradox has been fuelled by large scale looting of public funds, by the ruling class. Most of the problems at the root of insecurity in Nigeria, are traceable to the implementation of neoliberal policies imposed on the nation by imperialism. Over 25 million young people including university graduates, are in the unemployment market. In addition to that figure, there are over 10 million children of school age who are roaming the streets, which is said to be the highest figure in the world. Not unexpectedly, such street kids are easily recruited by terrorists, bandits and other criminal gangs to unleash mayhem on the people. The hijack of the recent #EndSARS protests by hoodlums and other criminal elements, has confirmed that the nation is sitting on a keg of gunpowder.
Conclusion
Since armed robbery, kidnapping and murder or culpable homicide are State offences, we have pointed out that State Governments ought to be blamed for failing to end impunity, by prosecuting the herders and other criminal suspects arrested and indicted for kidnapping and killing of innocent people. Instead of engaging in ethnic profiling, concerned citizens should be organised to prevail on the Federal and State Governments to discharge their constitutional duty of protecting the life and property of every citizen. The Governments should also be compelled to put an end to the perennial violent conflicts between farmers and herders, which have needlessly claimed many lives and the destruction of properties worth several billions of Naira in many States of the Federation. As a matter of urgency, herders and bandits should be disarmed by the Federal Government. Having embraced ranching as a permanent solution to the clashes between herders and farmers, the Federal Government and State Governments should proceed to establish ranches in a number of States.
Femi Falana, SAN, Human Rights Lawyer, recipient of the prestigious Bernard Simmons Award of the International Bar Association